Satya Robyn leads a group chanting session with multiple participants reciting Buddhist mantras and liturgical passages like Om Mani Padme Hum and Namoh Amida Buddha. The recording captures a communal evening service with spoken directions woven between the chants, drawing from Tibetan, Pure Land, and Nichiren traditions.
Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Namah Shivaya. Om Namah Shivaya. Om Namah Shivaya. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum. Om Mani Padme Hum! Oh my God— Um... Anipadeo? Om Mani Padme Hum! Om Anipadeo? Om Aleph Vav Meem! Namomiya.
Namomiya.
Namomiya. Nam-myoho-renge-kyo! Amor amitabhu—
amor amitabhu.
Namoha mi tamu.
Namoha mi tamu. Namoha mi tamu. Namoh Amida Buddha.
Namoh Amida Buddha.
Namoh Amida Buddha. Namaste, Ammu. Namaste.
Namaste.
Namaste. Namoha mi damu. Namoha mi damu. Namoha mi damu.
Well, I'm going to have to sit down. My knees won't take it. But if you would like to turn to— what, which page is it?
Page 13, evening sermon.
With body, speech, and mind, humbly I prostrate and make offerings both set out and imagined. I confess my wrong deeds from all time. And rejoice in the virtues of all. Please stay until samsara ceases and turn the wheel of Dharma for us. I dedicate all virtues to Great Enlightenment. The ground sprinkled with perfume and spread with flowers The great mountain full of sun and bloom, seen as the Buddha land and offered thus. May all beings enjoy such pure lands. Iyam guru ratnam andala kamnuriyatayami. By the grace that I receive through Amitabha's vows, may I be moved to deeds for the benefit of all. By the grace that I receive through Amitabha's vows, may I be moved to deeds for the benefit of all. By the grace that I receive through Amitābha's vows, may I be moved to deeds for the benefit of all. The purpose of the practice is to be a pure container wherein the common passions mature as higher wisdom. The preliminary outlook comes with bowing and contrition, facing up to my obstructions and seizing life's first essence. Devotion to my teacher ends my smugness and ejection. Held by his compassion, I will find a straight direction. By refuge vows and precepts, recitation of the sutras, I am moved through every challenge in bodhisattva aspiration. Cooperation in a sangha brings so many joys and freedoms. Through gentle words and gestures, comes collective transformation. Settled faith and inner cleansing brings us home to life's great meaning. In the Four Divine Abidings, Buddha's light is always with us. Multitudes are disconcerted by impermanence and difference. With Dharma as true refuge, I dwell within the pure land. Now gratitude is overflowing, going forth, returning richly, I offer gifts of Dharma. Buddha's path is bestowed on me. We vow to save them all. We vow to transform them all. We vow to master them all.
Infinite is the Buddha's way.
We bow to both faiths completely.
Invocation of Achalanatha.
Hail to Jamnada. Let us those being caught within his praises evermore, that by our own wills and vigilance May we our fetters cast away. May we within the temple of our own hearts dwell.
On this Tomyriana Mountains. Hail, hail, hail.
Maha Kala.
Let us be engulfed within the mantra of the Sangha of Buddha. Hail, hail, the Arrow of Emptiness.
Hail, hail, invocation of our child Buddha. Hail, our traditions mystic, the treasure. Hail, hail, the golden bell that rings but once. Isa Honka, mi amo.
I wish to enter the Pure Land. Therefore, with body, speech, and mind, we are devoted to the teachings. Let us all maintain the state of bliss.
Namotasa.
Arasou.
Arasou. Samasambuddhasa. Namotasa. Araratu sama samgutkasa namotasa akagato araratu.
