#JayapatakaSwamiArchives 2002 || Malaysian Tour [Part - 7] #JayapatakaSwamiArchives

So how is everybody? I hope. Nice to see your center here in Kangchong. How many language Krishna consciousness before the center was there? This was the grandmaster here. Yes, one has patulasis. So this is a step forward. How many are happy you have a center? We opened up two centers at the same time. One in Kapala. That's where people run up to him. How many chant eight to eleven. Eight rounds. Any how many chant one to seven. So now we're going to have a national conviction. Already they started the welcome address over there. But I came here instead. Okay, I go to Gen spirit. What is important is that the bodies all work together cooperatively. Maya also gives some reason to disagree. Krishna will give reasons why we should cooperate. Devotees work together cooperatively. This is the work of the situation. The prochetas were famous devotees, princes who were worshipping Krishna together. Because of that, even Lord Shiva came and gave them a blessing. And Shiva had also praised to Krishna. So Lord Shiva gave his personal Krishna mantra to him. Then later God Vishnu himself and came to them and western that day we always be connected to him. After doing many years of austerity. Then they got married in spiritual consciousness and continued on with their Krishna consciousness as Brihashta Ashram blessings of Shiva and Vishnu. So the reason Vishnu was so pleased with them is because they were working together. Now that we have a center, it's a good opportunity to work together to be cooperative. It's good also to have sometimes house programs and bring out the kittens to the different homes as well. That shouldn't stop. Through the house program you can also bring in neighbors and other people. Translation by His Divine grace as soon as irrevocable loving service is established in the heart, the effects of nature's modes of passionate ignorance such as lust, desire and hankering disappear from the heart. Then the devotee is established in goodness and he becomes completely happy or part. By Sri Graupa. A living being in his normal constitutional position is fully satisfied in spiritual bliss. This is the state of existence called Brahma Buddha or Atma Nandin or the state of self satisfaction. This self satisfaction is not like the satisfaction of the inactive fool. The inactive fool is in a state of foolish ignorance. Whereas the self satisfied Atmanandamdi is transcendental to the material state of existence. The stage of perfection is attained as soon as one is faced an irrevocable devotional service. Devotional service is not inactivity. The activity of the the unalloyed activity of the soul. The soul's activity becomes adulterated in contact with matter and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep. The effect of devotional service becomes manifest by complete elimination of these effects of passion ignorance. The devotee is fixed at once in the mode of goodness and he makes further progress to rise to the position of aswudheyva for the state of unmixedva or Sudha of Sattva. Only in the sutta Sattva state can one always see Ka eye to eye. But by gift of pure affection for the Lord. If the body is always in the mode of unalloyed goodness, there therefore devotee harms no one. But the non devotee, however educated he may be, is always harmful. A devotee is neither foolish nor passionate. The harmful foolish and passionate cannot be devotees of the Lord. However, they may advertise themselves as devotees of interest and devoting is always qualified with all the good qualities of God quantitatively and qualitatively. But qualitatively, a devotee is always qualified with all the good qualities of God quantitatively such qualifications may be different, but qualitatively both the Lord and his devotee are one and the same. Text 19 in Divinity and Divine service so in the previous verse Bala Maharaj, the regular attending of the Bible to class and serving with your devotees all is troublesome and the heart is completely destroyed. And when doing service under the Bhagava then the all that is the troublesome and the heart is removed. Loving service. It's established as an evocable tact. The next day of your inventions, one is busy meditating on how to narrations for one family. So here we see how service to the book Bhagava and service to the devotee Bhagava clears the way all that's inauspicious from the heart and then it says Bhakti becomes irrevocably fixed in my heart. And that happens. Next step is a passion. Ignorance is the effects of it like lust anxiety disappear from the heart. And then you become situated in goodness and you become completely happy. How many want to be completely happy? You can become very happy. Okay, now you know. Now you know how these verses are very important for followers of Shila Koba, especially for us. When Srila Brahman was in the harbor off from America and he prayed to Kishan and his Makina upon the words of Dharma how he's going to spread Ka consciousness to this sinful place, America to this UGRA place. Then remember these verses that by hearing about what of the Awad rain soup or the inauspicious things are clear from the heart. When that happens, once purified from the passion and ignorance, effects situated in pure goodness. So that proverb 5, 6 verses he quoted here in his prayer to Krishna, this is my formula. This is what I'm going to do. I'm going to engage people in hearing and chanting the glories of Krishna and serving the Bhagava to follow this process. By your mercy of the Bhagavad, your mercy is going to work and I'm going to become purified. So we find that this works. It doesn't only work in America, it works in Europe, it works in Asia, works in Africa, works in Australia, works everywhere, works on Russia. It's a universal process. It's not a material process. It's not dependent on nationality, race, religion. It works on anyone. Just like fire, fireworks, totally non sectarian will burn anybody. Doesn't matter what political party in the long term, what country, what religion. So this holy name and this Bhagwat seva has a transcendental effect for everyone. The only problem is how they get people to try it. So they have the medicine that can save everybody from this disease. It's like one of our devotees got Bengal fever recently, Bengal fever. And some of the Bengal fever is actually very dangerous. They got this in the world today. Malaria has come back again. Then there's also aids, of course it's increasing. What if you had the cure? You want to give it out to everyone? Why? Some big pharmaceutical companies want to put a patent on it and make a lot of money, want to see everybody get the cure, but everybody's dying. Death is silent, permanent disease that everybody has in this world and we have the cure for it. So we're trying to convince people to take the cure. You give people a sums of let me enjoy life and then when I die, then I'll worry about death. So many different kinds, so much ignorance is there. So even somehow, even by accident, if somebody hears the Bible, they also get blessed. In Chennai there was one life memoir. He came to see me and his wife and his. My aspiring disciple, sheltered disciple. And he once said a guru Maharaj, I just want to tell you that actually I'm running fallen Princeton and see, I'm a businessman. I used to always go, I used to always go to Hong Kong, Singapore, Tokyo. And I always, whenever I go, I smoke, I drink, I'm a vegetarian though. But I do all these things and I regularly go. So I thought this is the modern way I can. Very modern. My wife, she's very religious. So I drive her to the temple sometimes. She'd regularly come. I would sit out in the car and smoke while she's thinking darshan. Sometimes I'd come in also have a darshan. Sometimes I'd sit in here in the class. I thought, this is not for me. It's okay. My wife wants to do it. Let her do it. I'll do it later. It's not my time. Then he had Bhakti Viksha meetings in the house. And every month by rotation they would come into their house. Sometimes he would attend the Bhakti Bhiksha meeting. Just like sitting at the side like a host. But because the discussion is very interactive and very informal. So it's very easy to participate and listen. So he started to participate in that discussion. So after some few times of doing this, one day they are talking about how intoxication is putting the influence of ignorance in our consciousness. And how this intoxication is an obstacle in spiritual life. So then he said, well, if we take coffee and tea, is that also a problem? So then the devotee told that well, this type of stimulants are not good. Better to just take the energy from the Holy name. Then I was thinking, better not talk about my whiskey. Dare asked about whiskey. He said, somehow now I just want to tell you Maharaj that now I'm chanting eight rounds in Japan. I've given up intoxication and I aspire in the future that also I can be initiated. But how this happened to me, I can't tell you. I don't understand it. Somehow I have it very, very happy. The Mauryans become very happy. What's their ka conscience? But the materialists, they can't figure out why devotees are happy. They don't do any things that make them happy. Their idea of happiness is different kinds of Sanskritification. And most of the things that give them more happiness are more of ignorance and passion which we don't do much. So then they can figure out how is it devotees I have. They think if I had to give up all these things, I'd never be happy. Therefore I won't share. So it's not even good to sometimes inform people in the beginning about all the rules. Just get up to chant and hear by any means get people to chant. Get them attached to ka. Once they're attached to Ka, then you can introduce the rules and regulations. Because then they already standing in tastes so they can keep the taste. They maintain it and they need to know that we have to give up these tamasi things. So regularly attending Bhagavatam classes, it has a miraculous effect. And then here there's the next stage, performing devotional service. A hearing Bhagavata for a while. When somebody develops this fixed devotional service. When someone picks devotional service and while doing devotional service is last anger, greed, all this material repose and start to diminish from the heart, the mode of goodness becomes prominent. There's always a fight by God in our consciousness to the different modes and depending on our nature, on our previous karmas and our purification, certain modes went out. Some people, they are just fixed in the mode of ignorance. Some are fixed in passion, some are fixed in the mix. Some are very matching to goodness. So it's for spiritual life. It's better to be in goodness than passionately from goodness you want to come to Sudha Satva, pure goodness. So how these things leave the heart, we want to pull it out from a higher level. It's very difficult. So we cleanse it by performing this devotional service. Devotional service makes us happy. I know my brother, when I was a Rupak in the Montreal temple, just needed to see five years younger than me, he came to the temple in Montreal. And then after like five days, he said, I gotta go back. I said, why is one stay or two weeks, I'm not gonna go back anyway. I said, why? I'm liking this too much. I'm feeling so happy. If I get attached to this, then how will I go back home? They're not vegetarian. There's no all these things there. I won't feel if I have to go Quick, quick, before I get too. I said, wow, what a. You know what a Maya has really got it. I couldn't convince him to stay because all I could see it all figured out that from his mental point of view, sensual point of view and so I wanted to be happy. He's happy, he realizes he's happy chanting. Because so much identifies the body he got. Sometimes when people start to cherakrishna, you are frightened. I feel so happy about my wife. I don't know how to adjust. Met one yomi in Mayapur. She was practicing Patanjali yoga system for two years in pagan cherry. Her guru passed away. She's from Switzerland. She came back to Mayapur. So she went actually to Calcutta. And when you land in the airport in Calcutta, every foreigner, they come up and say Mayapur, Mayapur. All like taxi drivers. So she said it's okay. It's my purpose, like Krishna brought it right out to the holy Navi. So I had some Swiss devotees, European devotees I talked to her and after she was already yogi so they got her to do one trit of meditation. At that time it was month of Baisaka and we were doing the boat festival after two, three days I talked to her and even by three days she said actually I never felt happier. The whole two years I meditated I didn't feel as much spiritual energy I couldn't go. But then she said but envy, how is it possible? It's too easy. You got to work hard, you got to struggle, you got to suffer. It's too easy, you know, to check this. And then in her brain, you know, because all the Maya's told her I got a it's very dry and suffering and meditation. How can you feel so happy so fast? So then put a doubt in your mind, it's too easy. So somehow sometimes this devotional service go like raptors so quickly that people get frightened even so much change. I was talking to one daughter of Devoli she was saying what if you're chanting Hare Krishna, you don't have a taste but you're forcing yourself to chant because you know it's your duty, your parents want you to do but really want to enjoy your senses. So I said well, you are looking from which perspective? It seems to me you're looking from the mental platform. The lust is in the senses, the mind and intelligence. So we tend to look from the mental platform we identify with the mind and the body. Just like some people say that I have a soul rather than I am the soul. If you make the decision, this is what I want to do. I am the soul, I am the boss here. I decide what I want to think. My mind doesn't cooperate always as I got a rebellious mind. But what I want to think, I decide what I want to do. I decide based on what's good for me, not what is my condition because of where I was born or what, what influence my peers are having on me or anything what I want to do using my intelligence. I decided if you decide I want to be Krishna conscious and then you act like that your mind doesn't cooperate in this and you tell your mind why are you thinking of other things. But to get to that spiritual platform, to get out of the mental platform is very difficult. If we regularly chant, hear gates of devotional service eventually gradually we do get fixed, we start to get happy. But because we've always been fixed up this mental platform somehow how inspired the children to want to change Hare Krishna? Not your parents, not somebody's forcing or they actually want to be doing spite. They want to be devotees. They want to taste this. I asked one devotee recently said a similar thing that why don't you. Have you ever tasted the ecstasy of chanting? Hare Krishna talks here about those ad females when enchanted I fished that tears poured from your eyes and your hairs had not impeded as your voice got choked up. Gung gug gug. When you turned the holy name. Have you fainted in ecstasy? Rolled in the ground in ecstasy? Your hair stood all on end and enchanted. Why don't you desire that happiness? Why the popsicle happiness or the Ayesha? Why not the super ecstatic happiness of all of Krishna? Why not try for that happiness? Why Lord Chaitanya has come and shown this loving symptom so people can realize this happiness you can get. There's a much greater happiness than anything material. Even in the Bhagavatam it says that the happiness of love for Ka is so great. If you take the maximum happiness you can have and sense gratification of this planet. Say you're the king of the earth. There's no more kings of earth. Secretary General of the United Nations. I don't think that's very blissful, Paulo. But say you were the king of the emperor of the Earth. All the sense gratification that the earth had to offer in a religious way that would be considered that your happiness or hill Paris and say is equal to the numero one. Compared to that being a Gandharva. 10 times more happiness. Gandharvas have more happiness, more fun and games, more good times than the earl human beings. And then I forget all the finances. You know, Chandra kinda Siddha. So many planets are there. Each one is 10 times more than the next. Then you get up to the Swargarh, which is higher than all these other planets by the way it's interpreted. So the Veda is talking about so many different types of living entities in this universe. Higher than the human beings. Lower than human beings. But we're not seeing them, but they're there. Then we get up to Swargaluk. That's the Devas. They're 10 times more the residents of Swarang. 10 times more than the other lower Upadevas and these other higher planets. Indra is king of the devils is like a hundred times more than the other devils. That means king of the earth will probably be a hundred times more than just God in kings than most people. But even here we just one. That's Israel based on maximum that's times 10 times 10 times 10 times 10 times10 times 100. Indra. Indra is like millions and millions of times more happiness less problems. But says that Brahma does a thousand times more happiness than the kingdom. So the happiness and Brahma Lok compared to the impersonal Brahman, it's not even a drop compared to those. So all of the highest material happiness is not a drop compared to the ocean. Impersonal realization and impersonal realization compared with Krishna Bhakti is not invented. So the impression amount of water a calf's hoof can hold a little cup, a shot glass, something like that compared to the ocean of happiness of Krishna Bhakti. So we're willing to give up. You can't even put into the equation. We have many computer math experts here. One drop compared to the ocean, what would be the equation for that? And then times one cup compared to the ocean the loaf. We have a computer being able to calculate how much more happiness we're giving up that happiness, right? For some tamasic Rajasika sense gratification which is not even. It's not even equal to its mind. Not even one. It's every.01 happiness level. Why don't we try it? For this spiritual happiness, proceed with me wherever I become completely satisfied. Next verse it says also happy. That's from happy to more happy to more happy. This happens quite quickly that this feeling happy in the Lord of goodness. From there it goes up higher and higher. When you get love of Krishna, it's so much higher than anything. It's inconceivable. We're missing. We're giving Nana, right? So we can party with our friends. So he could sit in one of these taverns and get drunk. Come on. What people are giving up the valuable jewels for these pieces of garbage? They don't know. What a great attitude. Lord Chitanya. That's why I said Lord Chitanya is the Momo Mahabha Danaya, Mahabha Dhanai. Super, super merciful. He's giving away. I mean it's like, you know, he's giving away. We just calculated how much more valuable is Krishna Bhakti put into all the other happiness. People want to be happy, right? Why do people go to the resort here to be happy? Why do they take golf? Why do they go upstairs? Why do they go? They're trying to be happy. They're trying to, but they're doing that Charvanas Charvanatham chewing the chewing. They're just trying to squeeze some happiness out of these senses. Same senses, same things. Little different shape, little different. You know, we see a circus. You have scaling circuits. These things tickle the eyes. See some fireworks problem called fireworks. Tickling the eyes. Yesterday was the Malaysian Games inauguration and some fireworks. So many fireworks. Some of them okay. By the way, these things give some kind of pleasure. These also show firepants of Krishna Rathyatras in South India. Manu Maharaj as a service to Krishna. You can see also sometimes in my airport with these things, you know, whatever all the different kind of happinesses there are in material life to certain timidity. And that jewel of spiritual happiness inherently by Vajitand somebody started handing out million dollar checks. You get a lot of people wanting to take that from him. In Bangkok a couple years ago, I was passing through and they're giving out rites in somewhat in some monastery. And everyone who came get a packet of rice and a toni or some kind of a sarong or something. And there was 5,000 people waiting at the gate. When they opened the gate there was a big stampede. People running in. They got a little packet of 4 kilos of rice or something. 2 kilos 5 kilo rice. Some people rushed in such a way in front. Some people tripped and fell over. Everybody ran over them. Eleven people or seven people were killed for little rice. Imagine if people were giving out a million dollar check. Whoever wants it. What is a million dollars compared to what is? If people knew the value of abortion is giving them a new step. All the religions say we should love God. But how to actually get love of God? This one is not a easy thing. Even we follow the Bhagavatam step by step by step. You know, you have to go through a few steps. This is now getting the boat of ignorance and passion off from my heart. Getting happiness. Then we go the next step. Next step. Eventually we may really get love of Krishna after many, many steps. And Lord Chaitanya is giving you freely. Bhakti. We get so bigly, don't even have to hear a thousand mansions even a few days. Some reach for cancer. Merc. We should appreciate how unmerciful the Lord is trying to get his mercy. The Maya is there. Those things are killed by. We'll be discussing later. Today. Maya's trying to take this jewel away from us. Easy come, easy go, right? And somebody asks you a diamond worth $50 million. What's this? Oh, there's a piece of glass. Maybe a hundred dollars for it. Really 100 bucks. It was real, which gave him $50 million. Second kind of a thing. We got the most valuable jewel. And then Maya sees that person, stays with the jewel. He's out, she's out. Not going to be in the material world anymore. Come on, picnic. She steps it up. Come on, I'll give you some. You know, 100 bucks. I'll give you 950. What do you want? I'll give you a nice girlfriend. Boyfriend. Come on, I'll give you something. What do you want? A better job. If you don't give it up, I'm going to give you trouble. She tries all the tricks she can, but she can't take it away from you. You have to be tricked to give it to her. You have to edit. So we should be. That's why all the training is. So don't get tricked. Don't give away your bhakti. Don't have it just taken away from you, given away and leave it carelessly out. Someone takes it and you either give it away or you have to just kind of leave it neglected and walk away. And someone picks it up. But why don't you guard it? Krishna will help you protect it. Nobody can take your ka bhakti from you if you just cling on the lotus feet of Krishna. That's why Srila Prabhupada said we should cling on the lotus feet of all the time. Hanging, don't let go. Somehow. Our purpose in the system, though Bhagavata, it works. People start turning head once they get their nectar back. Lord Chaitanya makes it work much faster than even more. Some people are even minutes. Maybe somebody wants a devotee in a previous life and they see a picture of Krishna, they may start to cry. It may feel like some people, they might not have been devotees in the past. So it takes a longer time before they feel the spiritual bliss. But if they stick with it, by what she tell his mercy, by watching the process of Bhagavata, that works. So we should try to get the spiritual happiness rather than make a good effort if you haven't really tried. There are some people chanting one round for a long time and somebody rotates this ecstasy. That's why we're trying to encourage them. Put a little more effort into it. More rounds have better rounds. Needing a lot of time to be absorbed in the emptiness is a question of absorption, of giving the merits to Ka consciousness. It's a bhagma sindoga process. The yogis are meditating. When they go into samadhi after many, many lifetimes or many, many years, then they get into that spiritual bliss. We don't have to learn all those procedures of Yoga, but we need to get absorbed. We can get absorbed through a kirtan. That's even dancing in kirtan. Or absorbed through chanting very clearly and hearing absorb by exerting, cutting the subjects for the. If we're thinking this is for Ka, offering it to you, cutting these satis. Don't cut your finger. Please be careful. Then you can also be absorbent. The Gopis and Vrindavan, they were churning the butter for Krishna. That's how they absorbed thinking about this butter is for Krishna. Should we eat the butter? We have to be absorbed in the service. So we have special programs to get our children and our youth absorbed. So somehow before, sooner than later, they can taste the spiritual bliss. Once they taste the bliss, then they'll be irrevocably fixed in devotional service. And by the age of 14 they have a taste of bliss they get in the teenage years. It's going to be tough. Bigger fight, consensus and more violence. Still, game's not over, Prahlad. He felt ecstasy and angst of pride from his birth. He was feeling it, constantly feeling it. It's not an age thing. You don't have to be a particular age to feel it. It can be 100 or you can be five. You. It's a question of who can absorb their mentality. So it can be done gradually by regularly hearing the Bhagavatam, hearing, chanting, attending, serving the devotees step by step. Gradually can happen or someone can decide, I want to jump into the water. Sometimes you put your toe in. The water feels cold and you go in and be used to its time. You want to get into the water up to our neck, dip in all the way, totally immersed into Ka consciousness. Then you can feel. It used to be that we'd say you had to join the temple because everyone knew that if you joined the temple you'd be fully immersed in devotional service because the temple commanders would keep you working from day to day, morning to night. And the Sankirta leader and the head pujari or temple president. So they don't give you any time. You have to be busy all the day. And it was thought that people living in a congregation since they don't have that level of immersion, therefore they're not going to taste the same ecstasy and they're not going to be as fixed up. But what we're trying to do is to train the combination also that they can also experience the same spiritual bliss. But that means that they have to push themselves. They have to engage themselves in devotional service. Some devotees are so fired up, they're preaching in Ramata, preaching in bhakti, rickshaw. They're preaching in every spare moment that they have. Even though they're in the congregation, they don't have so many spare moments. But between the work and the family and the preaching, they have a full package. They're doing everything for ka. They're feeling also the same spiritual happiness. See them? You can see them walking around smiling. You can see them with blissful faces. So it's not a thing that you have to be in a temple to feel this ecstasy. Temple is a good facility because there's so many. It's like being in the army, military. It's very regulated. But if someone really wants to, they can space out in a temple also. It's not. It's not possible. But some good facilities are there. You can also add the same thing. And this means that if someone has to create that environment, I get up in the morning, offer a little incense to my Nili Take my showers and my Gayatri or stand my rams and little pujas on the daily Kiss my children on the cheek Singing along to the wife. Whatever you do, start off the day a little bit better. Everybody chanted together. Take a little massage, sit at the bus. Someone asks me, nate, can we chant Japan in the bus while we're going to work? I hope so. What else are you going to do with the bus? Sing Cinema song? Sure. We should change up. Otherwise, try to tell that to the students. Chan Japan School bus. I said I don't want my friends to think I'm weird. Not cool. He should make it. There's a story in American folklore of Huckleberry Pym and Tom Sawyer parents and Tom Sawyer told him you had to paint the fence. And then. So he made a plan. He started painting the fence and he was smiling. Oh, singing. Wow, this is so much fun. All the fans came around. Hey, what are you doing? Kind of having fun painting the fence. Really? We're going to go play. No, I didn't play him. I'm having fun. Oh, this is great. Then they all got too. Can we also do your allocation? Pretty soon all his friends are playing fence. Actually, he didn't think it was fun at the beginning. This way you get everybody, trick everybody. They all came to fence. They all came here. We're not shaking anybody. Chanting Practitional Israel. It is blissful. And if you can show consistently you're happier than the other people, then even the students think, hey, this person has something. Everything's possible of being an action. With Krishna consciousness are realized. Processing to realize them. That's for experiencing. It's like people say, well look, I want to enjoy life now. When I die, I worry about it because they think that this is all for getting pain in the end of life. So they're worrying about enjoying now. No Bhakshitanya ven Ka consciousness, you enjoy it now, you experience it now. You are actually feeling the transcendent happiness today, tomorrow, just in a very short time, you can feel it. You don't have to wait till you die and you go to heaven and things like that. No, you feel experienced that cancer lives in this lifetime. All these verses are telling us that you are faced with happiness. This is before you die. This is why you're living. While you're still here in this body, you're experiencing all this happiness. It's not something that you only experience. Post daily check. I do everything faithfully at the end of life. When I die, I hope I get what's promised. That's what most religions are. Everything is pain at the end. But we're showing that devotional service is so transcendental. It's directly not different from Ka. We are spirit, Krishna is spirit. When we serve Ka, we're feeling the spiritual happiness now in spite of having a material body, bodily things are going on. But the happiness is coming from the soul. So we want the people to realize this. To realize it, they have to get into it. They just put their toe in the water and it's a little bit cold. They don't know how they can do it. In fact they stop smoking eventually. All these mental things are holding us back get absorbed. If somebody fully gets absorbed in Krishnaka, it doesn't take years in Yugas to start to experience some spiritual changes in the consciousness. It depends how much we can absorb. Prophet said in one moment, if we really surrender to Krishna, we really cried to Krishna with our whole being. Like a little baby cries for the mother. When the baby is totally freaked out. If he could just like really cry, he'd pick us up and watch him. Just like the mother wants to kicks up the baby. But we're kind of half hearted and we're not like fully doing. I saw this one drama in Russia and then Ravapuni gave a blessing and then he said okay, you can go back to Then the Krishna kept coming. He was Saying I'm ready to take you back to God. I said, I'm not ready yet. I want to get married first. I want to do this. Rishi putting it off. I got to pay my debts first. I got to have my daughter married. Something was always coming up. Wasn't ready to go back to God. So we have so many things in these attachments. So how do we get rid of these attachments here? All these kind of subtle attachments, ignorance and passion which are binding us in the material world can automatically get cleaned up just by performing this. You don't have to worry about all these things. Do this Jain Hare Krishna. You do the best you can to try to avoid all the tenses and sinful activities. Chand Hare Krishna. Do your duty as whatever your ashram is. And then the very grossest kind of attachments which could bind you in the material world. Those roots which are tying you down are ready. Shall leave your heart so that your relationships are at a higher level. You're going to go back to Godhead. Your wife's going to go back to Godhead. Your children. Will everybody go back to Godhead? Why your wife leaves somebody behind. 14 generations can go back. Don't have to worry. And you will go back. So we hope that devotees see how this is a very mystical process, a very practical process. Get absorbed in it. Those who don't live in a temple. You have to create that environment where you get fully absorbed. You have to go sometimes, you know, there's two main tasks. Somebody can say, I'm doing all this service, why nobody else is doing the service? Pastor is always this other mentality that can I have more service going and asking, is there any service for me? How can I help? We're not competing, you know, like that. Who can do less service and get away with it? The point is, who can be more absorbed? What's your capacity? Someone else may have a limited capacity. You may have a greater capacity. Work up to your capacity. Make your schedule. See how you can be fully absorbed in Ka consciousness the whole day. How many minutes a day you're spacing out. Everything you do should be something you connected to Ka in this way. If you're fully absorbed throughout the day, it's like there was one lady she saw three hours in the middle of the day. I cleaned the house, the kids are in school, husband's in the work. I don't have anything to do. Let me go out and preach door to door in the condominiums and find ladies to preach to her this way. She set up something like a dozen matrimiksha groups in different condominiums in the middle of the day, at the end of class or time for breaking. So it's up to you means more responsible. You have to make nobody. There's no temple commander looking over your shoulder. What you do, how absorbed you are, how happy you are in Krishna conscience is going to inspire your children. Whether they want to follow your example. To a large degree. Of course children have a lot of influence from friends. So that's why I was talking. I forgot to mention to the animal delegates conference that this Pandavasena that we have in KL somehow this program needs to be expanded throughout the whole of Malaysia. Be really well organized like they have in England. So many children youths in England are expanded program that it has saved many of them from just going to stream. Because they have devotee friends that they're socially with, playing with chanting. Hare Krishna went to bring different programs with distributing vasana at orphanages, old folks homes. Different programs together to keep them busy in self constructing Krishna conscious way. They have lots of fun and taste a lot of Ka Conscious nectar. The kind of program either program or all the different levels of our community. So that everybody can get this taste of Krishna conscious as early as possible. It's there for the heavens. Kadochitamis wants to give it to us. If you don't help people facilitate from people young and old to taste it then we will be doing a disservice for them. So I hope that during this festival everyone's getting fully absorbed. If you have any questions today in the afternoon there'll be questions answer for you. Thank you very much. Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.