Śrīmad Bhāgavatam Class (1.13.59) || Śrī Māyāpur, India #JayapatakaSwamiArchives

So Ashtarya astonishing. Amazing. It's an astonishing thing that such a materialistic person like leader Astra for that she a yogic perfection. Yogic perfection is usually something one gets after a lifelong practice of yoga. But he achieved it after a very short time. Then after many times during his life when Pandava's interest was brought up that what he was doing was improper. He would kind of shrug his shoulders and say what can I do? I'm attached to my children. And that was enough reason to kill his nephews. This homily simple things. So that's why quite materialistic react has to kin and what do you call kin and ki. Kin and lead without family and relatives. But he was finally able to achieve that state of mystic perfection of yogic protection. So that was something quite astonishing. So it shows how even a little time little association of a great soul like Nidura for change the destiny of someone like Dudurasa. Normally he wasn't headed to some hellish destination because of his yoga practice. He could achieve a liberated state. It says Nidura was feeling delight and grief. So his success a source of delight. Two reasons for grief Prabhupada sighted. One is that he couldn't make him a devotee. If you get back to Krishna then Sansini Paramam Gadda Ramtubandi Mahatma Ramkubandi Mahatma. Don't go. Come back again if you achieve the highest destination of Krishna's Lord's feet. But that's only achievable by Bhakti. There are some other kinds of liberation. But one can again fall down from the impersonal liberation. It's not a permanent situation. So there's one source really what to do? He couldn't make him a devotee because he committed so many Vaishnava Purans against the Pandavas. Prabhupada stresses the point that a Vaishnava Puran is more dangerous than a vista para. Krishna can forgive someone for Vaishnavakhara only if the Vaishnava forgives. But if Vishtavra he can directly forgive. So therefore it is more complicated to offend the vaishnava. 10. Offense is the holy name. The first offense is the Vaishnava Barak Lord Shaitanya also stated that the offense to the Vaishnavas is like pulling out the roots of the tree. We can make elephant pulling out a tree right by Kundana root up and throwing it and trampling on it. Then the tree the branches and leaves will be green for A little while the thin grasses will dry and the leaves will fall off and it's dead. So our devotional beakworm can get completely finished by Vaishnava Prag. Since Vidar Ashtra has done so much Maheshava Purad practicing lots of bees, not going to grow much in his garden. Somehow by Nidura's preaching got him to do mystic yoga and he was successful. So that was quite amazing as Chariot. The other recent problem came is that by although Dhrina Rashtra he was having this material streak, he also was very illustrious family. And he had some good qualities. Also he had his weakness and good. He had some good qualities. So somehow in his separation he was grief struck in visiting the holy places. Pilgrimage means going and visiting holy places. So then give some relief. You go to a holy place and you can hear the glories of the holy place. Jaylah Linda mentions about holy places. This one reading Holy places are in terms of how much sin they can neutralize. So there's all grades of holy places in India. In some holy places, by taking a bath or by going there, you can get rid of one kind of sin. So if you want to, if you've done the biggest sin, then won't wash it again. We have to go to a higher grade of holy faith. So like that there are stories, there are histories where sometimes someone committed a lot of karma. Sometimes the Avatar is just to show the glorified holy plate Parsuram. After killing so many 21 generations of Chatvyas for understanding that his chabar was stuck to his hand, wouldn't come off. Then he was trying to bathe in holy places and goldsalver. But nothing would free the chakra from his hand. There was one place in Assam, some sacred Buddha he made there. And in there that chapter got released. So now all the people go there once again through the jungle by the Arunachal border and they go bathing in this parts around Kunda like that there's seven places where if you leave your body you go back to Mahjir. One of those places is Mayapur. When he came here, he said living and dying in Mayapur is all the same. You're living here in the spiritual world. And when you die you go back to the spiritual world. So this is our Gupta Kirta. Because when the vedas are written 5,000 years ago, Lord Chaitanya had not appeared and he was coming as a Bhakta avatar. So if they gave a true directly about his coming, then it would no longer be a he couldn't come as a devotee. So in some ways it was mentioned. But not so easy to find out. After he's come, it's easy to figure out. Okay, okay. This verse is describing Chaitanya Mahabhu. Because everything matches up like that. There are so many verses but beforehand it wasn't so clear who is that referring to? Doesn't directly give the name. So really. So like that Nijananda Prabhupada says in all the holy places in Kali Yuga they get their strength actually diminished. But Namaste strength increases. So the capacity to neutralize people's sinful activities and purify them and awaken their devotion is increasing. More people that come here and do the Harimam Yagya, the Gorkulima festival, more enthusiasm they're giving for Chaitanya Mahaprabhu service. That's special Prasti this Navadin town. There are so many holy places in India still just the beginning of Kali Yuga. So some still have little Shakti left. Not totally overloaded. Here they may greet souls like Ghidorah. They visit the holy places and by their mind to the holy places they also purify Lord Chaitanya Vijtananda. They visited so many holy places and gave their Lord as Utah. There Bhakti Siddhan Viser sheet have to establish the Lord's footprints of Lord Chaitanya. In a number of places around India there's a lotus footprint than in any way put in South India. But I think in Gaya also we saw Lotus Putin a Vodsutanya somewhere. Not sure. I thought we saw. If we didn't. We should make a study where the lotus footprint were put. Whether last voice we can fast. I can Chirupatni. That is not his footprint. But it's quite neglected sometimes. Then in Srirangam there's lotus footprints a Hovalam Aholam. We put Iskcon Safari put in a Hovalam. We also put in the partman sample. But I read also that Balaram visited that temple against the Hindu. Where else? Where else are the lotus footprints of Lord Chitanya? So Mangal Giri. Mangal Giri there is halfway up Chagannathuri when we're in the Jag temple that we're not all having the same access to. But of course Lord Chast names are all over. And Siddha, Bokul, Samadhi, Chakrajit. There are so many places. Gundicha, Lakshinga Mandir. How many Palestine places are there? Lord Chaitanya participated. Lord Chaitanya visits in Urimbi. But I don't think there is lotus footprints there. So like that this one. That's the one way up. Can I dance? Allah. There's a lotus footprint, but not in love. Healing Ram, kidney. Oh yeah. There are footprints where he initiated Rupin Salatin. The little house with the Tamil trees. So Worshitani named the holy places more holy by blessing them by his presence. So this is a special kind of tourism in India. Pilgrimage tourism. Now in a world they have ecotourism, cultural tourism, sports tourism, adventure tourism. But they found that one of the important tourism is also pilgrimage tourism. So somehow this is a way for the government. The government is supposed to be secular in these modern democracies. So there's not supposed to favor any religion. But if it's good for the economy, then it's all right. So by giving it a name like pilgrimage tourism. Okay then it's okay. We can now develop the holy places. Someone told me that for some historical people, central government is giving 20 growers and rupees in some places. We are discussing how Prabhupada's birthplace that should become also then very special touristic place. Prabhupada was born in Calcutta. He started the worldwide Bhakti movement, Hare Krishna movement. So Hamansha's workplace should be developed for people to recognize his great personality. Bhakti is something that needs to be popularized in the world. With Ladam, before there was no one knew about reincarnation. I mean, when I grew up, I never knew about any cranes. I only heard about it when I was in college. Was something that wasn't talked about in my high school. But nowadays so many people know common discussion topic Karma reincarnation yoga. So many people are doing yoga. Even in Muslim countries it's okay to do yoga for health. So that gradually, because of yoga that some people are being brought a little closer to hidden culture or bhakti. The idea is that Bhakti, however, is a direct process. Is very like Sriracha. He achieved perfection by yoga. When he's not guaranteed to go back to guardian, he goes to the Jyoti, into the Brahma Joti again. He has to come back. The bhakti process is much more rapid, quick. It takes you to the highest destination. But somehow still bhakti is very confidential. Not so many people know about bhakti. So we still have a lot of work to do to popularize bhakti. One of the things is that people when they come to India also to facilitate them to Go on pilgrimage to visit holy places. Twenty years ago, when I went to Dharma See when we were 21. 30 years 1971. How many years is that for 34 years ago I was with Srila Prabhupada when he went to Kumbamela and Ahlabad. Then he also went to Varanasi. I had forgotten. But some devotees was there initiated in Varanasi. Said you were there it might initiate. I remember Ra. I didn't know why. I remember I was there before with Rahul. But I didn't remember why here. So I was 71. In those days they didn't have Ganga Puja. Five years ago they started Ganga Puja Paranasi, you know, thousands of people gathered to watch the evening Ganga Puja. They do it all year long. Every day 5 Pujaris and Deepavali 21 Pujaris in 42 Kubai with pen once a year for people. Well, we are reading in the Ganja book quotes from the Quran. From the Quran and others. How in different ages different things are good for spiritual development. I don't remember. He changed what he stood like. There's a verse in the Bhagavatam that says work very young for each other. Having given us that in Satya Yoga you should meditate as the Yagya and Chaita Yuga as sacrifice Dharpa Yuga as temple worship in Kali Yuga enchanting the holy names. So there was another four categories. Like what kind of Dharma is purifying something I forget. So then again to eat Shuga what was recommended? So then I said for Kali Yuga bathing in the Ganges what was the Kappa? You have to do the Chapa. He said for the for people in Kali Yuga they go maiden in the Ganges. That's their Chapa. Something like that. What is mentioned like in different Yugas There were different things. Fasting and meditating and what different within Kali Yuga? Just bathing in the Gandhar. That's austerity. Then there's 108 verses in the Skandhapuram world playing the Gantha. How by bathing in the Ganshis one gets purified from so many Parva. So Venay awakens their devotion up goes on and on. Quite blissful. We read about 30. And the government said already finished. We're reading at the Panchakanga God, the Lord Chaitanya, Faith and Varanasi. The five different rivers are meeting there. So your Lord Chaitanya made the office. I will gain the nada. We are reading so many wonderful verses. About the Ganga But I was remembering in Chaitanya Bhagavad Chaitanya Mahabhu said the Ganga is liquid Krishna pain would seem the most relevant that's the most greatest mora vocation I ever heard Liquid Krishna pain Imagine bathing a liquid we should have made secret love of God in little portion, little bottle. So here we have our the holy name Wherever the Gandhar Sabha is the holy name is the mosque is the Yagyapa the Yuga the bathing in the Ganges is some of the other is processed for Tapa for the Yuga I'm not sure tapa or swirling and then the course it also says that the holy place of the Yuga is my upward down. So we're ready and we're also on the Mahida so it's filling all the along the Ganges who are worshipping angrily we're all so only Ganges there's something in common when we went to Devapra there's a Ram temple there they said that Raman Lakshman after killing Ravana Ravana was technically Ravin so it was Brahmahatiya so he's playing the Leela Vakshatiya how we get feed from this Brahmahatya city page and Deva Prayag where the Alar Karnanda and the Bhagirathi are coming together and there he comes, the Ganga So this is one of Praya Prayaak in Kira's prayer the Deva prayer Devapri second was important from that point she's known as Ganga we were told so here we are we find that Lord Chaitanya and the day of Gorponima the Ganges was coming down and Bahi Rabi Bahi Maharaj was bringing her and then here at Mayapur Gandhi stopped so he can't figure out why she's not moving she just stopped. So then he's praying and meditating to find out why she's not moving and she communicates that very soon will be Gor Purima the Lord shakes Handi up here Gor Purima. So I have a bad day, Love is flowing so I want to be in my Airpur on that day Then I'll go after that I'll move. That's why it says Gora Purima day Is that the place called Ganganagara area? More or less our area and the other area opposite from nearby the Berkeley small area Whoever plays on or Purima Day that time Krishna frame is kept there we get love of Krishna very easily we are such an important place. How to think that we have to make Maya's word more oriented. Also to attract the foreign tourists here. Atma Nanda Prabhu Tomi was the one who teaches Atma Yoga. He likes to do a retreat here to teach his Atma Yoga. Maybe in the month of Damodar. In our international students we go. I went this year all over India and she can have so many foreigners. One of them came here as I mentioned in the real Puja. I know he's still here. But so many are there. They don't know anything about Bhakti Yoga. They're wearing rude rakshas. They're doing all kinds of weird things. And they don't know about the best places. Are not too much bhakti oriented. Of course our ISKCON temples there to do more. They can attract people to Vrindavan and to Mayapur and to other holy places. Where we have ISKCON temple. Gurupati. The good scope for training up the foreigners in Bhakti Yoga. Ridura is visiting all the holy places. So some value is there. The holy place in them. This is the most holy place in Kali Yuga. Most purifying. Of course our devotees come here and they get all the benefit. They go back around the world and they're preaching. Getting some Shakti from Mayapur down. What about all the other people who are not yet devotees? They could come here. Someone's mentioning that. I see some of the Christian priests and some of the sannyasis from other missions. They're coming now and spending a night. Apparently the loose is out. Something about Mayapur. So they're coming and taking it out. But only very few foreign tourists come so far. The Prophet wanted this also to be a worldwide tourist attraction. The people will come here, but get the bhakti. So this one devotee, that new devotee came and asked and said okay, what should I do now? You know, I was thinking where do we have a Bhakti program for foreign tourists? Everything is here for the devotees or for Indians. Do you have a program for foreign choice? Sure. That's what I'm saying. Something to have. Because that's what this ollie we saw so many ashrams have in all these places like Rishi. They can have bachelor program for foreign tourists. But it's not a bachelor program. It's like Mayavadi program, training program. How to become a good Mayavadi yogi. That's break of program. We work for Bharti Butter program. It's training program. They all wear Vaijavas and put on mudrasas and they sit and watch Kangar Puja and they perform Dur Durga Yagyas and all that. So they're not getting the advantage of in all these holy places like we heard in Varanasi it says holy place because there's a presiding leader's place of Shiva but also there's the Deviware of Nindu Mahara and he also is presiding navy. First the Vishnu sanctified the place and then Shiva went there because he's the rodeo Vishnu. So anyone who leaves their body in Varanasi Shiva goes and chants Ram Naam in their ear because they hear the name of Ram they go back to Gandhi. We know that we are Bodrum please. And by Harihar Kendra which is not different from Varanasi if anyone leaves their body there, what is Lord Shiva chanting his ear or stayed back to go? We have all the holy places in Baladim now. So I think one square that we needed of course to have a training program or bachelor program for foreigners. We need a few foreign devotees to take this off. That's why there's so few of you are here. Because initially our Indian savori is a little bit shy. They don't know exactly how to deal with the foreigners. But we put some Indians with the foreigners and then together they can get trained up. Once they'll get chained up then they can do it. They have to get no and then come over here and have some programs for them. So Vidura to get some relief he went to the holy place. People get some peace of mind when they go to these they can feel some different vibration. And there's so many people come in to me when they come to Mayapur then they feel so much first coming out. Sometimes it's all diligence and the road sometimes lousy. They wonder where are they taking me. Once they come to the gate they say oh this is such a nice place and we can feel the difference. So we want, we want first we want my efforts to carry him. So for that we need help. We need so much help, so many things to be done. Develop special training courses, Mantra Yoga, Bhakti Yoga, Natural path. Come here for healing and get spiritually healed also. Just like Abu Dhabiqas, just like Ghidorah he preached to Vidar Astra who was not a bhakta or in king so he gave some other person but he got me liberated. So some people may come here without initially being baptized. They brought a group from Taiwan Yoga group and they had I welcomed them all, gave them pictures and souvenirs. Then they said, you know, when we were studying yoga in Taiwan, we don't know so much about Baku Islam, but the only place in India for us, this is like we thought everyone sits in Mangala arting. We all sit and do, you know, yoga, asanas or something. They didn't have so much introduction to bhakti, but now they came to Mayanpur and it was like a crash course. So they all got their leaves and were changing. So the Taiwanese yogis and yoginis became many of them in Kimbaka. But they said, for us, there's a big culture shock. We didn't know what to expect. They didn't warn them. They just had come for two minutes. So they had many questions about DVs, about the process of bhakti. So like that, some of our places are teaching this in Yoganawa in Australia and Sydney, they started two yoga centers, one in downtown and one in their country. Because there's something like 40 million people in the world are doing yoga now. But hardly any of them know about bhakti yoga. So now a lot of the devotees are trying to tap into this network and then introduce bhakti through the yoga network. So those yogis are coming here for pilgrimage is one of the things that they do how? The dura. He used the yoga to liberate his brother. Yoga. We can use yoga to bring them to bhakti. We can use different pilgrims visiting India to bring them to bhakti, to bring them to Ka in the dura, to do it for his materialistic brother. Why can't for us? We see the whole world is our brothers and sisters. We can do it for the world. Those people who do that kind of preaching, they have to be very well grounded in bhakti so they don't get influenced. So they can rather use the process to bring the people closer. Like Prabhupada said, some of the modern music is not meant for the devotees. It's meant for the public to bring them closer. We allowed it. They said that he played in the temple and meant for the public. So there are some places and some times where we can use different processes to bring people. So in this particular verse, Madura, he used the yoga system that was to liberate his father. Krishnam, you're not the body. Why are you so attached to all this bodily comfort? We are being insulted by your nephew. Just like if some heavy preaching. You do mystic yoga, you do meditation. And so he got vidaras into it and he did it. He was successful. So he can do it for his materialistic brother. We can do it for materialistic brothers and sisters. Some may directly accept the Vaatri system. Some may require a little bit of orientation. They're going to bend their ligaments a little bit first or something. There's a lot of people out there looking to India for spiritual direction from the people who are leading that propaganda. And the spiritual front are not bhakti yogi. I joined as the vice president of the World Hindu Federation. And most of all, the members of World Hindu Federation practically was the first one that was the Vaishnava. But now they have become here we have one meeting here. They appreciate him so much. They don't know. They don't know about. They saw the temple. They were here. They appreciate so much now also that most of the people in World Federation, Sindhu, Sangham and Galatia were worshipping Shiva. But now they've accepted that Bhagavad Gita Vista worship. How can they deny it? Smarter than Hinduism. For many people it wasn't there in their missionary. So reaching out and making links and bringing people closer, connecting them than we go because perhaps we also respect Shiva, but we see Shiva as Paramaishnava, while others are thinking that Shiva, Brahma, Vishnu, they're all the same. It's different aspects of God. Ultimately, God is impersonal. They have all these misconceptions. So we have to be very well grounded in our own Vaishnava philosophy and then gradually promote what is the real way of seeing things with people that are changed from their childhood in some other ways of seeing things. Not any places like Pirupati where Vishnu is on the top of the hill and he is the supreme. Some places someone else is on top of, you know. So how to. When I was going in Sri Lanka and I was preaching there from Bhagavatam and then the Shivites, they were telling me, why you don't preach to us from Shiva Puran and Sangha Purana? Why only Baba Pura? So I did a scan of the polio and I found all the quotes in the polio from Skandra Puran and Shiva Puran. And there are so many wonderful quotes. So one quote was there. I like to quote it to them. Chandra Puran, it says, you should share these two syllables since my charity is too silver. Lord Bishop will steal away from you. Everybody gets fighting. What did I just do? He will steal away from you all your misfortune, all your suffering, all your Sins they all come in, steal it away. If someone will come in your house and steal all your garbage, you don't care. That's okay. So like that. There's so many nice verses. So we had to learn the prince. I find it's like having new planes that are different. I I preach in India and Indian expats places they have their different orientations and how to bring their units to become favorable through Vishnu worship and Krishna worship and how to see things from the right perspective. So this is when people come to Mayapur. This is Bhakti Loka. Even in Onigo and Navada prayer Lord Caitanya told Shankaracharya, don't preach in Madati. You go preach other places. Not here. This is my Bhakti place. So now I don't want any Myavi preaching here. So he sent him out Shankarpur. He met Shankaracharya. He told him, okay, if you have your Dwinger Seva to me it's incarnation of Shiva. But not in Mahati. This is my place for Bhakti. So we can bring people to Mayapur. We have some nice program for them. We can bring them to the path of Bhakti very easily. Because here the Somaj we are seen from poet Chaitanya Panchatapta Radha Mahara Mayapur Chandra. How many of you feel by coming to Mayapur your Bhakti has increased? Wow. Vivian Mayapur had been manifested at that time even there was hope for Ghidorah. Maybe he took part in the Chaitanya Leela. Anyway, we see in the Bhagavatam holy places and pure devotees. They are very much glorifying for somehow another we want people to get back to Gahi. So thank you all for coming here to Mayapur Dha helping us. So despite the year you being here, that's also helping to spread that message. Somebody would like to help get out of this pilgrimage preaching program. This is one of the services that Mayapur could. Mayapur can give shelter to so many people in the future while we're developing Mayapur. Dancing that was one of the missions. Actually when Prabhupada was here, there were just many foreigners coming here. There weren't so many Indians. The Indians were going to check on their life. And Prabhupada was saying why is I coming here? But now it's the only thing left to me. But mostly the Indians are coming. Indians are coming. Sometimes one foreigner came at the Land of Calcutta airport. And then all the taxi drivers said Mayapur, Mayapur. Most of the foreigners who come to Calcutta, they go to Mayapur. So they. Okay, why not Mayapur got in the. The next he came out, he didn't know anything, you know. I said I don't know. I just. They call me Mayan. Where is Mayan? I'll find out. So we need to put ourselves on some tourism. But it's not very much promoting him this in good school. Especially here in the winter. It's very nice. Other than island place is the stoop pole is in winter. This is a good place. That's 0 degrees 1 degree there. You can bring all the tourists here for the winter months. Thank you very much. Hare Krishna. Any questions? Comments? Hi, Valya. What if somebody's off?

When are someone maybe a little critical or offensive and devotees. But they take offense at someone that's quite innocent and you know, quite sincere. So how do you.

How does Krishna do That depends who the offended. The person offended is a devotee. Then there's something that he has to resolve. The person offended the body and they're offended, but for no good reason. And Krishna would see the reason, whether there was really something offensive that happened. In general, of course we tried to. We don't want anyone to feel offended. We tried to catch any kind of wolf in his understandings. Insulting.

What if you have tried all those things, but the party still insists on, you know. No way. They're just taking that.

You can always steal some dust from their shoes and touch their leaders. Then you're absolved.

I have a question about Vidura and Vitorastro's relationship. Because Vidura was Utarastra's junior in terms of years of position, that he was spiritually worn that in Dhudrastram. So in his preaching, my question is, was he preaching from the platform of equanimity? He was preaching from the platform of Sadhu. Or was it that he was somewhat moved by his affection for his holy brother?

Bautra mentioned inside his sense in this verse that he had some sentiment for his brother. At the same time he was. He had a relationship. He could utilize that for preaching. It's also interesting because sometimes we just reject all our family relationships. But here Madura showed that because he had a relationship there weren't many people in the world who talked to Peter Astra. And certainly nobody could speak to him and give him the sauce like the dura did. He was the only one that could do that because he was his brother. Brothers get away with stuff like that because he's the king's father. Maharaj and all that. Anybody else trying to give the sauce and share his false ego would have won in the way. But we do not know how to play on his false ego in the appropriate way. Because of his relationship, he would get away with it. So they're like that sometimes. We may have a brother, we may have a mother. We have some relation. We can lose that just from their point of view. Because the Lording is in one sense detached from all those relationships and not so much involved in this. May not be very deeply. I'm sure that whatever sentiment that Muduri had for Peter Ostrich it was not the overriding thing in his life. Didn't overrun everything. But there was some sentiment there where Lumen were people that have sentiment. He was happy to see that Peter asked real also as a devotee. The sentiment is only preaching to his mother. Somehow we have this great opportunity. We can preach to everybody. Preaching is very much the process recommended the Sun Kirtan Yagya. When other yugas going out and preaching was not so much the process. People would go to some sadhu and some holy place, make some inquiry, learn something. That was for the producers. Out the sadhus you go to pilgrimage and in the pilgrimage place you find us holy person and you ask him some questions. That was further process. Now the sadhus are going door to door with Pakistan Garden and Fuksi Bhagavad Gita Sriman Bhagavatam says. So the sanus have been the message to you. That's the mercy of some Yuga's Chaitanya marvels and keep that moving. But still if someone comes to Mayalpur Prabhupada mentioned that we go out with him. He gave an interesting example. In India you have different kinds of shops. Some shops they have a big sign and it says fixed price or one price means you cannot bargain whatever price. They wrote that price you have to pay. So like most of the sweet shops there are fixed price. You want to go and buy sweet Misty Tahi or sundaes or Rasmola or Burke meat or rotary or something. It's all one fixed price. Of course, unless you buy some huge quantity you'll give you. This is where the retail sales and solid fixed price. But they have also like this a guy that came yesterday to the Jagadan and Pandyard with yogurt. He was selling his tea day, but he was carrying on his back two baskets. So Prabhupada said the people that go door to door who go door to door, you can bargain with them. I mean, they're bringing it on their back. You know that. So they may say 30 rupees where a leader just denied. We may bargain for them. No, I'll only give you 25 or 20. Then you pick stuff at 25. The problem is when we go out preaching, sometimes we have to be more discreet. Because we're going to sell the goods outside. We're going on their terms. When they come to Mayapur, we can have this price. So when they come here, like Robot was saying he was at the end of the Argy, when we all do dial Vishnu, everybody starts bowing down. There was one Bengali gentleman standing there. Prabhupada ordered him. Here we can. We can present it as it is. Krishna, supreme personality of God. Here we get away with that. Here it's our place. There was some group team here. They were chanting Ram, Narayan, Ram. And some Hogan guy came to me all the time. So I told them, no, only Hare Krishna. No, no, don't. No, only Hare Krishna them kindly. They couldn't stop rule them all. But they follow that method here. Because here Tabernacle, Mahari, Krishna Mama and no other speculated. But if they. If they're chanting on the street and wear tam, you can stop mother who is raising his right hand because they committed suddenly offensive. No one can the spiritual planning that house just have a chance to grow your astray and turn back. Even the demons get sal. Even the demons when they kill by Krishna they get the merging hotel. So even though he was a pencil, you can get them. You could get impressed load the race. So by yoga you can get impressive liberation. Also you can get the realization of paramatam. Or you can order some heavenly manner. So somewhere he went some perfection. Whether he went to Smarga or he went to the impersonal Brahma Jyoti. Trouble indicates that mean he went to the spiritual center. But that's the scope for the offensive people. The Mayavalis the demon lady also getting personal liberation. The Krishna also giving them some chance to get out of the material world. But it's not the full liberation. It's a partial liberation. So by Ghindoras blessing at least get out of the suffering of the material world the troubles. Then you have to come back again many times before you can become a devotee. This is definitely very few. Otherwise he was Tennessee help. So it definitely got a much better. Okay, one last question here for the.

Interest of Global Diva is as you were mentioning in your class about promoting Maya as a tourism center.

Very good.

So in fact, his office Maharaj has.

Just.

Instructed me and we are in touch with the union Tourism Minister who has accepted invitation to be as one of the seniors from next year's world war. Celebrating 40 years next year.

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