The Man Who Mapped The Other Side-The Story Of Robert Monroe, Hemi Sync And The What He Found There

The thinking of every human being on this planet produces a field, and that field is chaotic, and it is present everywhere, and it's loud. Billions of people thinking simultaneously, most of them worrying, most of them arguing with somebody who is elsewhere, most of them rehearsing something that already happened. That, in his description, is the ordinary background condition of being alive here, and it is the first thing you have to get past. Welcome to the Reality Revolution. I'm your host, Brian Scott, and I'm so excited today to do a deep dive on Robert Monroe, the man who mapped the other side. An incredible figure who explored consciousness from a completely different perspective and found ways to help us travel outside of our bodies and into realms in which he documented. Let me take you back. In 1958, a radio executive in Virginia is running an experiment on whether people can learn while they sleep. That's the whole of it. He owns broadcasting stations. He produces programs. His research division has a practical question about whether sound played during sleep can accelerate learning. And he has set strict ground rules for the work. No drugs, no supplements, no expensive equipment. He wants something ordinary people could actually use. He's 43 years old. He has no interest in mysticism, no religious background worth mentioning, and no history with any of this. He's a businessman testing a business idea. One afternoon, he lies down during one of his own sessions and something strikes him. He describes a beam of light coming in through his body and then his whole frame begins to vibrate. Violently. He is paralyzed and shaking and fully conscious throughout. He thinks he's having a seizure or a stroke or dying. It passes. Then it happens again. And again. Dozens of times over the following weeks. He does what a man in his position does. He goes to the doctor. They run him through everything available in 1958 and they find Nothing whatsoever. No epilepsy, no tumor, no cardiac irregularity. He is, by every measure they can apply, an entirely healthy middle-aged man. The vibrations continue. Then one night, during an episode, he tries to push against the wall beside his bed. His hand goes through it. Some weeks later, he finds himself near the ceiling of his own bedroom looking down at 2 people in a bed. One of them is his wife. The other one is him. Now consider his position. He's a broadcasting executive with a company to run and a family to support in Virginia in 1958. There's no vocabulary available to him for what is happening. There's no community. There's nobody he can tell without consequences to his standing and his business. So he does the only thing a man trained in documentation knows how to do. He starts taking notes. Date, Time, physical conditions, what preceded it, what he experienced, what he could verify afterward. He keeps that up for years before he tells anybody at all. By the end of his life, Robert Monroe has published 3 books, founded an institute in the Virginia hills that is still operating, patented a sound technology used by hundreds of thousands of people, and produced a numbered map of consciousness. That the United States Army paid a Lieutenant Colonel to evaluate. And somewhere in the middle of all that, he came back with a piece of information that put him into a depression lasting months. He was told what this place is for. So let's go through it. What separates Monroe from almost everybody who has ever reported this kind of experience is what he did next. The usual sequence runs one of two ways. Either a person has something extraordinary happen and builds a belief system around it, or a person has something extraordinary happen and spends the rest of their life quietly deciding they imagined it. Monroe took a third route. He treated it as a phenomenon requiring measurement. He recorded conditions. He tested for repeatability. He looked for what preceded the episodes and attempted to reproduce those conditions. Deliberately. He tried to bring back verifiable detail and then checked it. That instinct came from his profession. Broadcasting in that era meant working with signal, frequency, transmission, and interference as daily concerns. He already thought in those terms, and he applied them to the thing happening in his bedroom, which produced the insight the whole rest of his life rests on. If the state could be entered accidentally, Then something was putting the brain into a particular condition, and if a condition could be identified, a condition could be induced. So he went looking for the switch. Before the technology, the first book— because the first book established the territory— Journeys Out of the Body came out in 1971, and it divides what he had been visiting into 3 regions. Locale 1 is this world. perceived from outside the body. Rooms he could describe, people he could identify, events he could check afterward. This is the region where verification is possible, and Monroe pursued that verification hard because he had understood that everything else depended on establishing that at least some of it corresponded to something real. He reports leaving his body, traveling to a location, observing a detail, returning and confirming it. He also reports failures, misreads, and distortions, and he includes them, which is the detail that tells you what kind of a reporter he was. Locale 2 is the region he described as the natural environment of thought. His account of it is the piece that connects to everything I teach here. He describes it as a place where the mental produces the material immediately. What you hold appears. What you fear appears. With equal speed and equal fidelity. Which produces a practical warning he repeats throughout his work: a person who arrives in that region carrying unexamined fear will meet that fear in a form that appears entirely external. That is the thought-form teaching arrived at independently without the vocabulary for it. Locale 3 is the strangest section of the first book. And the one that gets discussed least. He reports visiting somewhere that resembles the physical world and differs in specific ways— technology that works on other principles, a society running on a different arrangement. He describes living a parallel life there over an extended period, in another body, with another set of circumstances. He offers no confident account of what it was— a parallel reality, a memory of somewhere else, a construction of his own. He declines to decide and says so. Here's the principle he built on, and it predates him by more than a century. In 1839, a researcher named Heinrich Wilhelm Dove noticed something about hearing. Play a tone of one frequency into the left ear and a slightly different frequency into the right, and the listener perceives a third tone that exists in neither channel. The brain generates it, it equals the difference between the two. 170 Hz in one ear, 174 Hz in the other, and a person hears a 4 Hz pulse that no speaker in the room is producing. The effect is called a binaural beat, and it had been an acoustic curiosity for over 100 years when Monroe picked it up. His insight was about what the brain does with that phantom tone. 4 Hz sits in the theta range. The brain has a tendency to entrain toward rhythmic input, which is why drumming has been used ceremonially on every continent for as long as there have been people. So if you can deliver a target frequency the brain has to construct internally, both hemispheres have to cooperate to build it. He called the resulting condition hemispheric synchronization, hemisync. He filed his patent on it in 1975. Here's what makes the approach unusual among everything else in this field. Meditation traditions require years. A practitioner sits for a decade to reach states Monroe was attempting to deliver through headphones in 40 minutes. He was building a shortcut, and he knew it, and he was untroubled by that. His position throughout was that the states themselves were natural and available to anybody, and that the only genuine barrier was the difficulty of reaching them reliably. Remove the unreliability, and the territory opens to people who have jobs and children and no capacity to spend 15 years on a cushion. Whether the technology works as claimed remains contested. The research on binaural beats is mixed. Effects vary considerably between individuals, And the Institute itself frames it as a support rather than a guarantee. What is established is that hundreds of thousands of people have used it, that a great many of them report something significant, that the United States Army thought it was worth commissioning an analysis of. Now, the piece about Monroe's work I consider his real contribution. It has nothing to do with sound. He built a coordinate system. Everybody who has ever explored non-ordinary states has come back describing somewhere. The trouble has always been that no 2 descriptions match, and there's no vocabulary for comparing them, and so a century of reports sits in a heap with no way to sort it. Monroe numbered the territory. His logic was simple: if several explorers are given the same numbered state and described similar experiences independently, The numbering means something. And if they describe wildly different things, the numbering means nothing, and you find that out quickly. He was building a shared language so that reports could be compared. Here's the map. Focus 3, the starting point and the one people skip past, a state of increased mental coherency and balance, with the 2 hemispheres brought into alignment. Everything else is built on this. Focus 10. The most famous of them, mind awake, body asleep. The body goes fully into sleep while awareness stays entirely present. Anybody who has hovered at the exact edge of falling asleep and caught themselves has touched it. Monroe's contribution was making it enterable on purpose and holdable for as long as you choose. This is the doorway. Every other state runs through it. Expanded awareness. Perception widens past the range the senses report. People describe a sense of more information available, of the boundaries of self becoming less definite, of receiving rather than thinking. No time. Sequential time stops applying. Past, future, and parallel possibility become accessible in a way that makes the ordinary experience of one moment following another appear to be local convention rather than a law. That is the state the remote viewing applications drew on most heavily, and it is the one that matters most for the work I teach here, because everything about the future self requires the capacity to occupy a moment that is yet to arrive. The bridge. Monroe describes it as the edge of time and space. The point where contact with other energy systems becomes possible. Many experiencers report meeting somebody there. This is the outer boundary of the standard Gateway program. Focus 22 through 27, beyond the bridge. These are the ones that cost Monroe his credibility with a certain kind of reader, and I understand why. He describes 22 as the state of people who are physically alive but only partly conscious. Coma, heavy anesthesia, severe intoxication, certain forms of mental distress. 23 through 26 he describes as regions occupied by people who died and failed to move on— stuck, repeating, unaware of their own condition in many cases. And Focus 27, the Park. Monroe describes it as a reception center, a constructed staging area built and maintained by human consciousness where somebody who has just died arrives And is helped. He reports that it contains what he describes as parks, buildings, and environments assembled specifically to be recognizable and comforting to a newly arrived person. The last one produced the most unusual program the Institute ever ran. They called it Lifeline, and the work was retrieval. Participants were trained to reach the intermediate state and locate people who had died and become stuck there, and then bring them to the park. Whatever you make of the claim, the seriousness of it is worth noting. People traveled to rural Virginia and spent weeks attempting to help strangers who had been dead for decades. I'm a big believer in this. I believe strongly there are areas, states, and levels of consciousness where people pass on but don't know that they have died. Neville Goddard talks about that. In some cases, I've questioned my own experience after near-death experiences whether or not I am alive. He founded the Monroe Institute in 1974 on acreage outside Faber, Virginia, and is still operating there. At the center of the residential work sits a room he developed himself— individual isolation chambers called CHEC units, Controlled Holistic Environmental Chamber. A person lies inside one in near total darkness with headphones on, and the audio program runs. The flagship courses are the Gateway Voyage, 6 days residential, and the structure runs exactly the way the map does. Early days establish Focus 10 and teach a participant to hold it comfortably. By the middle of the week, the group is moving through Focus 12 and Focus 15, and the final days reach Focus 21 and open into free exploration. Between sessions, the group meets and reports. That reported structure is the part that makes it research rather than entertainment. Dozens of people entering the same numbered state independently in separate chambers and then comparing what they encountered. There was also a program called Explorer, which ran for years, and which produced the material that made its way into the later books. Selected participants entered the deep states while a monitor sat outside the chamber and conducted an interview. The sessions were recorded. and transcribed. Some of those transcripts are the strangest documents the Institute produced, and Monroe drew from them heavily. What arrived through Explorer sessions came out in voices and vocabularies that had nothing in common with the person speaking. I've covered this on the channel before, so I'll keep it brief. And it belongs in the story. In 1983, Lieutenant Colonel Wayne McDonnell of U.S. Army Intelligence and Security Command produced a document assessing Monroe's Gateway Process. It runs roughly 29 pages. It was declassified in 2003 and sat in the CIA reading rooms largely unnoticed until somebody posted it online in 2021, at which point millions of people read it in a week. McDonnell reached for Itzhak Bentov's biomedical models to explain how the process worked and built an argument running through resonance, brainwave entrainment, and holographic models of consciousness. The document is also famous for missing a page. The released version jumps from 24 to 26 with no redaction marks, and the agency has consistently maintained they never had it. What matters for tonight is simply this: a radio executive from Virginia produced a consciousness technology that a branch of the U.S. military took seriously enough To assign an officer to evaluate. Monroe reports that information in the nonphysical states rarely arrive as language. It arrives compressed. He calls the unit a rote, a thought ball, a package containing an enormous quantity of information delivered instantaneously, which then has to be unpacked into words afterward, and the unpacking takes far longer than the receiving did. He is consistently honest about the problem this creates. A rote received in seconds might take him days to translate, And the translation is his own filtered through his vocabulary and his assumptions. He says so repeatedly. He flags that the words are approximations. He invites replication. That is more intellectually honest than most people writing in this area, and it matters for what comes next, because what comes next arrived as a rote. In the second book, published in 1985, Monroe receives something that changes the entire shape Of his work. He receives it from a non-physical companion he calls BB during a period when he has been operating far outside the states covered by his own programs. The rote concerns what this planet is and why it exists. Here's the story as it comes through. There's a being Monroe declines to name and simply calls Someone. Someone discovers a substance, a form of energy rare and valuable, produced under specific conditions In the physical universe— Monroe transliterates the name as loosh. Loosh is generated by living systems, and someone having identified it does what any producer of anything valuable does: he improves the yield. The account describes a progression, and it reads as an agricultural history. The earliest production was inefficient, simple organisms producing trace amounts. So the operation was refined, more complex life, then life that could feel, then life that could feel intensely. And at each stage, the quality improved because loosh turns out to be a product of emotional intensity, and the more elaborate the nervous system, the more intense the emission available from it. Then the part that put Monroe into a depression that lasted for months. The account states that the highest grade of loosh comes from human beings and that it is produced most abundantly under conditions of extremity— fear, grief, longing, rage, loss— and that the conditions producing those states were engineered deliberately. The role lists the instruments. Monroe reproduces the list, and it is worth having in full because of how ordinary most of it is. The most common have been named love, friendship, family, greed, Hate, pain, guilt, disease, pride, ambition, ownership, possession, sacrifice, and on a larger scale, nations, provincialism, wars, famine, religion, machines, freedom, industry, trade— every arrangement a human life is built out of, listed as harvesting equipment. And one detail in the account is more unsettling than the rest. The story describes someone discovering that unfulfilled longing produces an especially rich yield and responding by dividing the species into halves that would spend their lives seeking each other. Loneliness as a design decision! Munro's reaction is documented plainly. He reports shock, then anger, then a depression that ran for months. And underneath the depression, something worse. Which he also reports honestly. The account explained things. It accounted for the structure of history with a tidiness he found difficult to argue with. It explained why suffering is so evenly distributed, why comfort is so consistently interrupted, and why every civilization that achieves peace seems to find a way back to conflict within a generation or two. Monroe went looking for evidence of an afterlife and came back with a supply chain. But Monroe kept going. He spent the following decade operating in those states, and the account got corrected. The first correction came through a figure he calls BB in a passage that reframes the entire thing. The big game is to control and develop this emotional energy to its most effective condition, which is vaguely set by humans as love, until we graduate. The more we score, the more fun it becomes. The highest grade of loosh is love, which means the system, whatever else is doing it, is organized to produce love in increasing quantity and quality. Fear produces a crude version, love produces the refined one, and the entire arrangement is pointed at moving a species from the first to the second. A farm produces what it is designed to produce. If the yield is love, the farm is a school. The second correction came from the beings he calls Inspec. I-N-S-P-E-C. SPEC. Intelligent Species Entities he encountered repeatedly in the Far States, operating at a level considerably past anything he had met before. Their position on the farm story, as he reports it, is that it was accurate as far as it went, and that he had received it through a filter of his own fear, which is a claim worth taking seriously on its own terms. A human being encountering the architecture of their own existence Unprepared, in an altered state, is going to interpret it through whatever they are carrying. Monroe was a mid-century American businessman with a highly developed sense of being used. He received a cosmology and understood it as exploitation. The same information received by someone else might have arrived as an account of purpose. And the third thing, which is the one I keep returning to— Monroe eventually identified who the Inspect were. They were human. Future humans. Us. Considerably further along, reaching back toward the version of ourselves currently in the middle of the process. The most advanced beings he met across 3 decades of exploration turned out to be what this species becomes. Now, I want to connect this material to what I've covered here because the overlap is substantial. The harvesting structures. Vadim Zeland describes what he calls pendulums— energy structures that form when enough people give sustained attention to the same thing, that develop something resembling their own agenda, and that sustains themselves on the attention of everybody attached to them. They feed on the emotional charge of their adherents, and they benefit from conflict specifically because conflict generates the most intense attention Available. Zeeland was writing in Russia in the 2000s with no apparent contact with Monroe's material. 2 people describing the same arrangement— one calls it loosh harvesting, one calls it pendulums— the description of the appetite is identical. Then there is service orientations. The Law of One material received in the early '80s describes 2 paths available to developing consciousness: service to self and service to others. And it describes beings oriented toward the first who operate through intermediaries and who work by generating fear because fear is the condition they can feed on. It also states something that I've covered here before, which is that considerably more energy is available to those oriented towards service to others. Monroe's grading system says the same thing in different vocabulary. The crude yield comes from fear. The refined yield comes from love, and the refined one is what the whole operation is pointed at. And then thought forms. The Theosophical material describes every strong repeated thought as building something with a particular life of its own sustained by the attention that created it, and states that a large portion of what people encounter as external influence is their own construction returning. Same shape again. Attention creates a structure. The structure persists. The structure requires feeding. 4 separate bodies of work arrived at in different countries across different decades, describing an arrangement where sustained attention generates something that then sustains itself on attention. That convergence deserves weight. There's one more piece of Monroe's vocabulary that belongs here. It may be the most immediately practical thing he described. He calls it H-band noise. His account is that the thinking of every human being on this planet produces a field, and that field is chaotic, and it is present everywhere, and it's loud. Billions of people thinking simultaneously, most of them worrying, Most of them arguing with somebody who is elsewhere, most of them rehearsing something that already happened. That, in his description, is the ordinary background condition of being alive here, and it is the first thing you have to get past, which reframes a great deal about why this work is difficult. The problem was never that the states are hard to reach. The problem is that you are attempting to reach them from inside a shouting crowd. And the shouting has been continuous since you were born, and you have no memory of what silence sounded like because you have never once heard it. Monroe reports that moving past that field is among the first genuine thresholds, and that the quiet on the other side of it is unlike anything available in ordinary life. And the practical consequence, which applies to everybody whether they attempt any of this or skip it entirely, Everything that reduces your exposure to that field makes everything else easier. Less input, more silence in genuine quantity, time outdoors, distance from the churn of collective agitation, which in this era arrives through a screen and is engineered specifically to hold your attention. A person who protects their own signal has a completely different experience of their own mind. than a person swimming in the aggregate. Here's what falls out of all of it, and the most useful thing: your emotional state has value to something other than you. Take that as a working assumption rather than a belief, and watch what changes about how you spend your attention. The outrage cycle, the argument you keep rehearsing, the grievance you have carried for 11 years, the news that keeps you agitated. And informs you of nothing that you can act on. Every one of those is a sustained emotional output aimed at something that gives you nothing back. And the countermove is straightforward: you withdraw the charge. Whatever you're feeding, you feed by attending it with feeling. Remove the feeling and the connection thins. Remove the attention and it goes entirely. Zeland teaches exactly this, and he has a phrase for it: Stop being important. Reduce the significance you assign to a thing, and the structure attached to it loses hold. And the upgrade is the other half. If the refined output is love, then generating it deliberately moves you out of the crude end of the operation permanently. Which is what every serious tradition has been saying in its own vocabulary for thousands of years, arriving at the same instruction for completely different Monroe arrived at it through a radio experiment, a hospital-grade skepticism, and 30 years of documentation. Now, before the practical section, the part I owe you, the verified portion is small. What can be established is that Monroe existed and he ran a company, that he founded an institute, and that he patented an audio technology, and that the Army commissioned an evaluation of his process. All that is Documented. The binaural beat research is mixed. Some studies find measurable effects on brainwave activity and cognitive performance. Others find very little. Effects vary substantially between individuals, and the institute frames the technology as a support rather than a guarantee, which is more honest than most of what it surrounds. I have had experiences directly, so when I'm speaking of it, I'm speaking of direct experience that I've had from it. I've also interviewed a number of people that have had direct experiences, so that's how I come to my own opinions about it. And everything past Focus 21 rests on a subjective report. Monroe says so himself repeatedly in the books. He flags the translation problem. He admits the rote vocabulary is approximation. He invites replication and welcomes skepticism. The intellectual posture is rarer in this field than it should be and is the reason his material has held up better than most of what was published alongside it. Here's where I come out. The map is a useful thing regardless of whether the territory is what he was looking for. Focus 10 is a real and reachable state, and a person who can hold mind awake, body asleep on demand has an instrument most people spend their lives without. Focus 15 is the state everything I teach here about time depends on, and Monroe gave it a number and a root. And the Loosh material, whatever its source, describes an arrangement that 4 separate bodies of work arrived at independently, which is the kind of convergence that deserves attention even from somebody who rejects every metaphysical claim attached to it. Take the map, run the states, decide about the cosmology For yourself, from your own experience, rather than from mine or from his. Set the cosmology aside. Here's the working part you can begin tonight. Focus 3 first. Coherence before anything else. Slow breath, attention in the center of the chest, and a genuine feeling of appreciation. Sounds a lot like heart coherence, doesn't it? 90 seconds. Everything downstream works better from here. And almost everybody skips it. Then Focus 10: Your mind is awake and your body's asleep. Can you reach a state where your mind is awake and your body's asleep? The approach is physical. Relax the body progressively and completely while holding a thread of deliberate attention. The body will begin to feel distant, then heavy, then absent. Awareness stays sharp throughout. Monroe's own instruction was to affirm the separation. The body sleeps. The mind remains. Most people find this state within a few weeks of consistent attempts. The difficulty is holding it, because the moment the body goes fully under, the temptation is to follow it. Then Focus 12, Expanded Awareness. From 10, deliberately widen, extend your sense of yourself past the edges of your body, past the room. Reach outward with attention rather than effort. This is the state where information becomes available, and the instruction is to receive rather than to look. Then Focus 15, No Time. From 12, Release Sequence. This is the hardest of the 4 and the most valuable for the work I teach. You stop experiencing one moment following another and begin holding a position from which all of them are present. Everything in the Future Self material operates from Focus 15. So does quantum jumping. The technique differs and the state is identical. From 15, reach toward contact. Monroe was clear that this is where other intelligences become available, and equally clear that discernment matters enormously at that boundary. 2 things that help enormously: the body position matters. Monroe worked lying down, and he was specific that the practice fails when a person is genuinely tired. Because the body goes under and takes awareness with it. Attempt it rested. Mid-morning outperforms midnight for almost everybody, and the vibrational state has to be allowed. Many people report a stage where the body begins to buzz, hum, or shake before anything else happens. Monroe experienced it violently for years and thought it was a medical emergency. It's a threshold rather than a problem. The instruction is to relax into it rather than tensing against it. And tensing against it is what ends the session in almost every case. And this is the same thing Darius Wright was telling us in my interview with him about going into these states that you leave your body, you may have paralysis, and that's part of it. It's the same paralysis that Monroe experienced. So 3 practical notes: use the affirmation. Monroe's own spoken before every session. It's an excellent piece of construction. He says, I am more than my physical body because I am more than physical matter. I can perceive that which is greater than the physical world. Keep a record. That is the actual method— date, time, conditions, what happened, what could be checked afterward. Monroe's entire body of work exists because a broadcasting executive Kept notes for years before telling anybody. And expect the first attempts to produce very little. He worked at this for over a decade before publishing. The people who get results are the ones who treat it as a practice rather than an experiment they run once or twice. The final book published in 1994, the year before he died, contains something worth ending on. Across it, Monroe reports traveling to what he calls the emitter, The source establishing and maintaining physical matter reality reached at the furthest extent of everything he was capable of, and he reports a vision of the distant future of the species. The details vary in the retellings, and the essential content stays consistent: a humanity that has come through the process, that has stopped producing the crude output, that operates as the thing his in-spec contacts already were. Which produces the loop that closes the whole story. The most advanced beings he met were us, further along, reaching back to help. Which means that somewhere out ahead, some version of this species has finished and is engaged in exactly the work Monroe spent his life doing— reaching backward toward people who are still in it. Monroe died in 1995 at 80. The Institute is still operating in Fairview, Virginia. I just had a chance to speak to their group. They're amazing, and I've had people come to my events that were motivated by my teaching. So there's a lot of crossover, and I love the Monroe Institute. They're amazing right now. I think they're one of the very best groups that you can connect yourself with, and the recordings still work the way they always did— playing one frequency into the left ear and a slightly different one in the right, producing a tone that exists in neither. There are so many places you can find this element on YouTube. Millions and millions of views from Meditation Mind and so many other channels. And it works, it really does, or these videos would not be so popular. All the way back in 1958, a radio executive laid down during one of his sleep learning experiments and felt a beam of light coming through his body. He thought he was dying. Doctors found nothing. It kept happening, and eventually he floated up to the ceiling of his own bedroom. He was a businessman with no interest in any of it, so he took notes for years before he told anybody. And out of these notes came 3 books, an institute that is still running, a technology the Army assigned an officer to evaluate, and a numbered map that thousands of people have used to find their way to the same places and compare what they saw. And somewhere in the middle, he was handed an account of what this place is, and it put him into a depression, and he kept working anyway, and the account got corrected. The crude product is fear. The refined product Is love. And the beings furthest along the road, the ones he had taken for something entirely other than human, turned out to be what we become. Whatever else is running there and whatever else is running here, that is what is producing. Go produce some more. Explore these places. Continue to refine the map. Take what Robert Monroe taught us and move forward with it. There's someone out there that can help us with this. Before I go, I want to invite you to join the Reality Revolution tribe on Skool. You can find the link in the description. It's an amazing place. We have weekly group coaching sessions and a lot of exclusive content that I can't share on YouTube anymore. Audiobooks and teachings, you'll find it all there. You can go to skool.com, skool.com/realityrevolution. I'm sending all my light and all my love. To everyone listening, and welcome to the Reality Revolution. You are cordially invited to join me in Nashville on January 29th through the 31st, where you can undergo a powerful process that I've developed. It's not gradual, instantaneous. This activation, this meditation that we're doing right now is not something that's going to pay dividends 6 months from It's going to pay dividends right now, this moment. It's an instantaneous transformation that we're working on over the last decade. This is the new science of manifestation. Everything you ever wanted, all your dreams can come true. You can live in the greatest life you can imagine by undergoing this process. I take you through 10 sessions where we quantum jump into your greatest timeline. You experience profound love, Healing, and unlimited prosperity. By undergoing this process over 3 days, you meet the version of you that's living the very best life that you could live. You meet them, you entangle with them, and they merge with you. And people are coming out of these events completely changed, their identity shifted.

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