My Husband by Neville Goddard - Original Lecture

Tonight's subject, you may find it a little bit spiritual. I do not apologize for it, for I always believe that whatever is most profoundly spiritual is in reality most directly practical. But the open the Bible, we are in the midst of mystery. It's not secular history. It's sacred. History has nothing to do with individuals who live and walk the face of this earth. It has all to do with you. So when Paul said, great, indeed we confess, is the mystery of our religion. By mystery, we do not mean a matter to be kept secret, but a truth that is mysterious in character. If we do not know this, and we haven't had the vision of never excruciating scripture, then the art is misled, as many a church person reading. There is a book today that's very popular, written by a vision of the Church of England. It's called Honest to God. It has swept England, Canada and this country. It's the bestseller. And the bishop, Bishop Robinson, he said Christianity is rooted in a myth, an imagery that no longer has application to modern scientific man. And he calls upon the Christian church to strip itself of much of its traditional doctrines, such as the incarnation of Jesus. Now, this is a visionary, one who is in control of so many who are leaders in the church. But he's never had these freedoms. He knows nothing of the Christian Michigan. And seeing it through his secular eyes, he does not understand it. Tonight, the subject is my husband. This is taken from the 54th chapter of the book of Isaiah. The New Testament interprets the Old, not the other way around. So here we speak of my husband, and this is the current. Your maker is your husband. The Lord of hosts is his name. The Lord called you as a bride, forsaken and grieved in spirit for a brief moment, another prosecutor. But he will comfort you and govern you with great compassion. For a moment, he hid his face from you, but with everlasting love he will have compassion upon you, says the Lord, your Redeemer. Now, when you read it, how could we be the bride of the Lord? For it is my husband that I must give bride. And if he's the husband of my wife, well, then, Jesus Christ this is oppressed. To every child born of woman, your maker is your husband. But this is a great misfortune. To understand that, you must search the Scriptures. And we go back to the very first use of the word. The word translated as one is the Hebrew ishi, divided in the second chapter of Genesis, and there is translated man with a huge big capital. And man must read, is father than mother. Leave all and cleave to his wife until they become one flesh. One flesh. So this is the man's talking of. Who is the Lord. When you see it, then you understand the story of Jesus Christ in the New Testament. He's the solidification of this man. We are his emanation, his wife, till the sleep of death is passed. And he will not leave us until he fuses with us and we are one. It is God's purpose to give himself to man as though there were no others in the world. Just God and man. And eventually only man. For a few of you will be complete. There'll only be you and you will be God. That's the song. But God himself enters death's door. I noticed. With those who enter and lays down in the grave with them in visions of eternity. Till they awake and see Jesus and the million clouds lie, that the females are open for them. It's my mother, Lord, this God of flesh and blood. This is the linen cloth. She woke for me. And God himself entered death's door. This star when I entered and it laid down a brief with me in visions of eternity. How will I know it? How do I know he actually did that? I must read the story of God, for the story of Jesus is an active parable. The most of these prophecies of what one day will really be the experience of the believer. So you and I have told the story. Does it fall on common ground or receptive soil? The Saul goes forth, the sow, and he sows the word, the message of salvation. And some hear it, I willingly accept it, believing all things are possible to God. Others hear it like the bishop rejects it. That is omitted restrained imagery that has no basis whatsoever in this modern scientific age. Others here, it would love to believe it, but the cares of the day are greater than their faith and it strangles it. But they are a few of us who here actually. And we are quite willing to go through hell for the fulfillment of that prophecy. That God will give himself to me and shall completely give himself to me. That when he rises in me, I am king. Well, how will I know? It will. Well, his story tells me how I will know. Happens suddenly as I walk the earth. It comes like a thief in the night. Because at one moment in time the word was planted, implanted upon me, and I believed it. And then it grew in secret. For he who began the good work in me, he promised he would bring it to completion at the day called Jesus Christ. Well, what is that day called Jesus Christ? Well, I was Reading. The bishop wants me Checks in. Police chief scratched from the page the incarnation of Jesus because he doesn't know the mystery. Of one billion Christians in the world. One percent really do know the mystery. To think a little child was born 2,000 years ago in some strange unique manner. That's not the mystery. Christ himself, which is God called the word of Jesus to Jehovah. If I spell it in Hebrew, it differs somewhat. Yah Jehovah. Yeah, Shinayim. And there's a reason for Shinan after Yoghev. But the core of the word, the root is Yoghev and the word means Jehovah. Saints, as you're told, I am the Lord your God, the Holy One of Israel your Savior. And besides, neither is nor Savior. It's the same thing. Cordials entering castle the human skull and becoming the dreamer of that man. But all things are impossible to man if he knows who is dreaming. For all things are possible to God if I know who the dreamer is. My own wonderful human imagination. And that is Jesus Christ. Are you ashamed? Embarrassed? You feel offended? But I speak from experience. I am not theorizing. So when this one begins to stir within me and you say, oh, he is risen. The word risen in Greek, then defined in the concordance, the biblical concordance. It means to awaken, to rouse from sleep, from the brain. That's exactly the experience that you have when that moment in time comes for you to begin to awaken. And you do awake, you have no feeling that you are dead. You are asleep. And the only thing that conveys death to you is where you are when you open. You are in a sepulcher, you are in a grave. And the grave is just come and you know it is a tomb. That's the only thing that conveys to you the feeling that you must have died. Or if you were not dead, someone thought you did. For you find yourself in a grave and the grave is your skull. And then you come out of your skull just in the manner that a child is born. To find a symbol of your birth in the form of a little infant wrapped in swaddling glass. And it would take from the preacher faith that sink that spine of the incarnation. And may I tell you, it is everlastingly true. That child is everlastingly waiting to symbolize you, your resurrection. And let us turn, because the first act is the act of the resurrection. In the chapter of the book of Job, there is a conversation between a woman called Marvel and the one called Jesus Christ. It isn't very careful and Let me remind you it is not specular history. This is sacred history. For our evangelists were not describing events and things of the past. As historians, they desired to pass on the message of salvation as creatures who themselves experienced salvation. They were not historians, normally were describing this strange, supernatural being that began to awaken in them. So in this conversation makes a statement. Have you not left us? Our brother would not have died. He said, I am the resurrection and the Bible. He who believes in me, though he die, yet he shall live. Do you believe this? And she answered, yes, Lord. I believe that you are the Christ, the Son of God. Listen to it now. He who is coming into the world. That's the translation from the Greek. The King James version gives this for that Greek passage, he who should come into the world. But whether I say he who should come into the world, or he who is coming into the world, it implies he is not in this world. Thereby the resurrection and the life. You believe it to me? Yes, Lord, I believe. And the voice tells me what she believes. And they end on the note, he who is coming into the world. Yes, it comes in. In you, not something of the outside. The story is told to many. And then the one who tells the story, the storyteller, disappears as we are told. It's expedient to for you that I go away. And so the great storyteller tells the story of salvation and becomes invisible to man. He who dwelt among men now dwells in man. He dwells in man so men can see him. And he's looking for him to come from the outside, hoping in some strange way to see him come in the clouds. And they're all looking for a second coming of this being on the outside. Now the story was told to man. And the storyteller becomes invisible because he takes up residence in man. For his name is I Am. That's the name of Jesus. It's John Hatan, Baltimore. Go. Tell them I am a saint. You. If they ask anything, just say, I am Heaven, I send you. That's what I mean. Forever. And by whose name I must be known throughout all generations. Or don't you say, I am? But you're looking for something other than his presence. And may I tell you, the fundamental sin is lack of free will in I am He. You can't blame man for not accepting the fact that he himself is the presence that he is seeking. For the day will come. He will know it beyond all doubt. Because everything said of Jesus Christ in the Scriptures to make himself auditorium. But when he Agreed with all his livings. He knows who he is and he's not looking for him to come from without. For he came from within. That's what he entered him. God himself entered death's door, the human skull, and laid down in the very grave of Mary in visions of eternity. And you have your visions, your dreams, whether it be night dreams or day dreams. These are the visions of eternity until you awaken. And that long stretch will last 6,000 years. When it comes to its end, you will say with grat I behold the visions of my deadly sleep of 6,000 years dazzling around thy skirts like a serpent or precious stones in gold. And then this is what's going to happen to you with his words. But you need not use his words. You will look and you will see the blood of God, this golden liquid light. And this is what you will say, I know it is myself. And then you will cry out, oh my Creator, I will redeem. Your Maker is your husband. And as husband he leaves all pleased to you until you become one, not two. And you will say, I know it is my very self, O my divine Creator and Redeemer. And may you fuse with the blood of God, will ascend into heaven. And you will know the mystery of this great character, this supernatural being, this key factor in the Brahma of the divine descending and ascent, for that descends to the level of heaven. And in descending has to die as die. This is the great mystery of life. Through him he dies by becoming man and brings death door and dreams for 6,000 years all the horrors of the world. And when the work is finished, when the work is completed in man, the fusion is taking place. They aren't too anymore. He's drawn under bold petition and made of you one new man. And you are the one new man. And then you see the very blood that was shed for you and you fuse with it. And as it up you go right into the ascended state. So I tell you it's a mystery. Don't try to bring it down to this level, to explain it to the secular mind. You can't do it. Or that mind, be the Pope or Bishop Robinson, or the Church of England, or the layman. You can't bring it down to this level. It comes by revelation. But you could believe one who has had the revelation. I ask you to believe in him. I kind of force you to believe it. But I know what's in store for the believer. I know the joy. Because you reach the very meaning of the journey here. Those who are not, I would say Realize it, who have experienced it and make the faces real. Only to be restored to life, just like this, only to die again. It's over and over and over until this experience takes place, as told us in the 20th chapter of the book of Luke. So they have seen a simple question. Who has? The scientists of the day, they were called Sadducees. They did not believe in the resurrection any more than the scientists of today. They can't find anything that could survive the graves. They open up the skull, they analyze it within the microscope, and they can find the skull by any instrument, the banking device. So as far as they're concerned, it doesn't exist. There can be no resurrection. So knowing there is no resurrection in their mind, they ask the question, tell me, Teacher, Moses in the law said that if a man dies and he left no offspring, and that man was married, if he has a brother, the brother should marry him, the widow, to raise a patient for the boy brother. But there were seven brothers. The first one was married and he died, leaving no offspring. And the second took her and he died, leaving no offspring. And the third took her. And the fourth and finally seven married up and they died, leaving no child. And then she, the woman died. Whose wife is she in the resurrection? The parent mind, they did not believe it. It's a catch question. You're asking him to put him on the spot. And this is the answer that comes from the supernatural being who devised the entire drama for this divine purpose of giving himself to us. And his answer is this. You do not know this scripture. For the sons of this age. And the Greek could be better translated, procreate and are born. But our Bible uses the words marry and are given in marriage, which would imply procreation and birth. But it's far better, and you understand it better, if you would say the sons of this age, they procreate and they are born. But those who are come to earth to attain to that age, to the resurrection from the dead, they neither procreate nor are they born, for they cannot die anymore. They are now sons of God, sons of the resurrection. For that implies that all other than the resurrected must die again. So when someone dies there and has not been resurrected in that manner that I've tried my best since that moment in my personal life, they are restored to life and they are in a world just as real as this, solidly real. Yes, they marry their two, they procreate their Jew, and they die there too. Just like this world, just this world, with all the problems that we have here. In this world. So the redemption is to be redeemed from this age. There are two ages important now in scripture. The sons of this age and those who are conquered, worthy to attain to that age. And that is the age of the resurrected. So how do I know the story? Well, all of a sudden, all he set of him begins to unfold in me. If it unfolds in me, then I know I am he. That's the only way you ever know that God succeeded in his purpose, which purpose was to give himself to you as though there were no others in the world, just God and you. And eventually only you. He completed the guilt of you and so completely fused with you. The human is complete and you bear his name. And his name is I am. What's happening to you? I am looking at the blood, and I am the blood. I look at it and I say within myself, I know it is myself or my divine Creator and Redeemer. Where my Creator is my maker and my Maker is my custom. And my husband left everything I would leave to me until we fused and became one. When we became one, then he shook that which hid the whole vast scene from what he was doing within me. And he started with the resurrection, moved from there to the world symbolized dead of the infant. And then he brings this into being. And this seems to startle the entire group. No matter where I go, this is the most startling of all. The unveiling of an image. The discovery of David. I go on TV with ministers panels. There we have eight on the panel. Nothing disturbed them all. But when I make the statement that it takes intelligence to reveal to the individual that he is God the Father, how will you say that Heaven? Do you not know the theology of Christianity? I say yes, I know it. I know it by revelation that as you were taught it in your politics, you were taught it differently. But I'm directing you. You've been missed, evolved. It takes David to reveal you to yourself as God devol. For the last revelation of the character of God is following. For we find in the second psalm the statement made today, Thou art my son. Today I have to God in the 1897 I have found David. He has cried unto me, thou art my Father, my God and the rock of my salvation. And you will find David. And he is the most heavenly youth you've ever seen. And he will look right into your face and call you Father. Yes, call you Father. I mentioned in any Egypt is forever. And strangely enough, you know, as he called you God, he was always so. Because God Gradually gives himself to you. At that moment when he gives you David, he gave you fatherhood. And he is the father of David. David has no mother. No mother is made. Not in the ancient scripts. Modern translations try to give it a secular interpretation. And so they were name Amal of David, but not in the ancient scripts. He had said, no more. Thou art my son. Today I have begotten of him. And David's hands assumed. And David symbolized your bottom. The whole of humanity personified as a single unity. So when we are told he put eternity into the mind of man, he put it in such a way that man could not find out what God had done from the beginning to the end. And that word eternity is the Hebrew word Olavo. It's translated the world. The world with the mind of man. The new translation in the Revised Standard Version calls it eternity. But to Hebrew thought, history is a component of all the generations of men and their experiences, all fused into a single hall. And this is a grand hall into which all the generations are fused and from which they spring. They call eternity. They call it hollow. So dedicated. The sin of you is the personification of the whole of humanity. And it stands before you. And you are the horror of humanity. For God is. And if he succeeds in giving himself to you, he chat for that one little bit. So he's the father of humanity and all together the Son of life as a boy. And the boy comes and calls you Father. Then he has completed his task to give you himself, and that is to give you Father. And then he takes you out on as you're told in the Book of Hebrews. He speaks of the curtain of the temple, which is your flesh, and then your own gamma, not the blood of bulls and the blood of ghosts and the blood of trials, but your own precious blood, the divine blood. And you take right up into the temple through the curtain of the flesh. And then comes the final. And that is when the whole work is sealed. And that's the descent of the dove. And the dove descends and smothers you with affection. And as he smothers you with affection, the work is finished. For man is the descent of the Holy Spirit in the form of a dove. And the wind that is present is the wind spoken of at the very end of the Book of John. There are four different endings in the four Gospels. And John being the deepest. And he breathed upon them. And he said to them, receive the Holy Spirit as he breathed upon you. And the Holy Spirit comes, symbolized as a dove, and descends upon you. In the most gentle manner and dismothers you with gizlets. That's why I tell you, let no one dissuade you from the truth of this great story. It's all told in the Old Testament. That's the foundation and the new is the interpretation. You can't separate them. There would be no new without the old. And to the world be born from the new. It would have no root, it would have no foundation. So the Old Testament is the tool. It is the foundation stone. And the new simply interposition. And until the prophets who prophesied of the coming of this strange supernatural being, they inquired what person of time was indicated by this strange prophecy? As they were inspired by the spirit. But they were told the time was not yet so until the time came, no one could foresee how it would happen. And you look at this wonderful mystery in prospect. It is so different from what it comes to be seen by you experience it in retrospect. I know myself, I could never have envisioned what would happen before it did happen. So I can share it with you. This is how it happens. Now you may want to know, is your other person in the world who was the character these braves Tonight I commend the Indian Hermetic, a friend of mine in LA who's been coming to my meetings for the last three years. He hasn't missed one. A man not like my age. I'll be 61 my next birthday. And he is 54. Well, here about her, five months ago came the birth of the child. Will, like all women in the world, until the child comes in a smaller pattern, it need not be a duplicate of your next door neighbor's birth. I have a niece who have had three Caesarean operations. The children are normal. She prepared to be allowed to kill them. Now, a Caesarean is not unknown or natural birth, but you can bring forth the child. So she has three children that are alive in her world, the others that will come in another manner. So I cannot say it must come in this. I'm just following now for his gift. With somewhat not too much, he walked to find himself. He thought, I'm going insane. The wind is an unearthly wind. You can't describe it. It's wind. Because the word wind and script are the same in both Greek and in Gibron. So you can use the word spirit or you can use the word wind. And so they use the word wind. Sometimes they use the word spirit, but in my own case it's wind. But he felt the wind permeating his whole being. And he thought what's happening to me? I do not know what a stroke will be like. I've never had one, but am I going to have a stroke? One is taking place in my world. And this kept on for hours. He got up, went outside, got into his car, drove down towards sunset, went for the longest walk and the wind is still permeating his skull and he can't shake it but nothing he can do about it. So he came on back and there were WEBP working in the area and he started up the stairs and lovely home in the hills of Hollywood. He started up the steps to his farm when suddenly something popped out of his head and he jumped forward and screamed out my God. And here was an infant rabbit. In swallowing close he said I wouldn't turn around for the workmen. I knew they would see what I was holding. They were so objectively real to me. I couldn't see how anyone could not have seen what I held in my hand. So I walked into a room still holding the inward wrapper in swaddling clothes. Four and a half months later, the wind again comes upon him and he's permeated. He knows, he remembers now what happened, the birth of the child, not knowing what to expect now. And suddenly as it begins to subside, there in its doorway stands this David of biblical faith and calls him my soul. The same order of arrangement, the same final order has happened to me as I've told it in my book. So I say yes, tonight I have one who can come forward as a witness to the truth of what I've truth. But I know everyone in this world who has heard the story and accepted it will give birth to that child, will discover David who were ashamed as the blood of God. I will find the dove descending upon him beautiful. So don't try to analyze it on this level. It doesn't make sense, has nothing to do with this world. This is the world of devil. But many will not believe anymore. He thinks this is the world of the beginning and this is the world of the dead. Everything here is pretty deadly. I've had moments when I came into a room. I knew if I were to rest something within me which I felt the bedroom would stand still. I did it and they stood still. Not one can move, not even the bird in flight, but continue its flight. And it didn't fall. It should have, but it didn't. Because life is a spin, the motion that carries the ball across this room. The ball should fall. If our concept of gravitation is True, but the bird did not fall, and the leaf falling fell hot. Well, I can see the waitress walking and walking. Not when I arrested her motion, because you are standing on the floor. I can see the thought diving. Well, I arrested his motion from within me, not impeding the action of completing the soup. But the bird, mind you, the bird has remained stationary in space. When that activity in me was arrested, and when I released it, everything continued and completed its intention. The bird flew, the wages brought the food, and the diner died. And all things became once more animated. And the power was not within, it was within me, so that I tasted on these occasions the power of the age to come. Thus the energy, the power that you and I would exercise in that age, called the Age of the Resurrective. So here we suggested in the book of Isaiah and fulfilled. In the story of Jesus Christ, eternity is the groom and be the bride. But the groom, going back to the second chapter of Genesis, must leave everything and cleave to his wife until they become one. Because God is one. When he was asked what's the greatest of all the commandments, he didn't mention anything as recorded as commandments. He called upon the faith of Israel, which is known as the Great Sheva here. For Israel, the Lord our God is one daughter, no ruler for children. So we are told in Zechariah. In that day the Lord will do well, and his name one. And that name is I am, I am does not signify Jew. It's one. So I tell you, in the end, you and I will be one. For you'll be the father of my son and my son will be your son. Therefore be a model and yet without loss of identity. So when you read it and you can't quite extract, the meaning persists. But don't try to change it, to make it conform to your concept on this level. It's not written for this level, it's written as a hope. But men will take and stretch out, as it were, and believe the most incredible story in the world, that God could die, and in dying made us so alive we will awake one day as God. That God becomes man, that man may become God. That's the most incredible story in the world, and yet I care if it is true. So you try it, apply it, you accept it and put your whole fully upon this grace that is coming to you at the revelation of Jesus Christ. Don't be offended with the use of the word. Jesus Christ is your own wonderful human imagination. That's Jesus Christ. He's already entered this door. Listen to these words. If we have been united with Christ in the death like his, we shall certainly be united with him in a resurrection like His. So here the death is over. We have been united with him in the death like his, and the death of us as humans follow. And therefore we now know if we are united in his death, we shall be united in his resurrection. When he resurrects in us one by one. That's how he resurrects. There is only Jesus Christ that we be resurrects. But if you resurrected, are you not He? Don't be ashamed. You are he. And boldly declare it. You are the being called Christ Jesus. And Christ Jesus and Jehovah are 1. There's no room for 2. It is simply the unfolding and the interpretation of the great mystery as described and given to us in the Old Testament. Now let us go into the silence. You use the wording to a page. In that page, yes. This implying that some of us are not going to make it? No, it does not imply that at all. He will begin a good work in you. He will bring it to complete. It's a gift. It's not. It's completely unmerited. Because it's unmerited, no one can merit it's grace. And grace means to man is what race means. No, it does not me, it doesn't. They who are counting worthy and once the work to that degree has been done, then is automatically unveiled. They are worthy to be unveiled. And doubtfully, if you took the Greek word translated worry you could give a different definition of it. I required I have maybe 40. And these 40 Bibles of poem are not too agreed in the translation of the word. So I used many Bibles to satisfy my feeling towards the passage and for the or disadvantage. But we don't speak the tongue. We have to depend upon a concordance. Because take a concordance and look up all the definitions and take the translations and see what this one said and the other one said. And then come to your own conclusion. So what the word ver in what I quote is an item would be in another book, another Bible, I do not know. You take that simple little passage which has confused so many people, who by taking thought, because he said all things are possible to man. That's what he said here. And then in certain translations they say, who by taking thought can add one cubit to his stature for that which shall be all things are not possible. But you're not. Now the modern translation in the Revised Standard Version, instead of Using space, they use time. And they said, who by being anxious, can add one more to his span of life. That's an entirely different interpretation of that Greek passage. No one of another Greek. I do not know what was the intention of the author when he wrote that. I know time would agree with the Old Testament. It's agreeing with Ecclesiastes. Is it time to be prolonged? A time to die, like a great play, is a time to make your ancients and your bases from a plan. You might be given certain freedom of interpretation when you're on the stage and do certain things with the part. But you have a cue to enter and a cue to exit. And so ecclesiastic did not allow us for one moment to believe that any scientists would prolong your life. Help. In spite of their claim to the contrary, they claim that today, with the new diet and a better understanding of diet, that we can take a man and make him live longer. That belongs to this age, this section of time called the 20th century. But when you see it, the 16th century has not ceased to be, because to us in the 20th, it is history. It goes turn shaking place. And this will always be taking place. So the freedom is closed. That's what he said. Ezekiel tells us, and that's what Ecclesiastes tells us. Is there anything obedient to say? See, this is new. It has been already in the age is blessed. But there's no remembrance of former things. Nor shall there be any remembrance of things to come after among those who will come later. That was written three, 4,000 years ago. But we don't believe it today. We believe you can, by watching your diet and doing this and doing the other. And suddenly look at a person like a Churchill, who violated every rule in the book concerning diet and health. Smoked 20 odd cigars a day, drank two quarts of liquor a day, ate like a pig, and finally again died at the age of 90. And the dietitians who know all about it, you read their victory in the morning in 52 and a little heart attack or a little something else. And they know everything about it. Probably one time. But Churchill bed is ate it one time too. I have a friend of mine in law made a psychic home. It must have been 25 years ago. He was an alcoholic in big stream fighting the gutter. A man whose father had means and wanted him to go home. And so he asked my father to bring him home when he came to America. And we found him in the gutter, glowing and drinking the strange straight alcohol with poison Days what new government is given. He could have put any bet that they wouldn't live a month. But he's still there. He's now about 85, 87. How he survived erects him all the way until you look at him. And yet you can't seem to kill anything. He drinks anything under the star, eats anything and he can't seem to die because the Jew has seen him give away here. No, no. He was in 6,000 once. He did say eight weeks. Six to I behold the vision to my deadly sleep of 6,000 years. I see the present, past and future. 6,000 years and the plague. As far as man goes that he has to dream the dream of life while the work is being done within him. For the primal wish remains. The primal wish. Let us make man in our image. That's the decision. And so that's the wish of God to make man in his image. But he can't give himself to a man that is not his image. So he has to complete it and perfect it. So being perfect and evolving Heaven is perfect. We're told when that image in God is perfect, he gives him himself. He's like a seal. Any other questions, please. In evolution in the affairs of man. Yes. In the creation of God. No, in the affairs of man. Was a pioneer when I used to hollow a field with a little hole. Today we use a fracture to do it was the time when a man would take a raft and go across the river. And then he bore some other beings that were living on a boat and a sailboat and a steamboat. And then he has a big ocean line of the day. And so we deck man. And in the affairs of man we can see the evolution. But there is no evidence to support the claim that a bird was anything other than a bird. I pray always given greatest nest. And birds are making their nest today as they de as far that as man could know. He didn't find where bird was ever over the bird. In spite of the change to the contrary. For there's no evidence to support it. We haven't any. Go to all the mus and you might find some artist taking some putty or clay and trying to prove. Not prove what I mean. To show what our side is mean. The others found the iron. Came this and then became that and became bad. But we have nothing to spoil it. But that's not to be taken that way. You are an interview, but a man. Certainly they will play. No. But don't bring the Bible unto this level. Param and daughter for the flames they are really one. If you take the word of the word, you'll get nothing. It's a. The ancient Hebrew meaning of the word was to follow or positively the one who causes the flow or was to blow or positively the one who caused the wind to blow. So that the fall was a deliberate thing on the part of the Creator of it all. The fall is not what the church is. Talk about you and I. As we told in scripture, God named Baldwin disobedient. The 11th chapter of the book of Romans. He made us disobedient that he may have mercy upon all. So what was the disobedience? So man had to leave the world of innocence and entered the world of experience. And then moved on to the world of imagination. And so to read the world of innocence, I must have experience. So I taste of the knowledge of good and evil. So conscience is born. You couldn't condemn a person who has no conscience. He could shoot you and not think he's done anything wrong. Well, you can shoot him back, but he doesn't know why. But if he tastes of the knowledge of good and evil that enters the world of experience, well, then from then on in the world of experience, he's going to suffer with his conscience. And then he will awaken into the world of imagination. But he has to pour out of the world of innocence into the world of experience. So it's a plot. It's a plan. He plans everything as it has come out and is going to be consummated. As we are told again in Isaiah. As I have planned it, so shall it be. But as I have prefaced it, so shall it stand. And my will shall not turn back, which is now, Jeremiah. Until I have executed and accomplished the intents of my mind. In the latter days, you understand it clearly. But not until the very end will man understand the necessity for suffering. If I didn't suffer, I could put my hand on fire. This was a hand. But he made me sensitive enough to put my hand near him and detect danger. But I couldn't detect it. I wasn't sensitive enough. Nor I could loop my hand off stove. So we have a reason for something behind the door. But in the end, the glory transcends us. Out. For the glory is God's gift which out to you. What man can imagine, man becomes. He does. He can imagine. Yes. Man's imagination is manifested in the imaginations of others. Look, in this room right now. There is a thing in this room that wasn't first only imagined. Look at it. We'll Go into the vast, vast world. You can find one thing that wasn't first, only imagined. But there intervals between imaginary state and it fulfillment. It has to be first imagined. But there interval between the imaginal state and its fulfillment. It has to be first imagined. So Isaac Newton asked the question, can man walk off where his imagination has never evolved before? So Isaac Newton asked the question, can man go forth where his imagination has never walked before? And the answer is no. We are now sending men in space. And they're getting out of their gables and floating in space. It had first to be imagined before it would be done. And today we are finding all kinds of things here below the earth, below the sea. And the answer is no. We are now sending men in space. And they're getting out of their gables and floating in space. In that flash, tomorrow we're going to find things like gloves and hats floating in space. He rad off one glove, didn't he? It's there. Someone could find the glove that he lost. And some man is going to find a looping snip one day and leave it to the culprit. Floating in space and pointing in one day to be imagined before it would be done. And today we are finding all kinds of things here below the earth, below the sea. All things that man could imagine, man could realize. So I ask you to imagine only the lovely, only the loveliest things in this world. And then let that happen. It will happen. Until tomorrow. Thank you. Tomorrow you're going to find things like gloves and hats floating in space. Well, he already lost one glove, didn't he? It's that glove. Someone find the glove that he lost. And some man is going to find a looping snip one day and he be floating in space. They'll find him one day. All things that man can imagine, man can realize. So I ask you to imagine only the lovely, only the loveliest things in this world. And then let that happen. It'll happen until tomorrow. Thank you.