Creation - Neville Goddard (02-09-1965) | Full Reading + Commentary

This is a YouTube video titled "Creation - Neville Goddard (02-09-1965) | Full Reading + Commentary" created in July 2025. It likely features a full reading and commentary on Neville Goddard's work "Creation" from 1965. The content appears to be a presentation or lecture rather than a conversation.
Neville Goddard 1965 Lectures Creation February 9, 1965. Tonight, if I would title it, it would be Creation. This sounds really good. When we read Blake, Blake tells us his entire work from beginning to end is vision. It's not a myth, it's not allegory. He tells us that myths and allegories will have a certain amount of vision in them, but not 100%. He said the Old Testament and the New are vision from beginning to end. That we are living in a world of constantly changing theories, and yet there is a world of unchanging truth. And the Bible is unchanging truth from beginning to end. He saw it just as it is. And he wrote a book called A Vision of the Last Judgment. A vision. And in this vision, he tells this perfectly marvelous story. Well, I can bear witness to the truth of his vision. I am not a poet and I do not paint. And I cannot carve and engrave as he could. So I must simply reply, rely upon words to tell it. But he could take it as he saw it and capture it in poetical form, and he could engrave it and he could paint it. This is what he said in a vision of the Last Judgment. He said, many suppose that before the creation all was solitude and chaos. This, said, he, is the most pernicious idea that could enter the mind of as it limits all creation to simply creating things. And then solitude, it limits all existence to that. And now he makes this bold, bold claim based upon vision. He said, eternity exists and all things in eternity independent of creation, which hat which was an act of mercy. Just think of it. Everything in this world right now, this whole thing here exists independent of creation, which was an act of mercy. We've got to extract from this thought what he means by creation. For he tells us everything here exists. I came through the door just a second ago. Had you photographed me in the act, there would have been a frame of many individual stills. He's telling me everyone exists standing here doing this. These are different frames and they all exist. Everything in the world exists independent of creation, which was an act of mercy. If one could only extract from that thought what he's getting at by the use of the word creation. And tonight I think we can, for I've experienced it, and I think we can. But he goes further. He said, by this it will be seen that I do not consider either the just or the wicked to be in a supreme state, but to be every one of them states of the sleep into which the soul may fall in its deadly dreams of Good and evil. When it leaves paradise, following the serpent, that's one of the mystical experiences right there. Boom. He doesn't use one word out of place. This great poet is so careful in the use of words. So when he uses the word serpent, he means it. And when he uses the words leaving paradise, he means it. The world may smile and they laugh at it, but it doesn't really matter what the world thinks. It really doesn't. Unnumbered theories. In the midst stands unchanging truth. And he saw the truth as it was revealed in the Holy Scriptures. Now let us look at it through the eyes of the mystic. I make you a promise, and this is not speculation. I'm just telling you what I've experienced. I don't think anyone would be here really tonight, or any night for that matter, who would not be on the verge of the end. I really don't think so. If you came just to criticize or to in some way disturb. All right. But those who are serious, who come, I don't think that anyone would come as often as you do, who I would not include within the fold of the end. The end of this age. This goes on forever. It is forever. Eternity exists and all things in eternity, independent of creation, which is an act of mercy. Now, I'm quite sure you won't be shocked if we take it on a level that we can all grasp. Who is Jesus Christ? If God the Creator, didn't impregnate you, Jesus Christ could not be within you. Jesus Christ is the power and the wisdom of God. First Corinthians 1:24. The sperm of God, the soul of man is the womb of God. And that womb of God is chosen individually, not collectively. One by one we are called. And one by one we experience the creative act, an impregnation by God. And because the sperm of God is Jesus Christ, Jesus Christ dwells within the one he has chosen. Then we that dwell forever and will continue forever without redemption, we are redeemed by the birth of the child. What child? He impregnated us. Having impregnated us, we have to bear his child. So woman is saved by the birth of the. The child, us. Excuse me. First Timothy 2:15. What woman? My wife, My daughter, My mother, My sister? No. The soul of generic man is the woman. The soul of man, not male, of man, is the woman or the womb of God. And God selects one by one and actually impregnates that womb. You may be shocked if you haven't remembered the experience. I do. You feel yourself the actual creative function, and you know yourself to be it. In this audience, there are those who know it. And then, if I am impregnated by God, I must bear his child. And. And so I am the woman spoken of. I am saved by the birth of the child. Prior to that, I am just simply forever. A moving thing. For eternity exists. And all things in eternity independent of creation was an act of mercy. That was a merciful act. When God selected me his womb and so loved me, he impregnated me, and then I passed through the furnaces of gestation. Then comes the end. And here is the story of the end. It is characteristic of the visions of the end that in some peculiar way they are formed out of the pictures of the first things. The first things. For here, creation anticipates consummation. And the consummation is simply the fulfillment of the beginning. So I find myself when I come to the end of this world and the child is about to be born. I find myself with vision simply drawn in terms of the first things. What are the first things? Well, what was the first thing? Well, the spirit. And it's called the wind. Wind and spirit are one in both Greek and Hebrew. I find the serpent, and the serpent spoke. And that's the sex act. Have you ever seen a spermatozoon under a microscope? I think that's supposed to be spermatozoon. Z O A N, I believe, but it's spelled Z O O N here. Have you ever seen a spermatozoon under a microscope? I don't need a microscope to see them. I see them by the millions. At any moment in time, as I look out, I see them just like a serpent. So the serpent is present, the dove is present, the child is present. All things are present as things. Now, when you come to the end, they form a vision. You and you have these experiences at the end of this age for history, that is the end of the history of this world comes when these visions take form. And you see them made out of things that came in the very beginning. For I am the beginning and the end. It's the fulfillment of the beginning. So everyone is going to have it. And I know that those who are here will. Will all have it. I received a letter today from one who's here tonight. And in the letter, he tells a story. He was in a room, a large room where there were many people. And he was at the very end of the line. But it was a disorganized arrangement. And he wondered why he was in the Very back row. Suddenly there was perfect order, almost like a military order. And then the back row, where he was moved to the right, moving forward, he took the first row. I was on the platform like this at the lectern, and I was giving them a story that was a parable. And I told in the story of a huge giant of a bean that was about to eat another being. And the being that was about to be eaten had compassion on the eater. Then he said, I understood it perfectly when I heard it. I can't today bring it back, the understanding of it, but when I heard it in my vision, I understood it perfectly, the parable that you told. But now as I write you the story, it doesn't come back with understanding. But I will tell you, there was a word employed in the whole thing which I don't understand. And the word was vomit. Just vomit. Very funny correlation there with the Seth material where Seth describes how an animal who is prey, when taken down by that other animal that's preying upon, knows full well that it's part of the cycle. And it literally. It basically succumbs, but not in defeatism, but more of in agreement. The way Seth described it, it was more like it was an agreement, and it wasn't. Oh, you defeated me by your speed or agility, like a cheetah on a squirrel or something. Whatever it hunts. I don't know what cheetahs hunt, but the animal that's preyed upon at the last moment is like, okay, the way Seth describes it was. It was a full knowing that it's part of this system, that it's engulfed within that it will be one. One second it's the prey, next time it's the predator. And there's no loss, like Neville's telling us right now. There's no loss of identity. Which is fascinating when you mix this together. Well, here in the second chapter of the book of Jonah. And the Lord said to the fish, vomit him out, verse 10. Here is the womb of God, taking in the spring sperm of God. And if there's one symptom of pregnancy in this world, it is the morning sickness of vomit. The heaves possesses one, and they vomit and vomit, the symbol of pregnancy. I can say to him tonight, that story that you heard me tell you in Parable, when you came forward from the back for the last time. Excuse me. For the last shall be first, and. And the first shall be last. Luke 13:30. Rearrange the entire picture and you come forward. And so now you are impregnated Whether you know it or not. And this one happens, and this one happens to be male, happens to be a male in this world, a father of children. So let me tell you, this is entirely different from what the whole world talks about, yet it is eternally true. Everyone in this world is part of the structure of the universe forever and forever. Such an interesting, wonderful, comforting feeling that you're never without. I am. If you leave the wheel today and you're reinserted on the wheel in the next instant, you just wake up there. Because that's how it works. It's exactly how Seth describes it. You don't even know. You don't even know the change. He said death is like taking off a tight shoe. Seth did. But if you're reinserted in the wheel to work on the same thing you're working on, to reap what you sow, literally, you're forever and forever and forever part of the same structure you're never going to be without I am. So here we are together, having these conversations, cultivating our understanding and use of I am. I am. Go in the door, shut the. Go in the closet, shut the door. That means cover these, shut these, take some deep breaths and just go. I am. I am. Whatever part of the wheel you're on, doesn't matter what century it could be. 3000, 2000, 1000 BC AD who cares? You're inserted into a place where you're still I am. You're never, ever, ever without that. And obviously it lasts forever and forever and forever until I am Jesus Christ. What does that mean? You get the wind. The wind is blowing upon you. And so then all the mystical experiences and then so the resurrection, which basically means you go into a different sort of age, an age where when you imagine it happens here, we imagine we have to overcome all these little things within ourselves, all these little blockades that we might. We might have put upon money or we might have put upon the opposite sex, or you might have put upon how easy it is to be healthy. We have all these little life experiences that we have these little blockades. We're like in a video game trying to. Trying to get around all this crap head trash, as it were, beliefs. But I am is not going away. You're never abandoned. You're always with. When you say I am, that's a very comforting feeling in my opinion. You're never without. It's obviously all happening always within, but you're never without. When you are I am. And you never are ever going to be. Not I am. That's his name. Forever and forever and forever. And he made you in his image, so you are him, which means I am. That's his name. That I am. It's very wonderful. It's very comforting. It's very like the guy that Neville's buddy at the end of the last lecture. Let me put up that a note for that last lecture to put something in the description. Okay, so let me tell you, this is an entirely different. This, Let me tell you, this is entirely different from the whole world, from what the whole world talks about. Yet it is eternally true. True. Everyone in this world is part of the structure of the universe forever and forever. You were always part of it. So when someone tells you that before the creation, all was solitude and void, that's a pernicious idea that enters the mind. Eternity exists. And all things in eternity, independent of creation, which was an act of mercy. Were it not that God so loved me that he impregnated me, I would forever remain a part of the structure of the universe, moved hither and yon like fodder. So he said, by this you see, I do not consider either the just or the wicked to be in a supreme state, but simply to be in states of the sleep which the soul may fall into in its deadly dreams of good and evil when it leaves paradise following the serpent. Now, the word we translate God in Hebrew. Yod hey, vow. Hey, hey, vow. He. The verb in its ancient meaning, yes. We translate it as to be any form of the verb to be. I am. We translate it that way. To exist, the self existent. But its primitive meaning was to fall or to cause to fall. Either that which fell or that which caused the fall. Now listen to these words. I came out from my Father, and I have come into the world again. I am leaving the world and I'm going to the Father. John 16:28 Think of a creative act. My creative power is of me now. Excuse me. My creative power is part of me now. If I could endow it with speech after the creative act, it would say, I came out from my Father and I have come into the world again. I am leaving the world and I am returning to my Father. I left my Father, and therefore in departure I died. The mystery of life through death. Unless a fee. Excuse me. Unless a seed falls into the ground and dies, it remains alone. If it falls into the ground and dies, it brings forth much. John 12:24 so the seed is the Father. The seed is called Jesus Christ. He chooses you. And that's his secret why he chooses you at one moment in time to impregnate you remains his secret that may shock you, that God is the grand Sire of the world. But God is. Wow. He calls us one by one. And the soul of man that animates the world is called, and it's his womb. At that moment in time, when we are ripe and we reach maturity, Spiritual, I would say spiritual ripeness. God impregnates us with Himself. The seed of God is Jesus Christ. So Jesus Christ could not be within me unless God impregnated me. So my soul is his womb. And when I reveal the story, I am the Revealer. He who saved me, who redeemed me, is the Son. So the Redeemer, the Revealer and the Creator are one. And that one is God. That's the mystery. It's a trinity in unity. Here is the Creator, and I am his womb. And he selected me, impregnated me, permeated me with his seed, and the seed grew in me, and then I brought forth his child. So we are told in the book of first Timothy. And the woman will be saved by the birth of the child. Wrongly translated, but corrected in a footnote by the birth of the children. Not any children. We are here in this world bearing sons and daughters to slavery. Every child born in this world of the physical womb, born into slavery. It's the other birth that is born into freedom. And it is that birth of which I speak. It's not born by children. Exclamation point. The very last verse of the second chapter of first Timothy. And woman will be saved by the birth of the child. Definitive, not just a child. I could have 20 children in this world and all born into slavery. But when this child comes, then I am set free. Now, here is the story. Excuse me. Now here is a story. The first one wasn't sent out. The second one was sent out and. And then he returned. He was sent into slavery. When he returned, he received the cloak of authority, the ring of authority, and shoes that made him a free being. For only slaves went without shoes. So the seed departs from the Father in an organism. The seed departs from the Father, and when it completes its journey, it returns after that experience and is one with the Father. If it doesn't depart, it remains forever one with God. Like the first child who complains because he doesn't have the robe, and there's no fatted calf for his great victory, and there's no ring and no shoes. But if it dares to depart from the Father, and then departure is Death, it dies, but in dying, it makes itself alive. For as the Father has life in himself, so he has granted the Son to also have life in himself. So I was dead until I permeated. Excuse me. So I was dead until I was permeated by the seed of God. I had no life in myself. I was an animated form in this world. I have seen it. I have stopped it and started it and then started it again and stopped it again. And the whole vast world exists and all things in it independent of creation, which is an act of mercy. When God selects that section called you and impregnates you, it's an actual creative act. May I tell you, the creative act on this level is dull. Joyful as it is, it's dull. It's nothing compared to that level. When God takes that womb, which is the soul of man, and selects it and impregnates it and penetrates it with his son, the son departs from the Father and dies in the womb, which is the soul of man. Then, because it has life in itself, it grows. And the soul of man, which is man, brings forth the child and reveals who God is. It's the father of that child. Can't quite find the Father now, but I know I brought forth the child. It's a shameful thing that happened to me. Question mark. Excuse me? Is it a shameful thing that happened to me, question mark? I can't quite remember it, but I know I brought forth this child just as I was told I would do it. Maybe I can't quite remember that moment when I awake. I do, but maybe you don't. But I recall it vividly. The moment of the impregnation. And then comes the birth of the child. Therefore, I am the revealer of the creative power of God. And here is the creative power embodied in a child. He is the Redeemer. For I, the bride, the womb of God could not be redeemed without the birth of the child. So the child is the. The Redeemer. I am the Revealer. And he who impregnated me is God, the Creator. And the three of us, the Trinity, are one. One God. So this is the great mystery of it all. The whole vast world exists. Billions of us. And more are coming in. In spite of all attempts to stop. Garments coming in. They're going. They're not going to stop it. They won't stop it. And it will come and come by the billions. The world can take care of them in spite of all they say. Yeah, let me repeat that. The World can take care of them, despite all they say. I just read here where our government is trying to make our farmers cut either 15 or 20% of their land down in production. The world starves and we have a surplus. I heard the great George Washington Carver. I love this. I was just thinking this exact thing, man. Totally true. And you know it is. Just listen to it. You know it's the truth. I heard the great George Washington Carver just before he died, and he said we could feed the entire world and clothe the entire world out of the products and the byproducts of the southern parts of the United States, not the northern part. The Mason Dixon Line. Draw a line. And what it could gross in the south of this land, he could, with his knowledge of what he called the third kingdom, the synthetic kingdom, he could clothe and feed the entire world, not just our land, the whole vast world, from his knowledge of the third kingdom, which he called the synthetic kingdom. Now we are trying, in spite of the starving in other parts of the world, to. We have a problem here with surplus. So we want to simply stop producing it as we do. That's only a symbol of producing as much as we do physically. In children. It's all symptomatic. You aren't going to stop it, but you are here. And I tell you because you are here. You are the wombs that God has called. A letter came today that thrilled me beyond measure. For here he was in the back row, and the last shall be first. There's a complete rearrangement into perfect order, like a military order. They moved from the back row, moved forward, came into the front. A man telling a parable, the parable of this big giant of a being about to eat another being and the other being about to be eaten had compassion on the eater. See who Jesus Christ is. Wouldn't the womb consume the germ, the sperm? And it has compassion. It departs from its father. It's a compassionate, merciful act. That is the creative act. And it enters the womb. The big womb would eat it. And the sperm, knowing it's going to be eaten, therefore it will die, is compassionate and has compassion on the giant that would eat it. But in eating it, and it dies. Unless I die, thou canst not live, is what it's saying to the womb. But if I die, I shall rise again, and thou with me. Jerusalem plate 96. So it will make the womb that was only a being moved by a force not its own, now alive within itself. For the Son is within it and the Son has life in himself. As she brings forth this being, she is the bride of the Lord. So this is creation. Creation is an act of mercy. Without this act of mercy, you and I are only parts, eternal parts of the structure of the universe. You come into a place and see it animated and. And then you, because you have life in yourself, you arrest that activity in you, and it all stops. Then where is he? And Blake makes this wonderful statement. He calls it carved as you would marble or you would wood. He said, all things acted on earth are seen in these sculptured halls of los. Every affinity of parents, marriages, friendships are there in their numberless relationships. You can't conceive of a situation on earth that isn't carved there. And he used the word carved advisedly. It's there, it's all carved, and it's dead until you, with life on yourself, animate it. So a just man or a wicked man, don't blame them. Until something happens within them, they can't help but fall into these states. Then God selects us one by one. It's a perfect romance. God is the grandsire who selects the womb one by one when it's ripe and entices you. And then he impregnates it. And the seed that permeates that womb is Jesus Christ. Jesus Christ. His own power, the power and wisdom of God is Jesus Christ. Then you permeated by it, impregnated by it. After a journey, you bring forth his child. But he promised you he would never leave you in eternity. And when you bring forth his child, you and he are one person. He will cleave to his womb, his bride, his wife, until they become one person. And the one person is symbolized in the child. Now, this may not make sense to anyone in the outside world, but I think it will to you. For you've been coming over the weeks, months, and some of you years. Well, this is the truth of creation. Creation in the true sense of the word. For you as a man, as a woman, you are an eternal part of the structure of the universe. But creation is something entirely different. Moving you from this to time into an entirely different age, where you have life in yourself. And all things are then subject to your imaginative power. You just think it, and it is. Until we depart from this time, we are simply moved. Moved like the wind moved like anything in the world. Everything just seems action and reaction. It seems like there's a law of physics. It's my hope that everyone here, not everyone, writes a letter. In fact, the chap whose letter I Got today. He said, I can't quite bring back. I knew at the moment I understood it perfectly, the parable that you told. But as I write you now, I can't bring back the meaning of the parable, but I'll tell you what the outline of the parable was. And then he said, I almost. Tonight when I spoke to him, I almost did not write the word vomit in it because it seemed so. Seemed to me irrelevant. And that was the cue. The very word he hesitated to be, the very word he hesitated to put down in his letter was the clue, the jet of truth of that parable. For it came forward, and here was this huge, big being consuming another being. And the being consumed had compassion on the consumer. Then, said he, there was vomit associated with this. And that was the cue to the impregnation. For these mourning sicknesses accompany all impregnations. And we read it in the second chapter of the book of Jonah. Now I would say to him, go into the world now and tell the story of Jonah. Jonah's story is to teach repentance to every being in this world. Let them practice it. That's all. Let them practice the art of repentance. And by practicing repentance, they become a womb that is qualified to receive the impregnation of God. That's all that Jonah taught. Jonah went to Nivena, Nineveh, excuse me, spelled N I, N E V E H. Jonah went to Nineveh, I believe, and taught repentance. What is repentance but a radical change of attitude? So something happens in your world and you don't like it, change it radically in spite of the facts of life, and teach the whole vast world to change their attitudes toward life and make it conform to an ideal state, to a wonderful state. Each. Each and every single revision adds up. Period. Every single time you assume anything, it. Period. Every single time you assume anything, it adds up. There is a compounding effect again. Persist, persist, persist. It most definitely compounds. So you teach that now because you are impregnated, and. And having been impregnated, I would say you owe this to the world. So teach everyone how to become, if they want to become richer, how to become richer if they want to have more of the things of this life. Of this life. How to have more of the things of this life, how to be happily married. How to be happily married. You teach that. And that is the art of repentance. That is the main goal of this channel. My number one priority is love. Seeing you married and happily married. And with a family. And we're in your new house. That in your new house piece is wealth. After the love piece, which is marriage to me. Once you're in love, you don't feel sick. You might feel sick and nauseous in your stomach as you're in love. And if anybody's ever experienced love like that, like relationship love, you feel completely light and gravityless. That might be a little bit uneasy at first, but it's a nice feeling. Number one priority love. What comes after love? You're automatically healthy because you're in love, for crying out loud. And then wealth comes with it. Love is the main central push, brings all the rest. I'm creating a course right now. And I'll reveal it sooner, sooner or later, but a couple different courses. But the point is, is it will be on this subject, subject of relationship, subject of love, as the first course I'm creating right now. I'm working on it right now. So it'll be revealed and it'll be a fun thing. But it is where, in my opinion, again, got a lot of miles under my belt about the subject. And I think, and as Neville keeps teaching wonderfully over and over and over. Love is the main, most important thing there is in the universe, in the world, period. What do you think is in movies, the single jet of truth in most movies, usually about and around love. And that's what tugs your heartstrings. If a movie gets you to cry, it's usually that recognition of the father on the son or the son of the father. And that's love. Why would you be having that love of your parents? It's always love. Love is the main central jet, continuously. That's why we're focused on it. This is a very interesting piece of information. I will repeat it because it is juicy. What is repentance but the radical change of attitude. So something happens in your world and you don't like it, change it radically in spite of the facts of life. And teach the whole vast world to change their attitudes toward life. And make it conform to an ideal state, to a wonderful state. So you teach that now because you are impregnated. And having been impregnated, I would say you owe this to the world. I would say once you become aware of the law of assumption, you've been impregnated. Oh, man. Think about the repercussions here. But then he says, so you teach that now because you are impregnated. If you've done revision and you've seen it work and it works easily, man. Revision is freaking mind blowingly simple and it works instantaneously. So you teach that now because you are impregnated. And having been impregnated, I would say you owe this to the world. Wow. No truer words. So teach everyone how to become if they want to become richer. How to become richer if they want to have more of the things of this life. Of this life. How to have more of the things of this life. How to be happily married. Repeat it again. I see it again. How to be happily married. He said it twice in a row. That's what my first course is going to be on that exact subject. You teach that, and that is the art of repentance. For you experience the story of Jonah. For this is the great story. It's called a whale by the world. It isn't called a whale in the Bible. It's called. It's simply a huge big thing. Wouldn't a womb to a spermatozoan look like a monstrous thing? I'm pretty sure I got the spelling of that word wrong. I'm pretty sure he's spelling it right. You don't need to correct me. I'll look it up later. But if you want to correct me, put it in the comments. I don't mind. I am humble enough today in this experience to be humbled by acts of when I'm wrong, I am totally, totally cool with it. No biggie. I get to learn something. Wouldn't a womb to a spermatozoon. Wouldn't a womb to a spermatozoan look like a monstrous thing? Compare a little spermatozoon to the womb that it enters, and wouldn't that be by comparison the most monstrous thing? But he saw this huge big giant of a thing about to devour another being. He said those were his words, and the thing about to be devoured had compassion on the devourer. Isn't Jesus Christ the compassionate one? He sacrificed himself by leaving his father. I came out from my father and I've come into the world again. I'm leaving the world and returning to my Father after the job is done. John 16:28. But if you think of Jesus Christ as a man coming out of nowhere, as big as you are, you'll miss the drama completely. Hasn't a thing to do with that exclusive exclamation point. Hasn't anything to do with any man who lived 2,000 years ago. It has all to do with the act of creation, which is an act of mercy. So eternity exists and all things in eternity, independent of creation, which was an act of mercy. By this, said he, you will see I do not consider either the just or wicked to be in a supreme state, but to be every one of them states of the sleep which the soul may fall into in its deadly dreams of good and evil when it leaves paradise. Following the serpent I have a picture at home. It's an ancient drawing of this majestic being. It's man with a dove on his head. And there he is in perfect creative form erected and standing before him is this tall, just his height, a serpent. Here the serpent has a hand. And the serpent is putting into his mouth a fruit. It's an ancient, ancient drawing. Now you know who the serpent is. And here you're told there is a void outside of existence which if entered into englobes itself and becomes a womb. Yes, there's a void. Go outside all these things, for all these things exist, exist forever. But there is a void outside of existence which is which, if entered into englobes itself, becomes a womb. And the day will come if you have not had the experience. You will have it. For you are chosen. You are the wombs, chosen by his own elective love. And you will have the experience of being the actual creative function itself, the womb of God. And you'll have an experience, a creative experience on the highest intensities. And then you'll bring forth the child. And then you are redeemed. You are no longer a part of this time. You belong thereafter to an entirely different age, remaining here only long enough to tell the experience, to tell it to those who will listen, be it one or be it a crowd. Now let us go into the silence. It Congratulations again. Oh man. Remember, your homework is two minutes. And if just two minutes is going to do it, great. But if it doesn't feel like it's doing it, what? What's wrong with two minutes in the morning? What's wrong with two minutes at noon? What's wrong with two minutes in the evening outside of when you wake up and when you fall asleep morning, noon and night? And for those of you who have been keeping tight score at home. When I first started the channel, my very first 90 days was morning, noon and night. I posted another lecture each and every chapter. At the time it was all chapters of the books. But that's what it takes morning, noon and night. If you're not focused on this change of what you want to be, the man or woman you want to be, if you aren't going to hold that focus, which means holding that faith. Who is going to do it for you? He isn't going to do it for you. You are the operant power. Keep that in mind. What am I focused on morning, noon and night? What's two minutes cost you morning, noon and night? Question inaudible well, the question is, what happens to those who do not believe in God at all? Excuse me? Yeah, that's the question. That's the answer. Question inaudible answer here's Neville. Well, the question is, what happens to those who do not believe in God at all? What? Well, we may have different concepts of the creative power until they are called. They are parts of the eternal structure of the universe. You can't stop it. I can't explain how this elective love of God operates. I don't know. If I knew it, I would tell you. Part of the eternal structure of the universe. Fodder is another name for that. They are the Esau's to your Jacob. That's basically what it is when you imagine lovingly for yourself. And that's coming to fruition through those eternal parts of the structure of the universe. Those are the fodder. Those are the soldiers. Your soldiers. Those are your Esau's. You're the Jacob. You imagine the Esau's. Put it into being. Question inaudible Good. Very good, my dear. All of this is part of the teaching here concerning the law. Imaginal acts create reality. You can create everything in this world and have everything that you want if you know how to use your imagination. For this whole thing is based that way. But what I'm getting at, the goal of history, the real goal of history is a return to the beginning, not in the sense of an historical cycle which only repeats itself. Hey, I'm getting better. Did you hear that? An historical H didn't throw me off. Hey, you like that? Not in the sense of an historical cycle which only repeats itself, but in the sense that the original intention of the Creator will be fulfilled. His intention really was to return and his son as himself. His intention really was to return his son as himself. He sent his son into the womb and brought his son back, matured as himself. Question. After all this happens, do you still meet tests to overcome? Good question. After it happens, you're still wearing a garment of flesh. And these garments of flesh are related to the animal world. This is part of the world of the beast. I can't stop it. I must eat. I must do all the things that the animal world is doing. It's part of the animal world. When it's taken off. After these experiences, you've taken off the animal for the last time. And you are Lord One with your Creator. The Creator, the Revealer, the Redeemer are one and they are God. It's not a very common phrase these days, but I saw it in a lot of shows when I was a little, little kid. Animal, vegetable, mineral, animal world, vegetable world, mineral world. And it was something. I was something else. After I thought of that one time, maybe I was reflecting on it and then it caught my attention that our homes are built of the vegetable world. If you think about it, your home and all the materials it takes to build you a home, everything you're living in could be quite a bit of mineral in there, you know, if you consider cast iron, tub or tile, you know. But it's a very fascinating thing that your home is actually made up of a vegetable form, which is like the wood. Wood is a tree. It struck me very. In a complete way, it was very fascinating realization about that question. Do some people die in this lifetime and never have any of these experiences? He said it many times. They recur. Go back on the wheel. Do some people die in this lifetime and never have any of these experiences? Oh, the majority. The majority, 99.99. And they're all restored to life, only to die again. Now, here, take this as a good hint. If you get. If you're here, all right, and thank you for sticking around, you're going to really appreciate that you did. And you're mastering the law, and you master the law and you create a wonderful, comfortable, and yet happy life. You're in love, you're married, you have children, you're in a new house. Everything's wonderful. You have wealth, you have health. 99%, 999 aren't doing this. They're then your soldiers. They're then your automatons. You're the imagineer. They're the ones who aren't using their imagination. So as I described in the Law series on the board, their imaginations are open for your occupation. You then become very wealthy, if that's what you want, because you can create all kinds of things to serve the masses. There's a lot of opportunity when you know the law. There is a lot of opportunity when you practice and master the use of the law. Period. Law of assumption. Do some people die in this lifetime and never have any of these experiences? Oh, the majority. The majority, 99.99. And they're all restored to life only to die again. And all these are being Prepared. While God is preparing them, he is selecting the womb for his impregnation, His Son, that power that is called the little child. In the eighth chapter of the book of Proverbs, I am the first of the Acts of old, the first creative act. And I stood beside him as a little child. Verse 30. He who finds me, finds life. He who misses me injures himself. He who, he who hates me, loves death. Verse 36. So the answer to your question. Those who say there is no God and who hate the very thought of such theology, they want to control this world and find some scientists or scientists who can perpetuate the little garment, go on forever in this control of the world. Well, that's a false dream, an idle dream, because they don't believe in this. That is something entirely different, which is an act of mercy. Were it not for this creative act of God, we would simply be animated forms of a dead world. That was a heck of an answer. Question. Then there is something that we must do to help bring this about. Answer. The one teaching in the Bible concerning it, the one teaching in the Bible concerning it is repentance. That's all that I can find. He said. The time is fulfilled and the kingdom of God is at hand. Repentance. And believe the gospel. Mark 1:15. Believe the story. Here it has happened. One brought it into reality. The first fruits of those who slept, the first and true witness from the grave. Well, now one has returned. The seed that was planted in the womb of one has matured and brought back the story of redemption, the story of resurrection. Now he said, believe. After he tells us repent. So the first command then is to. Was to repent. And to repent is to change your mind radically and to go out and teach the world how to change their minds in spite of the facts of life, in spite of the seeming realities. While reason dictates. Alright, it may dictate it. And I may find it difficult to change my mind when reason is forcing me to accept the evidence of my senses and the wisdom of men. You take. There is a chap in this audience tonight who went through a painful operation and painful experiences in the removal of skin cancers. And when the doctor said, I can give you no more radium, you've had as much as I can give you. And it's not only an expensive operation, but it's a painful thing. Then he returned to this principle of repentance. This principle of repentance. He simply, in his mind's eye, carried on an inner conversation with himself that it was gone. And he carried on with friends as though the friend said to him, well, where are they? He said, I don't know. Not even a trace that they were ever present on my face. And every morning this man has a very heavy beard and he has had to shave every day. And so shaving. He couldn't quite deny their presence. But inwardly he carried on conversations with friends as though they were not present. Then one vanished, the second vanished, and the third vanished. And they're all gone. You can see it this night. I defy anyone to look at that man's face with a microscope and see where these skin cancers were ever present. So that's repentance. He has practiced repentance, so he is prepared as a womb, loved by God because he obeyed God's command to practice repentance. Repent and believe he'll be impregnated. If he hasn't already been. I'm convinced he has been. And he's burying the Christ child. This Q and A section is hitting it. Question. Well, are there different levels of repentance? Decent question. Just repent. Just do it. Okay, let's see what Neville has to say. Just do it. I would say, based upon our understanding of the world, there may be more difficult states to be overcome. One who has, say, lost an arm to say, well, how can I repent in the sense of putting back an arm that would be more difficult and an impossible state compared to something that could happen like a cancer disappearing without any further surgical remedies. But in spite of that, I would have. But in spite of that, I have had the experience where arms that were missing, eyes missing, all kinds of members of the body missing. And I walked by and everything came out of hiding, as it were, as though they were in some hidden reservoir and molded themselves beautifully into the empty sockets. Eyes, arms, legs, all things. As I walked by, I saw it and experienced it so vividly. So I know the power of the new age where man rises into a new world completely subject to his imaginative power. In fact, I didn't do anything. I was the one of. I was one with perfection and walking by being perfect. Not a thing in my world could remain imperfect. It couldn't. I didn't have compassion on anyone. I simply walked by demonstrating the power of perfection. So I know that world into which man goes when these things happen in him. But while he's in this world where all. We are all made subject unto this futility, certainly not by our own will. We are part of the structure. Then God in his Infinite mercy redeems us through his son. But through his son he has to impregnate us with his son. He is that male power that actually impregnates the womb, the soul of man. And therefore the son detaches himself from the Father and therefore dies. It falls into the ground and dies the womb. But it now is made alive and brings forth much and redeems that womb into which is buried itself. Into which it buried itself. This is the story. Question. Do you consider that embrace by power and love as impregnation? Or is there another time, another mystical experience? I can't conceive of any sexual thrill comparable to that embrace. So that was it. Yes. Question. 30 years gestation. I just talked about that in the last lecture. Or was it this lecture? I just did two in a row. I think it might have been this one. No, it was the last lecture. The 400 years and the 430. 30 years gestation. Question mark. Question. Is the question. Answer, yes. But I do not know how long. After all, some take. In this world of ours, we have different intervals. I only know in my own case, it happened in 29, and the child came forward in 59. So that was 30 years. Then it was an additional three years, approximately three and a half to the completed picture. And so it fulfilled scripture. So what does it matter? Because without this, we are simply parts of the structure of the universe moved hither and yon. But God, in his infinite mercy, falls in love with the prepared souls. And the prepared soul of man is the womb of God. So some of our scientists are right on certain levels. Like a Freud, he thinks the whole thing is sex. Well, he isn't altogether wrong. Good night. And for me, as I said before, 1991, September was when my mind peeled open with all the revelations that my teacher revealed to me that life wasn't just circumstance. It wasn't just victimization. Thinking I was in a heck of a place and she pulled me right up out of it. I used to look at it, our relationship, and believe me, I have the cassettes. She used to chew my ass out. And I used to sit there just dumbfounded on one level, completely dumbfounded. Like, completely dumbfounded. Naive to the core, but yet also still precocious to the. The very internal strut, the internal driving precociousness that she admired. She even said that, but that I was still dumbfounded, still naive. And I love my naivete, don't get me wrong, that's a good quality. But I used to ask questions. And on the Tape. And I said it before, but I'd ask a question, she'd answer, and I'd be like, wow, this is profound. And I'd ask the same question again. And she goes. And then she'd run over to the tape player, you know those old tape players buttons? And she's stopping, she goes, you just asked the question, I answered it. It's on the tape. So not only did you ask it and you'll hear it again, but now you ask the same question again. Now you want it on the tape again. I used to sit there and go, why are you chewing me out all the time? I used to get my ass chewed, man. What I wanted to say about that was there was this quality about her that it felt like she was holding me up on my legs like a little baby and smacking me on the ass. Like when you first come out of the womb. That's exactly what in my mind's eye, I saw our relationship. I saw it as that I felt like I was birthed and she was holding my feet. This is exactly how I felt. I'll never forget this image. And I felt like she was just giving me a small Mac. And that's basically waking up everything she woke me up to. That was 1991, September. And I'm giving you the 30 year thing here. And then of course, 2021 is 30 years for me. But only a few months later, 30 years and three months is when Neville caught my attention. And that was after a solid hardcore two years of love and gratitude through Hooponopono. I was deeply enmeshed in using that wonderfully for that two years prior. So my 30 years and three months included two years of the deep use of Hooponopono that behind the 28 years of the Seth material, which in that time included all the metaphysical studies I learned and taught very, very fun stuff. All that is trumped by what happened at the 30 years and three months is the Neville explosion. And it's not so much Neville as Neville's message, which he interpreted the 66 books known as the Bible and his interpretation of it all. Wonderful, wonderful. So, yeah, 30 years gestation. Question mark. Yeah. Well, for Neville, he says, yeah, 29 to 59. And for me, 1991, September to literally January 1st of 2022. And then a month later is when the wind. So I love this part here, this whole creative act, the womb, the sperm, this whole compassion, the compassionate one. And then he closes with this last question with this, with this Freud part. But God in his infinite mercy falls in love with the prepared souls. And the prepared soul of man is the womb of God. So some of our scientists are right on certain levels. Like a Freud. He thinks the whole thing is sex. He's not altogether wrong. Fascinating. Good night. What? Another amazing lecture. Come in. Could you ask for that was pretty incredible creation February 1965. I hope you dug it. We'll see you in the next.
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