Fire Yajña, Initiation, Vedic Wedding, Temple Kīrtana with Class and House Program || Balarāmadeśa

Jaya Pataka Swami discusses Krishna's nature and inconceivable power, the difference between material and spiritual existence, and how devotional service works through a guru's lineage. He explains karma, free will, and why chanting and temple worship matter for spiritual progress.
Rather that if he says that robot wants to Shakoh the daughter should be given through me. My revenant is Sakura Government Inter building other Karma Nishida the better half like this wedding ceremony is one kind of sacrifice which must be performed very seriously. And it begins the combination of two people into one kid. Why this woman has a better hand but he has the life of heart Therefore very responsible Devolutionary Asha hello Want to say about Muslim Bhagash Bhagawan Shiddhaya Kimchi it whether Sam Nayam Sam Saith Namishanya Temple Ram Jam Sam Ram 12 also states again and again that the absolute truth always possesses inconceivable power. Nami Jagati Vositama Jagati. Lord Krishna said, I am situated in the material world and the world rests in me. At the same time, I am not situated in the material world unless energized by the will of the Lord. The entire manifested creation is therefore resting on the energy of the Lord. But one should not therefore presume that the material manifestation is identical with the supreme personality of Godhead. A cloud may rest in the sky, but that does not mean that the sky and the cloud are one in the scene. Similarly, qualitative material nature and its products are never identical with the Supreme Lord. The tendency to lord it over material nature or Maya cannot be a feature of the supreme personality of Godhood. When he descends to the material world, he maintains his transcendental name, his transcendental nature unaffected by the material qualities in both the material and spiritual worlds. He is always the controller of all energies. The uncontaminated spiritual nature always exists within Him. The Lord appears and disappears in the material world in different features for his pastimes. Yet he is the origin of all cosmic manifestations. The material manifestation cannot exist separate from the supreme Lord. Yet Lord Vishnu, the supreme personality of God, in spite of his connection with the material nature, cannot be subordinate to nature's influence. His original form of eternal bliss and knowledge is never subordinate to the three qualities of material nature. This is a specific feature of the Supreme Lord's inconceivable potency. Originally, you should know this is Mike's inconceivable opulence. This is the meaning propagated by Lord Krishna. Bhagavad, Gita, Krishna. This should always be done. Everything in the beginning. So running a little bit late here. I'll just give a short exercise. Very difficult to understand the mystical opulences of Krishna. Good translation. Okay, good. All is English. How am I? English and he is going house to house. Dr. Tonaki. Hello. Oh Lord Tinara. What brings you to my house? Please accept my Pranam. Yes. I have come here to bake from you. Bake from me? What do you want? Yes, I want to make from you. Please chant, worship Lord Krishna, lead a holy life and study Lord Krishna's teachings. Jain Thai. Jain Thai. He is doing this pastime of going door to door, door to door, house to house, person to person begging people to take up. She's coming as a devotee. So that's the role of devotees is to beg Everybody in the chair now. English so any questions? Yes, you raised your hand, I saw you Any question? You raised your hand. Now you have to answer questions. Why you never ask any question? Yes.
Karma is a mix of good and bad deeds. First time bad karma might have been created by, I mean must have been done by the first person and that might have been due to the will of God. It means even for bad karma he.
Was speculating now so I don't know.
I want to ask from you because if at all.
We know that is true was it done by or some.
Other subsequent person and if that was done it might not have been due to the will of that person. Maybe it was. I mean I'm speculating but I want.
Such that we're given free will and that free will we can use it or misuse it so that we are given free will and that we have the ability to use it as we like. That's the will of Krishna. The free will needs that we know is up to us to choose what we want. So somehow we are allowed to choose. So certain percentage of people they choose the wrong one. That's the fact that we given this opportunity, that's the word will love Krishna. Otherwise given that opportunity then we are not going to have any opportunity to be in love with Krishna. So if we don't give free will then there's no free love. Just like maybe in Iraq some years ago everybody had to come out and glorify Sadat. And when he was deposed people were tearing down his statues including his balances and everything. So they had no choice. They had to mo. They had to face, they had to do government sizes at once and everybody has to it.
That means best knowing this free will was a deliberate creation of the Lord.
Yeah, but then also we're responsible for what we decide. We can't blame Krishna. That why you gave me free will. Just like if you tell your son or daughter okay, you can go out tonight but you be a good boy or good girl then if they go and do something bad. So you gave me the freedom to go out, so that's your fault now is that fair?
Let me be the creator. He is the enjoyer also.
But he's not interested about this material world. He's only interested in his internal energy. We come here, we want to enjoy the material world. We're just not interested in this dull matter. He is interested in the spiritual energy. Yes. He would like to enjoy our devotion. He would like to enjoy loving exchanges with his devotees. But he doesn't need it. It's not like he's happy to do that. He's concerned about us. But we are too much absorbed in trying to enjoy the dull, damp, inert material nature.
That means the karma is more synonymous with the materialistic aspects.
Karma has only to do with the material world. There's no karma in the spiritual world. Karma is only for this spiritual world. When you get liberated and go back to the spiritual world, you are in a karma free environment. How many want to be free of all karmas? So if you also engage in devotional service, then you're already in a taste what karma free environment is. That's why we're trying to encourage people to live their whole life as a devotion to Krishna. Many people think that's too religious. Why you want to be too religious? You should just go to temple and pray to God. Give me this, give me that, make me powerful, make me this, make me that. You know. So that's not the real purpose of religion. That's karma, Dharma arta, karma, moksha. That's external purpose. But the real purpose of Dharma is to love God. So these other things, that's why it's a Dharma prayogita. It's kind of kwaitobo. It's a type of cheating religion. So this to get us away from cheating. Of course, it's the secondary some religious principle that we can do. But if we really do something out of devotion for the Lord, then that's out of this world. That's transcendental. It's not too religious. It's transcendentally religious. It's transcendental. And because of that it completely satisfies the soul. Normal religion means you just do something religious for some mutual benefit. And so your reciprocation is that God was kind to me. I have nice children, I have a nice house, I have a nice job, I have a nice disciple. These things are alright. Those are also blessings of God. But those are external blessings. We Want internal blessings which are business in addition to these external blessings which may facilitate our service to Krishna. But now I also have devotion to the Lord. I invitation for chanting. I have a desire for serving. I have a good association. I have nice Krishna Prasadam. I have to go to the next place. So thank you all very much. It's Ram Sh.
I need to introduce to most of the devotees. And Guruvara's name is Sri Guna Jabaraj Maharaj. He is the I should say he's the only initiative spirituality master for Bhagat devotees. I feel so far there is only one exception. That is Ayden Reddy. He has initiated Bhari for pursuant. Well, there's nothing in the one should not feel bad about it. There's nothing like that. We want bothering it's us we take them. But it happens so in Bahari they are not able to imagine about other point is this. We are too late. We don't want make Guru Maharaj to be so much over taxed. He's already tired after long journey from Calcutta. You know it instantly happens.
So.
This never happened earlier. Second program for the union. There's still a better has got to.
Speak to the person who has not at any time.
Sasha.
How many want Malayalam translation? So just get one Hindi translator. Get one Malaysian translator. If nobody comes, they don't translate. The dust of the feet of the Lord's pure devotee upon his head is certainly a dead body. The person who has never experienced aroma of the Tula sea leaves from the lotus seed of the Lord is also a dead body. Although breathing. Breathing cadaver. Breathing cadaver, A breathing corpse. How many have not smelled the aroma of julissa from the lotus feet of the Lord? How many d smell very good? How many Hindu smells And how many have taken some dust from the Lord's feet? How they impure the Lord you put on your head. How many still need water? Today we can have it.
Today we can have it.
According to Vishara Chakravarti Thakur, the breathing dead body is a ghost. When a man dies, he is called dead. But when he again appears in a subtle form not visible to our present vision and yet acts such a dead body is called a ghost. Ghosts are always very bad elements. Always creating a fearful situation, father. Similarly, ghosts like non devotees who have no respect for the pure devotees nor for the Vishnu deity in the temples create a fearful situation for the devotees at all times. The Lord never accepts any offering by such a pure ghost. There is a common saying that one should first love the dog of The Beloved before he shows any loving sentiments for the beloved. The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord. The first and very first condition of devotional service to the Lord is therefore to be a servant of a pure devotee of the Lord. And this condition is fulfilled by the statement reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee. This is the way I've heard you use the bleaching session or devotional parampara. Maharaj Rahu, Ghana inquired from the great soul Saint Jarabharata as to how he had attained such a liberated stage of a Vara Mahamsa. And in answer to the great sage, the king was replied as follows. She went by with him five times. Dance O King Bahugana. The perfectional states of devotional service for the Paramahamsa states of life cannot be attained unless one is blessed by the dust of the feet of great devotees. It is never attained by Tapasya austerity or the Vedic worshipping process except in of the renounced order of life, the discharge of the duties of household life, the chanting of the Mevik hymns for the performance of penances in the hot sun, within cold water or before the blazing fire. In other words, Lord Sri Krishna is the property of his pure unconditional devotees. And as such only devotees can deliver Ka to another devotee. Krishna is never obtainable directly. It's like multi level marketing. You cannot buy it in a store, had to buy it from another agent. The certain products they don't sell it. They are to the retail and wholesale market. They only sell it to Asians. They call that multi level marketing like Amway. You want to get Visha, would you have to get from pure devotee? Pure devotee? Therefore we never approach the Lord directly. But we try to please the servant and the Lord's servant. And thus the Lord become pleased. And only then can the dolorous relish the table of the Tulis he leaves stuck to his Lord's feet. And the promised that the Lord is never to be found by becoming a great scholar of the day of literature. But he is very easily approachable to his pure devotees. In Vrindavanam all impure devotees pray for the mercies. The pleasure of potency award. Krishna is Radharani Simatri. Radharani is a tender hearted feminine counterpart of the supreme whole resembling the perfectional states of the worldly feminine nature. Therefore the mercy of Radhar Rani is available very readily to the sincere devotees. And once she recommends such a devotee to Lord Krishna. Lord Krishna bless this devotee. The Lord at once accepts the devotees admittance into his association. The conclusion is that therefore one should be more serious. Serious about seeking the mercy of the Lord and that of the Lord directly. And by once doing so, by the goodwill and devoting the natural attraction for the service of the Lord will be revised. Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.
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