20260102 Śrī Caitanya-śīkṣāmṛta in Śrī Māyāpur, India #JayapatakaSwamiArchives

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice advantage. The following is a Shri Caitanya Shrik Shamrita class given by His Holiness Jaya Pataka Swami Maharaj on January 2, 2026 in Sridhar Mayapur.

From Sri Chaitanya Shiksham. All servants are submissive, follow instructions, remain faithful and show humility through their recognition of the Lord's greatness. They can be categorized as Dhurya foremost, Dhira firm and Veera brave. Among the four types of servants mentioned above, the Astrita, Parishada and Anuga groups consist of individuals who are either eternally perfect, Nitya Siddha, perfected Siddha, or Practitioners Sadhaka.

The holies who are in the Dasa Rasa, they are showing these holidays.

So devotees who are in the Dasya Rasa are showing these qualities.

And so some of them are hurled down as God daughters and some of.

Them are in the Haridham as Dasas.

Some are in Holodam as Anugas, some.

Are in Golokadam as anugas.

Hello. Everyone is serving the Lord pathily, sinlessly and for a shorten her humbly.

And everyone is serving the Lord faithfully, submissively and humbly.

And so not chosen categories. What are all the categories?

That's qualities, different categories. But all the categories have.

Qualities, these basic qualities.

And some are more enthusiastic, more eager.

Some are more enthusiastic and more eager.

Like that analyzed different degrees.

So like that they're analyzed in different degrees. Hare Krishna the stimulus of Dasyarasa, Krishna's flute sound, the sound of his horn, his smiling glance, hearing of his excellent qualities, lotus flowers, his footprints, new clouds and his bodily fragrance. These are general stimuli. Krishna's grace, his feet adorned with Tulasi, Prasada, eatables and charanamrita. These are special stimuli for Krishna's devotees.

How many would like prasadam?

How many would like prasadam?

How many would like the Tulsi offered to the Lord?

How many would like the Tulasi offered to the Lord?

Charanamruta See, this is stimuli for devotees.

See, this is stimuli for devotees. So Note Bhakti Rasamdha, Sindhu 3.2.59 the sound of his flute and horn is glanced with a slight smile. Hearing the excellence of his qualities, the lotus, the marks on his feet, new clouds and the fragrance of his body are considered the regular uddipanas.

So devotees are the synonymous of their enthusiasm Serving Kajin here.

So devotees who have their stimulus for serving Krishna are mentioned here.

And I mean some people like I remember that a girl he saw Maharshav Krishna's all his feet and he bowed down to them of the chariot.

And some of them are mentioned here like the marks on his feet, like Akrura bowed down to them. Akrura bowed down to them. In Vrindavan.

There was sound devotee when they saw the new clouds, he was in rain lo Krishna and they fainted.

And there was some devotee when he would see the new clouds he would be reminded of Krishna and he fainted.

Now in the material world I use perfumes.

Here in the material world. Here in the material world they use perfumes sometimes.

But Krishna has a naturally nice fragrance to his body.

And Krishna has a naturally nice fragrance from his body.

That also is a stimuli for having wanting to serve Krishna.

So that is also a stimuli for wanting to serve Krishna. Anubhava Vibhava, special ecstasy of Dasyarasa have been described regarding the anubhava subordinate ecstasy of this rasa. Apart from the 13 commonly listed Anubhava, devotees in servitude exhibit some of the anubhava such as complete obedience in all respects, absence of envy in service to the Lord, friendship with Krishna's servants fixed only on love. Bhaktira Samruta Sindhu 3.2.61 Dhanubhavas taking up with zeal the services entrusted to oneself no matter what, friendship with the Lord's submissive servants that is untainted by even a trace of envy and being fixed in one's mood of servitude are the special sheeta Anubhavas of the dasas. So we see in the material world.

That one person, even devotees and the.

Other devotees, so one person, even devotees, they envy other persons. And.

In our meeting we are just now someone was accusing someone else of being envious of him.

So in the meeting like someone was accusing someone else of being envious of him.

One of the qualities is that the servants goddesses, they don't have even the slightest taint, slightest fragrance.

So the the dice untainted. So the devotees don't even have the trace of envy that is their special quality.

Here in the material world our nature is to envy others.

But here in the material world our nature is to envy others. Have you ever seen that?

So if you want to alter the spiritual world, we should give up our envy.

So if you want to go to the spiritual world, we should give up.

Our envy because that's really the reason we came here.

So that may be the reason we came here.

We were envious Lord Krishna as devotees.

We were envious of Krishna or his devotees.

So we don't want to be envious.

So we don't want to be.

We don't want to take the place of Ka and any of his activities.

We don't want to take the place of Krishna in any of his activities.

We are not Krishna. We are his humble servants.

We are not Krishna. We are his humble servants.

And it's very important that we stay in that position.

And it's very important that we stay in that position.

So placing our mind and wanting to serve the Lord is the holy of Dasharasana.

Placing our mind to wanting to serve the Lord is the quality of dasiyarasa.

Who would like to serve Krishna?

Who would like to serve Krishna.

So that's very important.

So that's very important.

So you should appreciate all the other.

Devotees so you should appreciate all the.

Other devotees who also want to serve Krishna.

Who also want to serve Krishna.

Right?

Right.

No envy.

No envy. In Dasirasa, the eight types of satvika, natural ecstasy transformations like stamba, being stunned are observed. Note bhaktira, Samruta, Sindhu 3.2.66. It is said that all the satvika bhavas starting with stamba being stunned appear in the Preetirasa, Dasya, Prayo, Rasa, sakya and Madhurysa.

There was no stunt.

So in Shantarasa there was no stunning.

Middle and pain and stun. They had some other ashtasakita vavas.

Ashtasatvika bhavas. 8 ecstatic symptoms like standing of hair on end, tears, choking of the voice, choking of the voice, etc. No fainting, but no fainting, fainting.

And even the other symptoms were at a level they call smoking.

And even the other symptoms were at the level they call smoking. Smoking, smoking, blazing, smoking, blazing, shower.

The other vadals have this dasha sakya, vridaya raja.

So the other bhavas, the other levels have these dasya sakya, this syndrome of being stunned. So they have the symptom of being stunned. Stumba stamba.

So I am bypassing all the Sanskrit.

So I'm bypassing all the Sanskrit and this rasa. In this rasa, emotions such as joy, pride, remembrance, regret, grief, humility, contemplation, anxiety, resolve, eagerness, restlessness, dispute, enthusiasm, shyness, inertness, delusion, madness, neglect, realization, dreaming, fatigue, affliction and death are observed as transitory emotions. Vyabichari Bhava Note from Bhaktira Samruta Sindhu.

Because these are very wonderful emotions.

So these are very wonderful emotions that.

One may experience while in the Dasha Raja.

So one while one may experience them in Dasirasa.

And then we can write with each.

One like we can elaborate each one.

Joy to serve the Lord. Pride of serving the Lord.

The joy to serve the Lord. The pride of serving the Lord.

Remembrance how you once served the Lord.

Remembrance of how you once served the Lord.

Regret at the different services you didn't do.

Regret at the different services that you didn't do.

Like that each of these emotions one can feel.

So like that each of these emotions one can feel one can feel in love of Krishna.

So these are called Ravichari Bhava.

So these are called Vyabichari Bhava.

So so we'll end here maybe.

8, 20. No? Any questions?

Any questions?

Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.