Ask What I Shall Give You by Neville Goddard (12-17-1963)

Neville Goddard 1963 lectures Ask what I shall give you. December 17, 1963. Tonight's subject is, what shall you ask of me? This story we find in the Book of Genesis. We find it in the Book of Samuel and repeat it again in the New Testament. It really begins with blank space. What wilt thou give me? And that is the 15th of Genesis. And then he said, I am childless. I have no heir, and a slave boy in my home will be my heir. And he was told, the slave will not be your heir. Your own son will be your heir. Then we are told, as the sun went down, a deep sleep fell upon Abram, and a dread and great darkness fell upon him. Then the Lord God said to him, for a surety, your descendants will be sojourners in a land that is not theirs, and they will be as slaves in that land. They will be opposed for 400 years, and afterwards they will come out with great possessions. Verses 12 through 14. Wow. Now, there's not a word said that Abram was in any way awakened from this sleep. Not a word. He fell into a deep sleep. And all this was told him in a deep sleep. And there was a dread and a great darkness that fell upon him. Now, this is our subject. This night he asked for a son. He was promised a son. Then we are told in the story, as he dreamed, and the son was mentioned. He made this statement. He fell on his face and laughed when he was told he would have a son, and said, he. Shall a man who is a hundred years old have a son? Shall Sarah, who is 90 years old, bear a child? And said that he laughed. Is this the laughter of derision, laughter of incredulity, or the laughter of rejoicing? We're told in the Scripture of John that Abraham rejoiced that he was to see my day. He saw it and was glad. John 8:56. You can take it in any form you want. Either you can say, well, he laughed because of disbelief, or he laughed, he rejoiced. He was to see my day. He saw it and was glad. Now, when we read Scripture, we're not reading secular history, we're reading divine history. Man is not aware of that. The Bible is a vision. It is a mystery to be known only by revelation. And those who think they know it by trying to analyze it, they are far removed from the truth. It comes by revelation and only by revelation. If you haven't had the experience, listen to one who has had it and either believe him or disbelieve him. Don't try to rationalize it. In fact, that's the biggest killer in the Seth material. He has a book called the Magical Approach. And the opposite of the magical approach is rationalizing it. So the magical approach, you know, forgive me for not being able to define it as Seth exactly said it, but it's basically seeing the outcome as the way you would want it. I would say that is the magical approach. It's being like a child with your imagination. But the rational mind and that exacting perfectionistic attitude of seeing it in the world, that's rational and that's going to destroy any imagining you might have. It's going to be stoning the imagining. So I will tell you. I have told you. Excuse me. So I will tell you, and I have told you what I have seen, and you will not accept my testimony. Seen and knowing in the Greek are one. Seeing is experiencing. He is telling you, I have experienced it, and you will not believe it because I can't share it with you on the level where you now live. And so here. What is he trying to tell us in this story of falling asleep and being told, what must happen to man? Well, first of all, we're reading in the Hebrew. Every letter in the Hebrew world, as it were, has a numerical value and a symbolical value. He was a hundred years old. The 19th letter of the Hebrew Alphabet is QF, Q, O, P, H. If you want to sound it, Q, O, P, h, we put a Q in the Q. The symbol of it is the back of the head. The number, its numerical value is a hundred. A man is not a hundred years old. This is a mystery. Here is a hundred. A hundred what? The number of the back of the head. He's being told, you will bear a son. It will come from the back of your skull. And so you will say, he fell on his face and laughed. That's ridiculous on this level, it comes from the womb of a woman. But he is told it's a hundred years old and you will bear a son, and it will come from the back of your skull. Well, you can take the laughter in any way you want. Either the laughter of disbelief or we're told in the book of John, the eighth chapter, rejoicing. He rejoiced that he was to see my day. He saw it and was glad. Verse 56. Now we are told in this story, your descendants will be sojourners in a land that is not theirs. It's this world. I got that right off the bat when we just read that. We don't belong here. These garments belong here. Every garment in this world is part of the eternal structure of this world. No matter what you do, it's part of the eternal structure of this world. When Kennedy was shot, that is taking place forever and forever as part of the structure of this world. And the one who pulled the trigger is pulling it forever as part of the structure of this world. God gets into this world as a sojourner. And in this is the land that is not his, as it were. In this he is as a slave, took upon himself the form of man and became obedient unto death, even death upon the cross. Philippians 2, 6, 8. Death upon the cross. We think it took place on the north shore of Africa 2000 years ago. Now listen to the next line in this statement. And they will be oppressed for 400 years. Afterward, they will come out and have great possessions. 400 years. The last letter of the Hebrew Alphabet, the 22nd letter, Tau. Tau has a numerical value of 400 and the symbolical value of a cross. Now, I don't know if I'm pronouncing Tau correctly, because I know Hebrew is very tricky. The symbol of Tau is a cross, and it is numerically 400. So here for 400 years. Not 400 years as we measure time. No. This is the journey. We are sojourners in a land that is not ours. And while we journey, we are enslaved. And while we are enslaved, we are oppressed for the length of time that it takes us to come out with great possessions. And the possession is not only the kingdom of God, we will possess not only the kingdom, we possess the King. Ezekiel 44:28. We possess a presence. The presence is God. So we go through the horror of the world and come out as God. God becomes as we are, that we may be as he is. So that's the story of this journey. That is a horrible journey. Frightful horror. But in the end, we possess a great man and great possessions and possess a presence. And the presence is God. Best present there is. All ends run true to origins. If the origin is God, the end is God. You see yonder fields? The sesame was sesame. The corn was corn. Now, I. I know. I. I read it. It says sesame right here. So I know in the lectures I've read other places it says a mum. Either way, I'm going to read it as it is right now. You see yonder fields? The sesame was sesame. The corn was corn. The silence and the darkness knew, and so was a man's fate born. Light of Asia. Having grown up on the coast, I didn't have the luxury of being living in places where wheat or corn or sesame or sesame grow. So I don't have the differentiations in mind. So the origin is God and the end is God. There is nothing but God. So in this story he makes the statement before Abraham was, I am your father. Abraham rejoiced that he was to see my day. He saw it and he was glad. They said to him, why, you are not yet 50 years old and you have seen Abraham. He said before Abraham was, I am. So I stand before you now. I am approaching 59. And yet I know there is a David. For David is my son. Is a father not older than his son. Did he not call me Father? Did David not call me Lord? What think ye of the Christ? Whose son is he? The son of David. The son of David. Why then did David in the spirit call him Lord? If David doth call him Lord, how can he be David's son? Matthew 22:42. But you're not yet 50. It doesn't matter. You say he is 3,000 years from this moment in time. Well, he called me Father. If he calls me Father, I am not older than he is. Excuse me. If he calls me Father and I am not older than he is. Question mark. Well, he called me Father. So he called me Father. Am I not older than Abraham then? Who are you talking about? I am talking only at the very moment of time about God. But there's nothing but God. Age is not to be. I don't know, whatever. I'm 59 now. It's 2025. I just turned 2059. It's funny, because as we read, I'm going through the same thing Neville seems to have gone through. At 56 would be when I had my explosions, my storms out of the back of my brain or head or whatever, or my skull. Same age as Neville? Exactly. The same age at 56 would be 59 for him. I believe it was, right. Or is that 54? I'm a little lost on my ages right now. I felt like when I read it, it was the same age as he had it also happening in him. We'll break that down later. I don't want to derail. So what shall I give you? That was the answer to me. Excuse me. That was the. So what shall I give you? What was the answer to that statement? What? O Lord God, let thy promise to David, my father, be now fulfilled. 2nd Chronicles 1:9. Well, what was that promise? That when your days are fulfilled. And you lie down with your fathers. I will raise up your son after you, who shall come forth from your body. I will be his father, and he shall be my son. 2 Samuel 7:12. Let that promise now be fulfilled. So he brings forth from humanity, from you, from the back of your skull. That's the being I will bring out of you. You're 100 years old. That's kuf, the back of the skull. The only reason I know how to pronounce that K, Q, O, P, H is because in another lecture, maybe no more than eight maybe lectures ago, he broke it down. And in the book it said koof as how to pronounce it. It's the only reason I know how to pronounce that Hebrew word. That's Kuf, the back of the skull. I will bring forth from you a son. And so he laughed. The whole thing was crazy, ridiculous. It's so unnatural. It's not something that could ever happen in eternity. This is not a natural birth. It's a spiritual birth. Born from above, not from below. And so he comes out. Let it happen now, said he. But before it happens, can I ask for anything else? Certainly. Listen to these words. If you ask anything in My name, I will do it. You want to check it? The 14th chapter, 14th verse of the Gospel of John. If you ask anything in My name, I will do it. Well, who is speaking? They never once addressed him as Jesus. They spoke of him, but never addressed him as Jesus. Jesus and Jehovah are one and the same. When we translate the word Jehovah, yod, hey, vow, hey, which is really I am, we always speak of it as the Lord. Only on rare occasions do we say I am, as in Exodus. Go and say unto them, I am sent you I am that I am. I am what I am. I am who I am. But beyond this and a few statements, it's always translated as the Lord. So they speak of him as the Lord in the New Testament. Not Jesus. No one, no one addresses him as Jesus. And then Jesus tells us so and so. But Lord, show us the way. I am the way. Lord, show us the Father. I am the Father. So always the Lord is the name given to him. So when he's called the Lord, he's called the Father. So here, if you ask anything in My name, I will do it. So the name is not Jesus. The name is not Jehovah. The name is not the Lord. The Name is I am. That's the name. Well, how would I ask for health or wealth or fame? In his name. By daring to assume that I am healthy when the doctors give me no hope. By daring to assume that I am wealthy when all my creditors are on my neck, by daring to assume that I am known when I am, by reason of my senses unknown. And so daring to assume that I am that which I want to be when, at the moment of my assumption, reason and my senses deny. It is asking in heed his name. There is no other name. If you ask anything in my name, I will do it. You can see who your servant really is. Well, then, test him. You are invited to test him. Come, prove him and see. Do you not know that Jesus Christ is in thee? Unless, of course, you fail to meet the test. 2nd Corinthians 13:5. So we're invited to test him in his name. And his name is I am. Let everyone dare to assume that I am, and then name it. Then see the world as you would see it were it true. What evidence have I that I really am this before it becomes objective to this world? Well, the only evidence that I have now is to see on the faces of my friends an expression implying recognition of that which I am. Let me look at my friends mentally and see them seeing me as they would see me were it true. Let me now see my world as I would see it were it true. And then, if in the not distant future I crystallize that which I am assuming into this world by a way that consciously I could never devise, the thing happens, and then haven't I found him and I know who he is? Well, I tell you, this story is true from beginning to end, but not as the world sees it. They're trying to see it as secular history, and it's not. It's divine history. The whole drama unfolds in man. And the story of Abraham is true. In the depths of the soul, God slept. It is God who fell asleep. It is God who fell to make sons, to bring us into the world as sons. And because the Father and the Son are one, if the Father and the Son are one, then the Son must be Father. Very simple. If he's a father, then there must be a Son. And who is that Son? If I and my Father are one and my Father is Father, then who is that son? David. David is the Son of God. Jesus Christ. Is God the Father? It's Jesus Christ in us that is buried, that must awaken. And as he awakens and is the Father, then how do I know I am a Father? Where is the Son? And then comes David now the 19th chapter, Kuf is the back of the head. 19th letter. Excuse me. Out of that will come the child you'll be born right out of the back of that skull of yours. I'm speaking from experience, I'm not theorizing. Having come out of the back of the head, the. Then there must be a son bearing witness of the being that you are. The next letter is Resh. R, E, S, H again, forgive me. Anybody who speaks Hebrew understands how to pronounce it. I know I'm probably doing it all wrong. That's okay. We're going to get through this together. The next letter is Resh. Although my. My teacher who was a Jewish lady, Sylvia Abraham, we didn't study the Kabbalah too much. We were very, not strict, but very hard lined. Our language was numerology first and foremost, and then Seth, bigger umbrella. The Seth material was really our language, but we spoke in numerology because it was the. I learned from her numerology, astrology, palmistry, tarot. And I also taught those subjects. But the main language we used was the Seth material. Secondarily, if we were specifically about a person or experience of people or couples or whatever, it was always numerology because then we could break it down and look at it from a viewpoint that was taking a view, a subjective view. We would use numerology, but in the objective we would mostly use what we learned from Seth material. But although she did know and we could ascertain Kabbalah meanings and etcetera, we didn't, you know, it could have been like Neville learning from Abdullah. He learned specifically delve into it. And I know she had deeper understanding and knowledge of that, but we just didn't go that way. And you know, it could have been like Neville learning from Abdullah. He learned specifically Hebrew. He learned specifically, no doubt the Kabbalah. He learned specifically a lot of this from Abdullah. But I didn't Sylvia and I didn't take that route. The next letter is resh and its value is 200. Its symbol is the head, but the crown of the head and the whole head, but above all the crown of the head. All right, so out of the crown of the head will come this explosion. And right before you one day will stand this immortal son, David. You look into his face and you see David and he will call you father. Now, you are only 50 years old and you not yet 50 years old. And you know David. Yes. Before David was. I am. Well, I am is the name of his father. His father was called Jesse. And Jesse is any form of the verb to be. It is I am. And so he calls you Father. And so you look right into the eyes of David. And yet in this world of mortality, you're only 50. And you can say yes, before David was I am, because the Father precedes the Son and the Son calls you Father. And so you will know in the eyes of those who are still blind, you are only 50. And they know your background. They know exactly where you begin in this linear world as one blank space, blind, as it were. So you know, in spite of what they think you are, you have experienced the Father, the fatherhood of David. And David is God's only begotten Son. Thou art my Son today I have. And yet in this world of mortality, you're only 50. And you can say yes, before David was I am, because the Father precedes the Son and the Son begotten thee. The second Psalm, seventh verse. It's addressed to David. In spite of the priesthoods of the world, no matter how they try to justify it and call that Jesus calls you Father. And so you will know in the eyes of those who are still blind, you are still only 50. And they know your background. They know exactly where you begin in this linear world as one blank space, blind as it were. So you know Christ. They are in error. They're not speaking from experience, they're theorizing. And the whole vast world takes the word of God and theorizes it and comes up with false conclusions because their premises are wrong, their beginnings are wrong. In spite of what they think you are, you have experienced the fatherhood of David, and David is God's only begotten Son. Thou art my Son. Today I have. It is David. And when you see him, you know without any uncertainty that he is your Son. And he knows without any uncertainty that you are his Father. It is begotten thee. The second Psalm, seventh verse. It's addressed to David. In spite of the priesthoods of the world, no matter how they try to justify it and call that Jesus is David, that God buried in the mind of man. And as told us in the third chapter, the 11th verse of the book of Ecclesiastes, and God has placed eternity into the mind of man. Christ, they are in error. They're not speaking from experience, they're theorizing. And the whole vast world takes the word of God and theorizes it and comes up with false conclusions because their premises are wrong, their beginnings are wrong. It is David. And when you see him, you know without Any uncertainty Yet so that man cannot find out what God has done from the beginning to the end. I really think it's very nice not to be completely aware of all of our own history. It would be too much that he is your son and he knows without any uncertainty that you are his father. It is David that God buried in the mind of man. And as told us in the third chapter, the 11th verse of the book of Ecclesiastes. And God has placed eternity into the mind of man. It would be too much. But I do like this piece right here. And God has placed eternity into the mind of man. I love that phrase. Yet so that man cannot find out what God has done from the beginning to the end. But at the end he will. At the end he will. When man comes to yet so that man cannot find out what God has done from the beginning to the end. I really think the last days of his journey when the pilgrimage is over and the oppression is over and he comes into his inheritance, then David explodes out of his brain from the top of his head. This time, not from the base of his skull. He came out of the base of his skull, but the son of God buried in his head comes out of the top of his skull. The king. And he is the father of the only begotten son. I think it's very nice not to be completely aware of all of our own history. The son calls him father and he sees him. And they both meet in an understanding that no one, it would be too much on this level could really grasp. Remember that what I interpreted recently when I. It would be too much. But I do like this piece right here. And God has placed eternity into the mind of man. I love that phrase. When I awoke in the full blown vision of my arms in the air in a boxing ring and then I literally. And I'm going to make a video. I'm going to work on that. After these next two videos I'm recording now. I'm going to specifically work on that. I'm trying to get ahead of the curve. I saw this crown literally form right on. Yet so that man cannot find out what God has done from the beginning to the end. But at the end he will. At the end he will. When man comes to my head and it was full blown vision and it was such a relief. Like you fought the fight, you won the fight, it was over. Such a relief. But now when I read what I just read about David coming out of the top of his skull, it really kind of doubly translates either Way I'm going to the last days of his journey when the pilgrimage is over and the oppression is over and he comes into his inheritance. Then David explodes out of his brain from the top of his head, this time, not from the base of his skull. He came out, put those visions on a video for the fun of it. So I say believe it out of the base of his skull. But the Son of God buried in his head comes out of the top of his skull. Believe it. Because the Beatitude is pronounced upon those who did not see and yet believed by seeing. They didn't experience it and yet they believed the one who tells them he has experienced it. That Beatitude is given to us at the end of the 20th chapter of the Gospel of John. So they may not the king and he is the father of the only begotten Son. The Son calls him Father and he sees him. And they both meet in an understanding that no one on this level could really grasp. Remember that what I interpreted recently when I awoke in the full blown vision of my arms in the air in a boxing ring and then I literally see. Yet they believed. But many who did not see still would not believe because they insisted on taking it on this level. I tell you, Abraham rejoiced that he was to see this day, my day. He saw it, experienced it, and was glad. So this is the story. What shall I give you? You can ask this night for help. You can ask for anything. And I'm going to make a video. I'm going to work on that after these next two videos I'm recording now. Thing in this world that means anything. But the day will come that you'll have a hunger. I'm going to specifically work on that. I'm trying to get ahead of the curve. I saw this crown literally form right on my head and it was full blown vision. And it was such a relief. Like you fought the fight, you won the fight, it was over. That only an experience of God can satisfy. I will send a famine upon the land. Not a famine of bread, but nor a thirst for water, but the hearing of the words of God, a hunger that can only a hunger that only an experience of God can satisfy. Amos 8, 11 that came up such a relief. But now when I read what I just read about David coming out of the top of his skull, it really kind of doubly translates either way. I'm going to put those visions on a video for the fun of it. So I say believe it, believe it. Because the Beatitude is pronounced upon those who did not upon me when I first exploded 1:1 of 2022, it was literally out of the mouths, out of the mouth of Elmer Olocker Jr. The grandfather of the guy running the channel when he gave his testimonials in those two videos. That's when it exploded in me the hunger. And so until that hunger comes upon you, believe the one who had such a hunger. And there I was listening to a man who see and yet believed by seeing. They didn't experience it, and yet they believed the one who tells them, and he has experienced it. That beatitude is given to us at the end of the 20th chapter of the Gospel of John. So they may not had experienced it. And not only experienced it. He was one who learned directly from Neville. See? Yet they believed. But many who did not see still would not believe because they insisted on. And in the video he even shows his autographed copy of a book from Neville. And Neville having taught this guy Elmer specifically, individually also put him in it, put his testimonial in his book. Taking it on this level, I tell you, Abraham rejoiced that whose hunger has been satisfied by having experienced David as his son, and can with scripture. What think ye of the Christ? Whose son is he? And when they answer, why the son of David? Then he replied, why then did David in the Spirit call him Father? He called him Adonoi, my Lord. He was to see this day, my day. He saw it, experienced it, and was glad. So this is the story. What shall I give you? You can ask this night for help. You can ask for any which is the name used by every son of his father. Every son referred to his Father in this world that means anything. But the day will come that you'll have a hunger that only an experience of God can satisfy. I will send a famine upon the land. Not a famine of bread, nor a thirst for water, but the hearing of the word as Adonai, my Lord. So David calls him my Lord. How then can he be words of God? A hunger that can only. A hunger that only an experience of God can satisfy. Amos 8:11 that came upon me when I first exploded 1:1 of 2022. It was literally out of the mouths, out of the mouth. David's son. So tonight you can ask for anything in his name, if you know his name. Get down on your knees. Excuse me, get down on your knees. Of Elmer Olocker Jr. The grandfather of the guy running the channel when he gave his testimonials in those two videos, that's when it exploded. In me the hunger. And so until that hunger comes upon you, believe the one who had such a hunger. And there I was listening to a man who had experienced it. And not only experienced it, he was one who learned directly from Neville. And in the video he even shows his autographed copy of a book from Neville. And Neville, having taught this guy Elmer specifically, individually also put him in it, put his testimonial in his book, whose hunger has been satisfied by having experienced David as his son. And can with scripture, what think ye of the Christ? Whose son is he? And when they answer, why the son of David? Then he replied, why then did David in the Spirit call him Father? He called him Adonoi, my Lord, which is the name used by every son of his father. Every son referred to his father as Adonai, my Lord. So David calls him my Lord. How then can he be and say, in the name of Jesus, not a thing is going to work in the name of God, in the name of Jehovah, name of this no answer, no response. Ask in his name and his name is I am. And then name it. It's so simple. E David's son. So tonight you can ask for anything in his name if you know his name. Get down on your knees. Excuse me? Get down on your knees and say in the name of Jesus, not a thing is going to work in the name of God, in the name of Jehovah, name of this no answer, no response. Ask in his name and his name is I am. And then name it. It's so simple. I think when we were taught to pray as a little kid, I don't think we ever said I am anything in the art of prayer as a little kid at the side of your bed. You were never saying I am anything. I don't remember I am. I was taught it briefly. It wasn't a heavy practice in my house, but I know I definitely learned that maybe in catechism or in Catholic school or something in church. But never ever in my memory did we ever use the phrase I am. To begin anything, asking his name and his name is I am. So without any help from anyone in this world, dare to assume I am, and then name it, I am employed, gainfully employed. Don't ask others if you can make it. I am gainfully employed making more than I have ever made in my life. Let them say what they will. Things will reshuffle themselves in this world. And you, by being faithful to his name, will externalize what you are claiming by your assumption and it becomes fact. Then you can share it with the whole vast world. So if you ask anything in my name, I will do it. Who will do it? Jesus on the outside? No, Jesus is in you. God became man. That man may become God. Listen to the words. Do you not realize that Jesus Christ is in thee? Unless, of course, you fail to meet the test. I am quoting from Paul's Letters to the Corinthians. It's the 13th chapter, the last chapter of 2 Corinthians. Do you not realize that Jesus Christ is in thee? Verse 5. Well, if he is in me in making these statements, ask in my name. Well, then I know his name. He said, I am the truth. You mean of anything that I claim? Yes, because all things are possible to God, and his name is I Am. And I am the truth. The truth of what? The truth that is confined to the evidence of my senses? Certainly not. Truth is determined by the intensity of my imagination, not upon the evidence of my senses. So I dare to assume that I am what I want to be, and assuming it, remaining faithful to it, I externalize it, and it becomes a fact in my world. So here, ask what I shall give you. The day will come, you will ask, as Solomon asked, let thy promise to David, my father, be now fulfilled. And that promise, let the son be born. For he promised him that when his days are fulfilled and he lies down with his fathers, he will raise up after him his son who will come out of his body, and that you will be the father and that he will be your son. Let that now be done. Let him come out. Let him bring forth David out of me. For David, the origin is David. The end is David. Bring him out. Out of me. If you bring him out of me and your name is I Am or Jesse, and I see David, then I am Jesse. I am the I Am of whom I spoke and others discussed. But I didn't know it. Suddenly he comes out. And the only way in this world that I would ever know that I am he is by the sun. It will overwhelm you. The phrase, I am he. It will come upon you like a flood. You will not be able to deny the phrase, I am He. It will flood you. It will come up and just flood you. You will know. You will know it. You will have experienced it. You will be it. I am He. So practicing and playing with the concepts of I am that I am is. You're beyond that already. You're beyond it. Suddenly he comes out. And the only way in this world I would ever know that I am he is by the Son. For no one knows who the Father is except the Son. And no one knows who the Son is except the Father. Matthew 11:27. So if I could only know it by reason of the Son, then let that Son come. Bring him out. So what comes out of David but David? He brings David out. Well, then, if he brings him out of me, this garment must have been David. Humanity, then, is David. The whole vast world of mankind is David. But bring something out that I know when I see him. It's altogether different. And you do? Well, then, who brought him out? It came out of me. He actually came out of me. And I saw him. And he called me Father. You dwell upon it. Remember? Dwell upon it. It's something entirely different, but you dwell upon it. It's far more than if this night I put into the hands of everyone here a fabulous earthly fortune. For the earthly fortune disappears, it all withers, it all vanishes like smoke. But this of which I speak never passes away. This is the immortal faith. And so you can have anything in this world that you want, but anything, if you ask in his name. And his name is I am. But the day will come. You will have a hunger, a hunger that is not a thing in this world. Excuse me. A hunger that not a thing in this world. You can go from lecture to lecture, from place to place, and nothing can satisfy you but experience of God. To know that God really exists. And God is a person. You are a person. Well, God is a person in your very own being. He becomes you and raises you up through this horrible experience, that blank space. Listen to the words. Your descendants will be sojourners in a land that is not theirs. Can't take one piece with you. If Rockefeller dies tonight, he can't take one shilling with him. The one story of the guy, the billionaire, millionaire, gazillionaire oil tycoon that Neville talked about when he found God. He found God and he would put his ear. He would sleep on the ground at his property, and his wife would ask him the next day, where were you? And he goes, I was listening to the oil come up out of the ground. The oil wasn't yet out of the ground, but it eventually came because he found God. He slept on the ground with his ear and he imagined hearing the oil that is God. So he found God, he exercised God, the oil came up. He became the billionaire gazillionaire that he was. Then he forgot God, forgot that he is the one who imagined it. So he forgot God in himself. Then Bored out of his mind because he could have anything he could buy. He wanted to buy his way out of boredom. He forgot God, because he could have imagined his way out of it. That story there was the one that clinched it for me. He's giving another example here. Can't take one piece with you. If Rockefeller dies tonight, he can't take one shilling with him. Remember differentiating the idea here that some people think it's not okay to have money in the spiritual world. They think, oh, it's not okay. You're supposed to be a sacrificial victim in all of this. No, no, no, no, no. He's telling us specifically, right here, right now. You can have anything you want. Pay period in this world. Can't take one piece with you is not a negative, it's a truth. You can use the law to give you anything to cushion the blows. Anything. Ferrari. Big deal. You go, 1986. 55 horsepower, tan color, plastic interior. Big deal. Which one do you want? It's your consciousness that you're driving in. You can tune your consciousness correctly. If you want anything, just tune your I am. Ness to it. Here we go. Back to the book. Listen to the words. Your descendants will be sojourners in a land that is not theirs. Can't take one piece with you. If Rockefeller dies tonight, he can't take one shilling with him. Has to leave it just where it is, as his father did and his grandfather did. His grandfather left a billion dollars, couldn't take a penny with him. I think that is so funny. And then the father left hundreds of millions and he couldn't take one half penny with him. All the others will leave it all behind and they can't take a penny with them. Leave it just where it is. So they will be in a land that is not theirs, and while in that land they will be as slaves. Who is not a slave, even he is a slave to your wish. Think about that. That's one that was dwelling on me within the last 12 to 24 hours. He is our servant. When you call his name. Excuse me. When you call in his name. With his name, I am healthy. He is your servant. He makes it so. When you say, I am wealthy, he is your servant. I am faithful, famous. He is your servant. You're calling with his name. I am in love and married. He makes it so. So they will all. Excuse me. So they will be in a land that is not theirs, and while in that land they will be as slaves. Who is not a slave? Can Rockefeller Buy health with billions of dollars. Oh, yes, he can have all the doctors in the world, all the services of doctors, but can't buy health. I know people sell you health out of bottles and out of health stores and all kinds of things. And those who run the little businesses from their health stores die just as young, just as painfully as the others. Who was it? There was a guy that was a marathon runner. It's a very famous book. When I was getting into triathlon, about the age of 38, somewhere in there, I bought the book. Oh, I can't forget that. I can't remember the title of the book. But he ended up dying of a heart attack. And he was like this great runner, marathoner. And you're thinking, well, this guy is healthy, isn't he? Why would he have a heart attack? Well, he was long and short of it, I guess. He was a carb loader and he believed in carbs as a fuel and there's a whole world of health and this, that and the other. And a carb is a good or bad thing, etc. Etc. Then the guy has a son and the son also dies of a heart attack. And I'm like, didn't we learn? Didn't we learn from the dad? No, we didn't. We're in the same world with the same enslavement, the same limitation until we get certain lessons. One is, I am healthy. Let him make it so you don't have to worry about the health store or the carb or the fat or the protein. I am healthy. When Neville was living as John the Baptist, he was in limitation big time. He was also celibate big time. No alcohol, no smoke, no sex, no foods, no meat. I don't know what for protein he had if he couldn't even have a broth with beef in it, with beef broth. He really was John the Baptist. Come not eating. But then on that cruise on the way home, 10 days, I think he said he ate and drank and did everything on that way back home. Which means I'm sure he met a lady, I would think, because he said he did it all. Good for Neville. Celebrate for Neville. And those who run the little businesses from their health stores died just as young and just as painfully as the others. My point of the runner was, and believe me, I know he's an angel. His son's an angel. We're all angels. We're all in this together. We're all one. Not criticizing him or his experience, but it is something to learn from, to learn the shortcut which Neville is teaching us, right here I am, is his name. And when you call in his name with his name, he will make it so I am healthy. So they all have the same exit with all their little things, selling you all kinds of things. You will live forever at 40. You read his obituary. And so they play all these little parts. They're all slaves in this world. And they will be, as we are told, oppressed for 400 years as long as they wear the cross of the flesh. This is the cross on which Jesus Christ is crucified. Not any wooden cross. This cross. This is 400 years, the Tao, the 22nd letter of the Hebrew Alphabet. This is on this. I mean, how else? Excuse me, I don't do this often, but it's very funny. What does this form if not a cross? You stick your arms out, you stand, you got your feet crossed over for the fun of it. That's a cross. I mean, doesn't. Does it symbolize much else? And so they play all these little parts. They're all slaves in this world. And they will be, as we are told, oppressed for 400 years as long as they wear the cross of the flesh. This is the cross on which Jesus Christ is crucified. Not any wooden cross. This cross, this is the 400 years, the Tao, the 22nd letter of the Hebrew Alphabet. It is on this, not 400 years by measure of time, but as long as it takes to bring me out. There is one discerning. Excuse me. There is one disconcerting Note in the 28th chapter of the book of Deuteronomy, which I would not fret. But the whole chapter implies that the time is not really measured as we understand time. That if at the very end of what we should think would be the whole journey, we started all over again. Started all over again. It is not explained why, because God is playing the parts. And I can't understand how God could fail in what he has predetermined. I can't. But nevertheless, there is the word of God in the 28th of Deuteronomy. But I will say to everyone, don't be disturbed by it. The end is determined. God will not fail. He will not fail. He brings everyone out and then. Excuse me. And when he brings us out, we're all equal. We're all God, the Father, and all have the same Son. What symbol in this world would make you and I more than what symbol in this world would make you and I one more than to be the Father of the same Son? If you look into the eyes of my son and you know he's your son, and I look into the eyes of that same son and know he is my son. Are we not one, one Father? For in that day the Lord will be one, and his name one will be one, although seemingly many. So it is a oneness made up of many. So hear, O Israel, the Lord our God is one Lord. Hear, O Israel, the Lord. And the word Lord is the I am our God, our I ams is one I am. So the whole vast world of everyone can say, I am. And that forms our God. And together it is the I am the one Father of the one Son, and we're all the Father of that one Son. So we're all one. And that's how it unfolds in this world. Now, what I'm telling you this night, I'm telling you from experience. I am not theorizing. I've gone on panels with priests, with rabbis, with Protestant ministers, with great educators, and they stand aghast because it's not what they ever conceived. I've gone on panels with priests, with rabbis, with Protestant ministers, with great. I can't blame them. It has not been revealed to them, educators, and they stand aghast because it's not what they ever conceived. I can't blame them. It has not been revealed to them. They're speculating and I am not speculating. I'm not trying to set up some work. They're speculating and I am not speculating. I'm not trying to set up some workable philosophy of life. I am telling you what happened to me. It happened to me as natural philosophy of life. I am telling you what happened to me. It happened to me as naturally and excuse me, it happened to me as naturally as a natural physical birth and happens to another. And excuse me. It happened to me as naturally as a natural physical birth happens to another. So I think it at the moment disturbing. And then you go back into scripture and you read it to find it was all foretold. Now, leather. So I think it at the moment disturbing. And then you go back into scripture and you read it to find it was all foretold. Now listen to this lovely poem by Edward Thomas. Now, first as I shut the door Listen to this lovely poem by Edward Thomas. Now, first as I shut the door I was alone in the new house and the wind began to moan. Old at once was the house and I was old. My ears were teased by the dread of what was foretold. Nights of storm, days of mist without end. Sad days when the sun shone in vain. Old griefs and griefs not yet begun. All was foretold me. For I was alone in the new house. And the wind began to moan. Old at once was the house, and I was old. My ears were teased by the dread of what was foretold. Nights of storm days of mist without end. Sad days when the sun shone. Not could I foresee. But I learned how the wind would sound after these things should be. Mmm. You dwell upon it. The new house. God enters this world of death. For we're all dead. Known in vain old griefs and griefs not yet begun. All was foretold me were part of the eternal structure of. Of the universe. Every garment in the world it's new. He buries himself and shuts the door. And he's alone in the new house. Then the wind began to moan. Not could I foresee. But I learned how the wind would sound after these things should be. You dwell upon it. We know what that is. In scripture, the wind and the spirit are one and the same word. And then the whole thing is foretold him. But not could he foresee. New house. God enters this world of death. For we're all dead. We're part of the eternal structure of the universe. Every garment Horrible oppression. In the land of Egypt, this world. And only at the very end do you realize how the wind really sounds. All was foretold me. Not could I foresee. But I learned how the wind would sound after. In the world it's new. He buries himself and shuts the door. And he's alone in the new house. Then the wind began to moan. These things should be. May I tell you when this thing happens? That was for we know what that is. In scripture, the wind and the spirit are one and the same. Told in the beginning. I'll give you a son when you're a hundred years old and blank space, same word. And then the whole thing is foretold him. But not could he foresee. To the back of your head that's where you'll come from. And I fall on my face and laugh. It's ridiculous. It's the most unnatural thing in the world. Or maybe I rejoice because I saw it and was glad. But then the journey starts. And oh, what horrible nights and misty days when the sun shone in vain. But I didn't quite understand until the very horrible oppression in the land of Egypt, this world. And only at the very end do you realize that how the wind really sounds. All Was foretold me not could I foresee But I learned how the wind would sound after these things should be. May I tell you when this thing happens? That was for end the story is But I learned how the wind would sound after these things should be and when it happens the now you know how the wind really sounds. The whole house vibrates like a cyclone and you don't know what is causing it. And you wonder where it's coming from. You feel it in you, and yet you feel it coming from the far corner of the room. And then come the wise men to discover what has happened. Told in the beginning I'll give you a sun when you're 100 years old and blank space to the back of your head. That's where you'll come from. And I fall on my face and laugh. It's ridiculous. Now listen to the words. And Abraham sat in the door of his tent in the heat of the day and looked up and beheld three men standing before him. They were not seen approaching. Suddenly they are standing before him. Three men exactly as described in the 18th chapter of Genesis. Suddenly three men stand before him and the wind begins to moan. It's the most unnatural thing in the world. Or maybe I rejoice because I saw it and was glad. But then the journey starts and oh, what horrible nights and misty day. They too are disturbed. And may I tell you, of the three two also laugh. They laugh when the sun shone in vain. But I didn't quite understand until the very because it seems to them incredible what one is announcing that the child is born, the end the story is But I learned how the wind would sound after these things. One announces it and two are completely hysterical with laughter because what has happened shouldn't happen. It's incredible. But he presents the evidence of what he's declared and then, and only then do you know. So I learned then how the wind would sound after thee should be and when it happens now you know how the wind really these things should be. So believe it, and let that beatitude be pronounced upon you who sounds the whole house vibrates like a cyclone and you don't know what is causing it. Not seen and yet believed. You haven't had the experience. But believe one who has had the experience. I am not theorizing, I am speaking from experience and a truth which man knows from and you wonder where it's coming from. You feel it in you, and yet you feel it coming from the far corner of the room. And then come the wise men to discover what has Happened. Now listen to the words. And Abraham sat in the door of his tent in the heat of the day. Experience. He knows more thoroughly than he knows anything else in this world or than he can know the same truth in any other way. You know it tonight because you believe me. And looked up and beheld three men standing before him. They were not seen approaching. Suddenly they are standing before him. Three men, exactly as described in the 18th chapter of Genesis. Suddenly three men stand before him. And the wind begins to moan. They too are disturbed. And may I tell you, of the three, two also laugh. They laugh. I hope you do. But you don't know it to the extent you will know it after. These things should be in you when you experience it. So I tell you, no matter what you hear from others, if they experience it, they will duplicate what you've heard from this platform tonight. I don't know of any other body of work that everybody experiences the same thing. In the set material you can get out of the Fischer line of consciousness. You can create your own reality. And you do so in so many ways. And all those ways are because it seems to them incredible what one is announcing that the child is born unique and there is no similar stream running through, except that, you know, one announces it and two are completely hysterical with laughter because what has happened shouldn't happen. No, you create your own reality. And then you do so you focus on things, you get them. It's incredible, but he presents the evidence of what he's declared. And then, and only then, do you know. So I learned then how the wind would sound. After the only common thread in that body of work and having gone to the seminars and meeting the people who run the seminars and all of this, it's all not very much near this concept where these visions, these experiences, these mystical experiences happen. And to each in whom they happen, they're the same thing. The swaddled babe, David. The storm. The wind, the sound of earthquakes. The dove. In what other place do we see these things should be so? Believe it. And let that beatitude be pronounced upon you who have not seen and yet believed. You haven't had the experience. But believe one who has had the experience. I am not theorizing the common thread running through the middle. Only here I am speaking from experience and a truth which man knows from. We were watching that movie, as I said in the previous video, Angels and Demons, the other night with Tom Hanks. I forget the other actors names, but it's a good movie, it's entertaining. And in one part of the scene they're showing the obelisks that are. That are around in and around Rome, that he's traveling back and forth for these clues to find this certain situation, to unfold this mystery that they're involved in. In the movie, one of the obelisks is a dove descending. And the very experience he knows more thoroughly than he knows anything else in this world or than he can know the same truth in any other way. You know it tonight because you believe me. I hope you do. But you don't know it to the extent you will know it after. These things should be in you when you experience it. So I tell you, on top of the obelisk is the dove descending, you know, flying down in stone carved atop the obelisk. Why is there a dove carved on the top of the obelisk? I really do not believe Neville is just taking what is and saying, no, this is way it is. No, it's having experienced it like he's dis. No matter what you hear from others, if they experience it, they will duplicate what you've heard from this platform tonight describing he's had the dove smother him with kisses. When you have that experience. I don't know of any other body of work that everybody experiences the same thing in the set material. You can. Now you know why the dove is all over in these cathedrals or in these stained glass images or on carved into obelisk. Because the one who experiences it is in the vision of it. Then it can be told, get out of the official line of consciousness. You can create your own reality and you do so in so many ways. And all those ways are. That's where the Bible's coming from. It's coming from contemporary man, you and me. Fascinating. This body of work is fascinating that we can have the same mystical visions on an inner level. So I tell you, no matter what you hear from others, if they experience it, they will duplicate what you've heard from this platform tonight. If they have not had the experience, they'll speculate from now till the ends of time and might be persuaded to and try to convince you of the reality of their speculations. So it's entirely up to you. I am not theorizing. So what shall I give you? The last question or the last one is let it now be fulfilled. What's what fulfilled? The promise you made to David, my father. And that is that you'd bring out of him a son. And the son will be your son and you will be that son's father. Let it now be fulfilled, unique. And there is no similar stream running through except that, you know, you create your own reality. And then you do. So you focus on things, you get them. It's the only common thread in that body of work. And having gone to the seminars and meeting the people who run the seminars and all of this, it's all not very much near this concept where these visions, these experiences, these mystical experiences happen and to each in whom they happen, they're the same thing. Swaddled babe. David. The storm. The wind that comes from the very top of the skull Resh. Before that is fulfilled, you have to come out of the back of the skull Kuf. And so you are the Abraham when it happens. And you are a hundred years old. And though in the body you're but 50, the hundred is kuf. And the symbol is the back of the sound of earthquakes. The dove. In what other place do we see the common thread running through the middle? Only here, skull, out you come and you are born. And you see the symbol of your birth. The next one is the explosion from Resh the top of the skull. And that which comes out is David. And he's your son. So here we are in the spirit of Christmas, a week from tomorrow. The whole van. We were watching that movie, as I said in the previous video, Angels and Demons the other night with Tom Hanks. I forget the other actors names, but it's a good movie, it's entertaining. And in one part of the scene they're showing the obelisks that are that are around in and around Rome, that he's traveling back and forth for these clues to find this certain situation, to unfold this mystery that they're involved in. In the movie Christian world will celebrate the birth of Christ. And I wonder what proportion of an nth part of 1% will really know the story. They've been taught it, but may I tell you, they've been taught it erroneously. They're now making some great caravan to go off to Jerusalem to find the birthplace. He wasn't born there at all. To find where they put him in some sepulcher. And he wasn't buried there at all. It is God who. And on one of the obelisks is a dove descending. And the very became man that man may become God. And he's buried in man's top of the obelisk is the dove descending, you know, flying down in stone, carved atop the obelisk. Why is there a dove carved on the top of the obelisk? Wonderful human skull. That's where he's buried. And it's from there that he will be resurrected. There's no other place in the world from which he'll be resurrected. I really do not believe Neville is ejected. He's resurrected right out of your own wonderful skull. And the whole drama takes place there. And so every word of scripture is literally true in the depths of the soul, but not on the level where now man finds himself in the world of Caesar just taking what is and saying no, this is the way it is. No, it's having experienced it like he's describing. He's had the dove smother him with kisses when you have that experience. Now let us go into the silence. And if tonight you really want now you know why the dove is all over in these cathedrals or in these things more than you really want. Solomon's request, which you read in the first chapter of Second Corinthians. If you want a home or you want a job or you want money or you in glass images or carved into obelisk. Because the one who want these things more don't for one second let anyone divert you. You can get them if you ask experiences it is in the vision of it, then it can be told anything in my name, I'll do it. You don't have to ask for Solomon's request. You can ask for dresses, for suits. That's where the Bible's coming from. It's coming from contemporary man, you and me, for homes, for fame, for anything. But ask it in my fascinating. This body of work is fascinating that we can have the same my name. Now let us go into the silence. Mystical visions on an inner level. So I tell you, no matter what you hear from others, if they experience it, they will duplicate what you've heard from this platform tonight. If they have not had the experience, they'll speculate from now. Good, as Neville would say. And now I could go much longer. I mean, I ruled the ends of time and might be persuaded to and try to convince you of the reality of their speculations. So it's entirely up to you. I am not theorizing really could but since we're in video format, I don't want to stretch it like that. If you request it, I'll do it. But your homework is so what shall I give you the last question or the last one is let it now be fulfilled two minutes in your own silence. Question in what's what fulfilled the promise you made to David, my father. Audible answer Neville. It will happen to man while wearing a female garment as you know God, when we speak of man, man is neither male nor female. Male. And and that is that you'd bring out of him a son, and the son will be your son, and you will Female are garments that man wears. God being man, God became man. Be that son's father. Let it now be fulfilled. That comes from the very top of the skull. Resh. Before that is fulfilled, you have to come out of the back of the skull Kuf. And so you are the Abraham when it happens, and you are a hundred years old. And though in the body so he wears garments, and he's not male and not female. We're told in Paul's letters to Timothy that woman will be saved, that is a female will be saved by the bearing of the child. It is wrongfully translated by the bearing of children. But there's a footnote to that word. And in the footnote you will read that you're but 50. The hundred is kuf and the symbol is the back of the that the actual Greek is the bearing of the child, not the bearing of children. So the only salvation for man is the skull. Out you come, and you are born. And you see the symbol of your birth, the experience of being born from above. For except ye be born from above, the next one is the explosion from Resh. You cannot in any wise enter the kingdom of heaven. John 3:3 and the birth from above is symbolized in the sign of a child. So whatever I the top of the skull and that which comes out is David, and he's your son. So here we are in the spirit of Christmas, a week from tomorrow, the whole wear female garment or a male garment. That birth can take place, because wearing a female garment is same as wearing a male garment. Because I am not a male and I am not a female. Christian world will celebrate the birth of Christ. And I wonder what proportion of an anthem I am man and man is above in the resurrection. Part of 1% will really know the story. They've been taught it. But he's above the organization of sex. For in the resurrection they neither marry, nor are they given in marriage. Luke 20:34. That relationship belongs only here. May I tell you, they've been taught it erroneously. They're now making some great caravan to go off to Jerusalem to find the birthplace. He wasn't born there at all. So because this is a divided image, male, female, it doesn't really matter which garment I wear when it happens of that I am convinced I can't find where they put him in some sepulcher and he wasn't buried there at all. It is God who conceive of waiting for wearing a male garment when I'm not a male it's from the back of the skull became man that man may become God and he's buried in man's and kuf is the back of the skull Whether you're male or female it's from there that this child is born that's when you come out for that's where you are Wonderful human skull that's where he's buried and it's from there are question inaudible answer depending upon the that he will be resurrected. There's no other place in the world from which he'll be resurrected he's resurrected right out of your own wonderful skull. And the whole drama takes a quest for the evening I've had about five or six interviews before coming on the platform tonight and I made a place there. And so every word of scripture is literally true in the depths of the soul a composite picture and just simply assume that they are all telling me the things they would like to tell me. Inaudible My dear, as far as the great mystery of the Bible goes I feel that comes in its own good time. I really do. But not on the level where now man finds himself in the world of Caesar. I firmly believe as you're told in Habakkuk the vision has its own appointed hour. Now let us go into the silence and if tonight you really want it ripens it will flower. If it be long then wait for it is sure and it will not be late. So God's vision for us has its own appointed hour and it will not be late. It may seem late to us but others will say of me unto home more than you really want. Solomon's request which you read in the first chapter of second Corinthians if you want a home or you want a job or you want money or. Or you. I am from a very well businesslike family. We have no ministers in our want these things more. Don't for one second let anyone divert you background. We have no artists in the background, no intellectuals in my background. We're sheer down to earth businessmen and they're all. Excuse me and they've all been hugely successful in the world of business. A man said to me you can get them if you ask in Barbados a few years ago. But Neville, how could this have happened to you? You're anything in my name, I'll do it. You don't have to ask for Solomon's request You can ask for dresses, for suits, a Goddard. I said, what does that have to do with it? Well, he said, they're all business people. I said, don't judge blank space. Where do you think he went? He went with the harlots, the tax collectors and all the sinners of the world for homes, for fame, for anything. But ask it in mind, he was not seen among the sisters Sanhedrin. They couldn't. They wouldn't give him shelter. And the so called prominent people in society would not entertain him. And those who were fabulous, my name. Now let us go into the silence, Rich. They would not entertain him. Although he was kept, as told us in the eighth chapter of Luke, by wealthy women. And they mentioned three women and said, and others also gave him of their means. But he was not seen among the prominent noble people of the world. And so I said to him, and as far as I am concerned, yes, I am from a very successful business family. But there's no reason why God should not, in his own great secret, select me for the gift. It's all grace anyway, you don't earn it if you earned it. Maybe I should come from a very pious family. But piety has nothing. Excuse me, but piety hasn't a thing to do with God's grace. Good. As Neville would say. And now I could go much longer. I mean I really. And the secret of his selective love is his secret and not known by any person in the world. The whole vast world is taught to believe they can earn God's grace. Really could. But since we're in video format, I don't want to stretch it like that. Then it ceases to be grace. You can't earn grace. Grace is an unmerited gift. If you request it, I'll do it. But your homework is two minutes in your own silence. Question in. I forgot about this whole idea that what we used to do, and I'm not putting it down, but the whole protocol was you go and you tell your sins. Being taught that they were your wrongdoings or your mistakes or whatever it was in this little cubby hole. You told them to another human and then the human told you to go out there and say some chance, some repetitive things that then those got you out of the. Out of the deed that you did that was dirty or whatever it was. You lied, Neville. It will happen to man. While wearing a female garment, as you know, you stole. You did something that wasn't right. Then he told you to go over there. Oh God. When we speak of man, man is Neither male nor female. Male and female are garments that man wears. God being man, God became man. And kneel down and say Hail Mary or Our Father or all these little intricate selection of prayers over and over. And then you were clean. I forgot all about that until right now reading this. The whole vast world is taught to believe. So he wears garments and he's not male and not female. We're told in Paul's letters to Timothy that they can earn God's grace. I'm not putting down the protocol. It's their protocol that woman will be saved, that is a female will be saved by the bearing of the child. It is wrongfully translated by the bearing of not mine, not now, not yours. If you're watching this, obviously, children, but there's a footnote to that word. And in the footnote you will read that the whole vast world is taught to believe they can earn God's grace. Then it ceases to be grace. You can't earn grace, but grace is an unmerited gift. But who knows the background of the individual soul. You are oppressed for 400 years and 400 that the actual Greek is the bearing of the child. 400 years is not 400 years. It could be unnumbered. Thousands of years that you have been in Egypt, this world on the wheel of occurrence, as told us in Ecclesiastes. And at a moment in time God in his infinite mercy steps beyond and redeems you. In the body of Jesus you are incorporated not the bearing of children. So the only salvation for man is the experience of being born from above. For except ye be born from above, you cannot in any wise enter the kingdom of heaven. John 3:3 braided into the body of Jesus. Therefore you are Jesus because you are part of the body of Jesus. And the birth from above is symbolized in the sign of a child. So whatever I Therefore it's your body he wears, and your body and his body that you wear. And so it's all God's love, His infinite mercy. Does it wear a female garment or a male garment that birth can take place? Because wearing a female garment is same as wearing a male garment. Because I am not a male and I am not a female. So when you think you ought to earn it by joining the priesthoods of the world or moving away to the Himalayas and sitting in the silence and being very, very holy. Email I am man and man is above in the resurrection and then not eating this or not eating that and not wearing certain things. Not he's above the organization of sex for in the resurrection they wearing other things. That is all trying to acquire merit. And you can't by merit receive the grace of God. It would cease to be grace. And it's all grace. So I can't tell anyone the moment in time when that grace will shine upon you. Neither Mary nor are they given in marriage. Luke 20:34. That relationship belongs only here. So because this is a divided image, male, female, it doesn't really matter which garment. Fascinating. I wear when it happens. Of that I am convinced I can't. Very fascinating. I have to say this Maswell is knocking on the door. There was a large period of time where I was just operating my business. I learned so much valuable things from my teacher. You create your own reality from Seth. I'm running my business. I'm living with integrity. I'm doing all these things not by the rules, per se, like he just mentioned. Not like that. But conceive of waiting for wearing a male garment when I'm not a male. It's from the back of the skull. Just doing. Honestly, you know, just doing. But I guess I would say and kuf is the back of the skull, whether you're male or female, it's from there that this child is born. That's when you come out for. That's where you are doing by grace. Not for any reward per se. But if. If someone gave me too much change, I would announce it and say, you gave me too much. Here's your money back. You know, I would just. I was living by just an honest. You know, I learned some valuable things from my teacher and it straightened me out. And then I was able to just live that honest way. I guess that's the best way to describe it. And then there was a big middle period. I remember. I remember all this value within that question Inaudible answer Depending upon the request for the evening. I've had about five or six interviews before coming on the platform tonight. And I made a composite picture and just simply assume that they are all telling me the things they would like to tell me while even going to teach with my teacher at this place called the Learning Light foundation in Anaheim. We taught there for many years. I started teaching there in 1993, but we were going back and forth and teaching. And I remember thinking this one during this one period, thinking within me like, there's all this value that I've learned. Question inaudible My dear, as far as the great. Didn't seem like it was a huge. In hindsight, I know it's a huge Impact, believe me. But at the time I was questioning myself thinking why would I learn all of this amazing value? And I'm not really doing much with it but I was doing, I was actually going and teaching with it. But mystery of the Bible goes, I feel that comes in its own good time. I really do. I firmly believe as you're told in Habakkuk, the vision has its own appointed hour. It ripens, it will flower. If it be long, then wait for it is sure and it will not be. I didn't see it as huge impact. I for some reason was comparing. I was in a mindset of comparing at that moment and I was asking why, why this? What is this value for? You know, I was asking that I didn't realize in that value late. So God's vision for us has its own appointed hour. Who in that valuable period that it was the value itself was the becoming and then his grace. And it will not be late. It may seem late to us but others will say of me, I am from a very well businesslike family. We have no ministers in our background. We have no artists in the background, no, no intellectuals in my background. We're sheer just be it without a sense of reward. Because I never ever, ever thought of any sense of reward ever. I've never thought that. But I just remember this one period asking myself why learn all this valuable stuff if I wasn't sharing it on this massive scale or some kind of ear down to earth bit businessmen and they're all excuse me and they've all been huge. Speaking to roomfuls or something like Neville did. I just. I remember asking the question and then I let it go. I never asked it again. Hugely successful in the world of business. A man said to me and I just thought it, I remember thinking it. That's all that simple. But I understand the grace concept really literally fully. I understand in high in Barbados a few years ago. But Neville, how could this have happened to you? You're a Goddard. I said what does that have to do with it? Well he said they're all business. Sight how I lived it from learning from my teacher without asking for anything. This people. I said don't judge Blank space. Where do you think he went? I understand that part. Blank space. Wanting to move off into the Himalayas or whatever. Is that an indication of this hunger that you spoke of earlier is there that I don't know sir. I personally never had that. He went with the harlots, the tax collectors and all the sinners of the world that hunger to get away. I came into the fields of America from little tiny Barbados, and. And my desire was. He was not seen among the Sanhedrin. They couldn't. They wouldn't give him shelter. Come right down into the marketplace, which is America. He said through. And the so called prominent people in society would not entertain him. And those who were fabulous, let us build a tabernacle, a tabernacle forever. One for you, one for Moses, one for Elijah. He said, no, you go down into the valley. You can't remain here rich. They would not entertain him, although he was kept, as told us in the eighth chapter of Luke. You must go down among the people of the world. It's there that the corners are rubbed off, as it were. How would I ever know that I could take God's law and by applying it wisely and lovingly produce the effects that I desire in any other place other than the marketplace? And so when I had nothing in this world but nothing by wealthy women, and they mentioned three women and said. And others also gave him of their means, but he was not seen among the prominent noble people of the world. And so I said to him, as far as I am concerned, yes, I am from a very successful. And I was hungry. I had no desire to steal. I had no desire to take from another business family. But there's no reason why God should not in his own great secret. What I felt was theirs. I had none. And I went without food, I went without things. I had no desire to run away from it. I could have gone back to Barbados, where I could have had my three wonderful meals a day and a shelter. Select me for the gift. It's all grace anyway. You don't earn it if you earned it. Maybe I should come from a very pious family. But in my father's home it was always open. I could have sent a wire, even on borrowed money and received notice to take a certain boat at his expense. But I didn't. I had no. Piety has nothing. Excuse me, but piety hasn't a thing to do with God's grace. Desire to run away from remained. Excuse me. I remained in the marketplace. And it was there that these things were rubbed off. I was placed in all kinds of temptations. And the secret of his selective love is his secret to get an easy dollar. It never occurred to me to take it. I can't tell you, man. I'm telling you. I understand what he's saying. So far, so amazingly and not known by any person in the world. The whole vast world is taught to believe Right here. Because I've been in so many situations where to take advantage was super easy. But it was super obvious not to. It was more obvious. They can earn God's grace. Then it ceases to be grace. You can't earn grace. Grace is an unmerited gift. Not to. Even when the excess cash was placed into my hand, I can only announce you gave me too much. I totally understand. I forgot about this whole idea that what we used to do. And I'm not putting it down what Neville's talking about. It's the same thing. Spoken of Lincoln when he's walking all that way to give the lady her change. But the whole protocol was you go and you tell your sins. I think it was an extra penny that she needed back from a transaction from his store he worked in. Abraham Lincoln. I'm speaking of. It's the same concept. And so at that moment in time then God and Om taught that they were your wrongdoings or your mistakes or whatever it was in this little cubby holy God made the decision to simply step beyond and redeem me in his body. And so I can tell you the story of redemption from experience. You told them to another human. And then the human told you to go out there and say some chance, some repetitive things that then those got you out of the I said earlier and I'll say it again. Anyone who has been redeemed ascribes the entire process of his salvation to God's actions. He himself has had not a thing to do with it, but nothing. Even his faith seems as a gift of God. So you can't earn it out of the deed that you did that was dirty or whatever it was you lied or you stole. You did something that wasn't right. Then he told you to go over there and kneel down and say Hail Mary or Our Father or all these little intricate selection of prayer. I'm only adding my flavor in this because it's very akin to what Neville's talking about. His experience, my experience. I just want to lay out there so you know those of you who are that way are understanding his grace is already upon you. I cannot honestly look myself over and over. And then you were clean. I forgot all about him in the face and say that I did anything to earn it. But in his infinite mercy he has hid from me the past through which he placed me. For he certainly put me through the paces. But it's not yet been revealed the furnaces through which but whom God has afflicted for secret ends. Then he comforts and heals and calls him friend. So we are told in the 48th of Isaiah, I have put you through the furnaces of affliction for my own sake. I do it for my own sake. For how should my glory be given to another? Verse 10. He couldn't give it to another. He has to. So make you a man after his own heart. That is his heart. He can't give it to another. And so I say, play your part fully. Play it well. Always tinged with love. If you are tempted to do something that isn't a loving thing, Would I like it done unto me? Well, then, if you wouldn't, then don't do it. Try not to do it. But in the end, when you least expect it. Tape ends it's as simple as when you're signing the check, you know you've given your card and you're paying the bill at the restaurant. It's as simple as what would I want to receive as the tip? It's the same thing. What a wonderful lecture. And this is the part of Neville where I could fall straight into tears, man. It's where he really reveals himself. I could be blasting out the waterworks right now, literally. I had to stop it and fight back. It could be a river in here right now. But I thankfully did not go that route this time. Great lecture and ask what I shall give you. December 17th, 1963. We're going to see you in the next one.