20260227 - Eighth Shower — Conclusion part_5

Hare krishna dear devotees, His. Suddenly left this world in the holy d. He was. He was very dedicated to iskcon gbc he was outspoken, was

right.

And he was. Raised frank.

Oh and so God did very well. Sonic and there are a few disciples

here in Mayapur His Holiness Bhakti Vibers for me a few disciples here in

Mayapur and Salt he went through some

treatment so he's going through some treatment

and he's returning to Czech Republic and

he would be returning to Czech Republic. So we pray to Lord Narasingadeva that he overcomes all the obstacles and I'm

also contributing something for his help so

I'm also contributing something for his health. Health. Continue reading Hare Krishna Dear devotees, we will continue with our reading from Sri Chaitan shikshamrita Vaishala Sachidananda Bhakti Vinod Thakur okay Conclusion Whoever realizes the self as non dual, beyond caste, qualities and actions, free from the six changes and all defects, whose nature is truth, knowledge, bliss and infinity, who is himself without imagination, the support of all conceptions, the essence of all who who as the inner controller pervades within and without like space, whose nature is indivisible bliss, who is immeasurable, noble only through direct experience, shining forth as self evident, like a Amalaki fruit in the palm of the hand, having directly realized him and being fulfilled, thereby remaining free from faults such as desire and passion, endowed with tranquility and self control, devoid of envy, thirst, delusion, and untouched in mind by hypocrisy, pride and the like. Such one possessing these characteristics indeed is indeed a Brahmana otherwise there is truly no attainment of Brahmin hut. Quotation from Brihadarana oh Gargi the previous one from Vajra Suchi Kopadi Nishati this the other quote from the next quote is from that Ogargi One who exits from this mortal world having known this imperishable Akshara, he is a Brahmana. Another quotation if one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the Nishkama. Stage one shows the symptoms of being a Brahmana, Kshatriya, Vaishya or Shudra as described above, even if he has appeared in different class, he should be accepted according to those symptoms of classification. 7.11.3235. If indeed the same qualities are seen in another Varna also, then that Varna should be designated by that very characteristic, by that very mark, not by birth. This is the meaning? Commentary on Commentary by Sridhar Swami on the previous mentioned verse. Another quotation from Mahabharata. Okay. Conversation between Yudhishthra Maharaj and Python. The Python asks, O King, who is truly a Brahmana? What is to be known where truth, knowledge, forgiveness, good conduct, compassion, austerity and modesty are seen? Or serpent, he is remembered as a Brahmana. If these marks are found in a shudra and not in a Dwija, then the shudra is not a shudra nor Dvija a Brahmana. When these qualities are observed, that person is called a Brahmana. When they are absent, that person is designated a Shudra. When the python responds, if a Brahmana is judged by conduct, then the birth is vain, O King. If deeds are absent, Dharmaraja continues. O great serpent. In humanity, caste is difficult to determine. For there is mixture amongst all Varanas. All men beget children of all types. Therefore the wise who see truth, whole conduct, Sheila as foremost a Dvid who has not studied the Veda and labors elsewhere, quickly falls into Sudratva even while alive, along with his lineage. Those who live by only birth, without vows or mantras, even if gathered in thousands, are not pure. But even one Dwija who knows the Veda and practices Dharma is to be regarded as superior, not the ignorant, even if they number in tens of thousands. If Brahmana, Kshatriya, Vaishya and sutra are not determined by the marks of birth, conduct and character, then Varnashrama, Dharma and beyond it, the authentic life of Vaida Bhakti, regulated devotional life, cannot be possible. Would you like to commence.

The aspect of cast by birth as a kind of isoic?

The aspect of caste by birth is a neck. It's a kind of Asura. It's an aspect of Asurik Varanasra.

Hello.

That means demonic Varnashram.

So here. Is that one should be judged by their conduct, not by their birth.

So Shaydushra Maharaj is confirming that one should be by should be judged by their conduct, not by their birth. There's something there saying something like J. Krishna Tyaji Brahmana.

I say that well, the Lord suggests even one has his whole Brahmana. And you know the all one verse ten verse is Visharat.

So there's also a verse says that one who calls himself Subramana, who knows the mantras, tantras, he is also called Visharat, who's very expert.

But if he's not a Vaishnava guru,

but if he's not a Vaishnava. He can't be a guru. Guru Na Sat.

So the first thing is that one has to be Vaishnava. Vaishnava.

So first thing is that one has to be a Vaishnava or Vaishnavi. Science. So the qualification is that to be a guru they should know the science of Krishna and Krishna consciousness.

This is the real standard.

So this is the real standard. Jai. A resolve desiring to please Vishnu. Vishnu Preeti kama is impossible. Can a mind driven by attachment to sense objects naturally make a result for pleasing Vishnu? If such a resolve is made merely for the sake of social convention, excuse me, then it cannot be counted as the true function of the mind. It is only a superficial show for the mind. For example, women who worship annapurna with the hope of obtaining abundant food in their future birth, they resolve said to be for pleasing Vishnu, but is merely verbal. Such sankalpas, whether in the form of sankalpa viti or arpanavidi, are not capable of freeing the jiva from the bondage of karma. Needless to say, May be giving lip service to Lord Krishna. Okay, I'm doing this to please Lord Krishna.

One of the actual purposes to get some punya.

If the actual purpose is to get some punya, then

attached to the roots

of their activities, then they get attached to the fruits of their activities.

Well, not they'll be bound by the laws all

then naturally, eventually they will be bound by the fruits of the material of all karma. Okay, yeah, yeah, yeah, Guru Maharaj. That has to be highlighted in yellow. Yeah. Internal spiritual tendency. The third method is proper. Since the mind acts favorable to the object to which it is attached. If the mind is fond of enjoyable food, then that very food is accepted as the Lord's prasada. Then both the extensive cultivation of Bhagavata bhava and the mind's attachment to objects proceed together at the same time. In this way, through the gradual tasting of higher rasa, the lower attachment is quickly transformed into higher rasa within a short time. This is called secondary devotion Gauni bhakti, by which karma is set apart. Thus, even though Karma exists, the disappearance of the essence of Karma is naturally possible here itself. When all bodily and mental activities are performed in this course of inclination, then karma becomes a servant in the form of secondary devotion gauni bhakti. Fully serving the primary devotion Mukhiya bhakti. Among theistic moralists, who he whose tendency is strong in this way, his life is Anthar muka. All other Theistic moralists lives are Bahir Mukha.

So.

So if you like to eat nice food then offer it to Krishna and take it as Prashad.

So I'm not worried your desire for nice food or your child is right

in that way your desire for nice food is satisfied. And he'll get the spiritual benefit of taking Prashad. How many of you that like would like to have that situation?

So how you can be dovetailed?

So Prabhupada saying that so these are things that how we can dovetail things in Krishna consciousness. Today is the Amalaki Akadasi.

Salt. Some people last,

so some people fast on Ekadashis

again please not take any grains, pulses and cereals.

So Prabhupada said at least we can't take any grains, pulses and cereals.

And that's why we can be Krishna conscious.

And in this way we can be Krishna conscious. Worshiping Lord Hari, what is the use of severe penances? And if one is not worshiping Lord Hari, what is the use of severe penances? If one can understand that Lord Hari is all pervading, what is the use of severe penances? And if one cannot understand that Lord Hari is all pervading, what is the use of severe penances? Bhakti alone is the supreme goal Parama Parusharta of the Jiva. After refuting all opposing views, it has been shown in the conclusion that Bhakti is the sole practice to be performed by the Jiva. Bhakti is indeed the supreme goal of the Jiva. It is not opposed to the upliftment welfare of the world. And by peace and pure bliss it bestows eternality upon the Jiva. A life of devotion is the true human life. It is complete and auspicious. This alone is this whole manifestation of the Vaikuntha principle within this world.

This spiritual world is completely dedicated to Lord Krishna.

You see, the spiritual world is completely dedicated to Lord Krishna and has different expansions.

Someone in a total consciousness,

Someone in spiritual consciousness offers everything to Lord Krishna.

Are sustained by Krishna.

And so naturally that person is sustained by Krishna.

So we're trying to encourage everybody to do this devotional source.

So we are trying to encourage everybody to do this devotional service

system.

Bhakti Yoga is the system. Bhakti Yoga is the goal. And Bhakti Yoga is the unending bliss.

How to get your enthusiasm?

So sometimes people ask me, how do you get enthusiasm hot

so much nitrogen

service but there's so much nectar in devotional service. How you cannot get amusia, how you cannot get enthusiasm. Remembrance of Lord Krishna's lotus feet destroys everything inauspicious and after an awards the greatest good fortune it purifies the heart and bestows devotion to the supreme soul along with knowledge enriched with realization and renunciation.

Reading out. This Mahamandra

so we are reading every night the different meanings of the Mahamantra Hare Krishna.

And so. Lord rama teaches that the

so in the kali santarana upanishad lord brahma teach narat the hare krishna maha mantra.

I travel all over the universe.

So Narat Muni was saying to Lord Brahma that I travel all over the universe.

Saved from the canal nation of the Kali Yuga.

Sir, in Kali Yuga how can I save from the contamination of Kali Yuga? Lord brahmasa said hare krishna, hare krishna, krishna krishna hare hare hare rama hare rama, rama rama hare chant this, chant this mahamantra I will be protected. Then you will be protected from all the Kalmarsh all the contaminations of Kali Yuga. So

I think that like this illusion shadow like not only asking Brahma how to do this, easy for people to understand.

So I was thinking that if you can show how Narat Muni asking Lord Brahma how to do this it will be easy for people to understand.

I don't know what do you think?

And what do you think? Of course Haribo.

So. Senses lives out like crocodiles.

So Devi asked Lord Shiva in Kali what's like crocodile senses? The senses they rise up like crocodiles.

And so how can they, how can people be protectors or not?

How can people be protected from that?

Then?

So lord shiva said. And then he said Hare Krishna Mahamantra

so this is the way we'll be protected.

So this is the way that we'll get protected

that he give us this mantra.

Tapa was so kind to us that he gave us this mantra.

And by chanting the mantra not only you got to pray,

By chanting the mantra you not only get free from the contamination of Kali Yuga we also

achieve other benefits.

We also achieve other benefits.

Too many probably describe.

There's too many to be probably described. What's that?

I don't have children.

Oh. So Rishabh and Kida, they didn't have any issue, they didn't have any children.

So then we went to the forest,

the long penances and then they went to the forest and they did long penances. So then when they went, they saw Muni Dhruvasamuni meditating in a lake or

something and So I asked. I don't know any special mantra.

So they asked the money to give them some special mantra.

So I wish right here. Special mantra.

So we should. What's that?

Yes. Yes. Yes.

Yes.

He was.

Oh. He whispered in the special mantra. A special mantra.

You know what that mantra was?

You know what the mantra was? They know that. You told them? Yeah, Two days ago. Oh. This is what I'm hearing every night. So he gave a mantra to Vishabanu.

Have you heard that mantra before?

Have you heard that mantra before? Just hearing. If you all heard the mantra before. Yeah.

So we're chanting that every day.

So we are chanting that every day.

I stop chanting.

So many people, they write to me. They're saying they have to stop some people

on how much I don't chant. How projected from.

If you don't chant, how will you be protected from Kali Yuga? So tomorrow I will read from. I'll give all of you my blessings. Yeah. Yeah. Guru Mahj, we have certain things to do now.

Before you leave.

Please bear with us for a moment. Okay. So one of your disciples from Malaysia, she's leaving back to Malaysia tomorrow. No, two of them. Malini Pritima. Come. Come forward. Can you give some space? Let them come forward. Guru Ashwai, have they chanted the mantra and everything already? Not yet. Okay. Okay.

Okay.

Okay. Also the group of math. Okay. Registration. Okay. She is a book distributor from Malaysia. Can you. Can you turn him? She's a book distributor from Malaysia. So she wants a blessing so that she can do more book distribution. And we have more devotees there. Okay. And also there are a group of devotees from Rajasthan who took shelter today. Okay. Where are they? The devotees from Rajasthan who took shelter. Yeah. Okay. So please offer the flowers. They have chanted the mantras already. One more person

from Bangladesh. Okay.

Okay. We'll just chant the mantra. Okay. Nama om vishnu padaya krishna prishtaya bhutal bhaktivedanta swami namine. Namaste saraswati devi goravani pracharine nirvisha sunyavadi. Nama om vishnu padaya krishna prashnaya bhutal swami nithinamine nama acharya. Okay. Where's she? Oh, don't offer Tulsi. Don't offer Tulsi. The basic things you all should know. Okay. Guru Maharaj, that girl over there, she did. She made this drawing for you. She's Nitai. Look. Crying in. Next to Sinita is crying in Nexus Hima. Anything else you want to announce? Would you like to Announce anything else. Okay. Oh. We also have Pundarik Prabhu and Mayuri Madhavi Mataji from Dubai. Hare Krishna.

Dear devotees, I just have an announcement Because Guru Maharaj right after Godapurnema on the 6th of March starting the spiritual safari of Guru Maharaj there will be installations of five Padapitans of Lord Caitanya Mahaprabhu and Srinithyananda Prabhu in different places of Goramandalabhoomi. Guru Maharaj also will be going to the Bhadrak temple opening in Orisha and different holy places. So today is actually the last day of registration. But never mind, the program is there by the door. You have to contact me by tomorrow if you want any more information. But we will try to post and keep everybody informed about this transcendental activities of our beloved Guru Maharaj. So please keep in tune. We will try to make everyone participate and if you can miss this year, no problem. Next year will be another safari to a different place. So thank you. Hare Krishna.

Hare krishna. Today's buskore bikrama venkats from hyderabad, 12 gitas SATA beta bera. From Bangalore, one Chaitanachari Tamrita Barun Sharma

from

from Saudi Smoke from Surat, 4 Bhagavad Gitas from Bangalore, 1 Bhagavad Gita 2. From mumbai, three gitas from usa. From Krishna Katha. There's 20 Bhagavad Gita for her daughter's birthday Sumitra DAs from Chabispargana, four Gitas. From Bahrain, three. From Delhi, 31 Gitas Mohan brothers. From Purulia, 4 Gitas this is the today's Bhagavad Gita sponsor and Chaitan to Guru Maharaj. So I'm requesting devotees on behalf of Guru Mah Gurumas virtual tables physical virtual table is there. Please sponsor Bhagavad Gita and Chaitan Charitamita now campaign going on. Our mission is to establish in every house. So please sponsor Bhagavad Gita and Chaitan and support Guru Maz book distribution project. So please contact us virtual book table number +919434760402 I repeat +919434760402 thank you very much Guru Maharaj. Tomorrow is the Madhavadasi Santipur program. Please come everyone to visit Shantipur festival. Shastra says Gurmaj always you should say if you go to Santipur and take Prasad there tomorrow. This is the special Tithima

if you

honoring Prasadam tomorrow in Santipur you must get Govinda Prema.