A Mystical View Ch 9 Seedtime And Harvest by Neville Goddard

Neville Goddard explores the biblical parable of seedtime and harvest through a mystical lens, teaching how imagination and consciousness shape reality. He emphasizes self-discipline and the symbolic power of scripture to unlock spiritual transformation.
Devil Goddard Seed, Time and harvest Chapter nine Last Chapter A Mystical View and with many such parables spake he the word unto them as they were able to hear it but without a parable spake he not unto them and when they were alone, he expounded all things to his disciples. Mark 4:33 34 this collection of parables, which is called the Bible, is a revelation of truth, expressed in symbolism to reveal the laws and purposes of the mind of man. As we become aware of deeper meanings in the parables than those which are usually assigned to them, we are apprehending them mystically. For example, let us take a mystical view of the advice given to the disciples. In Matthew 10:10 10 we read that as the disciples were ready to teach and practice the great laws of mind which had been revealed to them, they were told not to provide shoes for their journey. A disciple is one who disciplines his mind, that he may consciously function and act on even higher and higher levels of consciousness. As you discipline your mind, remember the self disciples. The shoe is chosen as a symbol of vicarious atonement, or the spirit of Let me do it for you. Because the shoe protects its wearer and shields him from impurities by taking them upon itself, the aim of the disciple is always to lead himself and others from the bondage of dependency into the liberty of the sons of God. Hence the advice Take no shoes. Accept no intermediary between yourself and God. Turn from all who would offer to do for you what you should and could do far better yourself. Earth's crammed with heaven, and every common bush of fire with God, but only he who sees takes off his shoes. Elizabeth Barrett Browning Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Matthew 25:40 Every time you exercise your imagination on behalf of another, be it good, bad, or indifferent, you have literally done that to Christ. For Christ is awakened human imagination. Through the wise and loving use of imagination, man clothes and feeds Christ, and through the ignorant and fearful misuse of imagination, man disrobes and scourges Christ. Let none of you imagine evil in your hearts against his neighbor. Zechariah 8:17 is sound but negative advice. A man may stop misusing his imagination on the advice of a friend. He may be negatively served by the experience of others, and learn what not to imagine. But that is not enough. Such lack of use of the creative power of imagination could never clothe and feed Christ. The purple robe of the Son of God is woven not by not imagining evil, but by imagining the good, by the active, voluntary and loving use of imagination. You can't just sit back and go, oh, I don't have to worry about that. No, you actively participate. Whatsoever things are of good rapport. If there be any virtue and if there be any praise, think on these things. Philippians 4:8. King Solomon made himself a chariot of the wood of Lebanon. He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love. Song of Solomon, 3, 9 and 10. The first thing we notice is King Solomon made himself. That is what every man must eventually do. Make himself a chariot of the wood of Lebanon. By chariot, the writer of this allegory means mind, in which stands the spirit of wisdom, Solomon, controlling the four functions of mind, that he may build a world of love and truth. And Joseph made ready his chariot and went up to meet Israel his father. What tributaries follow him to Rome to grace in captive bonds his chariot wheels. If man does not make himself a chariot of the wood of Lebanon, then his will be like Queen Mabs. She is the fairy's midwife. Her chariot is an empty hazelnut. The wood of Lebanon was the mystic symbol of incorruptibility. To a mystic, it is obvious what King Solomon made himself. Silver typified knowledge. Gold symbolized wisdom. And purple, a mixture of red and blue, clothed or covered the incorruptible mind with the red of love and the blue of truth. And they clothed him with purple. Mark 15:17. Incarnate, incorruptible, fourfold, wisdom, clothed in purple. Love and truth. The purple of the purpose of man's experience on earth. Very fascinating that purple and purpose are so close to each other. Incarnate, incorruptible, fourfold, wisdom, clothed in purple. Love and truth, the purpose of man's experience on earth. Love is sage's stone. It takes gold from the clod. It turns not into ought. Transform me. Transforms me into God. Angelus, Silicius, Cilicius. Let's go with that one. What a wonderful final chapter. A mystical view. Oh, my gosh. You must be a doer, not a hearer. Only that's what I take out of this final chapter. And it is. It's all over. Especially King Solomon made himself. Let me know what you dug out of that whole book. That's the end of that book. Seedtime and harvest. We're gonna see you in the next one.
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