20260123 - Caitanya Śikṣāmṛta, Sixth Stream — Parental Bhakti-rasa_Part_5

Live devotional lecture by Jayapataka Swami (recorded 2026-01-23) focusing on Vatsalya (parental) bhakti-rasa and its Satvika (ecstatic) transformations. The speaker explains the eight Satvika bhavas, additional symptoms in Vatsalya (notably flow of breast milk and apasmara/forgetfulness), and contrasts material emotional reflections with perfected spiritual emotions. He cites Bhakti-rasamrita-sindhu and Haribhakti Vilasa, recounts anecdotal material about the Kama/Gayatri mantra (syllable counts and Radharani’s revelation at Radhakunda), emphasizes chanting Hare Krishna as purifying in Kali-yuga, and concludes with guest announcements and monetary donations.
Chapters
Disciples from Delhi. His name is. He's here with 60 devotees from Goka. And three is also his wife. I mean his wedding anniversary. Yeah, the wedding anniversary today. Happy wedding anniversary. And they here with 60 devotees. 20. Yeah. So welcome to navadep. D.
Played on the flute.
So Radharani played on the flute. She made the holy dam of Navadvip. With the lotus petals.
8 petals.
8 petals.8 petals. Lotus. So.
9 practices devotional source center ashandra and 8 revels round.
So 9. So 9 practices of devotional service. And there's a center and then it has eight petals around Navadipta.
So Krishna was very grateful.
So Krishna was very grateful.
He told Radarani that all the holy places like up and down.
So he told Radharani all the holy places will come like come here. Just like Vrindavan.
Also some places don't have Vrindavan.
So we have thetas like Hari Hara. And some places which they don't even have in Vrindavan. Like surabhi kunja.
So this is a very. Any service you do here you get a thousand times benefit.
So every service you do here you get a thousand times benefit and not.
Offends us all a thousand times later than not.
But the offenses wouldn't get multiplied by a thousand times. By a thousand times like in Vrindavan.
Here Radha encourage the whole mind to hear us.
Here Radha and Krishna, they are combined. They have combined to appear as Lord Chaitanya Mahaprabhu.
So Lord Chaitanya he was not. He didn't declare himself as supreme personal Godhead.
So Lord Caitanya is a Channavata. He didn't reveal himself as the supreme personality of Godhead.
Hiding the gates. The supreme person.
Sir, like Krishna, he lifted the Govardhan hill. But Lord Chaitanya where he was hiding that he was the supreme person. Krishna lifted the Govardhan hill and he wasn't hiding that he was the supreme person. Sorry, Documents here. Today's 23rd. Yeah.
26Th is the.
So 26th is the special day of India Republic Day.
Isn't it so nice?
Somehow I thought that today was 25th. Three days more. Okay. Yeah. We can continue continuing with Sri Chaitanya Shiksha, Amrita Bhaishala, Sachidananda Bhakti, Vinod Thakur, Satvika Vikar on the subject matter of Vatsalya Rasa, Satvika Vikar. The eight Satvika transformations beginning with Stamba being stunned along with the flow of breast milk. These nine constitute the Satvika transformation in Vatsalirasa we have Achary Bhavas Would you like to comment on Satvika. Satvika Vika 8 Types of Satvika BHAV 8 Types of Ecstatic symptoms.
Crying, laughing laughing yawning finging Finging why is Ying choked up?
Why is being choked up?
All the edges and notes plus this.
All the hate symptoms plus this flow of breast milk Flow of breast milk that.
That'S not 8 satvik this is.
Additional so the 8th satwik is 1 thing and this is additional. The mothers of Krishna feel so much motherly affection so that milk comes from their breasts automatically. All the sentiments mentioned in Preetiras Dasiras along with forgetfulness apasmara appear in Vatsalya Rasa.
Forgetfulness.
So forgetfulness.
All the other.
So forgetfulness is an additional in varsal eras along with all the other sentiments Vivachari Bhavas mentioned in Dasirasa.
See this material world is a distorted reflection of the spiritual world so this.
Material world is a kind of a distorted reflection of the spiritual world and.
So the parents here, parents there to.
Their parents here and parents there But.
A lot of the parents and a lot of is like non stop like.
But the love of parents of incoloka is non stop it's unconditional it's unconditional.
Just like saying Krishna milk comes to.
The breast just by seeing Krishna milk milk comes through their breast.
That'S amazing.
Something which is very amazing Holland in.
The material world parents may love their.
Children so in the material world parents may love their children grow up the children grew up and all that how.
Much they love their children I don't.
Know but how much they love their children I don't know Never run mother.
Told him you're an accident so my contraceptive didn't work so one of my.
Neighbor his mother told me you had an accident My contraceptive didn't work.
So I grew up so he grew up.
As a varnishankara I don't think it.
Was much love by his parents he.
Didn'T get so much love from their parents Love by didn't get so loved by his parents and.
I mean like when there was playing drafts and one of the Chinese people. Study got a degree and all that so when.
So when there was a plane crash one of the Chinese people's son he went to America for to get some doctor's degree he died so the parents.
Were lamenting we invested so much money into America and we wanted him to maintain us all days we died we.
Invested so much money in our son, sent him to America so that he gets his doctor's degree. So that he would take care of us when we are old. But he died.
This Vatsala Rasa not like that.
This Vatsali Rasa is not like that.
She's like stunned. She motionless. When Krishna goes to Mathura, so Yashoda.
She'S stunned, she's emotionless. When Krishna goes to Mathura.
I mean I can't begin to compare. The idea is that things are there in the spiritual world fully.
So we can't really compare the ideas. Things that. That are there in the spiritual world fully.
I'm not in this trail world there but different degrees.
So in the material. In the material world it is there but it is in different degrees. Temporary, Stable. Vatsalya is the rati of possessor of compassion. Devoid of reverence towards the object of compassion. This Vatsala itself is the Stai Bhava of this rasa. The Varsalya Rati of personalities like Yashoda is naturally deep. Sometimes it manifests akin to Prema love. At times it manifests as in affection sneha. And at other times as attachment raga.
No, see, Inside of this Raja is completely free of. Reverence.
So it says that this Vasa is completely free of reverence.
Now in Hari Ram you have some Sakya with reverence.
In Haridam you can have some sakya with reverence.
With reverence.
And Asya and Shanta are with reverence.
But here we see no reverence.
But here we see there's no reverence.
I feel that Krishna is my son and my son my charge. Charge. And their try to serve him.
They feel that Krishna is my son, is my charge. And they want to serve him.
Protecting him. By teaching him, by caring for him.
By protecting him, by teaching him, by caring for him.
So.
Manifest prayer raga, the ecstasy manifests Prema raga.
Sneha.
Sneha.
That means love, affection.
That means love, affection and deep attachment.
I mean try to understand. Everything we've seen in jail world, it's just started rejection. A real thing, a real love. What we want, what we're hanging for is there in the spiritual world.
So try to understand. Whatever we see in this material world is kind of a distorted reflection of whatever is there in the spiritual world. Whatever we want, whatever we hanker for, it's all there in the spiritual world.
So we have son of Alexander. Our parents, they have some affection, their son, daughter.
So normally we might have some affection for our parents. They might have some affection for their sons, for their daughters.
But it's partial and not as deep as this.
But it's not as deep as this spiritual raza Vatsalya Rasa. So.
Everything there in the spiritual world and as honest is reflected here.
So everything. Everything that in the spiritual world to some extent it is reflected here. Bhaktira Samrita Sindhu 3.4.4 5. 49, 52, 53. Satvika Bhavas. The Satvika bhavas of Vatsalya Bhakti Rasa are eight starting with stamba pink stunt as well as the flowing of milk from the breasts of the woman. The Vivachari bhavas of Vatsala Bhakti Rasa are the same as those Preeti bhakti rasa with the addition of apasmara, epilepsy, Bhava, the rati of a person dispensing compassion towards a worthy object devoid of reverence and so on is called vatsalyarati. This Vatsalyarati is said to be the Stai Bhava of Vatsalya Rasa. Vatsalyarati of Yashoda and some other elders is naturally very deep. It appears to be on the level of prema, sneha and raga at the time of separation. Although there is possibility of many, many transient emotions. We have the Chari Bhavas only contemplation, Chinta, moroseness, Vishada, disappointed, Nirveda, loss of memory, Jadya, humility, Dynam, impudence, Chapalata, madness, Unmadha and bewilderment Moha become intensified. So that's a permanent relationship. So someone is in Vatsalyara sir, that's their Stai Bhava. The Ravachary Bhavas are the Baba that changed that come and go.
So although it says that the same transient rasas.
So it says the same transient Rasas are there in the Dasi Rasa Sakirasa but in Vatsali Rasa it's more intensified. So some of the examples are given here.
See, this is a real science, our relationship with. Relationships.
So now you see, this is a science relationship with Krishna Rahe have this Thai transient emotions, fixed relationship.
What other religion path gives us this much detail?
I mean what other religions, other paths give this much details?
I was reading, I mean every night I read so in the. I asked, I wanted to all the.
So every night I'm reading. So I asked them. So I want to read about the Kama Gayatri.
So because and that was very nice exercise.
So I thought it's a very nice exercise. So there's a book by Prabhodananda Saraswati and various different books mainly translated by Banu Swami and others, I don't know.
And said the Kamaraji 24 and a half.
Says that Kama Gayatri has 24 and a half.
No, no, he didn't say.
Sorry. Krishna Daskavira says the Karma Gayatri has 24 and half syllables in Chaitan Chaitamita.
But he studied the syllables again and again and he got all those 25.
So he studied the syllables again and again. He always got 25.
So then he thought, I can't understand how there's only four and a half.
So then he thought, I can't understand how there is 24 and a half.
Kill myself.
I think I should kill myself.
If I can't chant the mantra right, I will get Krishna.
If he said that if I can't chant the mantra right then I don't get Krishna. I won't get Krishna.
Like this is by the Radha Kunda.
So like this he was by the Radhakunda.
Then he dozed off or something.
And then he dozed out of something.
And Radharani appeared to him.
And then Radharani appeared to him, told.
Him that there are 21 and a half souls.
And told him there are 24 and a half syllables.
24 and a half moons.
Krishna has 24 and a half moons.
So in the mantra. Yah is the half.
Okay. In the mantra there's a syllable ya and that is half moon.
Oh, you don't have the Kamarati yet. You don't know what I'm talking about.
If you don't have the Karma Gayatri yet, you don't know what am I talking about?
I was reading the. What do you call it with us. And that also goes right there.
I was reading the Haribhakti Vilasa. That's also glorifying about Narayana Mantra, Nirshinga Mantra, Rama Mantra.
They take you to Haridham.
They take you to Haridham.
Only the Krishna Mantra takes you to the Krishna Loka.
But only the Krishna Mantra takes you to Krishna Loka.
So we chant Hare Krishna again and again.
So we chant Hare Krishna again and again.
That takes away that purifies us, takes away the bad influence of Khalila.
That takes away purifies us, takes away the bad influence of Kali Yuga. So that we can receive the Gayatri Mantras.
Gayatri means trans detaches from the material world and transverse.
Gayatri means to detach us from the meta spiritual world.
Never mind the Bible. They don't.
So many of my disciples they don't have the second initiation.
Oh, they returned by chanting Hare Krishna Good enough.
But of course by chanting Hare Krishna that's good enough. But. If you have Gayatrist faster.
Qualifies the 18.
So the Haribhakti villas glorifies the 18 syllable Krishna mantra. I wondered how to get that and.
Then that's 600 mantra.
So that's the sixth mantra Srila Prabhupada gave us in the Gayatri Mantra.
So. Prabhupada give us sonas and people don't take it. No, they don't know reading books Prabhupada.
Gave us so much. But people don't know. They don't take it seriously. They don't reach Srila Prabhupada's books.
So there's natural devotion. Sindhu in English written by Ruhosh So.
Bhakti the nectar of devotion. Bhakti Rasamrita Sindhu it's written by Rupaka Swami.
So this is. All the wonderful things that we see in the and let's talk sometimes God's body resorted as well many times.
So all the wonderful things that we see in these books are from nectar of devotion. Bhakti Rasamrita Sindhu this book quotes Bhakti Rasamrita Sindhu nectar of devotion many times.
Belong to the job. Right on the bus, right in the car.
It's not like people.
Real constant ecstasy.
So it's not that people. What did. What what did you say?
I said what I said.
I'm so sorry.
Oh, how are you people Cable they do all those activities people do all the time.
People do all these activities. It's not that they do. They are in ecstasy all the time.
Sometime.
Sometimes maybe a little bit.
Sometimes suffering.
Sometimes little suffering.
But the Lord is even disappointment. They all the time isis there.
So some these devotees even in some disappointment they are always in ecstasy. All the times they are in ecstasy.
It'S like a non stop thing. I was thinking about Krishna and a particular Raja.
I mean it's a non stop thing. Always thinking about Krishna in a particular rasa. Okay, okay. I don't want to bother you don't want to stop your ecstasy. Okay. Bhakti rasamitha sindhu 3.4.64 Though many Vyavachari bhavas are possible in Vatsalarasa during Vioga separation only Chinta anxiety and Vishada Lamentation, Nirveda frustration, Jatia being stunned. D Humility, Chapally restlessness, Unmadha madness and Moha illusion are prominent. So whether with Krishna or separated from Krishna, the devotee is always experiencing transcendental emotion.
Material things are just imitation, I think.
I mean, material things are just imitation.
That's like they're a woman as like they're a man. It's like they're a man as they were a woman.
So maybe this is like a man, this is like a woman. This is like a man. This is like a woman.
All things are temporary.
I mean, all things are temporary.
These devotees is eternal.
But these devotees, their relationship with Krishna is eternal.
When they allotions, it actually gives surge of bliss.
When they experience different emotions, it actually gives spiritual bliss.
I mean.
Incredible.
But it's like that.
It sounds incredible, but it's like that.
I remember. They're suffering. But actually that lamentation in spiritual lamentation is real.
So when they lament, you think that they're suffering. But actually that lamentation is spiritual lamentation. Actually they are connected with Krishna. Okay.
All right.
All right. Thank you. Okay. Guru Mahj is blessing all of you. Hare Krishna. Guru Maharaj, your disciple Preshta Revati Devidasi. Where is she? Preshta Revati, come forward please. So she's donating her first month salary. 300,000. 30,000. Yeah, 300,000.
30,000 rupees.
And also Gorgov in the Das from dhaka uttara namahata. 10,000 rupees. Okay, thank you very much all of you. Haribo Hare Krishna.
Sa.
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