#JayapatakaSwamiArchives Caitanya Caritāmṛta with Guru Mahārāja || Śrī Māyāpur, IN

A recorded lecture/transcript (English narration) of a Caitanya Caritāmṛta discourse by Jaya Pataka Swami describing Lord Chaitanya Mahaprabhu’s acceptance of sannyasa, his ecstatic journey toward Vrindavan (mistakenly wandering into Radha-desha/Shantipur), interactions with Nityananda Prabhu and Advaita Āchārya, and a detailed description of hospitality/food offered at Advaita’s house that triggers intense devotional ecstasies. The piece blends narrative episodes, devotional dialogue, ritual descriptions (Aarti, prasāda), and sensory detail (food preparations, bodily ecstatic symptoms).
After accepting the Sannyas Order of life, Lord Chaitanya Mahavurhu, out of intense love for Ka, wanted to go to Vrindava. But apparently by mistake he wandered in the Radha Desh. Later he arrived in Shantipur and enjoyed himself there with his devotees. I offer my respectful oblations to teaching. After accepting the Sannyas Order Chaitanya Mahabharu ordered intense love for Krishna started for Vrindavan. However, he mistakenly wandered about, entranced continuously for three days in the tract of land known as Rardesh. This Rardesh comes from the word Rastra or state. From Rastra the perverted word Rardha has come. A part of Bengal on the western side of the Ganges is known as Rai Raghendesh. Another name is Poundra Desh. The word Pandra is the perverted form of the word Pendo. It appears that the capital of Rashtra Desh was situated in that part of Bengal. So Lord Chaitanya passing through Rangesh, he was chanting this prayer in ecstasy as the Brahmana from Avati Des said, I shall cross over the insurmountable ocean of nations by being firmly fixed in the service of the lotus deed of Vishnu. This was approved by the Pydyas Acharyas who were fixed in firm devotion to the Lord Paramatra, the supreme personality of God Hochaitanya. He liked the purport of this verse. Because the Vatican devotee was determined to serve Mukuda or Krishna. He gave his approval of this verse indicating it was very good. So that's about the purpose of sannyas. To dedicate oneself to serving Mukunda. After accepting Sannyas, he decided to go to Vrindavan and solely engage himself in the service of Mukunda. As Lord Chaitanya was going to Vrindavan, all the ecstatic symptoms became manifest. He did not know which direction he was going, nor did he know whether it was day or night, save above the cane Radesh. Whoever saw him in ecstasy exclaimed Hari Hareem. Hari Hareem. As they chanted this with the Lord, all the unhappiness of material existence diminished. All the cowherd boys who saw Chaitanya Mahbu passing joined with him and began to shout loudly. When he heard, all the coward boys also chanted, Hari, Hari. Lord Chaitanya was very pleased. He approached them, put his hand on their heads and said, go on chanting like that. Sunaya Harina. Lord Chaitanya blessed them saying that they were all fortunate in this way. He praised them and he felt very successful. Because they chanted the holy name of Ali, calling all the voice and confidence and telling a reasonable story. Nityananda Prabhu instructed them as follows. If teacher Tanyamagu asks you about the path to Vrittava, please show him the path on the bank of the Ganges instead. Anywhere it can go down. But so it just so happened that the cowherd boys were questioned by Lord Chintunga about the pastor. The boy showed him the path the bank of the Ganges and the Lord went that way in ecstasy. As the Lord proceeded along the bank of the Ganges, Sri Nitin requested Acharya Rahman to go immediately to the house of Advaita Acharya. Siddijnadavu told him, I shall take Sri Chitanima to the bank of the Gandhi that Chantipur and Advaita Sharia should carefully stay there on the shore with the boat. After that Nikki Nanak will continue. I shall go to Advaita Acharya's house. You should go to Navadvip and return with Mother Sachi and all the other devotees. After sending a chariot Ravna to the house of Adointant chariot Chinitynandapu went before Lord Chaitanya. Mahakrabhu Baba was in ecstasy and he asked where Nithyananda was going. Nityananda replied that he was going with him toward Vrindavan. When the Lord asked Nityananda how far it was to Vrindavan, Nityananda replied, just see, here is the river Chavuna. Here the Ganges of the Lord in his ecstasy accepted the river Ganges as the river gave. He said, oh, what good fortune. Now I have seen the rabbit Jamuna. Thus thinking the Ganges to be the river Jamuna, Chaitanya Mahu began to offer prayers to it. O Virgin Muna, you are the blissful spiritual water that gives love to the son of Nanda Maharaj. You are the same as the water of the spiritual world. We can banish all our offenses and sinful reactions in current life. You are the creator of all auspicious sins for the world. O God, er of the Sun God, kindly purify us by your fireside. After reciting this mantra, Chaitanya Mangu offer the basins and took his bath and began to at that time he had only one piece of underwear, for there was no second garment. When such a Tenemava was standing there without a sink, without a second garment, Shri Advaita Acharya rised in the poor, bringing with him blue underwear and external garments. When the Daita Chaya arrived. He stood before the Lord and offered his invitations. After seeing the Lord began to wonder about the present entire situation to be covered in Dharanila. Still in his ecstasy, the Lord began asking a great concern. Why did you come here? How did you know I was in Vriddhan? Adoita Acharya disclosed the whole situation telling Sri Chaitanyamaha, wherever you are, that is Vrindava. Now it is my good fortune to have come to the bank of the Gantry cheated me. He brought me to the bank of the Ganges and told me that it was for Chamuna. When Chichitani Babu accused Nityananda of cheating him, she invited and said. Whatever Nityananda Guru has told you is actually not false. You have indeed just taken your bath in the river Shamuna. I'd like to try to explain that in this spot both Ganges and Jamuna flow together. On the western side was the Jamuna and on the eastern side was the Ganges. Allah. But the two rivers and rugs, the western, the Jamuna and on the eastern side is the Gangesa. Taking that if you go swimming on the other side of the river, you're in Jamuna and this side. Then the greatest said, well, since you just took your bath at the Jamuna and your underwear is still wet, why don't you put out this very underwear? Your ecstasy for love of Krishna. You've been fasting for three days. So I invite you to my house where you may kindly take your hours. Come with me to my residence. At my house I have just cooked one palm form of rice. The vegetables are always very simple. There is no luxurious cooking, simply a little liquid vegetable and spinach. Saying this, the Adoytachaya took the Lord into the boat and brought the Lord to his residence. The Advaitachaya washed the feet of the Lord and was consequently very happy with it. Now that Lord Chaitanya was a Sannyasi, now Advaita could bathe his feet. Before he couldn't touch the feet would be a big objection. Because now it was Sannyasi that he could say to him. So he got very happy about that. Advaita Charya's wife cooked all the edibles. Adoytacharya personally offered them to his. All the prepared foods were divided into three. One part was arranged in a metal plate for offering to Lord Krishna. The other two were arranged on plantain leaves that were not bifurcated. Take it from a banana that held at least 32 bunches of bananas in Other words, it was a gigantic leaf. The two plates are filled very nicely with the kinds of foods described below. Cooked rice with a stack of ready fine grains. Nicely cooked. In the middle was yellow butter clarified from the milk of cows. Surrounding the stack of rice were pots made of skins of the natural. In these pots or varieties of vegetables and coconut, they make little cups. The stalk it says stalk of banana tree. It's round. So when you cut has a skirt. You can just hold that the two hints becomes like a little cup. So this banana leaf Banana cups was used to serve ho chicken. Very beautiful. Totally biograde and degradable. Ecologically favorable. Some of the favorite preparations of patol portol squash Man Kachu a salad with ginger and different types of spinach. Sukta bitter melon mixed with all kinds of vegetables tasted like nectar. There are five types of bitter and pungent suptas. Amongst the various vegetables were newly grown leaves of neem trees fried with eggplants. Neem bagels. We ever had little pieces of eggplant fried with meat leaves very bitter like Victor. The poor towel was fried with full body kind of dal preparation smashed and dried in the sun. Little little booties, little dal nuggets. There was also preparation was Kushmanda Bharna chakra, Narkel sosha. Coconut pulp mixed with curd and rock candy. Very sweet curdy made of banana flowers and squash boiled in milk. Small cakes and sweet and sour sauce. Five or six kinds of sour preparations. All the vegetables were made that everyone present could take the salad. There were soft cakes made of mung dal. Soft cakes made of ripe bananas and soft cakes made with urdal. There is various kinds of sweet meat. Condensed milk mixed with rice cakes. Coconut preparation. Every kind of cake desirable. All the vegetables were served in pots made of banana leaves taken from trees producing at least 32 bunches of bananas. These pots were very strong and big and did not tilt or target. All around the three eating places. There were a hundred pots filled with various kinds of vegetables. In this cow we have some spinach and little wet. Actually they gave 100 preparations each. Along with the various vegetables were sweet rice mixed with ghee Captain Zo earth in pots. Condensed milk was also given. Chipped rice made with milk and mixed with banana. White squash boiled with milk. Actually it was not possible to describe all the preparations that were made in two places. There were earthed pots filled with another preparation made with yellow yogurt. Sundesh a sweetmeat made with curd and banana. I am unable to describe it. All upon the stack of boiled rice and all the vegetables were flowers of the Tulasi trees. There were also pots filled with scented rose water. Three sitting places where soft cloths were placed. Thus Lord Krishna was offered all the foodstuff and the Lord took it very pleasantly. His assistant, after offering food to perform Boga Artwaita Prabhu asked the two brothers Lord Chaitanya Maha Prabhu and Hitinanadhu to come and see the Aarti. The two lords and all others present went to see the Arati ceremony. After Aarti was performed for the deities in the temple, Lord Krishna was made to lie down to rest. Advaita Chari then came out to submit something to Lord Chaitanya Mahavabu. Sidrayta Mahaprabhu Prabhu said, My dear lords, kindly enter this room. The two brothers, Lord Chaitanya and Sidditchinanda to move and came forward to take Prashant. So Lord Chaitanya Mahbhu and Bhijananadu went to accept the prasad. They both called Mukundan Haridas to come with them. However, Mukundan Haridas with folded hands spoke as My dear sir, I have something to do that is not yet finished. Later I shall accept the prasad to you. Now please enter the room. Haridas Takoy said, I am the most sinful and lowest among men. Later I shall eat one palmful of prasad While waiting outside Nitin under the roux and one Chitaniman within the room. And the two lords saw the ravens on prasad was especially very pleased. Richetani Mahbu approved of all the methods employed in cooking and offering food to Ka. Indeed, he was so pleased that he said frankly, I will personally take the lotus feet of anyone who can offer Ka such nice food and place those lotus feet on my head. Birth after birth you want the mercy of lordship, you gotta offer. One way is offer such nice shout out to Krishna. When Chaitanya Babu entered the room, he saw three divisions of food. He knew all of these are meant for Ka. He did not understand the attention of a chariot. Actually what happened, One was on metal plate was for Krishna and the other two on banana plates. One was for Gauranga and one is for Nithyananda. That was Advaita Chara's intention. But he did not disclose this to Sri Chaitanya Mahavraru. So when Chichitani Babu saw the food offered three places he said all of it was meant for Ka. So Lord Chaitanya thought, this is all meant for distribution. Just give me a little leaf plate and I'll take some small remnants. Adoita said, just sit down here on these seats. Touching their hands, he sat them both down, said, it's not proper for us that God should eat such variety of foodstuff. If he does, how can he control his senses? It so for the renounced order, he did not recommend taking too opulent food. Roshi Chaitanya Mahu did not accept the food that had already been served. Adoita Acharya said, please give up your concealment. I know what you are. I know the confidential meaning of your accepting the sannyas order. Give up Juggling words, the Lord replied, I certainly cannot eat so much food. Adoitra Chaya then requests the Lord to simply accept the prasad without pretense. If they could not eat, all the balance could be left on a plate. Shichitanya Mahava said, I will not be able to eat so much food. It is not the duty of a sannyasi to leave remnants. In this connection, Dwight Acharya referred to Lord Chaitanya as eating a Jagannath puri. Lord Jagannath and Sri Chaitanya Mahabhu are identical. Advaita Chai point out that a Jagannath Puri chaitanya Mahbub ate 54 times. Each time he ate many hundreds of pots of food. Shirdai to try send him honor food that three people believe does not constitute even a morsel for you. In proportion to that these edibles are not even five morsels of food for you. By my great fortune, you have just come to my home. Please do not juggle words, just begin eating and do not talk. Upon saying this, the Daita Chaya applied water to the two lords so they could wash their hands. The two larks then sat down smiling, began to eat. Prasad Nichinani Prabhupada said, I have undergone fasting for three days continuously. Today I hope to break my fast. Although Chichitanya Mahprabhu was thinking that the quantity of food was enormous, Nityananadu on the contrary, thought it not universal. He had been fasting for three days and made me hope to break fast on that day. Although I invited to eat by going to Acharya, today also is a fast so small a quantity of food stock will not even fill half of my belly. Antwer Crya replied, sir, you are a menticant traveling and pilgrimage. Sometimes you eat fruits and roots, sometimes you simply go on fasting. I am a poor Brahmana and you have come to my home. Please be satisfied with whatever little footsteps you have received. Give up your greedy mentality. Lord Ikaranda replied, whatever I may be, you have invited me, therefore you must supply me as much as I want to eat. His divine grace Anointed Shai after hearing the statement of Nithyananda Babu took the opportunity presented by the joking words and spoke to him as follows. Advaitacharya said, you are a reject or a Mahamsa. If you have accepted the renounced order of life just to fill up your belly, I can understand that your business is to give trouble to Brahmana Grihastas. And then the purport explains how everything that he said has a double meaning. It actually means that Vicinanda is transcendental and he can't do anything because he transferred that onto the normal Rosa. You can eat 10 to 20 months of rice, that's 400, 800 kilos of rice. I am a poor Brahmin, how should I get so much rice? So reduce that 40 to 80. Whatever you have, maybe a pot full of rice, please eat it and get up. Don't sell your madness and strew the remnants of food here and there. In this way Nithyananda and Lord Chitanya ate and talked with Advaita Acharya jokingly. After eating half of each vegetable preparation given to him, Sichitzanima brought me as a and went on to the next. As soon as half of the next bulldog of the pot was finished, Adwait Charai filled it up again. It did to the Lord race Advaita again and again filled it up. After eating, filling a pot with vegetables, Advaita requests them to eat more. Chichen Ravu said, how much more can I go on eating? Advaita Chari said, please do not give up whatever I have already given you. So whatever I have given you may eat half and eat have in this way by submitting various humble requests of Maidu Charya, thus Chaitanya Mahbhu fulfilled all the desires of Advaita. Again the said, my belly is not yet filled up. Please take away your food snow. I have not taken the least of it. After saying this, Lord Nikitina took a handful of rice and threw it on the floor in front of him as if he were angry. When two or three pieces of the thorn rice touched his body, Advaita Sarai began to dance in various ways with the rice still stuck to his body. When the rice stolen by Nithyananduku touched his body, Advaitacharya thought himself Purified by the touch of remnants shown by Paramounts and Itina. Therefore he began dancing Advaita Chaya Jamun. He said, my dear Nithinanda invited you instead. Indeed, I have received the results. You have no fixed cash or dynasty. By nature you are a madman. To make me a madman like yourself, you have thrown the remnants of your food at me. Do you not even fear the fact that I am a Brahmana? This is honorable reply. These are the remnants of food left by Lord Krishna. If you take them to the ordinary remnant, you have committed an offense. I invite you to at least 100i. If you invite at least 100 Sannyasis to your home and feed them sumptuously, your offense will be nullified. I shall never again invite another Sannyasi. For it is the Sannyasi who has spoiled all my rabbinical sweet. Quickly regulate. After this the blazed chariot made the lords, washed their heads and mouths and then took them to a nice bed and made them lay down to take rest. He fed the two lords clothes and tied them and mixed with Tulsi flowers so that there was a good flavor in their mouths. He spared the bodies of the lords who sanded with clothes and place very fragrant flower garlands on their chest. This all happened to Shantipur, right where we were today. How many went to Shantipur? This is what happened when Lord Chatami went there the first time. Adoytim wanted to rob his lotus. Look at the greater chai. You made me dance his various ways. Now give up this practice. Go with the present Haridas and accept your lunch. And the all who are eat as much as they desire. For the people of Shanti Pohar today, like just like so many people from 1714 there in the evening I'd like to try and begin congregational chanting. He began to dance himself and the Lord saw the performance. I'd like to try and begin to dance. And tonight we will begin dancing behind him a great. My dear friends, what shall I say? Today I have received the highest chances of pleasure. After many, many days, Lord Krishna is in my house. It's a song composed by Vidyapat. With great pleasure he sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes, sometimes thundering and bellowing. While dancing, Advaita Chari would sometimes turn around and grab the lotus feet of Chaitanya Bahapavu. He then began to speak. Speak to him as follows. Said many days you escaped me by bluffing. Now if I have you in My home I will keep you bound up. So speaking I'd like to Acharya perform congregational chanting with great pleasure for three hours at night and dance all the time. When Advaita Shari dance is that way of learning to turn the adult extremity Grace of the waves the flames of love increased. Being agitated by the ecstasy Sid Chaitanya Babu suddenly fell on the ground. Seeing this event, Acharya stopped dancing. When Bakunda saw the ecstasy of Suchetanu Mahaprabhu he understood the feelings of the Lord began to sing Vinny's stanza Augmenting the force of the Lord's ecstasy Advaita Acharya raised the body of Sichuanimabu to help him death. But the Lord after hearing this Danvas sung by Makunda could not be held due to his bodily symptoms. Tears fell from his eyes, his whole body trembled his hair stood on him. He perspired heavily and his words faltered. Sometimes he stood and sometimes he fell, Sometimes he cried. Makuta said My dear intimate friend, what has not happened to me? Due to the effects of the poison of love for Krishna my body and mind have been severely afflicted. Makuta saw that Chaitanya Ma was feeling ecstatic pain and manifesting ecstatic bodily symptoms all due to feeling separation from Ka he sang songs of the with Krishna also stopped Any questions asked the Lord what happened to him? No, no. I'm the same and I can go on the street and challenge any one Because I just now I did text Russian text of it but story stopped on that places he tells I can go to the street and challenge anybody but that story that yes. This is like a very familiar meeting between the three Lords. Can you say it's very opulent. Sharon was prepared by many incarnation of Vegas prayed by the Goddess of Fortune. It's mentioned that after the Charya started the congregational chanting does it mean that there were many people when this first time was happening? Like all the devotees. You mentioned that many devotees came to see Mahatma at this point there was something always exactly how Ban is like. It doesn't seem like that's how the Prabhupada translates Harima Sankta he started the congregation. Yes. Can I ask question from yesterday? What difference between Portugal and Thai? More like preaching mood that have more like Bachan mood. The Lord Chaitanya prays and he must be an incarnation of the Ash Chaitanya Charavina explains that he is the primarily incarnation of Lord Mahabish but he also has like within him. He is also incarnation incarnation of Sadashiv which is the form of Shiva. Before he enters into the material world. The confidential reason why he eats sannyas. Is it true? When he's offering him a lot of popular food, he says no, I am a sannyas, I should not eat so much. There are some messages like in Nava Devahatmya said that because he banished Suddha to the forest. So therefore he also banished himself to the forest in reciproc. And also his whole purpose is to be in the Buddha. There's many purposes. Which one Raicha was referring to? Like also taking sannyas in order to preach. So that people would not offend him. In those days, people respected Sanyas. Very opulent Prasad. A lot of sweets all the time. Make the senses more. Chaitanya was being very strict. He was trying to show what he standing. Devotees will have their. You're from. Hello. Thank you for coming. Where are you from? From Delhi. From Delhi. Welcome to my empire. The devotees are all half dead. And so without seeing Lord Chaitanya, they would suffer Mother Sachi. Like the first lieutenant rings. Mother Sachi will be brought. Thank you for watching our videos. Be sure to subscribe to our channel. We publish new videos every day. And don't forget to like and share our channel.
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