#JayapatakaSwamiArchives 20230525 || Glories of the Nectar of Kṛṣṇa’s Lips [Part 1] || Dallas, US

Be sure to subscribe to our channel. We publish new videos every day. Don't forget, grab your smartphone and download the Lava Mantra app and stay in touch. Guru Maharaj's message is your advice. The following is a Sri Krishna Chaitanya book compilation given by His Holiness Jaya Pataka Swami Maharaj on May 25, 2023 in Dallas, Texas, US.

I'll be trying to do repetition tomorrow.

So you say we are continuing now with the Shaykhar Sri Chaitanya what?

We're continuing now with the Sri Krishna Chaitanya book. A chapter entitled A chapter entitled Glories of the Nectar of Ka's Lips. Under this section Lord Sri Chaitanya Mahaprabhu tastes nectar from the lips of Lord Sri Krishna.

Antialila 16.116 Prabhuroagay Ra Shlok Path Prema Beshe Mohaprabhu Jabe Aghadila Ramanandaraya Purite La.

Gila in ecstatic love, Sri Chaitanya Mahaprabhu ordered Ramanandaraya to recite some verses. Thus Ramanandaraya spoke as.

Following the order Avak Chaitanya Ramandarai quote some verses by.

The order of Lord Chaitanya. Ramananda Rai quoted some verses Sri Chaitanya Charitamrita Antialila 16.117 Gopi Ganer Krishnadharamrita Jacha.

Chitra Jalpo Srimad Bhagwate Dashamskandhe Tarunam Sorry Iktirish Number Udhayer Ponaru Number Shloke.

O Hero of charity, please deliver unto us the nectar of your lips. That nectar increases lusty desires for enjoyment and diminishes lamentation in the material world. Kindly give us the nectar of your lips which are touched by your transcendentally vibrating flute for that nectar makes all human beings forget all other attachments. All right, Purport, this is a quotation from RGVATAM 10.3 1.14.

So the GOPIs are expressing the desire to taste the nectar of Krishna's lips.

So the Gopis are expressing the desire to taste the nectar of Krishna's lips.

And the previous chapter the nectar from.

The lips of Lord Chaitan in the previous chapter on the nectar of the lips of Lord Chaitanya of Lord Krishna.

Was tasted in the prasadam of the.

Lord was tasted in the prasadam of.

The Lord our Lord Chaitanya. I stress that although all the ingredients.

I sensed, my Levito Lejitania expressed that although all the ingredients are tasted by.

The people, the Prasada had some outstanding wonderful taste.

The prasadam had some outstanding wonderful taste.

This was because the nectar of Krishna's.

Lips that's because the nectar of Krishna's lips had been mixed had been mixed with the Prashadam Sri Caitanya Charatamrita Antialila.

16.118 Shayung Prabhur Tatshuchok Shlok Part Shlokoshuni Mohaprabhu Mohatushtohoila Radharut Kuntashlok Purite La Gila.

Upon hearing Ramanandaraya quote this verse, R. Caitanya Mahaprabhu was very satisfied. Then he recited the following verse which had been spoken by Rmti Vattarani in great anxiety would repeat Slukas and Sridhar would sing songs and Swarup Damodar would.

Sing songs to increase the satisfaction and.

Ecstasy of Lord Chaitanya to increase the Sadhu section Satisfaction and ecstasy of Lord Chaitanya Sri Chaitanya Chartamrita Antialila 16.119 Krishna.

Shvanun Mukh Chid Jogathair Jagothar Lob Lo Bardho Krishna Pela Loba Mrithu Gobindo Lilamrite Art Nombur Uddhair Art Nombor Shloka Bishakar.

Protishree Radha Bakko My dear friend, the all surpassing nectar from the lips of the Supreme Personality of Godhead Krishna can be obtained only after many many pious activities for the beautiful Gopis of Vrindavan that nectar vanquishes the desire for all other tastes. Maranamohan always choose Pan that surpasses the nectar of Heaven. He is certainly increasing in the desires of my tongue purport. This verse is found in The Govinda Lilamrita 8.8.

Ararani is attracted to the.

Wonderful qualities of Lord Krishna Radharani is attracted to the all wonderful qualities of.

Lord Ka and she expressing her heart.

Desires to her friend Vishakha and she is expressing her heart's desires to her friend Vishakha. R. Caitanya Chartamrita Antialila 16.120 Prabhu Kurtik.

Shlok Doi Bakha Atokohi Goro Prabhu Bhabho.

After saying this, Sri Catanya Mahaprabhu was overwhelmed by ecstatic loving emotions. Talking like a madman, he began to explain the meaning of the two verses.

As I ran 74 Ruvini told Krishna that although he knew everything, there was one thing he didn't know. She knew and Rani knew.

As I mentioned before, one thing Lord Krishna knew that. No sorry, one thing that Krishna did not know. Rukmini knew.

That Rukmini spoke to Krishna.

Rukmini spoke to Krishna.

That he knew everything.

That he knew everything.

Except one thing.

Except one thing.

Which Radharani knew and she knew.

Which Radharani knew and she knew.

Which he didn't know.

But he did not know.

So therefore he said he'd come and call you all answered Dari to research.

Therefore he said he would come in Kali Yuga as his devotee for research.

And that he had three purposes.

And he had three purposes.

One was to start the Sankirtan movement.

One was to start the Sankirtan movement.

One was to experience what the devotee felt for him.

One was to experience what the devotee felt for him.

In what way they loved him.

And in what way they loved him.

So Lord Chaitanya, in this final pastimes.

So Lord Chaitanya, in these final pastimes.

I start realizing this mood of Radharani.

The mood of the devotees is realizing this mood of Radharani and the mood of the devotees. Sri chaitanya charita antialila 20.121 to 12 2.

Prathum shlok bakho Krishnadharamrite Chidol Bornon Jodha Rag tonumon Karai Khob Barai Shuroto Lab Horshu Shokadi Bhar Binashay Pashorai Onno rosh Jogot kore Athubosh Lodja Dhormo Dhorju Kore Khoy nagor Shuno Tomar Odhore Choritho Maathai narir mon jita kore akorson bicharite shob bay bipo Rito.

My dear lover, Lord Chaitanya said in the mood of Rt. Radharani Let me describe some of the characteristics of your transcendental lips. They agitate the mind and body of everyone. They increase lusty desires for enjoyment. They destroy the burden of material happiness and lamentation. And they make one forget all material tastes. The whole world falls under their control. They vanquish shame, religion and patience. Especially in women. Indeed, they inspire madness in the minds of all women. Your lips increase the greed of the tongue and thus attract it. Considering all this, we see that the activities of your transcendental lips are always paradoxical.

Since there are five Rasas.

Since there are five Rasas.

Sandra, Dasha, Sakya, Raksharya and Madurya Santhya.

Dasya, Sakya, Rasa and Madurya.

And Radharani is in the Madurya Rasa.

And Radharani is in the Madurya Rasa.

So she's very much attractive Rai lips.

Of Lord Krishna so she is very much attracted to the lips of Lord Krishna.

The other Rasas may have other things that they like.

The other Rasas may have other things that they like.

The dear Ras are very attracted to certain features of Krishna.

But Madhuri Ross is very attracted to certain features of Ka. Caitanya Chartamrita Antialila 16.123.

Purushekore Korshan Apanapiyatemon On.

My dear Krishna, since you are a male, it is not very extraordinary that the attraction of your lips can disturb the minds of women. But I am ashamed to say that your impudent lips sometimes attract even your flute, which is also considered a male. It likes to drink the nectar of your lips and thus it also forgets all other tastes. Lord Caitanya is describing the mood of.

Radharani that she is Lord, rather Krishna's.

Lotus lips, that she is glorifying Krishna's.

Lotus lips that being a male, it's natural that he attracts women.

That being a male, it's natural that he attracts women.

But even then.

But even then he also attracts he also attracts males. And by his chances and features, by his transcendental features. Sri chaitanya chartamrita antialila 16.124 krishnir benur.

Prati Shri Radhar Irsha Shachetonar Rohud Dure.

Aside from conscious living beings, even unconscious matter is sometimes made conscious by your lips. Therefore, your lips are great magicians. Paradoxically, although your flute is nothing but dry wood, your lips constantly make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss.

I say Ka does.

Actually, everything that Ka does transcendental is transcendental.

And the effect that he has on the flute, the flute is also transcendental.

And the effect that he has on the flute, the flute is also transcendental.

And he calls for this eternal world. The Dylan state has structural activities.

He comes to this material world to demonstrate his spiritual activities.

Material world has certain activities, but there.

Are.

Tender air and forwarded reflection on what exists in the spiritual world.

The material world has certain activities and they are a perverted reflection of what happens in the spiritual world.

And.

The devotees are appreciating the transcendental qualities of Ka.

And the devotees are appreciating the transcendental qualities of Ka.

And the solo are not particularly attracted by his position as the supreme personality.

They are not attracted to his position as the supreme personality of Godhead.

They are attracted by his qualities which are all attractive.

They are attracted by his qualities which are all attractive. Shri chaitanya chartamrita antialila 16.125 venu drishta.

Purush iya purushadhore pia piya Gopigone.

That flute is a very cunning male who drinks again and again the taste of another male's lips. It advertises its qualities and says to the Gopis. O Gopis, if you are so proud of being women, come forward and enjoy your property. The nectar of the lips of the supreme personality of Godhead.

Mulla Radharani.

The mood of Radharani is complete absorption in Krishna is complete absorption in Ka.

And even the various qualities of Ka.

Even the various qualities of Ka Rashis.

Focused on her lips.

And now she's focused on his lips.

There's a temple called the Mayur Leela.

There's a temple called the Meyer Lila.

And there Radharani and Ashakis were watching a peacock dancing.

Here, Radharani and the Sakis were watching a peacock dancing.

Krishna happened to come and he said, why you're watching a peacock dance?

And Krishna came and said, why are you watching a peacock dance?

You watch me normally.

You watch me.

But they said, oh, he dancing you're not.

But they said, he is dancing, you are not.

Then he went to the side of the peacock and then dance.

But then he went to the side of the peacock and he began to dance.

So he asked, how is that?

So he asked, how is that?

And Radharani said, well.

And Radharani said.

Your dancing was nice.

Well, your dancing is nice.

But the peacock was better.

But the peacock was better.

Then he danced more intensely.

And then he danced more intensely.

And fatal was jazzed.

And the peacock was dancing.

Then he asked Radharani, how is Rani dancing?

Then he asked Radharani, how was my dancing?

The dancing was better.

Your dancing was better.

But still the peacock is better than you.

But still the peacock is better than you.

Then Krishna, the whole lyre danced.

And then Krishna no hold, no holds Bard danced.

He danced very, very ecstatically.

He danced very, very ecstatically.

Radarani, she was so attracted, she got up and began dancing with him.

And Radharani was so attracted, she stood up and began dancing with him.

So he was dancing like a peacock.

So he was dancing like a peacock.

And she was dancing like a peahen.

And she was dancing like a peahen.

So she had these pastimes with Lord Krishna.

So she would have these pastimes with the Lord Krishna.

And so she right Krishna, she was very hard to get.

So she was very hard to get.

And Sri Lanka. Did I put out extra?

She made Krishna put out extra. Sri chaitanya chartamrita antialila 16.126 thereupon the flute said angrily to me. Give up your shame, fear and religion and come drink the lips of Ka. On that condition, I shall give up my attachment for them. If you do not give up your shame and fear. However, I shall continuously drink the nectar of Krishna's lips. I am slightly fearful because you also have the right to drink that nectar. But as for the others, I consider them like straw.

He didn't consider the other sakis as much.

The flute.

He said Radarani.

The flute commented how he considered the sakis not as much. But Radharani.

He understood that amongst all the Rodis, Radharani was the best.

He understood that amongst all the devotees that Radharani was the best.

And she had the right to Ka's lips.

And she had the right to Ka's lips.

Like this Lord Chaitanya. There's a third reason why he came.

So like this Lord Chaitanya. This is the third reason why he came.

It's very confidential.

It's very confidential.

You all know that, right?

But you all know that, right?

I tell once that Rangerani would feel more ecstasy. And Tristan.

I told once that Radharani would feel more ecstasy than Krishna.

Why is that?

And so why is that supposed to.

Be the supreme personality of Godhead?

He's supposed to be the supreme personality of Godhead.

Why? She experiences more ecstasy than he does.

So why is she experiencing more ecstasy than he does?

So there is such that. That's the very confidential reason. On Lord Chaitanya's thanks.

So to research that that is the most confidential reason for Lord Chaitanya's appearance.

The early life of Lord Chaitanya was described by Chaitanya. Wrong.

The early life of Lord Chaitanya was described by Chaitanya Bhagavad.

And then new life was described by various scriptures.

And the new life was described. And the middle life was described by various scriptures.

And the final pastimes.

In the final pastimes, a little by Chaitanya Bhagavat and the rest by Chaitanya Chartamita.

I can entertain the other books also.

So in between there are other books also.

A Lord Chaitanya when he saw a garden, he was the nearly thing. It's a garden of redoubtance.

Lord Chaitanya, when he saw a garden. He immediately thought of the garden in Vrindavan.

And he would start to ask the trees and the word of the Gopis.

And he would start to ask trees in the mood of the Gopis searching for Krishna Searching for Krishna Searching for.

Krishna I went Krishna Ravarani and then.

He went into the forest like when Krishna left in Rasa Lila and went into the forest the Gopis are probably mad to find Ka So the Gopis were practically mad looking for Ka.

I mean no one talks to trees, expects them to answer.

I mean nobody talks to trees and expects them to answer.

I don't know. I know you know a tree language.

Do any of you know the tree language?

So they would go up to a tree rosh and they would ask have you seen our beloved Krishna Godite?

So they would go up to a tree or bush and ask have you seen our beloved Krishna?

The madness. That's all. All these trees are nails. They're not telling us our friendship with.

Krishna and they would say all these trees are males and they are not telling us the location of Ka So.

Let'S talk to the female Kritas and.

Others so let's talk to the other female creatures and others creepers and others.

Like this Lord Satan of us and this ecstasy of the culthase ecstasy of.

Radharani So like this Lord Chaitanya was in ecstasy like the Gopis and that of Radharani and this is the last part of the Antialila Sri Caitanya Charatamrita Antialila 16.127.

Shammilito Bila Prajog Bhal Adhram Rito Nijoshare Amradhar Moy Bhaikhuri Rohi Jodi Dhurjadhuri Tavern.

The nectar of Krishna's lips combined with the vibration of his flute attracts all the people of the three worlds but if we Gopis remain patient out of respect for religious principles the flute then criticizes us.

So saying that there's some kind of rasa between the flute and the oldies.

Seeing that there is some kind of rasa between the flute and the Gopis.

As the Gopis don't become very impatient and crush hash then the flute criticizes them, taunts them.

So the Gopis becoming impatient by not seeing Lord Krishna the flute taunts them.

We heard some yogi I meditated meditating some mountain and he heard the flute.

Some yogis meditated on the mountain and.

Heard the flute he became so affected that he started to like hit his head on the ground and just become.

Completely ecstatic he became so affected that it began to hit his head on the ground. And he became so ecstatic.

So Krishna attacks everybody.

So Krishna attracts everybody.

Some devotees, they have taken birth as oldhists so that they could reciprocate with distress unattractiveness.

But some devotees have taken birth as Gopis so they can reciprocate with Ka's attractiveness.

The Rishis had approached Lord Ram.

The Rishis had approached Lord Ram.

They want to be his maidservants because.

They wanted to be his maidservants.

But he said that he had taken a lot Akopatni Rata.

That's it.

Only one way.

He said that he had taken a vow of Ekopatni frata means having only one wife.

Allah. Allah and Satya Yuga you have more than one wife.

Even though the Lord and the Kasatriyas in Satya Yuga they could have more than one wife.

By Rao. He advised them to approach Krishna since he had not taken such a Ra.

Lord Ram had advised that he approach Lord Ka because he had not taken such a vow.

And he had 16,008 queens in Dhorka.

And he had 16,108 queens in Dwarka.

And millions of Gopis in Vrindavan.

And millions of Gopis in Vrindavan.

So some of the Gopis are actually the sages who had taken birth as Gopis. Vrindavan.

So some of the Gopis were sages that had taken birth as Gopis in Vrindavan.

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