#JayapatakaSwamiArchives 2005 || Fire Yajña and Class || Canada #JayapatakaSwamiArchives

A 2005 archival YouTube lecture (Jaya Pataka Swami Archives) focused on devotional service (Bhakti Yoga) to Krishna. The speakers distinguish service-oriented 'vaj' from generic worship, map stages of yoga (Karma → Jnana → Ashtanga → Bhakti), cite Bhagavatam and Upanishads, and tell a parable emphasizing the spiritual efficacy of reciting Bhagavad Gita Chapter 6 daily to attain pure devotional service.
And then one blind man said, well, let me uncle. And then someone else said, but he's blind. After doing something wrong, he acts to tell the process. Some days devotees in one of the extra lifesu because we have to be finding faults in other people.
We have.
To find out how they can refine themselves and improve their devotional service. We prefer not to do that. Long time some of them and some of them migrated here in Canada. They're part of the community here. So I'm happy that they're being very responsible and active. Last night I was at their Nauhata meeting and saw the very nice devotees who were studying Chaitanya Mahabhara's teachings and Prabhupada's teachings as a Namahunta and learned that the whole family, this is a.
Quite unique thing that the whole family.
Has taken all the blessed and tumultuous this temple of a Christian by offering service to Krishna. And so you get into Krishna's pastimes and then they serve you. Refer Krishna by serving in a relationship. Your name is the name of we serve the fire sa something else. So your name is the name of Ojitanga and his one of his heroes. So your name means that you're the servant of the praying.
Pure love.
Said that.
Your name is Kearly Resident.
Had one friend who was especially very intelligent, but he was brown. He was not.
Sam.
Party sa.
Sarah.
Foreign O Namo Mahamadou nama.
Rapid Krishnam.
Ham it's it.
Sam.
It Ra sa Sam sa Ram sa it it.
Sad.
Yeah yeah yeah yeah yeah. English SA.
RAM SAM1SA and of all the yogis, the one with great faith who always advises in me, thinks of me within himself and renders transcendental loving service to me. He is the most intimately united with me in yoga and is the highest of all. That is my opinion. The significant here Bajute has its root in the verb baj, which is used when there is need of service. The English word worship cannot be used in the sense of Vaj. Worship means to adore or to show respect and honor to the worthy one. But service of love and faith is especially meant for the supreme personality of Yangi. One can avoid worshipping a respectable man or a Da Hinda may be called disperse. But one cannot avoid serving the Supreme Lord without being thoroughly condemned. Every living entity is part and parcel of the supreme personality of Gandhi. And thus every human entity is tended to serve the Supreme Lord by his own delusions. Failing to do this, he falls down the Bhagavatam 11 canto fifth chapter, third verse confirms this as follows. If anybody has difficulty understanding English, there's a French translation. Anyone who does not render service and neglects his duty unto the tribal Lord who is the source of all living entities, will certainly fall down from his constitutional position. In this verse the word Vajanti is used. Therefore Vajanti is applicable to the Supreme Word only, whereas the word worship can be applied to demigods or to any other common living entity. The word Ravajanamji used in this verse of Shubratan is also found in the Bhagavad Gitajana Virtu. Only the fools and rascals derive the supreme personality of Rahva. Such fools take it upon themselves to write commentaries in the Bhagavad Gita without an attitude of service to the Lord. Consequently, they cannot properly distinguish between the word Vajanti and the word worship. The culmination of all kinds of yoga practices lies in Bhakti Yoga. All other yogas are but man means to come to the point of Bhakti and Bhakti Yoga. Yoga actually means Bhakti Yoga. All other yogas are projections towards the destination of Bhakti Yoga. From the beginning of Karma Yoga to the end of Bhakti Yoga, it's a long way to self realization. Karma Yoga without further results is the beginning of this path. When Karma Yoga increases in knowledge and renunciation, the stage is called Gyan Yoga. When Gyana Yoma increases the meditation on the Super Soul by different physical processes and the mind is on him, it is called Ashtakna Yoga. And when one surpasses the Ashtanga Yoga and comes to the point of the Supreme Personality of Godhead Ka, it is called Bhakti Yoga. The accommodation. Factually, Bhakti Yogi is the ultimate goal. But to analyze Bhakti Yoga, one has to understand these other yogas. The Yogi who is progressive is therefore on the true path of eternal good fortune. One who sticks to a particular point and does not make further progress is called by that particular name Karma Yogi, Jnana Yogi or Jnana Yogi, Raja Yogi, Hatha Yogi, etc. If one is forced enough to come to the point of Bhakti Yoga, it is to be understood that that he has surpassed all the yogas. Therefore, to become Ka conscious is the highest stage of Yoga. Just as when one speaks of Himalayas, we refer to the world's highest mountains, of which the highest peak, Mount Everest, is considered to be. It is my great fortune that One comes to Krishna Consciousness in the path of Bhakti Yoga to become well situated according to the Vedic prayer direction. The ideal yogi concentrates his attention on Krishna, who is called Sri, who is as beautifully colored as a cloud, whose lotus like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flowered, garlanded. Illuminating all sounds and sights is his gorgeous lustre which is called the Brahma Jyoti. He incarnates in different forms such as Rama, Nashima, Varaha and Ka, the supreme personality of Bhagavad. And he descends like a human being as the son of Mother Yasoda. And he is known as Krishna. Go in love, Go. He is the perfect child, husband, friend and master. He is full with all Oppenheimers and transcendental qualities. And one remains fully conscious of these features of the Lord is called the Highest Yogi. This stage of highest perfection Yoga can be attained only by Bhakti Yoga, as is confirmed in all Vedic literature. Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed since the sword. Upanishad 6.23 Bhakti means devotional service to the Lord which is free from desire for material prophet eager in this life or the next. Devoid of such inclinations, one should fully absorb the mind of the supreme. That is the purpose of man's karma. Gopal 1:15 these are some of the means for performance of Bhakti or Krishna consciousness, the highest perfectional states of the yoga system he wrote.
That.
Sixth chapter of Bhagavada is called Gaming on and it's about Krishna telling Arjuna to build meditation gamma system. But in the end, Arjuna found it very difficult and so he wanted to know what was the better system. Krishna tells this verse as the last verse of the chapter. That system is Vajra devotional service to Ka in Prabhupada. Bunch of great links there explaining why Bhajan is only for the Supreme One. It's not meant for anyone else. In the glories of the sixth chapter, Bahua Gita in the Padma Quran.
Their.
Dimensions, the bishop said that there was a king. What was his name? Now this king, he was so pious, he would have daily gardens, daily sacrifices, that even the smoke would go up to the heavenly planets. And the trees in the heavenly planets were colored by the smoke from his fiery landings. And they were so pious that came from his daily daddy that the demigods, you can see them Visiting his palace, you can see the extraterrestrials from the higher planets of his kingdom. That's how pious he was. Now the extraterrestrials are like, you know, the good ones. Anyway, they don't visit us. We don't know if you nasty ones, celestial beings, they're not interested with us. Maybe the lower planets. But there were two Benigoths who flying by in the form of swans. And one was just very low, close to the. To the. To the palace of the king. The other one said what was afraid of ascending the great king, the highest king. And the other one said.
Who is.
He compared to the great Rishi Raksha? So the king was immediately curious. Who is this great sage Raicha? He sent out his charioteer find Raksha. I want to meet this great sage. So he went to a various holy place. And trying to find. He went to the Naras. The Lord Shiva has worshipped the one. By dying, their gods gets elevated from birth and death. He mentioned Gayal as the Galangya temple blessings. And one lesson have to take birth again. He went all over India to holy place was looking for the great king, the great Rishi Raicha. Then he went to Vajra, which is in the shape of a half moon with the beautiful El Payas river, transcendental river Yamuna floying. And there all the saintly people come from all over the universe to worship the supreme personality of Bhagavad. And people easily achieve Bhakti there. But even in Vrindavan he put in frame this great stage Vaishnava. So he was looking everywhere. Finally he went to Kashmir. And there was the great king who was the devotee of horseshiva. And he would worship Shiva so opulently that his palace was a falchion. And he had all kinds of mystical appearances there. Somewhere by the gate of this palace.
Under.
A cart, sitting in a corner like a beggar was the great sage Raishna. When the charioteer, when the king went to see him, he said, Dude, I like sir, but you're such a great sage. What are you doing in this very humble place? He said, I am completely satisfied. So immediately he understood. He had achieved so much renunciation. He didn't care where he was anymore. He was totally satisfied. Wherever he was, he didn't make any sense anymore. So he went back and informed everything to the king. And the king said, Take me to see this great sage Raisha. And there they went in their chariot. And they went all the way to Kashmir to see the great Sage very soon and the king saw him. He put valuable silks and pearls and jewels offered to the sage as a humble offering. The right Shahuni got angry. Take this garbage away from me. Millions of dollars of valuable jewels and take this garbage away. Because no, I can do with this stuff. Please forgive him. Sorry everyone offended. I just want to know how you have achieved this great stage of renunciation. This total detachment, this total satisfaction. And in this world people are trying to be satisfied. But they have failed to be satisfied.
No matter what they do.
How is it you have achieved full satisfaction? Then he revealed. All right, I will tell you every name and recite the sixth chapter Bhagavad Gita. And by reciting the sixth chapter Bhagavad Gita completely every day. His Bhaja the sixth chant of Bhagavad Gita. So he taught. He chanted it for the king initiated the king in the Bhagavad Gita 6 chapter chanting. So the king, he began chanting himself every day. And then a spiritual airplane came down from the spiritual world and took the king back to God. He had direct and came right to the Ishirites who was chanting. And also he was taken back to the Lord where he could serve the Lord in the spiritual world. So this chapter six is the reading of every day. Reciting it surely gives the blessing that you can get pure devotional service for the Supreme Lord and become his pure devoting and serving eternity and pure devotional service. That's the greatness of six chapter Bhagavita. Thank you very much.
On the outside for Christmas whenever you come in Toronto. You told us how to live.
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