Christmas: The Redeeming Message by Neville Goddard (12-19-1963)

Nelville Goddard, 1963 lectures. The last lecture from the book, The Awakening. 1963 lectures on Trafford Publishing. I highly recommend it. There's seven. Seven editions of this of all Neville's lectures for each year. 63, 64, 65, 66, 67, 68 and 69. Including 63 and 69, seven volumes. Last one in each volume seems to be about Christmas, appropriately, because it's the end of each year, calendar wise. Christmas, the redeeming message. Excuse me. December 19, 1963. Tonight's subject is Christmas, the redeeming message. If you owned the world, but really literally owned the world and all within in it, and a billion dollars your servant, and at the end of your short journey here, that was all, wouldn't that be sheer nonsense? Well, Christmas, the redeeming message is that man lives forever. This is the story. There is a West Indian carol called Mary's boy child, Jesus Christ, was born on Christmas Day. And because of this birth, man lives forevermore. That's a recent thing from the West Indies. But centuries ago, this story broke upon the world. Men wanted it, they speculated, but they couldn't quite discover the secret hidden in the Old Testament. And they thought and thought that by searching the Scriptures, but they could not find the Christ of whom they spoke and of whose coming they foretold. They just couldn't find it because it wasn't in the way they expected it. Paul makes the statement in the second letter to the Corinthians, the fourth chapter, the second verse, and he speaks of a treasure. We have this treasure in earthen vessels. Now, having gone this far, if you've been here from the beginning through the law videos, and now through the law and the promise videos, which are all the lectures, you know what the earthen vessel is. You should definitely have seen it in your mind just now when I said the phrase, we have this treasure in earthen vessels. You know what that is? That is you. You are the earthen vessel. When you read it, you wonder, what is he talking about? We have this treasure in earthen vessels. It means conditioned by human limitation, the limitation of human understanding, human language, the meaning of words, and especially that limit set to one person's unveiling of his own inner consciousness to another. How could one who is the first really tell it? For everyone knew him in the world as a normal person. And this has been going on for unnumbered ages, and suddenly, at length, for hatching ripe, he breaks the show and he tells it, and he tells it with all the limitations of the earthen. Vessel called man. Well, how could he tell it to persuade anyone that this is what was foretold? Now, tonight I will tell it just as it happened, and I hope that someone in the audience I know that there are many from time to time who may add to it memory images of what I've said. Others have taken it down on tape, others have taken it down in shorthand, but they've taken it down the story that you're told in the Book of Luke. Luke, if you listen carefully in the first four verses, Inasmuch as many have undertaken to compile a narrative of the things which happened among us, just as they were declared by those who from the beginning were eyewitnesses and ministers of the Word, so it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may know the truth concerning the things of which you have been informed. He does not claim he was an eyewitness, but he followed closely those who were eyewitnesses. In Scripture, an eyewitness is one who has experienced it. The one essential to be an apostle was to see the risen Christ, as told us in the first chapter of the Book of Acts. No one can be sent, for an apostle means one sent unless he himself experienced the risen Christ. It's called seeing the risen Christ. You don't see it as another you experience your own resurrection, that is, seeing Christ for Christ in you is the hope of glory. I tell you, a mystery, he said, a mystery hidden from all ages, all generations, and now made manifest to his saints this mystery which is Christ in you, the hope of glory. Colossians 1:26,27 and so the one condition imposed upon one who would be sent is that he saw, that is, he experienced the risen Christ. Luke does not claim that he saw it. Therefore he doesn't claim he experienced it, but he claims listen to it carefully. Inasmuch as many, and there were many prior to Luke who attempted to compile a narrative of the things which have been accomplished among us, a narrative compiled from the things told by those who were eyewitnesses from the beginning and ministers of this Word. Now it seemed good to me also to write an orderly account for you, most excellent Theophilus, that you may know the truth concerning the things of which you have been informed. Now, he does not claim that this record is a greater chronological exactitude than those who preceded him. What he is really claiming that his narrative is really a better arrangement of the source material he heard it these things from those who really experienced it. He heard it and compiled it into a story, into a narrative. I want to tell you tonight the story as it actually takes place. For after unnumbered years. The story has been overlaid with all kinds of extraneous things and it isn't so at all. Next Wednesday, the whole vast world of Christendom, 1 billion of us, will tell the story and enact it in churches and homes all over the world. Yes, even in China, in Russia, there are those who believe it and who will tell the story that a man and a woman had a child that was different and that he was the savior of the world and that it is not true. The only savior of the world is God, called in the Scripture, Jehovah, I am the Lord your God, the Holy One of Israel your Savior. And besides me, there is no savior. Isaiah 43, 3, 11. The name is. We call it Yod. Hey, vow hey. In our language, it's I am. But if you understand the Scriptures, the word Jesus, which is Anglicized, which is the Anglicized form of the Hebrew word Joshua, meaning this means the same thing. So whatever you read of Joshua or you read of Jehovah, you can read of Jesus the same. It's not a man. The Gospels are not biographies of Jesus. They are really telling the story of salvation. Where does that happen within Christianity is based upon the affirmation that a certain series of events happened in which God revealed himself in action for the salvation of man. So you ask the question, did they really happen? Did they happen? So as I stand before you, I can tell you they did happen, that I am not unique. I am just as you are, with all the weaknesses, all the limitations of flesh, but all of them. And I had no idea the story was literally true in the depths of the soul of man. For like you, I too was taught that this story took place on the surface of man, that the history of it was secular, that it actually took place in the Near East. But I know today that it didn't take place in any Near East. It takes place in the soul of every child born of woman. And when that moment arrives, no one knows. Only God knows. No man can predict it. No man is wise enough to see that moment in time. When at length for hatching, when at length for hatching ripe, you will break the shell. And then the series of events unfolds in your soul. And you are Christ. Jesus. Christ. Jesus in man, which is God in man is Jehovah. In man. God actually became man. That man may become God. I think this is the very most difficult thing for most people. I think maybe they get. You know, you come into the Neville material and you get. And the next lecture, the next video after this one is going to be the glossary of this book. Because it's probably the most important part, and I will describe it more so in the video. But probably the most important part of coming into the Neville material or diving into the world of the law of assumption and getting into the understanding of how to manifest for yourself, create your own reality is all of these understandings that that book called the Bible is a story of something happening and an unfoldment that happens within you and other people, all men, as an example. That glossary is going to be very important because if you want to dive into having conscious control, it's fine. Be like a child. You don't have to learn any of this. You don't have to learn these terms. You don't have to learn Neville. You just have to use your imagination and you're already there. You don't even need this. But for those of us who have that kind of mind, we want to break it down and see the nitty gritty. That's why you're here. That's why I'm here, because I like the nitty gritty. I like these terms. I like the definitions. I like how Neville talks. I like his accent. I like where he's coming from. I like where he's going to. I like the source of him. I like all of this. And so I like to bring it all and just blow it open for our ability to understand and define it and learn it and know it and be it, express it and be an example of it, share it, tell it. All of this, this is wonderful. I'm in wonderment of this. So if you are too, then stick around, because that glossary, the next video will be a definition of terms that. And for those of you that are new here, if you're diving into this, these terms must be. They must be learned like you would learn any language. You learn your vowels, you learn your consonants, you learn your syllables. You learn how a sentence is born or in structure, how it's structured. A noun, a subject, all these things, a verb, adjectives. You learn all of these things and their pieces, then you string it together, then you put thought into that. Then you can write conceptually. If you're coming into this and your comprehension is low and you want to build it up, then just start reading 15 minutes a day, every morning. Break a book, open any book and read for 15 minutes. Your comprehension skills over time will ramp up. I promise you. It did for me. It's exactly how I ramped up my skill set of reading and comprehending. The first book I tried to dive into was Seth Speaks with zero comprehension skills. Try that one on for size. Open up Seth Speaks and just dive in and see how far you get. Oh, from zero metaphysical background. Alright, so that was a doozy or almost zero, not quite zero. I was in the throes of learning from my teacher Sylvia. But coming into this work, the Neville body of work or any kind of body of work, you have to learn the terms that are used in that body of work. And those terms which we're going to go to through in the next video, sorry for so many commercials of it. They are very, very important. In my first two or three years I was on my road bike on the pch, going to and from San Diego basically and riding, you know, anywhere from 50 to 100 miles each day with Neville in my ears and all I was memorizing, mostly I thought in hindsight was all the terms of the language of Neville redemption, you know, all of these, what is a sin, what's evil, what's doubt, you know, radical change of attitude is redemption. All of these terms that Neville uses, it's a language and the more you, the faster you accept those terms into your language, the faster you'll understand how he's communicating, what he's communicating. And so to those that might be put off by the idea of these words of scripture, sorry, it's your loss. I don't know what to say if you can't accept, if you're, if you're stuck behind semantics thinking because we quote scripture and we quote Isaiah 43, 3, 11 and all these different things, you're missing the mark, man, you're missing the mark. You have to get past that outer shell of what? Or communicating. If we're talking in scripture and we're using I am the Lord your God, the Holy One of Israel, your Savior, and besides me, there is no Savior. If you're seeing that and you're judging this body of work on that right there, then you're missing what the veil is doing to you. You're missing it completely. But if, but for those of you who want to understand how you create your own reality and you want to go farther and deeper and do it consciously, you'll get past that. You'll accept that surface value, that shell which it is that's protecting you from the material they wrote. They wrote that book they wrote. The book is written by you anyway. Comes out of you anyway. So the idea is you're showing yourself. Are you ready? Are you ready to go behind that veil? And then now know, even though you're using those surface terms you never would have used before. It isn't about, do you believe in God or not? It's about, am I going to accept the idea that I am Him? He made me so that I could wake up and realize that I am him. That's the big, big, big question now, isn't it? So for those of you who are hanging on and want to go deeper, going to continue, this is the story. And may someone present this night have the ability to tell it. I did my best in the last chapter of my latest book, the Law and the Promise. Without adding to it or taking from it, I told it just as it happened. But maybe you can do a far better story and leave out the being called Neville completely. It hasn't a thing to do with a man that stands before you now. It's the story of every being in this world. And that being will take off this garment as something that vanishes. It makes no difference but the being that experienced it. You don't see. You see the mask that he wears. I don't see the real you. I see the mask that it wears. This is exactly how this story unfolds. In the soul of man. There will come a moment in your life and you will not suspect it. You won't have the slightest concept that it's going to happen to you. Then, out of the blue, you will find yourself awakening, really awakening. And you awake to find yourself in a sepulcher. And the sepulcher is your skull. You had no idea up to that moment that you were entombed. But at that moment, as you begin to awake, you awake to find yourself completely awake as you've never been awake before. And where are you in your skull? And it's a tomb, and you know it's a tomb. For those of you who have lucid dreams, you know what I'm talking about, what Neville's talking about? Excuse me, it's all the I am. Anyway, so you wake up in a lucid dream and you're, like, consciously, actively present in the moment. And you're like, whoa, check this out. I mean, profound. A lucid dream is profound. You're fully conscious awake in the dream. Not just, oh, it's kind of. This kind of happened. And maybe I was flying and I don't know. Somebody killed me. I mean, there's fading little visions. No, not that. I'm talking about fully, consciously awake and alert in the moment. That's what he's talking about here. And where are you? In your skull. And it's a tomb. And you know it's a tomb. You're consciously awake in that moment when you realize this. At that moment, you make an effort to come out. And you do come out. You come out in the same manner that you came out of your mother's womb head first, inch by inch. And you come out just as you came out physically from your mother's womb. You come out spiritually from the skull, your own skull. As you come out and find yourself completely out, you're bewildered. It never occurred to you before that you were dead. You came out of your own tomb. We're told in the book of Genesis. And the Lord God placed a profound sleep upon man, and he slept 2, 21. There is no thought that the man awakened until this moment in eternity. There isn't one word in Scripture. There is no thought that the man awakened until this moment in eternity. There isn't one word in scripture. Boy, Neville's saying some deep stuff right here. You know, he studied every different version of the Bible possible. The appeal is there. But there's not a word that he awoke. In the 44th Psalm. The appeal is made to God. It's God who fell asleep in man. Arouse thyself. Why sleepest thou, O Lord, awake? Do not cast us off forever. Verse 23. So the command is by God to God who sleeps in man. He is individualizing himself in man. So rouse thyself. Why sleepest thou, O Lord, awake? Do you cast us up? Excuse me? Do not cast us off forever. So God awakes in man as that man. And he didn't realize until that moment in eternity that he really was asleep. He thought he was awake. As I say over and over and over. If I haven't said it enough, let me say this one million more times. This is a dream. You are in a dream right now. It's called a waking dream. If you want to study that and learn more about that intensely study the SETH material in its entirety. I recommend. Start with the first or the only dictated 8 Seth books that are dictated by Seth, meant to be published as his book, his works. Then read the deleted sessions, the private sessions. There's two bot. There's two volumes of work there. Those are where he gets deeply into dreams. But you really won't understand Those. Unless you read the first eight Seth books. It's a tiny commercial for that body of work because that's where the magnificent understanding of dreams is really unfolded, is within the body of the Seth material. This dream, this one, has been imposed upon man, which really is God, and he must dream the dream of this world. Remember, the dreamer and the dream are one. The dreamer is greater than the dream. We are the dream. At the end of the dreaming of the dream, God awakes. Makes good sense. If I am the dream, he's the dreamer. Sometime I might wake up. Well, then, if I wake up, when I wake up, excuse me, then I will realize I am he who dreamt me. And because it was a dream, no matter how horrible he was in this world, it's all forgiven. I know I just had a dream the other night, only a few nights ago, where I was. I think I might have mentioned it, but I was, like, marked for death that we were all working in some kind of electronics factory and there was some kind of reconciling of the material that didn't fit, or if you didn't do it right, or you weren't doing your job right or something wasn't happening right. And we were picked off one by one. And finally it was my turn to get picked off and one by one and then killed or done away with whatever. And I was being pulled aside. And then I was this lady who. There was some kind of. There was some kind of gadget. And I remember seeing the gadget so clearly. It had a little chicken on the end of it. Maybe it was a rooster, but it looked like a chicken. And it was like at the end of a rod about that long. And on the end was this chicken figure. It was like metal, like brass. And it was all knurled, this whole device. And it wound. It didn't wind up something, but it wound in a circle around the end of this little rod, about that long. And the chicken was like. It would rotate around it. And she says, do you want to keep this? And I was marked for death. I'm going to be outed in a second or two. But she's telling me, do you want to keep this with you? I'm like, okay. I don't even know. I remember doing this with it and going, what is this thing? I don't even know what it was because I'm me, not that person. I'm from this consciousness, in that consciousness, going, what's going on here? What is this? In the dream state. And then she did some kind of Spock maneuver on my face, you know, a mind meld maneuver. And then I was unconscious to that sphere. And I don't know if I. I took it as meaning dead to that. But then at the same time, I was consciousness inside and I was within my own mind, trying to ask myself, okay, they don't know that I'm still consciousness here, so how am I going to either communicate that I'm still here or get away with escaping out of here? And that was what, that was the reasoning I had in that situation where I was killed on the surface, but my consciousness was still present and I was trying to remain quiet or not be physically active in the body. That was, I guess, offed at that moment. I don't know, unalived, whatever. But my consciousness was still there. Maybe that's the lesson of the vision, which is the dream, which is, you know, where those come from. We've talked about it many times. He's mentioned it many times in the last five or six lectures. So fascinating business. My consciousness was still present. Remember, there's always one jet of truth in each dream. Maybe that was mine. I'm sharing that with you because that's a way for me to record it on one level. But that one ain't going anywhere. Believe me, that one's permanently etched. Anytime I have the deaf dreams which I've had, many, many, many, they usually have a longer lasting effect. They usually linger for quite a few years. I've had many, many, many of them. At the end of the dreaming of the dream, God awakes. And because it was dream, no matter how horrible he was in this world, it's all forgiven. If tomorrow morning my wife said to me, I had the most horrible dream. I murdered you and. And murdered our daughter and murdered all of our friends. Because I love her, I would embrace her and try to comfort her. Because of the horror of her dream, I couldn't condemn her. It was a dream. So at the end of this drama, this whole thing is a dream. And the dreamer awakes and awakening. He is God. Wow. But he is subjected to the dream of this world. And the most horrible dreams. We dream while we are subjected to it, and then we awaken from the dream to find we are the dreamer and the dreamer is God. So I awoke, and you can take it down, and this is true. I awoke to find myself in the sepulcher of my skull. I did not know until that moment that I had been, throughout the centuries, dead. For you wouldn't put anyone in a sepulcher unless he's dead. And so I had been buried, buried in my skull. But I didn't know it until that moment in time. Then the most fantastic power stirred me. I was resurrected from the dead. Resurrection is God's most wonderful creative act. He awakens himself from this profound sleep that is so deep, it is just like death. So I awoke from the grave, and then I came out. Now, we are told in Revelation he is the first of those who woke from the dead, the first to be born from the dead. Everyone will be born from the dead in the same way. The story of Christ is the story of man. Every man will have the identical experience when he comes out from the grave. And the grave is his own skull. Now, we are told in the book of Luke that three came to witness this event. For the angel of the Lord appeared and said to them, that unto you this day is born in the city of David, a savior who is Christ the Lord. And this shall be a sign unto you. You shall find a babe wrapped in swaddling clothes and lying in a manger. 29 through 12. And they went and discovered the thing was true. They found the sign. Listen to it carefully. This shall be a sign unto you. They found this. This shall be a sign unto you. You shall find a babe wrapped in swaddling clothes and lying in a manger. The child is not the event. The child is no more the event. Than the flag flying over the White House is the president. It signifies his presence. It is not the president. Is he in residence? Well, I don't know. Well, then look. See if his insignia is flying. And so if. I will look. If the president's flag is flying, he is in residence. When he's not in residence, it's lowered. So this shall be a sign unto you. You shall find a babe wrapped in swaddling clothes and lying in a manger. But that is not the event that took place in heaven. What took place in heaven? You who have been asleep throughout the ages, you awoke by. By God's most created. Excuse me, by what took place in heaven. You who have been asleep throughout the ages. You awoke by God's most wonderful creative act. He woke you that in. He woke you. Excuse me. That is Himself. For you and he are one. He simply disturbed the sleeper and woke him from his frightful dream. And then he came out of his skull in the form of being born. The sign of birth from above is always that of a child. So the child signifies your birth, but the child is not what you gave birth to. It's you, the child is simply a sign and a portent of your birth. And these. And Excuse me. And three men are present. They come, just as you're told in the 18th chapter of the Book of Genesis. Suddenly, he to whom the promise was made called Abraham. For Abraham sat in the tent. And the door of the tent is in the tent. And suddenly he looked up. And behold, three men stood before him. They were not seen approaching. They suddenly appeared. They were before him. And these three men are not seen approaching. They suddenly appear and they are before him. You see them and you know them. They know you, but they don't see you, for you are not here anymore. This event takes place in heaven. Although they will be invisible to anyone in the world, you are invisible to them because this is something entirely different. An entirely new age where you are born this age and that age. An entirely new age. You have broken this life's invidious bar, as it were. You aren't here anymore. What you've been born out of would be this age. But you're now in the new age. And you've been born after being a dreamer for unnumbered centuries, dreaming the horror of this world. Then you awake and three men witness it. Now you're told in the story. One announces the fact and two, question the fact. He does not argue the point. He presents the evidence. The evidence, not you, for he can't see you. He presents the child. The child can be seen. That's the flag. That's the insignia. That's the portent. So he who finds the child on the floor, which is a manger, the lowest point in that inn for your inn un. In. And he picks it up. That's inn, for he picks it up, presents the evidence. You take this heavenly child in your hands and you look into his face and you ask if you ask the same words that I asked, how is my sweetheart? And he looks into your face and smiles just as you're told. His name is Isaac. And Isaac means. He laughs. He does. He laughs. I have a first cousin named Isaac. And he is always laughing. Then the whole thing dissolves and you are back on this level to ponder this fantastic experience that you've had. And then you know who Mary is prior to that. If you were raised in a Christian faith, you thought Mary was a woman who lived 2,000 years ago. And now you know who Mary is. And yet you are male, wearing a male garment. You may be the father of children, as I am. I have a son and a daughter, and yet I gave birth to Myself. And it was symbolized as that of an actual infant wrapped in swaddling clothes. So then I knew, I am Mary, and birth to God must give, if I in blessedness for now and evermore would live. And so I brought forth myself. God can only bring forth himself. He can't bring forth another. Corn brings forth corn. Everything brings forth after its kind. This was stated in the beginning, that this is the law forever and forever. The law of identical harvest. Genesis 1:11. So if God is bringing forth something, he brings forth himself. So God is begetting himself and bringing forth himself. But if he brings forth himself and begets himself, and it has to be symbolized, what is the greatest symbol of birth but a child? So the child is the insignia, important word right here, that he did succeed in bringing himself forward, and he's born from above. Now, Luke is not claiming that he actually had the experience, but he heard from those who had it. They were called eyewitnesses. And an eyewitness is one who experienced this birth. And then he wrote the narrative, writing it as beautifully as he did. Men took it literally on this level. And so you're going to find on Wednesday morning, you're going to find a woman and a little baby and a man, and then animals around and all these things, and that is not it at all. So if someone here this night could be like a Luke, and who would actually be present to hear how it happened, they could tell the story as it really happened. For it's going to happen to everyone born of woman in this world. But that moment in eternity when it happens, no one knows. It comes like a thief in the night. And how do I know this is what was foretold? Well, I go back into Scripture and I read. I find it foreshadowed. I find it foretold in Scripture. So I tried to explain to the world what happened to me. But again, I come back to Paul. This treasure is hid in earthen vessels. So I try to tell it because of my limitations of language and your limitations of what I'm trying to say, we talk from different premises. You've been conditioned to believe that when he comes into the world, he'll come as we came, through the womb of woman. And he doesn't come through the womb of woman. And so you now. Excuse me. And so you believe if he does come, he has to come that way. And that's not the way that Christ comes into the world. Christ is simply God awake. And it's God in man that must awake. And when he Awakes, he comes out of the skull of man. It's called in the Bible Golgotha, which means skull. That's where God was placed. He was buried on Golgotha. Unless I die, thou canst not live. But if I die, I will rise again, and thou with me. Blake, Jerusalem plate 96. So God is actually buried in the skull of every being in the world. Now, for those who may say, well, if it doesn't happen to me before I die, will it happen? Yes. It's a peculiar mystery. You don't really die. How can I persuade people in this world who actually die and I see the body actually incinerated and tell them they didn't really die? It's a strange thing. You don't vanish. As I said about my dream of a few nights ago, the world does not cease to be at the point where my senses cease to register it. It doesn't. My father, at 85, died as the world would see it. He's buried in Barbados. My mother died at 63. And so many of my friends by the dozens have died, but they haven't died. It's a wheel of recurrence, and they are playing it as though the wheel will play tonight. When the curtain comes down and it goes up tomorrow night, you replay the play until a moment in the play, you awake. You are the offer of the play. You are the author of the play, the dreamer of the dream, and you leave the play. That's when you awaken. Now, the next stage is this. If I would rewrite Luke, but I don't have the qualifications to rewrite Luke, But I do know he didn't make the claim that he was writing a chronological order, an exact order, because it did not happen that way. It happened differently. The drama begins with resurrection, and it ends in the drama in Luke, with resurrection. The end of all the drama in the four Gospels is resurrection. And that's not so at all. It begins with resurrection. You resurrect. And you didn't know you were even dead. You didn't know that you were asleep because you seem so alive here. I am so awake. So the greatest act of God is to resurrect himself in man from the dream, this horrible dream, and it is horrible, where man seemingly dies and he has disease and he has pain, and he has all the frightful things in the world in this dream. And yet at the end, it is only a dream. Therefore he didn't really go through it at all. Therefore, in the end you say, father, forgive them for they know not what they do. They were dreaming the most horrible dream in the world. So the next stage will prove it is God and not some tiny little thing that you thought you were in. That you thought you were in the dream. But it was God who did the dreaming. And it is still God who you are now. He has individualized himself in you as you. He has completed the act, his purpose to individualize himself as you. Well, how will I know that God succeeded in his purpose to give himself to me? Well, God is a father. If God is a father and he succeeded in his purpose, which was to give himself to me, then I am a father. If I am a father, then show me my son. I can't be a father unless there is a child. And so he does. He shows me my son. Then comes another explosion in your brain. It's all taking place in your skull and this fantastic explosion after the dust settles. You look and you understand the words of Scripture. I will open the door, and no one can shut it. In Revelation, I will open the door, and no one can shut it. And then you look and here is your son. He is David, the David of biblical fame. He's leaning against the side of an open door. He turns around and looks you right in the eye, and he calls you Father. You know you're his Father, and he knows you're. And he knows he's your son. And then you know who you are. For David is God's only begotten son. So if God's only begotten son calls you Father, then you know who you are. There aren't two Gods in this world. There's only one God. So he calls you Father. He will call every being in this world Father. And then you will know what we. And then you will know that we are really one, that we aren't billions as we appear to be in this world. We are completely individualized, granted, and yet one. So David calls you Father and you call him Son to fulfill the 89th Psalm, for I must only fulfill Scripture. I didn't come here to make a pile of money. It's nice to have money to cushion against the horrible dream that we dream. It's nice to have the lovely things of this world, certainly. But that's not the purpose of life. The purpose of life is to fulfill scripture. Well, the 89th Psalm is, I have found David. He has cried unto me, thou art my Father, my God, and the rock of my salvation, verse 26. So I must find him. And you don't find him by going Searching for him. He explodes out of your brain and stands before you. And he's just as he's described in the book of Samuel, just as he's described. You have never seen such a beauty in your life as when you look into the eye of David. And that face of David. A youth, eternal youth, about 12 or 13. And here he's being personified before you. Eternity, for eternity is youth, not age. It's David. It is David who stood beside him. And as told in the eighth chapter of the Book of Proverbs, I am the first of his works of old. The first verse 22. He created me before anything else in the world, and I stood beside him as a child. Before he brought forth the seas, the heavens, I stood beside him as a child. It's David. And so when God succeeds in giving himself to you, he has to give you his Son. For God so loved the world that he gave his only begotten Son. John 3:16. And His Son is not Jesus Christ. His son is David. Jesus Christ is simply God. Awake. Jesus Christ is God, the Father. So David calls you Father, and that's how the mystery unfolds. He asked the question, what think ye of the Christ? Whose son is he? They answered, the Son of David. He said, why then did David in the Spirit call him Father? If David does call him Father, how can he be David's son? Matthew 22:42. So David calls him Adonoi, a word used by every son of his Father. When he calls him Father, so he called me Father. Very, very deep mysteries unfolded in a few sentences right here. Listen to this. Over. It is David who stood beside him. As told in the eighth chapter of the Book of Proverbs. I am the first of his works of old. The first verse 22. He created me before anything else in this world or in the world. And I stood beside him as a child. Before he brought forth the seas. The heavens, I stood behind beside him as a child. So his Son was present during creation, and he only begets himself. And when you see that son and he calls you Father, then you obviously are Him. The resurrected version of him is Jesus Christ. Reading on, it's David. And so when God succeeds in giving himself to you, he has to give you his Son. For God so loved the world that he gave his only begotten Son. John 3:16. Is that the most popular John? I think I see it everywhere. On tattoos, on billboards and car bumper stickers and bottoms of cups at In N Out Burger. It's like everywhere. And his Son is not Jesus Christ. His son is David. Jesus Christ is simply God. Awake. Jesus Christ is God, the Father. So David calls you Father. That would make you Jesus Christ. This is upon awakening, of course, and that's how the mystery unfolds. He asked the question, what think ye of the Christ? Whose son is he? They answered, the Son of David. He said, why then did David in the Spirit call him Father? If David does call him Father, how can he be David's son? Matthew 22:42 so David calls him Adonoi, a word used by every son of his Father. When he calls him Father. So he called me Father. And then comes another scene. And this is the chronological order as I have experienced it. This is not as Luke told it or Matthew told it, or Mark or John. But they were not trying to be chronologically exact. They were simply compiling these oral traditions and putting them into a narrative. It made sense the way they put it because on this level birth would come first and death last on this level. And if you survive death, then resurrection should follow it. But that's not the order in God's mystery. Resurrection comes first. You begin with resurrection. Remember now, when you come in as a babe out of your mother's womb, you are crucified onto that body. That's over, you resurrect in the way he's describing it comes first. That's when you're born during. Remember now when you come in as a babe out of your mother's womb, you are crucified onto that body. That's over, you resurrect in the way he's describing it comes first. That's when you're born during resurrection, when the promise is unveiling within you. That's resurrection. That's when the new birth occurs. Now I'm going off memory of what Neville has said in these main Resurrection comes first, you begin wound and then you come out. And that's birth. And the signal of the birth, or the thing that signifies it, is a babe. And this shall be a sign unto you that something was born this day in the city of David. That is Christ the Lord. Luke 2:11. Well, what is the sign? Go and you will find a babe wrapped in swaddling clothes and lying on the floor. That's where you find it. Well, excuse me, that was telling you that something was born this day in the city of David. Well, the city of David is Zion. Zion is not in the near east. Zion is in your own wonderful skull. That's where it was born. You come out of your own wonderful skull. And the birth is symbolized as that of a babe. You can take this and you too can compile a narrative. I think the time has come to tell it. To tell it because after 2000 years of misrepresentation, people completely lost the entire picture of this great mystery. And they're looking for a coming of another being called Jesus Christ in the flesh. And he can't come at all. He comes in us. Seth described it the same way. Seth, in his description of the next coming, quote, unquote coming, he said, it will happen in a dream in us, not outside of us. And he said the original story, which is the original story of Jesus Christ, John the Baptist and every other one of these characters all happened in a dream. He went on further to describe, I believe in Seth speaks, that there are three people, three different characters who are the same person, the same one entity. Seth's referred to as entities. I forget which ones he referred to as all being. They're all playing different roles, but they're the same character, the same entity of the same entity. I forget the divisions there, but it happened in a dream. Then it happens in a dream. Now then, referring to this as a dream, you know it right now. We've already heard Neville say it specifically in many lectures. This is a dream. The dreamer is dreaming. You're the dream. You'll awaken from the dream. That's resurrection, where he lifts you out of the dream. He became you in the dream. You awaken from the dream to realize you're the dreamer. He comes in us, and he keeps on coming in every individual in this world until all have hatched out. When all have hatched out, all will be the Father of one Son. Therefore all are one. Then you will know the mystery that the Lord will be king over all the earth. On that day. His name will be one and the Lord 1. Zechariah 14:9. Therefore the name is Jesus Christ. And everyone will be Jesus Christ. Without loss of identity. No one will lose identity. I'll know you in eternity, but I will see you beautified beyond the wildest dream of man. I will see you with a character that is God. I will see you with the majesty that is God and everything that is God. Because you are God. All will be hatched out and all will be one. You will not be male or female. You'll be man. Man will then in that moment, be above the organization of sex. As we understand it in this world, we don't need the divided image of male, female to create you. Can see the kindergarten aspect of it, can't you? We create because everything is then subject to our own. Man will then in that moment be above the organization of sex. And as we understand it, in this world we don't need the divided image of male female to create. You can see the kindergarten aspect of it, can't you? We create because everything is then subject to our own wonderful imaginative power. But where God completely awake and everyone not one will be addled. It's his purpose to save all Wonderful imaginative power. But where God completely awake and everyone not one will be addled, it's his purpose to save all. Save all. He saves himself. There's no one, but excuse me, there's no one else to save. All the commands in the world as we read in the Bible are given by God to the God. Man can do nothing on this level. He simply is giving himself to individualize himself and bring himself up as God. Save all. He saves himself. There's no one, but excuse me, there's no one else to save. All the commands in the world as we read in the Bible are given by God to God. Man can do nothing on this level. He simply is giving himself to individualize himself and bring himself up as God. Because there is no limit to the expansion of God. There be will.