He Is Meditating Me: The Rock (11-14-1963)

Neville Goddard, 1963 lectures. He is meditating me. The Rock, November 14, 1963. This is one week away from John F. Kennedy's fateful incident. Tonight's subject. Excuse me. Tonight's subject is. He is meditating me. The principal source of religious insight is revelation. Revelation makes us sure without it all seems obscure. Revelation makes us sure without it all seems obscure. You can sit down and rationalize from now until the end of time on this greatest of all books, the Bible. Unless it's revealed to you, I do not see how you can really grasp is God's word. And may I tell you, it is true. Every word of it is true. All the symbolism is true, all the imagery is true. And it gradually unfolds within the individual. Everyone will experience it. So tonight, in this strange subject, he is meditating me. Well, who is meditating? When I say I and my father are one, am I the being really meditating myself, projecting on the screen of space this thing called Neville, having experience within the limitations of these dimensions? Well, listen to the words of Peter in the first epistle of Peter, the second chapter. O come to him, to that living stone rejected by men, but in God's sight, chosen and precious, become living stones built into a spiritual house that you may declare the oneness of the wonderful deeds of him who called you out of darkness into his light. Verses 4, 5 and 9. Read it. In the second chapter of Peter's first epistle. He calls us out of darkness into light. Well, Many years ago, 1934 to be exact, I was sitting in the silence, not thinking of anything in particular, just simply contemplating this interior structure of the brain, as it were. If you turn your eyes, mentally turn them inward and just let them rest upon the interior of your skull, in a little while, all these dark convolutions of the brain grow luminous and they fascinate you. The whole thing becomes liquid and golden liquid light. So while watching this wonderful golden liquid light, suddenly out of the nowhere came a stone, a rock. There's nothing more sterile, nothing more opaque, nothing more contracted as far as imagery is concerned, than a rock. So here was a rock, this quartz, as I looked at it, just simply looking at it, not wondering why it's before me, but there it is before me. And suddenly it became fragmented, broken into unnumbered pieces. Then all these little pieces were gathered together, but not reformed into the rock, the original form, but into a human shape. And here it takes human form. Here I am seeing a man in seated in a lotus posture. I became intrigued as I looked Closer I'm looking at myself. I am the being that I'm contemplating. Here he is seated in a lotus posture. And just the very image of the being I knew myself to be. As I looked at him, he began to glow. And he increased in luminosity until he reached the limit of. Of intensity. And then he exploded. Then I returned to this level with only the memory of what I had experienced. We are told the rock, his work is perfect. The 32nd chapter of Deuteronomy. The rock which is now inanimate. His work, it becomes personal. Now what was a rock takes on the form of a person. His work is perfect. And of the rock that begot you, you are unmindful and you have forgotten the God who gave you birth. Verse 18. Here a rock begot me and God gave me birth. So God is the rock. That's Deuteronomy 32. Here's a rock, it begot me and I forgot the God who gave me birth. If I was begotten by a rock and born of God, then God and the rock are one. So here the invitation. Oh, come to him, to that living stone rejected by men, and yet in God's eyes, chosen and precious. It tells you you will become living stones and be built into this spiritual structure. Then you are told that you may declare the wonderful deeds of him who really begot you. These wonderful deeds of him who brought you and called you out of darkness into his marvelous light. From darkness into light. Now, when I had the experience, I didn't understand it. I simply recorded it. Understanding comes over the years. You record the experience. I gotta tell you, I made a wonderful habit out of writing down my dreams over the years. Writing down my lucid experiences, my out of body experiences, my dreams, my visions. Write them down or record them. Record them on video, even easier. But just do it. Just get them recorded. Because they will mean something more later too. You don't realize it when you're experiencing it, how profound that they are. When I had the experience, I didn't understand it. I simply recorded it. Understanding comes over the years. You record the experience. You can't deny it. You had it. It's not theory, you didn't seek it, it just happened. And then suddenly, as years move on, awakening comes and you begin to understand what has happened to you. Let me tell you now. Last year a book was given to me. I read the review and my daughter and my wife said, what do you want for Father's Day? Well, we don't share presents for Father's Day. And Mother's Day and all these things, but they said it to me in a kidding manner, and I answered in the same manner. I said, just have. I have just read a review of a book. It's Carl Jung's latest work, and so I would like to have it. So I gave them the title, Memories, Dreams and Reflections. He died in 1961, and the book came out in 1961. So it's not only his latest, it's his last work. It's really an autobiography, although it is not claimed to be one. It is written in the first person. Well, in this Jung made this observation. Mine happened in 1934, what I've just told you. His happened in 1944. Not the full vision, only the middle section of the vision. He found himself in 1944 in a dream, but in a dream awake. And true vision is when you are in a dream awake. There is nothing more profound than a lucid dream where you are fully awake. As. As awake as I am here looking at this camera and as I can look at this paper and read it on this page. When you're that awake, when you can look at the paper in front of you with a. That's when I know I'm in a lucid dream, is when I can read. When I'm reading with full clarity, there's nothing like it. It's like, whoa. And there's not this. To me, there's not this background that's like, I know there's an infinity to my background. If I get up and walk over there, there's more to show. But it seems like in the lucid experiences I've had, they've been within spaces that there's not an infinite background. It's more like it's just the space I'm in, if that makes any sense. This. You may not know it, this is a vision, but because you are completely awake, don't call this a dream because you are in it and you are awake. We have a term, it's called lucid dreaming. You might as well call it a vision because it really is literally a vision, too. So as Neville's calling it a vision, that is valid, if you ask me for when you are really in a dream and you awake in it, it's just like this. Like this. So a vision is in a dream awake. What Blake called fourfold vision. So this is the fourfold vision of Blake, but we are now completely awake in it, and it has continuity, so we don't even realize it is still a dream. This is a Dream right now. But this is the vision of which I speak. And we're going to. We're going to get into that. Believe me, I'm not just throwing that out there for nothing. We are going to get into the waking dream stuff. It will come. But this is the vision of which I speak. So he found himself in a dream, walking along a little country road, and he came upon this wayside chapel. Remember, we're back to Jung, Jung's vision. The door was ajar, so he stepped in. As he walked into this little chapel, he walked toward the altar. And to his amazement, there was no image of the Virgin. And there was not anything that would remind him of a Christian chapel. Yet it was. There was no crucifix, no image of the Virgin, but in place of these two images, this wonderful display of flowers. And then looking down below the altar, he noticed a yogi seated in the lotus posture and looking closer. This figure had his face. It startled him, and he awoke frightened. And said he to himself, so it is he who is meditating me. He has a dream, and I am it. Then said he to himself, and I knew that when he awakened, I would no longer be. Then, said he, being the great analyst that he was, this is a parable. And what is its message to me? For here I am being confronted with something from the very depths of my soul. What is it trying to tell me? And said he to himself that myself retired in meditation. Excuse me, let me repeat this. I have skipped a few lines. This is a parable. And what is his message to me? For here I am being confronted, and something from the very depths of my soul, what is it trying to tell me? And said he to himself, the central dread, the central jet of truth that this thing is trying to convey to me is this on this level of my being. I think this is causation, and that is effect. And here now it's revealed to me that. That not two. That's. Excuse me. And here, now it's revealed to me that is causation and this is effect. Boom, boom, boom. He just discovered Blake's fourfold vision, which is also known as the 4D is the cause and the 3D is the effect. We are the shadow in 3D. This vision of himself meditating himself is the 40. That's where cause and movement happens. That myself retired in meditation and meditated this human form to have the experience in three dimensions of space and time. And then by this experience, I would increase my awareness, and this increased awareness would further my realization. So the Whole story is to reverse in me my thinking about causation. Causation isn't here. It is there. And I saw the being who is meditating me. He didn't see the rock and he didn't see the light. The limit of contraction is the rock. And I have to bring this up right now because it's probably my favorite of Neville's quotes. And I'll share it right now. Let me just get to the channel. Excuse me real quick while I do that View channel. Here we go. This is Neville's quote. I have it on my imaginelevenly channel, which I'm not gonna use. That's where I put all the Neville original audio lectures, but they're now on this channel. But the quote is this, Neville, I'm convinced that the being that you really are is dreaming what you believe yourself to be. One day you will awake and you and the dreamer of you will be one. That's exactly that quote of Neville's, which I think I got it out of an audio lecture. I'm sure I did, of course, out of one of his audio lectures. And that's exactly what Carl Jung realized in this situation. That's obviously in his. In his last book, the limit of contraction is the rock the most sterile. Well, back to that quote. The being of you is dreaming you. And one day you will awake and realize that you and the being are one. So you are the dream. The dreamer and the dream are one. The dreamer is greater than the dream. I and my father are one. My father is greater than I. The conceiver and the conception are one. The conceiver is greater than the conception. The dreamer and the dream are one. We being the dream aren't as great as the dreamer. So in this situation, Carl Jung encountered his dreamer dreaming him, knowing also at the same time, if that dreamer, if that meditated, meditating dreamer was awakened, he would discontinue to be. Which I have to cross lines here and remind you of the Seth material, which Seth emphatically states that when you leave a dream. Let me say it how Seth would say it. When you awaken from a dream, the dream continues. He's very clear about that. The dream doesn't stop. So Seth also taught that you create a dream environment to have a dream in. You have the dream, you're in the adventure, whatever it is. Then when you pull your consciousness back to this awareness, just because you leave that doesn't end that that environment continues. You created a world in which to have a dream. When you left that Environment and came back and focused this way to this consciousness, that consciousness, that dreaming environment, everything about it continues. It doesn't stop. Seth was very clear about that. You have to get into the study in the Seth material. And he made that a very, very clear point in this case of Carl Jung. He's saying that that meditator, if awakened, it would be the discontinuation of him, which I do not agree with that. So it is he. I'm going to repeat him. It startled him and he awoke frightened and said he to himself. So it is he who is meditating me. He has a dream and I am it. Then said he, you himself. And. And I knew that when he awakened, I would no longer be. That's a fear. My. In my opinion. Then, said he, being the great analyst that he was, this is a parable. And what is its message to me? For here I am being confronted with something from the very depths of my soul. What is it trying to tell me? And said he to himself, the central, the central jet of truth that this thing is trying to convey to me is this on this level of my being. I. I think this is causation, and that is effect. And here now it's revealed to me that it. That is causation and this is effect. That myself retired in meditation and meditated this human form to have the experience in three dimensions of space and time. And then by this experience I would increase my awareness and this increased awareness would further my realization. I would say that that's giving himself those words room to grow and understand that it's not an end to him if that meditating, dreaming self would awaken. My opinion. So the whole story is to reverse in me my thinking about causation. This is the unraveling of that. Causation isn't here, it's there. And I saw the being who is meditating me. He didn't see the rock and he didn't see the light. The limit of contraction is the rock. The most sterile, the most opaque that you could think of in this world. If you thought of an image to convey these qualities, think of a rock, a quartz. And then it becomes fragmented. And then, well, and excuse me. And then when regathered, it doesn't take the original form, it takes the form of man. Then the man glows, becomes a breathing, living being. And then it glows and glows and glows. And reaching the limit of brightness, it vanishes. The job is completed and it vanishes. And we are told, I have brought you out of darkness into Light. For God is light. I am the light of the world. John 8:12. And yet I do not lose my identity. I do not lose the being that I am. Only I inherit the greater being, the light of the world. So here, in this vision revealed to me, I will now share it with you. What is the stone, then, that men will reject? Come unto him to that living stone. Men rejected. What is the stone for? The stone I saw was only a symbol. I certainly was not the stone. What is the stone? That opaque, contracted state that men rejected as causation. Your own wonderful human imagination. The Bible recognizes only one source of dream. Only one. All dreams and visions proceed from God. From. Well, I don't have to be a giant in mind to discover who he is. I stand here and I think of my home that I left an hour ago. Well, that's a dream, a daydream, but a dream. It doesn't differ from the dream of the night, save in one respect. When I fall asleep tonight and I have a dream, in that dream, I am the victim of my attention, not the master of my attention. Very interesting. Here in a daydream, I am in control of the direction of my attention. I would say seemingly in control. So I can simply direct it. And if it doesn't please me, I can change it. But in sleep this night, if I dream, I may not be awake as I am now, and become the victim of the direction of my attention rather than its master. So if all dreams proceed from God, but all dreams, I don't have to go very far to discover who God is. For here in this moment, I was sitting in the silence, and suddenly before me comes a rock. Only a symbol, a symbol of what was recorded in scripture, in Deuteronomy 32 and all through Scripture, really. Isaiah 28, I am laying in Zion a stone. Zion is called the eternal home of God. I am laying in Zion a stone. And here in this book of Peter and Peter, the word Peter means rock. Remember, Simon, don't hear what you don't want to hear. Then Peter's the rock, making it affirm the very word Peter is a rock, is a stone. So what is this stone symbolized? So what is this stone symbolizing in my world? It's symbolizing my own wonderful human imagination that I, through the years, rejected in my search for God. I thought he was another and found him. Because others thought he was out there. They showed me pictures of him and showed me all kinds of things of a God. And in my innocence, I believe them. And so I kept on rejecting the stone, the living stone, I hadn't touched it. And one day I touched it. And then I became a living stone. The stone became alive. You read it carefully. It begins on the fourth verse. How? By finding it, you that you rejected accepting it, you are accepted by association. You touch it and you that you rejected become a living stone. And then you can declare all these wonderful deeds of he who called you out of darkness into light. So here we call that the projection on the screen of space, of things I would approach. And then I knew, in the depths of my soul, I knew I would one day except the one I had rejected. For I could not believe, trained as I was trained, that I, and I myself, was the cause of the phenomena of my life. I didn't believe it, that I was the cause of all the strange things happening to me, all the misfortunes, all the strange things in the world. I couldn't believe it, so I rejected that. I rejected the stone that begot me and the God who gave me birth. One day I. One day I found him. I accepted him. And then came the unfolding of all this wonderful symbolism as recorded in scripture, all the imagery, and it's all imagery. Who would have thought on reading that, that you were in conflict in the depths of your own soul and really encounter the symbol of the stone. But who saw it? I saw it. Well, where did it come from? It came out of my imagination. For if all dreams proceed from God, and I know exactly what happened to me, I sat in the silence, thinking of nothing in particular, turning my attention inward into my brain and contemplating these dark convolutions of the brain. And as always happens, they grow luminous. As they grow luminous, I am simply looking at this luminous cloud forming in my head. And suddenly, out of nowhere comes this quartz, this enormous stone. I didn't do a thing, just simply looked at it and it fragmented. The whole thing broke into unnumbered pieces. Not a piece was lost, but regathered by some invisible hand. As it was regathered, it was not the original form, but now it takes the form of man. So Jung makes the statement that I myself retired in meditation and meditated me in human form. But he does not mention the fact that his dream encompassed the stone and the light that out of this dark opaque state suddenly came light. Light beyond the wildest dream of man. But I tell you, you have meditated yourself in bright yourself right into being, right here in this world, that you may increase in experience and by this increase of awareness further your own wonderful self realization. And that is forever. Hmm. There is no limit to translucency. There's only a limit to construct, to contraction, to opacity. And the stone is the symbol of the limit of sterility, the limit of opacity, the limit of contraction. But there is no limit to man's expansion, man's translucency. So when I saw this thing reaching seemingly a limit, it exploded, proving to me that there could never be a limit to the expansion, to the translucency of my own being. So everyone is simply on the way, on the way, expanding, after he sees this wonderful thing taking place within him. Until you see it, may I tell you, share with me what I have experienced. You don't have to wait to see it, to test it in this world. For if all things come from him, and without him, there's not a thing made that was made, I don't have to wait to prove it. I just have to test it this night. And actually, if I know that my own imagination is God, the rock that I rejected, the God I rejected, I went in search of a strange God, some God that didn't really exist, that someone painted on the wall or carved in wood, and some particular thing outside of myself. But then, if this really is what all along I rejected, and now I will accept, then comes testing me. Blank space, so we are told. Come, test yourselves and see. Do you not realize that Jesus Christ is in thee? Unless, of course, you failed to meet the test? If you want to search it, it's the 13th chapter of the second Corinthians. Come, test yourselves and see. Do you not realize that Jesus Christ is in thee, unless, of course, you fail to meet the test? Verse 5. That's one of the most powerful, powerful quotes right there, says it all in very short time. I will repeat. 13th chapter of Second Corinthians. Come, test yourselves and see. Do you not realize that Jesus Christ is in the. Unless, of course, you fail to meet the test? Verse 5. Well, if he is in me, and by him all things were made, and without him was nothing made that was made. I certainly should be able to test him. Well, how did he work in this world? Read this. Now, he called a thing that is not seen as though it were seen, and the unseen becomes seen. That is the fourth chapter, 17th verse of Paul's letter to the Romans. He calls a thing that is not seen as though it were seen. And the unseen becomes seen. Remember the phrase, I am that I am. I've just returned from New York City, and last month on A Wednesday evening, this lady came in from Baltimore. Remember he had this big gap here, like a four month gap. The last lecture before his summer break in this year was 5:31 that we read. And then we came back, it was December, something a couple lectures ago. I think it was the one before this one that I'm reading now. And it was December. No, it was November 12th. So he had. That would be June, July, August, September, October, five months. Then on the 12th we did the lecture, we found him. So he had five months off. Where? Apparently he was in New York City. I've just returned from New York City. And last month on a Wednesday evening, this lady came in from Baltimore. That's quite a long journey. And she came to bring me good news, she said. A friend of mine working in my office. Last July, now last month, October, last July, her purse disappeared. Her pocketbook. She reported it to the office. They made a thorough search and no trace of it, she said. All I had in it as far as money was concerned was $1.35, just lunch money. But I did have a lovely bracelet that I valued. Not only to me it was of great value sentimentally, but I also thought it had great value in a monetary sense. So I placed the double value on it. But I wanted the bracelet, not the $1.35 that was in my change purse. And not one little thing happened to retrieve this purse. This lady who came to my meetings told her of my work and told her what to do. And then she gave her a complete set of my books. And this is what the lady did. She imagined that she was wearing the bracelet. That's all that she did, she imagined she was wearing the bracelet. If she wore the bracelet, well, then it wasn't lost. And day after day she wore the bracelet. This lady who came from Baltimore on Wednesday night to tell me this story could tell me the previous day. On Tuesday in October, the purse was found in this strange manner. The firemen were called in to give some estimate on structural changes. Because they suggested certain changes for safety. And then they brought the firemen in to make these so called suggestions. One fireman simply took a certain blank space should come out as he did so behind this thing that he pulled was the purse. The only thing missing was the little change purse of a dollar and 35 cents. And there was the bracelet. If by him all things are made, and without him there is nothing made that is made, well, then I can test it. If I test it and he proves himself in performance, I found him. But if all Things are made by him, and without him, there's nothing made that is made. Doesn't she know this night who Christ Jesus is? Who God is? She found the One who made it where she was, the one who imagined the bracelet on her arm, on her wrist. She found him. She found the One who made it. But she may, in spite of this, tomorrow, still reject it. That's life. I can find him this night, and then tomorrow, by the confusion of the world, reject him as not really the God who creates everything. In my world, at least, she's proven in one instance, from her own satisfaction, she has found a causative power within her. She may not want to feel it is Christ Jesus, although Scripture tells you it is. The Bible tells you it is, but. But churches, excuse me, tell you it isn't. Listen to the sentence again. She may not want to feel it as Christ Jesus, although Scripture tells you it is. Scripture tells you it is. The Bible tells you it is, but churches tell you that it isn't. The churches want to lead us on the outside and point to some being hanging on a wall or something in time and space 2000 years removed from now and call that Christ Jesus. And they have organized around a certain idea and misled man. I don't say they do it consciously and deliberately. They do it unwittingly. They don't know Christ Jesus. And there it is. You are not a victim. You create your world. No one's doing anything to you. You're the Creator. When he talks about what they are doing, they are doing it unwittingly because they do not know who he is. They can dress themselves up in all the flowing garbs of the world. And that does not mean that they have experienced Christ Jesus. For when they experience him, then it's so simple, it's so easy, it is so wonderful. And one day you have all these marvelous experiences spoken of in Scripture. I can't tell anyone the thrill that is in store for you when you move up from this age into that age. A body already prepared for you, not of your own choosing, and certainly you did not earn it. The body prepared, completely prepared, but waiting for you to find, fill it. And you become molten light. As molten light, you move up and fill this infinite garment, an immortal garment already prepared for you. And you fill it in one marvelous circular motion. This temple of yours will be struck like lightning, as told you in Scripture. Tell me, Master, what is the sign of your coming? And he answered, as lightning comes out of the east and shines as far as The West. So will be the coming of the Son of man. Matthew 24, 3 and 27. And it's just like that. It's a bolt of lightning right out of your own skull. And it splits you in two from top to bottom, the bottom being the base of your spine. It's just the torso that is completely torn in two. And you see it's separated by several inches. And at the base of what was your spine is molten, golden, liquid light. As you look at it, you can say with Blake, I know it is myself. O my divine Creator and redeemer. Jerusalem plate 96 I am one with the very thing that I contemplate. And then as it in serpentine motion, up you go into Zion and you fill a garment prepared for you. This garment is unseen by mortal eye because no mortal eye could behold the beauty of that garment. It is beyond the wildest dream of anything known to man. It's not man, as you understand man. Yes, a human face, human hands, human. Human feet. But how could you describe the body that is yours now, when you move up and take possession of it? And then you are in Zion. So I say to everyone, it's going to happen to you, to every being in this world, for you don't earn it. It's a gift. It's given to us. And as he gives us the gift of Himself, he gives us the garment already prepared for us. All will get it. And no too he doesn't tell the other what garment he is preparing for the other, but all will be molded as living stones into his living, wonderful temple. It's a living thing, not made of dead stones. The stone was converted into something alive. And suddenly the whole temple becomes alive. And you and I form the stones of that temple. You can't describe the beauty of the body that forms. So here who is meditating Me? I am meditating myself. God became me that I may become God. And in becoming Me, he passes me through all these furnaces of affliction at the very end. Then he draws me out singly. He doesn't draw me in a pair. I'm unique in the temple. I cannot be replaced in the temple. You cannot be replaced in the temple. So he draws us as told us in the book of Isaiah, the 27th chapter. I will gather you one by one, O people of Israel. Verse 12. One by one. I don't bring two. It's unique. This temple is unique. Only one can come at a time. The door is narrow, and only one can get through. And God draws us 1x1o people of Israel into this temple that he's building. It's a heavenly structure, something altogether. Well, you can't describe it. Not a thing on earth could even be a shadow of it. Well, how unique you are, how perfect you are in his eyes. I've come out of out of body experiences and I'm telling you, I said it before a while ago in a video or two, that this world is so almost of a power pastel color compared to the vibrant color you're experiencing in your out of body. Like the one I had recently where I described. I was on the beach with a camera and these waves are breaking. And the color in the wave was beyond color that I've ever experienced. I mean, beyond description of color. All color in one translucent wave. There was two waves that I beheld and it was just profound. And when you come out of these experiences and you wake up here, no color here seems to be colorific as that. Nothing compares. Nothing can be described in what these are seen as colorful as that is. It is that rich. I mean, I mean to tell you that rich, it's going to knock your socks off the first time you come out. You're just going to be like, whoa, wait, wait. Not a thing on earth could even be a shadow of it. That's how unique you are, how perfect you are in his eyes. So you don't reject this night. The stone that begot you, the stone that begot you is your own wonderful human imagination. That is God. Man is all imagination. And God is man and. And exists in us and we in him. The eternal body of man is the imagination, and that is God himself, Blake. And if God makes all things, well, then test it. He makes all things. I will this night imagine that I am the man I would like to be. And although reason denies it, my senses deny it, and everything denies it. I will walk in that state just as though it were true. Like the lady wearing the bracelet. It was gone between July and October. She believed her friend who came to my meetings, who gave her the books. She believed her. She read the books. She never met me in person, never saw me, only from the books. And she began to make a game of it. And she wore her bracelet day after day. And then, seemingly out of nowhere, there must be structural changes in the building. And the firemen come in and they say what they will allow and what they would disallow. And this must go. One fireman. Why did he do it? He takes some little thing and he pulls it from the wall and says this must go. This is a fire trap. As he does so behind it here is a pocketbook. And in the pocketbook the one thing she wanted and the only thing lost was the change, the $35. But the bracelet was there. Well, didn't she find God? You only have one answer to that question. Now, many don't believe that is God. Maybe you can't quite feel that imagination could be personified. May I tell you I stood in the presence of God. He is just as described in the book of Daniel, just as he's described and standing in the presence of the ancient of days. I answered in Scripture. That's all that I answered. He asked me the simplest thing in the world, which you may not know if you were asked that suddenly. But you don't have to know as you as told you in the book of Luke. Don't be concerned when you are brought into the divine council, brought in before the authors, or rather the rulers of the synagogue. Luke 12:11 and 12. For a synagogue is simply a place of assembly. It's the assembly itself or those assembled. But they only read in synagogue. That's all that they do. They don't give sermons. It's simply the reading of scripture that all may hear it as told in Nehemiah. Hear it with understanding. Read it so they understand you when you read it. The eighth chapter, the eighth verse, read it so those who hear you understand what you say, and so read it. That's all that is read in synagogue. It's simply the reading of Scripture. So when you're told, bring your blank space into the synagogue before the rulers and the authorities of the day. Do not be anxious how you will answer. Well, if I'm to answer, something was asked me, I can't answer unless something was asked of me. So do not be anxious how you will answer or what you will say, because the Holy Spirit will teach you in that very hour what you ought to say. Luke 12:12 so you are supremely and divinely prompted what you ought to say that gives man freedom to disobey. That is the only place in the Bible I can find where a man could really disobey to the point of sinning against the Holy Spirit. Having been prompted, what to say then not to say would be a sin against the Holy Spirit. Prompted what to say then not to say would be a sin against the Holy Spirit. Well, I can't conceive of any being in the world being divinely prompted what he ought to say failing to confess his faith. And so I was asked what is the greatest thing in the world, if anything? If anything, all you have to remember in your being is this one answer. This is all you are going to be tested on. This is the only test question there is. Just remember this answer. That's it. This is the only question you will ever be asked that you must answer this way. This is it. This is the only one. So listen carefully. And so I was asked, what is the greatest thing in the world? And my automatic reply was love. I said, faith, hope and love. These three abide. But the greatest of these is love. Now all you have to say is love. With that, the Ancient of Days, the Prince of Peace. All that is, I am God. Doesn't matter. The phrasing we're using. With that, the Ancient of days embraced me. And I became incorporated into his body. One with his body. I was the very being who embraced me. I had no sensation from that day on of any separation or divorce from that union. It was a union that has been abiding since. And slowly, he who embraced me is rising within me, instructing me as to all my visions that I had and recorded without understanding. Then understanding comes slowly as he rises within me. When he completes his rising fully within me, I am He. Then all these things foretold will be mine. And so they come, week after week and month after month. Well, just imagine going to bed, fully convinced of the reality of God, having experienced it, and asking him, as you would a person, why did you make this? What is the purpose of it all? Why not doubting for one moment that he created it? I'm not asking him to define his act. How was it made? That isn't my concern. But why? The ultimate question is always why? What is its purpose? And then from the depths of your soul, one word comes in response to your inquiry. And that one word is hatching. Just hatching. Easter's tomorrow. Okay, I'm recording. This Saturday. What is this? April 19, 2025. Easter's tomorrow. The whole celebration is about the egg hiding of the eggs for the kitties, the chocolates, the fun. The egg represents hatching. Do rabbits lay eggs? I don't even think so. I'm not certain. But the whole thing with the rabbit and the eggs, I'm not even certain how rabbits offspring comes about. Excuse my ignorance, it's very funny. But the hatching is what we're talking about. Back to that. And then from the depths of your soul, one word comes in response to your inquiry. And that one word is hatching. Just hatching for hatching. The whole thing was made. Then your mind goes back and you remember the words of Blake in his Gates of Paradise. Here he has an egg and he breaks the egg in a drawing and out of the egg comes a cherub. This thing you couldn't see to be a cherub with the shell unbroken. You wouldn't know what it contained. But within the egg it contained a cherub, a winged, immortal creature. And then Blake drew an egg, broke the egg, and out of it comes a winged cherub. And the caption of that winged cherub is this. At length, for hatching ripe, he breaks the shell. So why did you make it? For hatching came back the answer. The only purpose of the whole vast universe is for hatching out sons of God. But being a son in the process of becoming, we are invited to imitate him as dear children and hatch out our dreams as. As he is hatching out his dream. His dream is to beget sons more numerous than the sands of the sea. All the sons, these are the Elohim that go to make the one God, the only God. So hear, O Israel, the Lord, that is one. Our Elohim, that's a plural word, is one Lord. Deuteronomy 6, 4. It takes all of these completely awake to make Jehovah, all one. So here the word come back. Why did you make this? Excuse me. So here the word came back. Why did you make this? And the answer came for hatching. The only reason for the whole vast universe was for hatching out sons of God. As told us in the eighth chapter of the book of Romans. The whole creation groans waiting for the unveiling of the sons of God. Verse 19. Everything is waiting for that moment in time when the whole curtain is lifted and all the sons are born and all are he and all together form God. So I tell you, I share with you that revelation. It's only for hatching. Right in the beginning of my Neville discovery. April. Was it April? I think maybe March. We went this 2022, we went up to Paso Robles from here in the LA area and we discovered a restaurant called Hatch. And I highly recommend it because their food is delicious. And I mean to tell you, delicious. I forget what I had. I had. I had the pork dish, but the chicken was really, really good. And everybody had something unique. And that menu is very, very special. It's called Hatch. It's right in that little square in the little downtown area. There's a park or something. It's right off of that. That was right in the beginning of my Neville discovery where I'm just like completely, you know, head over heels in love and studying and listening to Neville and reading and all of that. And we go up there and there's that restaurant called Hatch right there. I have a picture of us at the table and Hatch is right on the wall. Highly recommend that place. The whole creation groans for waiting. Excuse me, the whole creation. The only reason for the whole vast universe was for hatching out sons of God. As told us in the eighth chapter of the book of Romans. The whole creation groans waiting for the unveiling of the sons of God. Verse 19. Everything is waiting for that moment in time when the whole curtain is lifted and all the sons are born and all are he and altogether form God. So I tell you, I share with you that revelation. It's only for hatching. I know I'm repeating. It's so incredible. Never heard this before. There's a lot of Neville, there's a lot of lectures. There's all the ones I just published on my channel 135 or so, something like that of his actual original audio. So you have him there. Then you have the most popular lectures that you probably read or his books that we all read or hear other people read or other AI forms read. But this is really, really new. This is new to me right here. The hatching concept. Very much a curve ball. Wow. And I can't even. There's so many more lectures to go through together. There's at least 450 more. At least. Incredible. Maybe even 480 somewhere in there. Hatching, I mean, what happens when you're born from above? That's a definite hatch. So tonight you can hatch out a dream. You want a home. Dwell in it just as though you were in it. I might as well tell you, and I'll tell you right now. I was up at 3am Working on the shorts for my channel. I'm breaking down shorts, making shorts. And then I, about seven o', clock, I guess I went back to take a nap. 45 minutes in that I put on like a binaural Beats type of thing. No words, no audio, nobody speaking, but just a binaural Beats type of, you know, audio. So I was in and out and I consistently was the place we stayed at. In. We went there twice, I think that year 2022, maybe once in 2023. And the second place we stayed was there was five couples. It was a huge place, Airbnb. And so when I was in my nap this morning, I was dwelling in that place as if it was our house, our new house. So my wife and I, we slept in the bedroom that we stayed in. While we were there, we had the first pick. We play a game with all these couples and we put numbers on corks, wine corks. And then we pick them. And then we, we get the first pic of the room. Except for the birthday boy got the pic upstairs, which he got, which is no big deal, which is my brother in law. But then we picked this other bedroom, which we liked. And so in this vision this morning, I was having while dreaming, while in this state that it was our new home, that I pulled the sign out, the for sale sign and that we just acquired it. I laid the sign aside. It had sold across the top of it. But it was now our new abode. It was our new dwelling place. And then has a really, really cool balcony which really sees over this large distance. You can see over the whole downtown. You can see there was a parade when we were there. We could see the parade from that balcony. So in my vision this morning, I was practicing that, that we were in that house. So this is how you play with it. You just practice. Where do you just go dwell in a place that's not. And so then I. So then what I was also feeling was that this was however many miles we are away. I don't know, it's three or 400 miles, whatever it is, 200, 300 miles. I don't know, it's several hours away, four hours away or something like that. PASO Robles so then I was imagining that LA area is to our south because I'm there. So I was dwelling there and imagining that this was there south of where I was. So you have to play with that and to flex that muscle, flex that imagination. Tonight you can hatch out a dream. You want a home, dwell in it just as though you were in it. You want to dispose of one, keep out of it mentally as though you had sold it. You want to get married, be happily married, wear the ring as this lady wore the bracelet in her imagination. And be as persistent in the wearing of it as she was in the wearing of the bracelet. Whatever you want, hatch it out. I love this concept. Wow. Whatever you want, hatch it out. For the whole world is only for hatching. Now I know in other places he says this whole thing, this whole world is for image making. It's the same thing. Hatching out is the same thing. This for the whole world is only for hatching. Everything in the world is hatched out by God. But don't reject the God in you that is one with the God that brought the whole thing into being. Your human imagination, keyed low is still one with God that brought the whole vast universe into being. And if he brought the whole vast universe into being for the hatching of his sons, keyed low as we are, we can hatch out ours, jobs, income, anything we want in this world. For it's only for hatching. This is not something manufactured. This is revelation. For when you hear a word, one word from the depths of your soul and it comes in response to your inquiry, don't neglect it, share it with everyone who will accept it. And it is only. And it is only for hatching. So you can hatch out anything in this world. I don't care what it is. Someone wants to be president, he hatches it out. It doesn't mean anything in the eyes of God. For in the end, when we awake as God, we inherit God, then all the little things of earth will wear out like a garment and dissolve like smoke. So your human history will be as nothing. It's only your divine history that is already written for you in scripture. And all that is written in scripture you are going to experience in the depths of your soul. And if you can't understand it, the very day you experience it, wait. It will happen. I had mine in 1934. I didn't understand it. I have had visions all through my life. I didn't understand them, I. But I recorded them. So these things are indelibly impressed upon the mind. It's exactly what has happened. But then you didn't understand it. I've got to create a box over there full of dream journals and binders. I can't believe how much paper is literally right over there. It's a lot of paper, but you just write it down. Get in the habit of writing your dreams down and they will be coming more and more into your awareness. And so you go through life waiting. And finally the real series begins to unfold within you. And then understanding comes. And all the things that previously happened to you without understanding suddenly begin to unfold like a flower. And you have the full meaning of it. You go back to your scripture. And there it was. Come to him, to him, question mark. And then the very next line tells me that this one, spoken of as a person, is now a living stone. And you couldn't understand it. And to see a stone, this inanimate, sterile thing, broken, reshaped into a human form, and that human form becomes living. Then you understand it. A living stone. And the living stone is human. Then he calls you out of the darkness into the marvelous light that is he. He brings you into his own light. And you are one with him. So here tonight you test it. Take your dream this night that you want to realize in the not distant future. For man's span is short in this little world of ours. Threescore and 10. You haven't too many months or years to wait for the fulfillment of the dream. And this revelation is true. Why did you make it, O God? For hatching. Well, now, be imitators of God as dear children, as we're told in Paul's letter to the Ephesians in his fifth chapter. Be imitators of God as dear children. Well, if he brings it this way by calling a thing that is not seen as though it were, and I must imitate him, well, then I will imitate him. I will dare to assume that which is not now seen. And then I will be faithful to my assumption as though it were true and bring it into being. For the world is for hatching. This is God's wonderful nest that he made. It's the nest and he's hatching out. Just walking into my. Just walking into the space. I see a bird on the wire. A dove, literally. A dove, literally. It was a brown dove with a piece of branch or whatever, straw, you know, whatever it found, piece of tree. And it's sitting there perched, about to get busy. It's springtime, March. I mean, it's April. Excuse me. And it's building its nest. It's the dove sitting there with some straw in its beak, working on its nest. For what? For hatching. Why do I get to see the dove preparing the space for hatching? Fascinating. So then that wonderful picture of Blake's. When you see it in the neck. When you see it the next time you will see it based on understanding. At length, for hatching ripe. He breaks the shell. And out comes this winged creature, the immortal ewe. Out of the shell that you could not have seen the contents until the shell was broken. Who, looking at a caterpillar, could predict his future as a painted butterfly? If you've never seen a butterfly and. And didn't know the source of the butterfly, how could you look at it and see a painted butterfly? How can you look at man as it was shown me so vividly and explained to me so clearly that man to the higher world is simply this carnivorous. Carnivorous bowel giving off the most offensive odor? And how could you now look at man seen from A higher level, as we would now look at on the lower level and see a caterpillar, for that is all we are to the higher level. And see this cherub, see this God coming out of this carnivorous bowel, for that is all that we are. The night that it the dove descended upon me and smothered me in affection with kisses. And then this woman to my left explained to me what we were to the higher world. But she explained to me that he who came in the form of a dove came. Came because he so loved me. And he demonstrated his love to me. And all over my face this dove smothered me in kisses. And she told me how we offend the higher world, for to them we are only a carnivorous bowel. But out of this carnivorous bowel, as told us in the book of Daniel, how we were given the garment and the heart and the mind of an animal. And then seven times must pass over us until the people know that the Most high will rules. Daniel 5:21. Then something comes out. It's a hatching out process. So we are just like the bowel, that blank space picture of the bowel, then the caterpillar. And yet out of it comes the painted butterfly. So if we are to the higher world a carnivorous bowel, out of it comes God. He buried Himself in us and then brings Himself out completely awake. And we are He. Now let us go into the silence. So if you're driving, your eyes are not shut. But if you are able to shut your eyes and go into the silence, right now, just contemplate hatching. Hatching out of the base of the back of your skull, being born anew as him. That's one option. Another is just to imagine being the man or woman you want to be. Good. We can go. Two minutes for sure. But two minutes is your homework. Doesn't take long to build. Each time you do into the silence. Builds, builds, builds, builds each time. Don't discount your imaginings. They are all valuable. Question of what I want to hatch. Excuse me? If what I want to hatch appears as if it would cause unhappiness to someone else, do I have to worry about that? Did you hear the question? If what I want in this world appears that it might cause unhappiness to another. Well, let me give you a personal experience. Very personal. When I fell in love with the girl who now bears my name, and. And as the mother of my daughter, I was terribly involved. I was married at the age of 19, separated at 20, but not divorced in the meanwhile, I became a dancer, and everyone who knew us as a dance team thought that if I ever got a divorce or my wife got a divorce, surely my dancing partner and myself would get married. That was taken for granted by everyone who knew us. And you can see is the picture I have on Imagine. Lovingly, I posted a picture. I think it's still there. Neville with the dance. I think it's his dance partner, the gal that he's got on the air. They look like quite an item together. But look at the post on the community wall there. Or. I don't know how to describe it. I think it's on my end. It's called post. Maybe it's in the community tab of imaginelevenly channel. You'll see that his dance partner, he has her in the air. I became a dancer, and everyone who knew us as a dance team thought if I ever got a divorce or my wife got a divorce, surely my dancing partner and myself would get married. That was taken for granted by everyone who knew us. But here I was now, not only not divorced, I was already committed to someone else. Then I found the girl I wanted who was not my first wife or my dancing partner. Well, if I married her, on the surface of things, I would hurt my dancing partner, wouldn't I? I didn't want to hurt her. I'd rather die than hurt her. I just couldn't hurt her. So I kept on postponing what I knew I should have done. I should have assumed that I hurt no one. And so one day I said to myself, I'm not applying this principle that I know so well. I'm trying to unravel it on this level, and you can't unravel it on this level. So I began to fall asleep in the assumption that there was a bed over there occupied by my second wife, not occupied by anyone else. She slept there. I slept in that assumption for one solid week. At the end of a week, my dancing partner said, I've got to talk to you about something. It's very important. I said, what is it? She said, you know, it's always been assumed that you and I would get married. But really, you are like my brother. I couldn't marry you. I am in love with Dr. So and so, and we have been for quite a few years. But I didn't have the courage to tell you. Hmm. But now I can't let it drift any longer. And so I must tell you that I could never marry you. You're just like a brother of mine. So I had been carrying that burden for the longest while, and she had been carrying the burden. We didn't tell each other, and she didn't have the courage to tell me until I assumed that I was happily married to the girl who now bears my name. So you don't hurt anyone if you really go beyond appearances to a higher level. I could not honestly or consciously hurt my dancing partner. I would rather have died than to have hurt her by marrying someone else. But I assumed she was not hurt. When I went to bed, I made it quite clear to myself that I am sleeping in the assumption that. That I am happily married, which I could not be at the expense of another. So if I am happily married, she is not hurt. Then suddenly, at the end of the week, she comes forward and tells me that I am her brother and she doesn't believe in incest. So that's the picture. So I hope I've answered you. You don't hurt anyone if you go above this level, into the real level of your own wonderful imagination, and see things as they ought to be through the eyes of love. So every time that you exercise your imagination lovingly, you're doing the right thing. No matter what you do, you're doing the right thing. But on this level, we wrestle with ourselves, trying to unravel. And you can't unravel it here. This is a shadow world. As he said earlier, when he saw this figure of himself meditating him, he knew the central jet of truth was. It was trying to tell him to reverse his belief of causation. Causation isn't here. Causation is there. So revise the level of causation and he has causation, blank space, a shadow in this world that the world calls reality. Is that clear? Thank you, Bill. What is the correct definition of Selah? That's the next question. Answer, Neville. Selah in. In all the Psalms. S, E, L, A, H. All right, if I'm mispronouncing, excuse me. Answer, Neville. Sila in all the Psalms, question mark. It's just simply a pause and a conjunction. When you read a psalm, at the end of its is Sila, then it means that that reader of the psalm, he broke it to be joined to the next. In other words, in the original manuscript, there is no punctuation mark between even words or paragraphs. There are no verses, no chapters, simply a string of consonants, not even in the original manuscripts, vowels. And so man had to simply break them down in to what we would consider a word, a verse, a sentence. And so on. And so we broke them into chapters. But Silas simply means simply joined to the next to give meaning to the two. It's not really an ending, it's simply move forward and read the next Psalm with it. Because this is an arbitrary break of the original manuscript, and this break didn't take place until the 15th century. So the scholars in the 15th century worked upon the scripts and tried to give it some kind of meaning for us even to this day. You take this one statement when he said, behold, I say unto you, thou shalt be with me in paradise. Suppose I change the comma. Behold, I say unto you today, thou shalt be with me in paradise. All the difference in the world. But the comma was placed after today. And yet in the script he was made to say, do not touch me, comma, I am not yet ascended in paradise. And yet the world today puts the comma after today. Behold, comma, I say unto you today, comma, thou shalt be with me in paradise. Behold, comma, I say unto you, comma, today, thou shalt be with me in paradise. All the difference in the world. So that's the punctuate. So that's punctuation. And these are all. Well, scholars did a marvelous job. You can't condemn them. We are heirs to their great work and they did a fantastic job on these scripts. I have many scripts at home and no two really agree, but they always give me something. Everyone, I like Moffat's not for the entire book, but for the poetry that the regular translation has lost. Moffatts, that's M O F F A T T S. Moffatts tries to catch the poetry of it. And to me, I just love the poetry. They are closer to the divine inspiration. QUESTION INAUDIBLE ANSWER Neville, did you hear the question? Well, first of all, I find that the lighter one treats it the best. First of all, if I assume that it's done and make no effort to make it so I am living by faith. By faith, all things were made as were told in Hebrews 11. It is by faith. So if I really believe the thing is done because I've imagined it done, believe in the reality of my imaginal act, well, then, the lighter I treat it, the better. If I make a problem of it, it's the lack of faith. I'm almost confessing the absence of faith. But to treat it lightly, in confidence, then it will. But if I make it a problem, well, then I make it a difficult thing. QUESTION INAUDIBLE Neville. Yes, it's all hatching. Everything is for hatching everything in the world. To me, I think it's a profound revelation. And I tell you right now, from me, this is an amazing revelation. I am blown away and it's going to change my perspective completely. One word comes back, not a long sentence, hatching. And then my mind rushes to the quote of Blake. And here is this angelic being coming through an egg. And he uses the caption at length for hatching. Ripe, he breaks the shell. Now, Blake saw it clearly, but having this artistry, that was Blake, he could draw it and present it. And having this wonderful spiritual blank space, he also captured it. But when you only hear it, blank space. Only describe it verbally. But he could describe it in drawing, in painting, in poetry, in everything. But here is that one little thing. And the egg is broken. Blank space, the cherub. And he uses the word hatching. And out of the depths of the soul comes the one word, hatching. That's why he made the whole vast world only for hatching. And tonight you have an idea that is to you like an egg. And so warm it by simply accepting it and let it hatch. Because it contains within itself all the necessary power to express itself. It takes your acceptance of the fact that it does and it hatches. Until Tuesday. Thank you. I make my wife breakfast every single morning. And in that breakfast is a scrambled egg from which I crack open one egg. I put some half and half. Her scrambled eggs are breve, but drop in some half and half. So some sea salt scrambled up some fresh butter. It's raw butter. It's raw half and half too. But every single day I'm hatching open an egg. Not a hatch, but it's breaking an egg open. It's a funny thing. Coincidentally, my sister. My sister's nickname for me is egg or egghead. And it comes back. It comes from my early days when we used to like, you know, punk rock music. I used to shave my head and my head to her was shaped like an egg. So she calls me egg still or egghead. And I call her Irma, but that's another story. Her name is not Irma. All right. What a wonderful lecture. Oh, my goodness. He is meditating. Me, the Rock November 14, 1963. And we're going to see you in the next one.