The Cabala - Neville Goddard (01-15-1965) | Full Reading + Commentary

Neville Goddard 1965 lectures the Kabbalah January 15, 1965 this past Wednesday I had this is going to be good because although I know my teacher was well aware of the Kabbalah, we did not ever drill into it heavily. We hit the surface here and there, but never deeply. And I hope this really gives us a navel breakdown. This past Wednesday I had occasion to go to an old Bible of mine and there I found two letters of my friend old Abdullah. I'm getting the post its. Where's my post its? Always leave a post it when he's talking about Abdullah for the fun of it. I had long forgotten them, for they were given to me back in 1930 or 31. They are now molding and falling apart. This is 1965, letters are 35 years old. I have some letters old like that too from the 80s when I was in the Navy when we used to write each other letters. I even found some. Recently I was going through some stuff to find something specific in these pictures and I found some old letters. And in the letters from a good friend and she's left the party now were a bunch of pictures of all of us friends and they were all at my buddy Earl's house. And those pictures were really cool. Boy oh boy, funny blast from the past. They were given to me back in 1930 or 31. They are now molding and falling apart. They were simply instructions on the Kabbalah and the first portion of them would not interest you because it's all very technical in Hebrew. But there are other portions of it that I know will interest you. And this is what he said in one. Creatures are never guilty of the seeming wrongs they do. The Lord ordained all deeds. Getting my note of Abdullah there and there is somebody in the comments who did ask about all the post its of Abdullah in the notes that will be coming forth just to give a response if anybody is listening that asked that question. I'm creating a chatbot situation that will contain all of these lectures and my commentaries, basically all the transcripts of all the sessions. It'll be something I will be either including in a coaching class, that'll be an ongoing coaching group coaching situation or it will be a standalone item to purchase that will be constantly updated with every single lecture which includes my commentary. And a chatbot if you're not aware, is something like when you go to a website and there's a little chat help bot in the corner and you go there and you ask a question and typically that entire website or service will have all of its information there. So as you ask a question, it's trying to serve you from its pool of data. How this would work is it would have every single thing we've discussed. So if you wanted to go to that chatbot, which will be forthcoming, I'm going to have to hire a VA to help with this. So if anybody is a VA or knows of a VA who thinks along these lines, I would prefer that more than anything. It is a project I will be putting into place. So if you had, if you wanted to go to the chatbot and ask it, when was Abdullah mentioned in these lectures? Boom. It'll give you each lecture, it'll give you the dates of each lecture, the name of each lecture, and where in the lecture by timestamp. So that's the kind of process forthcoming. It's a heck of a project. But back to Abdullah. Creatures are never guilty of the seeming wrongs they do. The Lord ordained all deeds, and he alone performs all that is performed. That's what it starts with. He accuses no one of evil, for all have fulfilled his command and performed his service. If there is evil, I, the Lord alone, am evil. Isaiah 45:7. It's funny, I just came across some in a book I was selling on ebay. I always flip through the pages, make sure there's no bookmarks left behind. I definitely have a lot of bookmarks and books. But some papers came out that were Sylvia's and Sylvia's writing and they were a numerology breakdown. I forget whose name it was, but I found so many of these kinds of notes inside of the books that I have of her still, still selling. Boy, the bookstore had for such a small place. If you want to see the store, it's 768 Redondo Avenue, Long Beach, California, 9804. And it is just a small little Spanish style house. I just realized this recently. I drove by this neighborhood. Sorry about the tangent. I just drove by the neighborhood and I realized looking at the two buildings that her house was a Spanish house. Spanish style house with the rounded red tiles. And so was the building I lived in with same effect, this very 20s, 30s Spanish style. A lot of the houses in the 20s in Long beach are that ilk. But back to it, when you first read it on a certain level of awareness, you are startled. It's in conflict with everything that you hold dear. But he doesn't stop there. He takes a very small little passage of the book of John, the fourth chapter of John. It's A conversation between Jesus and the woman of Samaria. And he said to her, woman, believe me, the hour is coming when you will neither on this mountain nor in Jerusalem, worship the Father. You worship what you do not know. We worship what we know. For salvation is from the Jews. Verse 21. And then he stops there. When you read it, you wonder what it is all about. Now listen to this grand old man's interpretation of it. Yehuda. He translates Yehuda as Jew. That's Y E H U D A h. We anglicize the word Yehuda and call it Judah. Judah is spelled just as you would spell the Lord's name. Yod, hey, vow hey. Only you insert a dileth the letter D into the word. Judah was the fourth son of Jacob. In all lists of the sons of Jacob, he is given the position of fourth in the genealogy of Jesus. That is the one given us in the book of Matthew. He is the fourth Abraham, Isaac, Jacob, Judah and his brothers. He's the fourth one mentioned. And yet he's the fourth of the 12. In the New Testament, he is the first in rank with those who are sealed, as told us in the seventh chapter of Revelations, verse 5. Here he is sealed, the first one to be sealed among those who are forever the redeemed. This is what the word Yehuda means. Salvation is from the Jews. And you wonder, well, and you wonder. But what does it mean? A Jew born after the flesh of Abraham? No, the Jew born after the faith of Abraham. That brings itself to the point where it is culminated in the promise of fulfilled. The promise made to Abraham. The promise of the child. Genesis 17:5, 18, 14. And these are the old man's words. He goes back and he quotes, you, worship. Excuse me, you, worship, what you do not know. And then he translated in this manner, you serve. You are blind to that which you serve. You do not know why you serve, but you serve. We know what we serve. We know what we worship. We are the beholders of the eternal principle. We are the knowers of the little child. Yehuda stands for the presence of his praise. The center of his presence is the mouth or king. The king is the little child. All heaven obeys the little child. And all earth is compelled to manifest that which the heavens obey. And they obey only the voice of the little child. You must always forever think of the Christos as the little child. These are AB's words. I'd long forgotten that letter. I had it now say, 34 years in an old Bible that I rarely have occasion to refer to. Then you go back and read the eighth chapter of the Book of Proverbs and start at the 22nd verse and go through, say, to the 31st. The Lord created me at the beginning of his way, the first of his acts of old ages ago. I was set up at the first before he brought forth the earth, when he laid the foundations of the earth, I was beside him as a little child. I was daily his delight. I was daily his delight. Rejoicing before him, always rejoicing in his inhibited world, and delighting in the sons of men. He who finds me, finds life. He who misses me injures himself. He who hates me, loves death. Now here is the personification of wisdom. The Hebrews took all abstract ideas and principles and personified them. So the first creation of God was wisdom, the first emanation. The verb created me can also be translated and possibly has a far greater claim to the new definition of it rather than the old one. Possessed me. The King James Version said, the Lord possessed me at the beginning of his way. The Revised Standard Version said, the Lord created me. But both are correct. From this Hebrew verb, you can't separate God's creative power and his wisdom from Himself. But it's personified as a little child. Now he said He. He delights. Well, he delights. If you read both the King James Version and the Revised Standard Version, you would think that a little child was the source of delight. Not so in the Hebrew text. In the Hebrew text, he delights means that wisdom is the one who experiences the emotion of delight. The creative power is experiencing the emotion of delight. It's all coming out of the Lord. And the Lord is defined for us as I am. That's the source. But his creative power and his wisdom is that which experiences the emotion of delight. It is the little child. So Ab said, always think of the Christ as the little child. And. And we are. And we who are called Yehuda. We, the Jews said He. Not by the accident of birth of the flesh, but by the faith of Abraham. Those who heard the promise, regardless of their racial background, those who heard it and remained faithful to it and came forward in faith to all the horrors of the world. No condemnation. They were only doing God's will and came to the point where it was the little child which was promised. We are now the knowers of the little child. Everyone who is the knower of the little child, everyone is numbered among these called salvation from the Jews. Everyone comes into that state because they know the little child. As Blake said, The dead heard the voice of the child and began to awake from sleep. All things heard the voice of the child and began to awake to life. The voice of the child. Question mark. Yes, he is the very breath, as told us in Ecclesiastes 3:19. He is the breath of God. And the breath of God makes man alive. Let him remove his breath from man and man dies. But what is this breath? It's called breath. Breath is the wind. And the wind and spirit are the same word in Hebrew, but the primary meaning of the word ruach is really wind. R U W A C H. And I apologize, I know I am butchering the Hebrew pronunciations because they are not my tongue naturally, so it's something to learn. Boy. What it would be like to have a Abdullah bat. Oh, man. Or a Nevillebot, which will be made on this channel. Stick around. There will be a Neville bot which will include my commentary. All things spoken of in every single video will be in that bot. You'll be getting information that comes from Sylvia, that comes from Neville, that comes from the Seth material, that comes through me. Not from me, but through me. It will be something interesting. But can you imagine if we had that of Abdullah? That's the technology of this new AI universe we are moving into. Wow. Is all I can say. Just wow. I know I was giving it the business on the voice recreations in a video or two ago, but as a tool, something to behold. And we haven't even touched the surface. Holy mackerel. And the wind and spirit are the same word in Hebrew, but the primary meaning of the word ruach is really wind. So when they find a child, one said, I didn't hear a voice. But you heard the wind, didn't you? Well, that was the voice of the child. Excuse me, that's no question. Well, that was the voice of the child. That was the voice of the child calling the dead from that eternal sleep. And in my experience, it just blows out the back of your head. That wind is undeniable. There is no sleeping. There is no sleeping during and there is no sleeping after. There is only dreams and visions during and after, there is no more sleep. So if you heard the wind, you began to awake and you awoke from what really was the sleep of death. And eventually all will hear the wind, which is the voice of the child, and all will awake to life. If that's the voice of the child. Wow. Just wow. And all will awaken to life. This is death, where we had been crucified. Now we've gone through the 6,000 years. And day one's crucifixion. Day two is 6,000 years. According to Blake, day three is the resurrection, which is what we are upon when we hear. When we hear the wind. We are on the third day. Every word I've told you is true. You've been promised a child. You're going to get that child. After you get the child which is born to you, another one is coming out. That's something entirely different. And a son is given. These are the words. Unto us a child is born. Unto us a son is given. Isaiah 9:6. Not the same thing. The child is born, and you hold the child in your own hands. That child is born, a sign of your birth. It's all about a birth. But the next one isn't born. That was begotten of God and given to you when God decided to give you himself. It is God's purpose to give man himself, as though there were no other in the world and just God and you, and to prove that he succeeded in his purpose, which was to give you himself. If God is a father, then he has a child. If he gave you himself, then you are the father of that child. So the second part of this statement from the ninth chapter of Isaiah. Unto us a son is given first. A child is born that comes first because he can't give you his son on this level, the Son is Spirit. He can't give it to flesh and blood, for flesh and blood cannot inherit the kingdom of God. First Corinthians 15:50 to inherit the kingdom of God as God, you must be God the Father. And there is no way of knowing that you are God the Father, unless you are also the Father of Him, his Son. So unto us a child is born to signify our birth in the land of spirit. And to us is given a son. The child is born because it signifies our birth in heaven, in the world of spirit. And then comes the gift. A son is given, and that son is David. Thou art my son. Today I have begotten thee. Psalms 2:7. This is the Lord speaking to a spiritual state called David. Then David comes as a gift. He gives you himself. And in giving you himself, David has to appear in your world and call you Father. If he doesn't call you Father, it's any excuse me. If he doesn't call you Father, and it's any other relationship, God did not give you himself. For God is the Father of David. Thou art my son. Today I have begotten thee. So David comes into the world, your world. Individually and calls you Father. Everyone in this world is going to have that experience. Then you will know the fatherhood of God and the brotherhood of man. For if you are the father of my son, then you and I are one. If I am the teacher of your son, excuse me. If I am the father of your son and. And your son is the same son that is my son, then who can deny the oneness of the two of us? The only way in the world that you'd ever know the oneness of God is through his son. So when I found this old paper falling apart, undoubtedly it was written on a very cheap piece of paper, all typed and all broken up like this. Handled it very gently. It's been 11 years. And here he analyzes this wonderful, simple thing. I thought it was 30 something years. I think we're missing. We're missing two decades right there. But now I can understand it better, having experienced in the last 30 odd years since he gave it to me. So what is he saying? That the creatures are not blamed for any seeming wrong that they commit. What does he mean by it? When he gave it to me, I didn't have the experience. But now I know. If you came into a place like this, but now it's more animated than it is now. Suppose they were dining or dancing, walking around, and all animated. And why? You came in invisible to them. For you came in spirit. You are awake as you come into the place. You know that this animated world is animated only because of you. We used to have a joke. We used to go to a party and the group of us would say, smart, allocate things like is this place cool or is it just us? And that really defines that statement, doesn't it? And to prove that you are moving it, you arrest an activity in your yourself. And at that very moment you. And at that very moment that you arrest it in yourself. Everything freezes. But everything freezes. You observe them. You go over and you simply look at them closely and they're dead. All dead. Then you realize it. Excuse me. Then you release it in yourself. And they become once more animated and continue to fulfill their intentions. Suppose you could change the intention, for it comes from above. They're only fulfilling your service. Mmm. They're all under compulsion now. Excuse me. Now you know what the mouth of God is. For he spoke. And the mouth is the little child. The mouth or the king. And the king is the little child. The breath of God. And you know exactly what you did. You arrested an activity in your own being. And that arrestment was the taking back of your breath and they died. How could you condemn any man in this world for what he's doing when you are animating it all? There's the $64 question. How can you condemn any man in this world for doing what he's doing when you are animating it? This is not for the faint of heart. This is for the highly responsible. If you're here watching this, you are highly responsible. Or you want to be. You hear within you what these words are telling the you of yous. Not the surface you, not the aesthetic surface you, the deep you. This is very responsible information. You're here because you want the responsibility. You want what goes with it or what comes with it. You want his inheritance. This is definitely very responsible. How could you condemn any man in this world for what he's doing when you are animating it all? You are animating it all. Everything from you is coming back to you in the form of whatever that activity is. Everything is you pushed out. That's a highly responsible acceptance and understanding. You set the whole thing in motion. When you are in spirit, while you are here in the flesh, you too are subjected to your own command from above. So if you come into the world to tell the story of your eternal principle, you are subjected to the same thing that you from above, subject to the whole world. That's the price you pay for the expansion of your own creative power. There's only God in the world. Nothing but God. God is playing all the parts. There is nothing but God. He plays the wise man's part and the fool, the lover and the one who hates. Now let us go back. He who finds me finds life. How to stop it and start it. He who misses me injures himself. He continues in the wheel and he's hungry. And he hasn't quite satisfied the hunger to find him. He who hates me loves death. Look at the whole vast world. And you can't condemn them. They don't know of the little child. They don't know of the creative power of God called Christ Jesus. And they are in love with the world. If there is any condemnation, it is not to be given to the author or. Well, the author conceived the play. The author is God. And there was no one to animate the characters but God. And he had to actually pass through the experiences that he conceived. But all these things were dead. Believe me, I have seen them dead. But everything, man, you can just sit with that few sentences right there for a good day. Maybe a week, a month. Good. Golly man. And the day will come that everything we in our world have discovered concerning the great scientific discoveries of the world will not be so. Not a thing will be, as we now see it, gravity. Well, every child who goes to school has been taught that. Has been taught what we believe gravity to be. There isn't a child in the world. And they prove how true it is by not jumping off the top of the building. We know we're going to fall to the floor. And yet, having arrested an activity within myself which made everything stand still, things that shouldn't fall didn't fall. Excuse me. Things that should fall didn't fall. Like the bird, a bird in flight. Excuse me, Neville. A bird in flight didn't fall. It remained. But. Always think of Jesus Christ as the little child. Always the little child who always delighted in the presence of his Father. And he was the one who always experienced the emotion of delight. The creative power experiences that. He's not the source of it. He's the one who experiences the emotion of delight. When one comes to this realization and finds the little child signifying his own birth from above. Thereafter he finds the son that is given. And then the son that is given reveals to him who he is. And he breaks the wheel of death. For this is the mystery of life through death. Unless a seed falls into the ground and dies, it remains alone. But if it dies, it brings forth much. John 12:24. So God became man in his creative power, that man may become God. So all the commands are by God to God. Man, as we see him in this world, is part of the eternal structure of the universe. This thing called Neville and all of its faces, from the time it appeared on the scene until that moment in time when it vanishes and ceases to be to those who left at that moment in time, has never passed away. And it was not really brought into being. I gotta repeat that sentence. I felt like my wheels were getting wobbly. Man, as we see him in this world, is part of the eternal structure of the universe. This thing called Neville and all of its phases from the time it appeared on the scene until that moment in time when it vanishes and ceases to be to those who are left at that moment in time, has never passed away. And it was not really brought into being. And it was not really brought into being. It was always a part of the structure of the universe. Now that piece right there you really understand. After having studied the Seth material, especially for two and a half decades with my teacher, and then several years after, and it's up to now, but 34 years running. You really understand what he just said? Because Seth is a very good teacher at weaving that into your knowing that everything is forever. Every single little experience you are going through is a forever. It's a permanent thing. That's why revision is so powerful. It was always a part of the structure of the universe. I am animating it as we are animating, with a creative power, animating all of this in this world. I will leave it forever. It will start. It will still be part of the eternal structure of the universe. And unless animated it, it remains dead in its every little aspect. The babe that nursed the mother, the little one reluctantly on his way to school, the little boy trying to find his way in life, the man. All of that are simply garments that you animate. And the day will come, you and I, having gone through all the furnaces, experiencing this creative power that is God, will awake. And we are the creative power of God and one with God. Then we can say, we are Yehuda. We've been saved. We've been salvaged from the world of death. Suddenly we all awaken. And God and his son, the creative power of himself are one. Then a new venture, a new play with the same characters, for they remain part of the eternal structure of the universe. Why do you think some people seem so familiar to you? Why do you detest some people? Again, back to Seth. He paints these pictures wonderfully. In this life, you're getting whipped by your father or your mother, or you're being beaten. In the last life, you were beating them. These relationships are very fascinating. Seth would break down these things. And it was just very amazing. Very amazing. A new play with the same characters, for they remain part of the eternal structure of the universe. You just change places. We conceive an entirely different drama. Now, tonight, if you want to. If you went to a play and you saw the actors, would you condemn them for the parts they play? If there's any condemnation, it's not to be given to the author. Well, the author conceived the play. The author is God. And there was no one to animate the characters but God. And he had to actually pass through the experiences that he conceived. But all these things were dead. Believe me, I have seen them dead. But everything, man, you can just sit with that few sentences right there for a good day. Maybe a week, a month. Good golly, man. And the day will come that everything we in our world have discovered concerning the great scientific discoveries of the world will not be so. Not a thing will be, as we now see it, gravity. Well, every child who goes to school has been taught that. Has been taught what we believe gravity to be. There isn't a child in the world. And they prove how true it is by not jumping off the top of the building. We know we're going to fall to the floor. And yet, having arrested an activity within myself which made everything. Everything stands still. Things that shouldn't fall didn't fall. Excuse me. Things that should fall didn't fall. Like the bird, a bird in flight. Excuse me, Neville. A bird in flight didn't fall. It remained there, stationary in space, because in me it was arrested. So where is gravity? And tomorrow will change all that. Today we've discovered, or think we've discovered, and rearrange the play so completely. We can then take our creative power and with a rearrangement of the play, using the same characters, play a far greater play, to expand beyond what we have expanded our creative power. And that is Jesus Christ. So when he said, we are Yehuda, the knowers of the little child. We are the beholders of the eternal principle. So we are Yehuda. And you worship what you do not know, because you do not know what you serve and why you serve, but you serve. Man plays all these parts and he doesn't know what. Why he's doing. And what he's doing. Excuse me. Man plays all these parts and he doesn't know why he's doing what he's doing. He knows he started in the world by the actions of a power not his own. He was born physically, certainly by the actions of powers not his own. And he finds himself in a family. He doesn't know why. He finds himself moving through the world. He doesn't know why. And all are serving this compulsion from above, which is spoken into being by the little child who is delighting in these experiences. We are one day born above. We'll hold the little child, the symbol of it, when we enter that creative world and start the whole thing. And we give the spoken word until every power can be exercised that is God and redeemed. For he's only redeeming himself, leaving man just where he is as part of the eternal structure of the world. So in the end, nothing is condemned. Forgive them, Father, for they know not what they do. Luke 22:34. They don't know. So the words at the end of the trial. Do you not know that I have the power to crucify you and the power to release you? He said, you have no power over Me, were it not given to you from above. John 19:10. A man dares to say to Caesar's representative that you have no power over me. He knew exactly what he was talking about. For this one said to the Samaritan, we know what we worship. You do not know what you worship. Caesar thought he knew. And Caesar's arm. Pilate thought he had the power either to release him or to crucify him. And he told him, you have no power either to release me or to crucify me, were it not given to you from above. Therefore he who delivered me into your hands, he has the greater sin, if it be sin. Because no one blank space it. It's all a play. We stepped upon the stage, well rehearsed to play the part we're playing to exercise this creative power that is personified in scripture as Jesus Christ. We were told it all before we started in that lovely poem, the new house. Now first, as I shut the door, I was alone in the new house. And the wind began to moan. Old at once was the house and I was old. My ears were teased with the dread of what was foretold. Nights of storm, days of mist without end, Sad days when the sun shone in vain. Old griefs and griefs not yet begun. All was foretold me not could I foresee. But I learned how the wind would sound after these things should be Edward Thomas, after the whole thing is over, you know the sound of that child, the wind, you hear it? So when a little child is found wrapped in swaddling clothes and they hear the wind, they don't suspect that the wind that they hear is the voice of God calling one from the grave. This is the grave. So he called me from the grave. I was buried in the sepulcher of my skull and the wind came. He breathed upon me. And what a wind always foretold me. But while I'm playing the part, I'm so lost in the part, I. I cannot foresee it. Yet it was foretold me. And the promise, the end was foretold me. He would give me a child, and the child would signify my birth, though I am old. For Abraham was old. He was a hundred years old and he was told, you will now excuse me, you will be now exiled for 400 years. Well, 400 is the numerical value of the last letter of the Hebrew. Hebrew Alphabet. And the symbol of that last letter is a cross. The letter is Tao. So while I wear the cross of flesh and travel through this world, exiled from my true home to Expand the power that is mine. At the very end, he will keep his promise and give me the child. And that will be my exit from the world of death. And so I will come back having received his promise. And before he takes off the garment, the cross, he will give me himself. And that will be given to me in the form of his son. He will give me his son David as my son. Before he calls me back, I will have full consciousness of the fact that I am my Father, whom men call God are one when it gives it to me here in the world of shadows by giving me David as my son. I might have missed a word or two in that sentence. Let me repeat it. He will give me his son David as my son before he calls me back, I will have full consciousness of the fact that I and my Father, who men call God, are one. When it gives it to me here in the world of shadows by giving me David as my son. Then he rips the whole thing so I will never occupy it again, Tears it from top to bottom, this tears temple. Then he lifts me up in the form of a fiery, fiery serpent. Then he seals the bargain which he made with himself by descending upon me in bodily form as a dove and smothers me with kisses that I will know he has kept his promise and is satisfied with the journey now that it is at its end. But although anyone who has it longs to depart. Excuse me, but all any. But although anyone who has it longs to depart, to be one with that creative power from on high rather than below being worked on, the need keeps one here still in the flesh, so you can tell it and tell it to those he sent to hear it. For everything is ordered. There's nothing out of order. Not one person is here tonight that shouldn't be here. And not one person is missing. Not one. What is being said this night. This night had to be heard by those who heard it. He sent you as he sent me. Not a thing is out of order. As Blake said in his risen state today, do not be intimidated by the horrors of the world. Everything is ordered and correct and must fulfill its destiny in order to attain perfection. Follow this course and you will receive from your own ego an even deeper perception of the eternal beauties of nature. You will also receive an ever increasing release from all that now seems to you so sad and terrible. Modern painting said to Max Beckman in a vision. On this level it is. Who would deny it? But believe me, it is ordered. Everything is ordered. Everything is correct. Now when you hear it for the first time, you resent it, you resist it. When I first met my friend AB And AB Was adamant about it. And here only last Wednesday, opening up an old Bible, I wanted to get that interpretation against my modern interpretation. And I went back to it. And here among the leaves were two letters from A.B. undoubtedly I have another two or three dozen letters buried somewhere in other books. Where they are, I don't know. But here, in rereading them, he takes the word itself, Kabbalah, and brings it down in its four wonderful states and shows you what it really means. You and I have been taught that it really means the unwritten mystery, that which is the oral tradition carried forward from generation to generation. Orally, the father tells the son and the son tells his son and so on, to keep this great mystery alive. For when he breaks it it into its component parts in the Hebraic tongue, he shows you exactly how you arrive at the very. At the very name, and takes all of the characters of Scripture and they're all personifications of eternal states. It was the habit of the Hebrew to take every abstract idea, every principle, and personalize it. So he starts off with the great Father, Jacob, the father of the 12, and shows those 12. Excuse me, and shows these 12 as the grand 12 transparencies, the 12 crystals, the 12 stones that received the commandments. And all these he called the pneumana P N E U M A N a numana. And this is the phenomena. And no command is ever given to the phenomena. It's under the compulsion to do what it does. All commands are given to God in the numana. And then that is expressed in this world of phenomena. But here you wouldn't think this Orthodox rabbi, for that's really what he was all of his life until the revelation came, the visions came. A strict Jew in all that you would consider the Orthodox Jewish to do concerning diets, dress, everything, all the habits. And he speaks today of the little child. He couldn't have done it unless the same thing happened to him that happened to Paul, who was also a very strict Orthodox Jew. But you can't resist the revelation when it happens, no matter what you are before, you have to go along with the tithe after the revelation, so he could come and say, we are now Yehuda the same, because we are the knowers of the little child. Prior to that, you are simply persecuting everyone. Everyone does because he has. Everyone does because he was commanded to no blame. That was the order from above, the part he had to play as it was written, as the play was written. And while he's on his way to persecute, comes the revelation of the little child. And from then on, your entire course changes and you move in an entirely different direction. Oh boy. So tonight, to quote him again, the creatures are not judged or condemned for the seeming wrongs they do. For the Lord himself ordained all deeds, and the Lord himself performs all that is performed. And if there be evil, I, the Lord alone, am evil. Now let us go into the silence and just set our hope fully upon the grace that is coming to us in this revelation of Jesus Christ, who must always be considered as the little child. It. Man, oh man, I better come back up. Congratulations. Question, blank space. How would you feel on another level if some member of your family kidnapped and killed if you don't feel they are guilty in their heart? Your question is perfectly marvelous. On this level. Make every effort to test his promise on this level. Whatever you desire and you believe that you received it, you will so test your creative power on this level. Question, blank space. I won't blame answer. I'm telling you what I said for the last three quarters of an hour, almost 50 minutes now, that this is a play and God is playing all the parts, and you do not fully realize the being that you are until the end. The purpose of this play is simply to expand his creative power beyond what what it was prior to the start of the play. There's no limit to translucency. There's no limit to transparency, no limit to expansion. There's a limit only to contraction. He's placed a limit on contraction, which was man, a limit on opacity which is doubt. He calls it the devil or Satan in scripture. So there's a limit to this opacity and to contraction, but no limit to translucency or to expansion. And man expands beyond what he was before. For he then is the creative power of God. And the play is over. There's a rejoicing because of this greater expansion of the creative power. Then comes a new play, not any end, where you sit down and simply rock in a chair. It's a creative God of whom I speak. And we go on forever expanding the power that is the creative power of God. There's only God. And so God and his creative power really are one. He said, I and my Father are one, but my Father is greater than I. John 14:28 Father. So that his creative power. Excuse me. So that his power to create, great as it is, could not be as great as the source of that creative power, yet they are one. You can't separate his creative power from himself. So he said, I and my father are one, but my father is greater than I. I'm not asking anyone to envision some hurt. But as the great poet said, I am involved in mankind. Every man's death is the death of me. Never send to ask for whom the bell tolls. It tolls for me. So I can speak yes, of my child, my daughter, my son, and not know that you are, in the real sense of the word, as much my child as the one I call my child. And so if a mother had one child injured the other, and she was fully aware of the fact that both were her children, she would ask the judge to be merciful when the one who injured the other is brought before him to judgment because they are both hers. The story of Solomon and the child. He found out the true mother when the other one, who was not the mother, said, cut it in half. But if you knew everyone in is as much yours as the one you think is yours, you'd be merciful with all. Absolutely. The truth. Question, Neville, would you comment on the mystical meaning of Jews and Gentiles? Jews and Gentiles. The Gentile in scripture, you take the New Testament, the part of it was simply the heathen, the pagan, who had multiple gods. The Jew, beginning with Abraham, had the one God. It was always against any duality of gods, God and God only I am the Lord, your God, the Holy One of Israel, your Savior. And besides me, there is no God. Isaiah 43, 3, 11 that they went astray, yes, and had Baal and multiple gods. But basically the Hebraic God is the one God. Now, the pagan world into which this thing broke had multiple gods. They worshiped the stars, they worshiped everything. A God of health, a God of wealth, a God of power, a God of death, a God of life. And they prayed to their multiple gods. Today, in our Christian world, although we give lip service to one God, we have multiple saints. And we pray to this saint for this, and that saint for the other. I am told that in Italy or in any great Catholic world, they'll pray to this one. And they don't get. And if they don't get an answer within a week, slap him in the face, go to another God. That was told me by an impresario in San Francisco two years ago. He said, I actually saw it happen. I'm born a Catholic, I'm still a Catholic. I'm raised a Catholic. I'm a Catholic he said, I've seen it. They'll go and pray before this one for a while. And if he doesn't come through with what he's asking for, they'll spit on him, throw him out, he's no good. And go to another God. Well, they'll still give lip service to one God and call it by a name. They'll call it Jesus Christ, but they don't know who Jesus Christ is. Jesus Christ is your own wonderful human imagination, that creative power that is in man, and it's one with the divine imagination. You don't need any saints in this world. Don't need anything in this world to whom you pray. None. No intermediary between yourself and a self. That is God. God and his creative power are one. So the Gentile was the pagan of multiple gods. So he sends Paul to the Gentiles. For Paul was equipped as the orthodox Jew, and. And when he saw the real revelation, he was sent to the Gentiles. Peter went to the Jews. And then you get the story. But all these are simple, all right? I go to everyone. I don't care whether you're Catholic or a Christian scientist or a Jew or anything in this world. Mohammedan, I don't care. I know what I'm telling you is true. It's based upon experience. The whole thing is unveiled before me. I've experienced it. And so I wasn't always blank space. Because it's true. This is everlastingly true. There's only one God, one being playing all the parts. There will be no conflict between gods when the drama is over, but a rejoicing because the plague came out just as predetermined. God planned everything as it has come out and as it will be consummated. Think about that. What you're experiencing right now was preordained. I said responsible, didn't I? I tell you. Question, blank space. Enjoy the ride. Just enjoy the ride. Get in, sit down and shut up. Don't tell me how to drive. Question, blank space. If everything is supposed to be planned and we are the actors and come in with a script, then the whole thing is a fantastic. Is a fatalistic type of thing. Just sit back and. Sorry for jumping the gun again. Get in, sit down and shut up. Oh, boy. On a certain level, it seems that way. You cannot avoid the conclusion of predestination. When you read the letters of Paul in the eighth chapter of the Book of Romans, when he tells us those whom he foreknew, he also predestined to be conformed to the image of His Son. And those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified. Verse 29. These five terms. I don't see how anyone can take the five terms of foreknowledge, predestination, to be called, to be justified and to be glorified and arrive at any other conclusion than predestination. Yet within the framework of a predestined play, the actors are given much freedom. Because whether you are rich or poor does not alter the play, whether you are known or unknown. But if you want to be known more than than to know of the creative power of God, then you are denying him in this world and falling in love with death. For this is death. Then you want more and more of this state as the world seems to want it. Tonight they are praying for Churchill's recovery. What? Churchill's recovery. Let the old gentleman go. 90 years old and he's lived such a full and wonderful life. They're asking people on TV and radio, let us pray for his recovery. That's the most stupid thing in the world. Exclamation point. I wanted to say it, but. Thank you, Neville. I was going to say it. I was going to put my thing in there, but I don't. I'm glad I didn't. Neville said it for me. That's the most stupid thing in the world. Exclamation point. Let the old gentleman who has played such a full life and wonderful life close his eyes as they close tonight. He's not in a coma. Well, let him be free after 90 years of this. But no, the average person thinks, well, that's oblivion. So let him have another one year of miseries. The old boy has been miserable for the last two years, being helped around. I mean, I would be embarrassed if all my normal natural functions had to be assisted. Let me go when no one has to help me with any natural function. I think we all know what that means. Okay, next question. Churchill's life. Wow. What a man. The Bible speaks of blank space. Now, when Jesus went through the cross and resurrection, he was expanding his creative power. He also made the statement, if a man keeps my word, he shall never see death. This trying to be translated without going through the actual physical experience. Do you feel that is possible? With the birth of the Christ child and coming into this angelic presence? That question threw me out of an orbit there. Here's Neville's answer. Let's let Neville clean it up. That is a story you can put into another frame. I have entered worlds without going through the womb of woman. Worlds just as real as this. That if anyone had held me tightly and did not allow me to return here to this world where I now stand and address you and ask me for my credentials. They'd be no part of that world that I could ever point to and show I was ever born there would they believe it. Because to the world one has to go through the womb of woman to enter it. But I've entered these worlds as a man. And there's no record that I ever should. And there's no record that I ever should have ever left. But this is only to teach the mind of man to begin to think in terms of something greater than that which is confined to the cradle and the grave. But Christ Jesus is the power. It's bugging me, so I better say it. During my Seth classes, I remember dreams and visions. I would be coming out of a different world, a different reality, a different vision. I would be leaving. I know I've mentioned it before. I'd be leaving a reality I'd entered. And one rule that Seth had constantly, which was a very good rule, that you don't. Whenever you find yourself in a different reality. Whether that's by vision or out of body or dream or whatever, or in normal waking life. This is a very interesting statement. Whenever you find yourself in a different reality. And it's a very wise thing to always respect the rules of that reality while in it. You can apply that across the entire board. Whether it's a dream or a vision or an out of body or you're going into a neighborhood where the mores are different than the ones in your neighborhood. There's people that are doing different things and saying different things. They have a different set of mores or values that they adhere to. That's their way. While you're in their environment. It's wise to respect their reality and not just simply talk willy nilly. This lesson was such a profound one. Especially when I went around the world twice in the Navy within four years. First thing you see walking in some of these very modest and poor countries. Modest of first world things like bicycles and toys and schools and all these other things. First thing you see is the very poor children with their hands out like this. The first thing that tells you of the separation that you're experiencing from what someone else is experiencing. And I might as well add this to the story. I'm not proud of these people. But I was the Young new guy. And we would stop in a place, I won't even bother mentioning the country. But those of you who know, you know, and the poor people of the place, they would be. We would walk across this bridge and again, I'm brand new, so these guys are doing this in hindsight, dastardly thing to get a laugh. So the poor kids are in the water, which is a water of effluent that's pouring out of the villages. That's this big long river called whatever river you want to call it because you know what it is, it's brown. So kids are out there swimming, hoping you'll throw them some of the local money. Well, the guys in my shop would go to the washer bin. We were the mechanics. We had all these washers and fasteners and bolts and nuts. They would grab washers that were the size of the money. And walking across the bridge they would laugh because they would throw these things. And the people would die for him, the kids thinking it was money. This is something that is a reminder of the reality, yet even being among the people who were disrespecting that reality. A lesson for me in life because I saw all these divisions. I saw all these massive divisions. After you go around the world twice in the Navy, you stop at a lot of countries and you see the massive difference between the typical American military soldier of 19 years old or 20 and the difference of what's actually out there in the world and the places we stopped. It was mind boggling. But coming back here, respecting any reality you happen to find yourself in, you hold to that rule and it will serve you well. Those guys in the shop doing that stupid silly thing to get a laugh, they weren't respecting the reality they were in. It's that simple. But you can, in any reality you find yourself, whether it be somebody speaking a different language or acting in a different way, you just respect their way while you're among them. It's so simple. You don't talk trash, you don't disrespect, you don't point fingers and laugh, you don't do any of those kind of things. This way. When you travel through realities, as Neville's describing he has done, you're always regarded. And back when I was traveling into different realities, different dreams and I'd be disappearing from that reality and bringing myself back to this reality, I remember upon exiting, reminding people, remember, remember, you create your own reality. It's your thoughts, your beliefs and your emotions which is the set material that I was trying to dispel in these other realities that I'd find myself in. I'd be respectful. But then it also be teaching. So upon leaving from those states or visions on the way out, I'm like remember, remember. You got it. So totally understand what Neville's getting at here. You find yourself in different places. Number one, you respect. How are they going to respect you if they would laugh? Because they would throw these things and the people would die for him. The kids thinking it was money. You don't respect them. It's that simple. Well this is only to teach the mind of man to begin to think in terms of something greater than that which is confined to the cradle in the grave. My teacher used to use that phrase, that phrase a lot. But Christ Jesus is the power. And don't think of him on a wooden cross as I look at you. That's where he's crucified. Boom. Day one. The creative power of God is actually crucified right here where you are now. And when you say I am, this is just, this is something that is a reminder of the reality. Yet before you tell me who you are, you've called upon his name. That's his name. And this body, he has to carry it all through these 400 years of real furnaces. Symbolical number granted it could only be 10 years or 70 years. But while you bit even being among the people who were disrespecting that reality. A lesson for me in life because I saw all these divisions. I saw all these massive divisions. After you go around the world twice in the Navy you stop at a lot of countries and you see the massive difference between the typical American military soldiers of 19 years old or 20 and the difference of what's actually out there in the world and the places we stopped. It was mind boggling. But error this, you're bearing a cross. While you bear this, you're bearing a cross. As I said before. Look at your arms outstretched. It's a cross. And that's Jesus Christ. Your Jesus Christ. Excuse me. And that's Jesus Christ. But Jesus Christ is the only. Let me go for a third one. I mean back here respecting any reality you happen to find yourself in. You hold on. And that's Jesus Christ. But Jesus Christ is only the power, the creative power and the wisdom of God. And he's in you. When you say I am, you begin to imagine that's God in action. So forget the traditional concept of a man on a wooden cross. That isn't true at all. As told us in that wonderful Book of Galatians, the third chapter. O foolish Galatians, who has bewitched you before those eyes? Jesus Christ was publicly portrayed as crucified before whose eyes? Excuse me, Let me ask you only this. Did you receive the Spirit by hold to that rule, and it will serve you well. Those guys in the shop doing that stupid, silly thing to get a laugh, they weren't respecting the reality they were in. It's that simple. But you can, in any reality you find yourself, whether it be somebody speaking a different language or acting in a different way, you. You just respect their way while you're among them. It's so simple. You don't talk trash, you don't disrespect, you don't point fingers and laugh. You don't do any of those kind of things. This way. When you travel through realities, as Neville's describing he has done, you're always regarded the working of the law or by hearing with faith. Are you so foolish? Having begun in the spirit, are you ending in the flesh? Verse 1. For a thing to be portrayed, you go to the theater. That's a portrayal. Or I can portray by telling you in verbal form, or I can portray by going to the canvas and painting a picture. There are many ways of portraying an event. And he uses the word advisedly. Before whose eyes Jesus Christ, which is the power and the wisdom of God, was portrayed as crucified. And you heard the story. For the new version called the English Bible, or the New English Bible, they use an entirely different expression of it. But the Revised Standard uses the word portrayed and so does the King James Version. But they use the word you heard in faith. You heard the gospel, that New English Bible. Did you receive the spirit by the working of the law or by the hearing of the gospel in faith? So we're told one must hear the testimony of Jesus and respond to it. He hears it. Or you can go to the screen and see it portrayed on the screen, if portrayed correctly. But not a man on a wooden cross. This is the cross that the creative power of God wears right here. Put your arms out and if you destroy it, this is dead, but he's not destroyed. This is dead, but he's not destroyed. And when I reach the end, I awake individualized as a companion of God and yet one with God. I love this part here, but they use the word you heard in faith. You heard the gospel. Did you receive the spirit by the working of the law or by the hearing of the gospel in faith? So we're told one must hear the testimony of Jesus and respond to it. He hears it. One of my favorite phrases, be ye doers not hearers only. Question inaudible the Son is His creative power. The whole creation groans and waits long, longingly for the revealing of the sons of God. They always think of the Son as his creative power and his wisdom. But all things concerning God, God being man, is always personified. And back when I was traveling into different realities, different dreams, and I'd be disappearing from that reality and bringing myself back to this reality, I remember upon exiting, reminding people, remember, remember, you create your own reality. It's your thoughts, your beliefs and your emotions which is the set material that I was trying to dispel. In these other realities that I'd find myself in, I'd be respectful. But then I'd also be teaching. So upon leaving from those states or visions on the way out, I'm like, so you will never lose identity, yet you are his creative power. Good night. Wow, what a Q and A session. Oh my goodness. Those were outstanding questions. The Kabbalah, January 15, 1965. We're going to see you in the next one. Remember, remember. You got it. So totally understand what Neville's getting at here. You find yourself in different places. Number one, you respect. How are they going to respect you if you don't respect them? It's that simple. Well, this is only to teach the mind of man to begin to think in terms of something greater than that which is confined to the cradle in the grave. My teacher used to use that phrase, that phrase a lot. But Christ Jesus is the power. And don't think of him on a wooden cross as I look at you. That's where he's crucified. Boom. Day one. The creative power of God is actually crucified right here where you are now. And when you say I am, before you tell me who you are, you've called upon his name. That's his name. And this body, he has to carry it all through these 400 years of real furnaces. Symbolical number granted, it could only be 10 years or 70 years. But while you bear this, you're bearing a cross. While you bear this, you're bearing a cross. As I said before. Look at your arms outstretched. It's a cross. And that's Jesus Christ. Your Jesus Christ. Excuse me. And that's Jesus Christ. But Jesus Christ is the only. Let me go for a third one. And that's Jesus Christ. But Jesus Christ is only the power, the creative power and the wisdom of God. And he's in you, when you say I am, you begin to imagine that's God in action. So forget the traditional concept of a man on a wooden cross. That isn't true at all. As told us in that wonderful book of Galatians, the third chapter. O foolish Galatians, who has bewitched you before those eyes, Jesus Christ was publicly portrayed as crucified. Before whose eyes? Excuse me, Let me ask you only this. Did you receive the Spirit by the working of the law or by hearing with faith? Are you so foolish? Having begun in the spirit, are you ending in the flesh? Verse 1. For a thing to be portrayed, you go to the theater. That's a portrayal. Or I can portray by telling you in verbal form, or I can portray by going to the canvas and painting a picture. There are many ways of portraying an event. And he uses the word advisedly. Before whose eyes? Jesus Christ, which is the power and the wisdom of God, was portrayed as crucified. And you heard the story. For the new version, called the English Bible, or the New English Bible, they use an entirely different expression of it, but the Revised Standard uses the word portrayed, and so does the King James Version, but they use the word you heard in faith. You heard the gospel, that New English Bible. Did you receive the Spirit by the working of the law or by the hearing of the gospel in faith? So we're told. One must hear the testimony of Jesus and respond to it. He hears it. Or you can go to the screen and see it portrayed on the screen. It.