20251230 Śrī Caitanya-śīkṣāmṛta in Śrī Māyāpur, India #JayapatakaSwamiArchives

Recorded class by His Holiness Jayapataka Swami Maharaj delivered in Śrī Māyāpur (Sri Ramayapur), India on December 30, 2025. The lecture focuses on devotional mellows (rasas), chiefly the Dasya Rasa (the mellow of servitude), distinguishing sambrama-gata preeti (eagerness/servitude) from gaurava-gata preeti (reverential affection). The speaker reads and explains quotations from classical sources (Bhaktira Samrata Sindhu, Bhakti Vinoda Thakur) describing Krishna's qualities and contrasts devotional attitudes with materialistic desires (examples of wealth, karma). The recording includes invocation, scriptural citations, illness announcement and prayers for recovery, and closing channel outro.
Chapters
Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app. And stay in touch. Guru Maharaj's message is your advice. The following is a Shri Caitanya Sheikh Shamrita class given by His Holiness Jaya Pataka Swami Maharaj on December 30, 2025 in Sri Ramayapur India.
So the Nayor sign of the Dasa Rasa.
So today we are supposed to begin with the Dasya Rasa.
Have you heard the Shantarasa?
We have heard about the Shantarasa.
Now we are hearing about the Dasha Raja.
Now we are hearing about the Dasia Rosa.
He.
Spends a lot of time discussing his Rasa Bhakti Nataku.
He spends lots of time discussing about each Rasa and how. He.
Mother is done Sometime on the sound of us. Now we understand we are.
So we explained some time about the Santa Rasha. Now we are going to the Dasya Rasa.
I heard that today Harsh Prabhu had alteration.
I heard that today Harishary Prabhu had an operation.
Oh, it's heart and chant.
So we chant Hare Krishna and the Panchitota Mantra for his speedy recovery.
Shiva sariya.
Seventh shava rasa vichar analysis of the mellows fourth stream analysis of the melos of servitude. Dasiyarasa the Melo of Servitude Many people prefer Prita Bhakti Rasa as Dasya Rasa. However, Prita Bhakti Rasa is of two types. Sambrama Gata Prita Rasa the mellow of affection imbued with eagerness and Gaurava Gata Pritharasa the mellow of affection imbued with reverence. A quotation. There are quotations from bhaktira samrata sindhu 3.2, 3.2 to 711 to 15. Okay, translation of the above mentioned verses. When Preeti affection achieves a pleasurable nature by Bhavas, Anubhavas, Satvika Bhavas and Vibachary Bhavas in the hearts of the devotees, it is called Preeti Bhakti Vasa Preeti Bhakti Preeti Rasa is divided into two. When the recipient of the mercy acts as a servant is called Sambramapriti and when the recipient identifies himself as the object of parental affection is called Gaurava Preeti. Those who identify themselves as servants of Krishna have Sambharma Preeti. For Krishna predominated by eagerness in Sambrama Preeti Rasa the foundations of Alambanas are Lord Hari Vishaya and his servants Ashaya. Lord Hari, the two armed form of Krishna is the Alambana for the inhabitants of Gokula and the two armed or four armed form of Krishna is the Alambana for the devotees of Krishna residing elsewhere. Lord Hari, endowed with the following qualities, is the Alambana for the four types of servants. In his hair hose resides billions, in his hair holes resides billion, reside billions of universes. He is an ocean of mercy. He is endowed with inconceivable powers and all perfections. He is the seat of all avataras. He is always attractive to the Atma Ramas and is the supreme controller. He is worshipable by all, omniscient, fixed in his vows, the possessor of supreme wealth and full of tolerance. He is the protector of those who surrender to him, compliant, truthful, expert, the benefactor of all, the suppressor of enemy and the upholder of religious principles. He sees through the eye of Scripture, is the best friend of the devotees and is magnanimous, effulgent, full of gratitude and full of good qualities. He is the chief among all beings and controlled by Prema Prabhupada's translation of the above mentioned verses. Another devotee once said, this supreme personality of Godhead from whose bodily powers come millions of universes permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies, who is always equipped with all perfection, who is the origin of all incarnation, who is the attraction for all liberated person. This very supreme personality of Godhead is the supreme controller and the supremely worshipable, is all cognizant, fully determined and fully opulent. He is the emblem of forgiveness and protector of surrendered souls. He is munificent, true to his promise, expert, all auspicious, powerful and religious. He is a strict follower of the Scripture and he is the friend of the devotees. And he is magnanimous, influential, grateful, reputable, respectable, full of all strength and submissive to pure love. Surely he is the only shelter of devotees who are attracted to him by the affection of Savitashat.
Chandra. Holly, you see, holy of Sandarasa is also there in Dhansharasha.
So in all this we can see the qualities of Santavasa is also in the qualities of Dasiyarasa.
They want to.
Serve the Lord, but in Dasya Rasa they want to serve the Lord and.
So they have affection for the Lord and even.
So they have affection for the Lord and the eagerness to serve Him.
They're qualities, they're Very eager to serve the Lord.
So these devotees, their qualities, the quality is they are very eager to serve the Lord.
So. What is the Krishna and his all the dars. They're all. They're all. They're men in here.
So the devotees of Krishna and the qualities, the qualities of Krishna's expansions, they are all mentioned here.
So how is our best friend of the devotees?
How he is the best friend of the devotees?
How is emblem of forgiveness and protector of the Lord is how he is the emblem of silence.
Hari is the emblem of forgiveness and is the protector of devotees, those who have surrendered. So the attraction for this attraction for Krishna in the mode of servitude is called Dasya. So I was just reading in the 16th chapter of the Bhagavad Gita, it describes about the demonic qualities, divine and demonic qualities. I'm sorry.
So Krishna assured Arjuna that he was born with the divine goddess.
So Krishna assured Arjuna that he was born with divine qualities. So the demons, they want to. What was the first one? The demons, they want to enrich their wealth. Oh, enrich their wealth. And they want to enjoy sense gratification.
One of the rich people, richest man on earth, he wants a trillion dollars.
So one of the rich men in the world, he has a company which worth how many trillion dollars? He wants $1 trillion.
But you have to make us worth eight and a half trillion.
So the government told, okay, we'll give you one trillion, but you have to make us eight and a half trillion.
One company raised a trillion bar.
One company has reached the trillion bar.
And that's more than many countries.
That's more than many countries.
People are thinking, they don't think that there's a nurse life, karma. I think everything is done by the hard work.
So people don't think about the karma in their next life. They think everything is by their hard work.
Yeah, they don't understand how the universe works.
They don't understand how the universe works.
And others out. Another holist very well dissatisfied.
So they're always fearful to satisfy.
A million dollars, I may lose it.
So Prabhupada was saying in the purport, if someone has a million dollars, he is worried that he may lose it.
One person has $600 billion.
But now one person, he has $600 billion.
He wants a trillion.
He wants. He wants a trillion.
A thousand billion.
A thousand billion.
They're never happy.
So that means they're never.
What can you do with $600 billion?
I mean, that means they're not Happy. I mean, what you're going to do is $600 billion.
Ah, it's behind the quality that someone in their life is hanging. Lust, anger, greed.
Unlike the devotee, someone in the material life is always hankering Lust, anger and greed.
Heart as the holies. We accept as a supreme person.
So as devotees, we want the devotees. We accept the supreme Person and that all these great.
All these, all the supreme Person are destroyed in the tower.
So all the great qualities of the supreme person as described by Bhakti Vinod Thakur.
He is very magnanimous friend to all the devotees.
He's very magnanimous friend to all the devotees. Influential, grateful, reputable, respectable, full of all strength, full of all strengths.
I'm so merciful to pure love and.
Submissive to pure love.
We know that the Dharma Leva. Yusura we know that in the Dhamma.
Darlila he allowed himself to be tied.
By Mother Yashoda because of the Hajjada.
Because of the pure love of Yashoda. Affection imbued with reverence Sambrama Gataprita Ras is known as Dasya servitude. The melody of affection imbued with reverence. Gaurava Gatapreeta Ras is referred to Gaurava Preeta Bhakti Rasa but cannot be considered Dasya worship or the process of Rasa devoid of reverence is not subject for general purpose to discuss by great fortune those living beings who attain Krishnavati characterized by absence of reverence, servitude, intimacy, Vishnamayata fraternity, compassion, Parenthood and exclusive desire. Kevala conjugal have numerous scriptures written concerning them. Okay? In particular, individuals in that state do not rely on scriptures. Their nature itself is their divine scripture. Although persons who have awakened rati do not rely on scriptures. Nevertheless, to show path to general populace, explanations of Rasa principles are given focusing up to the mellow of affection imbued with eagerness. Sambramagata rati preceding beyond that is not appropriate for those purpose of this text. Therefore will not proceed further beyond the discussion of Dasira's mellow of servitude.
Other Rasas come after this.
So the other Rasas they come after this.
But the Dasa Rasa is being discussed here.
But the Dasa Rasa is being discussed here.
Friendship, parenthood and conjugal are different times.
The Rasa friendship, parental and conjugal are different types of Rasa.
Had this Rajav surgery where they know they are remnants or lies on Narayan or Ka.
So in Haryaram all the devotees they served with this servitude and they are reverential. They know the glories of Narayana Krishna.
So serve the Lord. To serve him.
So they want to serve the Lord and they have the eagerness to serve Him.
Scriptures.
And.
How the Lord is on the stage.
How Scriptures mention about how the devotees in this stage of Dasya Rasa, they don't rely on the Scripture.
And they are the natural. Venus on their own nature of eagerness to serve the Lord.
They have the natural dependence on their own nature that is the eagerness to serve the Lord. So Bhakti Nata Thakur he says it's not going to go beyond Dasi Rasa in this section. I would like to offer all of you my blessings. Krishna and Matthias Foreign.
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