Real-Life Miracle: One Sentence Made a Blind Woman See!

When I had my awakening, you know, I got hit by a bolt of lightning the next day. I'm acting so enthusiastic and excited about what I'm realizing. I get brought by ambulance, you know, to a hospital. They into my first psych ward. They bring me in to the lounge. The patients were there. They just had dinner. I see a blind woman. Her eyes are blind. She's an older woman. And I didn't think about anything. I just spontaneously went right up to her and was looking in her eyes, and her eyes are opaque, you know, Know, clearly she has no vision. And out of my mouth just spontaneously comes the words. All you have to do to see is open your eyes and look. And I keep on repeating those words, getting closer to her, you know, staring in her eyes. The whole thing took a minute. She regained her sight, and right at that moment, as if choreographed, they came and they took me and they strapped me up on a bed where I spent the night. And then just to complete the story, the next day, they unstrapped me. They put me in a room. Who's the only other person in the room is that ex blind woman. She's smiling at me, not saying a word. All of a sudden, my heart chakra just blossoms, and I understand, oh, she was hysterically blind. You know, she inwardly was not letting herself look. And that was manifesting as her, you know, physical blindness. And somehow she was ready to heal her blindness. And I was like the Uber driver who is, like, in the area. And I got called to, like, you know, and I just played my role and said my lines. You know, it was like I was given a script. It fell in my head.

Yeah.

And that helped her to heal. And then she said to me, the only word she ever said to me, she goes, aren't you going to answer the phone call from. And she mentions my father's name. And then within seconds, the nurse comes in the room and says, paul, your father's on the phone. Because my parents had just gotten word that I had had a supposed psychotic break. And so now I want to point out that wasn't a physically impossible event. That was a synchronistic event that was highly improbable that, you know, I just happened to, like, be, you know, to say whatever I said, and it helped her to, like, heal something like that. But that's the one experience that I've been given permission, you know, by. By spirit and by my guidance to openly talk about. But then there was, like, all this other stuff that, I mean, that was like a minor, a Minor experience compared to what happened next over the next year and a half. And all the while I'm getting thrown in mental hospitals and patholog, apologize and diagnose. But an experience like that saved my life. Because when you have an experience like the one I just told you with the blind woman, you, yeah, totally know you're not mentally ill. You totally know. Oh, I'm having a spiritual awakening and these psychiatrists who are telling me I have like, you know, a chemical imbalance, they have no idea. So that's what I mean. It saved my life.

Wow. The. This is not the first time and it won't be the last that I've heard that. We had a guest on the show a couple times, Mark Wolin. He wrote a book called It Didn't Start with youh, which is Family Constellations, Past Life Regression. And he had something where he actually started to have blindness in his eye. And he looked at his relationship specifically with his mother, his inability to connect with her. And as he dove into the inner work and as he understood that he himself was creating the partial blindness, the blindness cleared. Now people might, people might look at that and they might be like, that's crazy. I don't believe that. Well, I do because psycho psychosomatic exists.

Yeah. And the thing about that, in that, that you know, being blind in like when you read the Bible, they'll talk about a mind blindness and they'll, they'll talk about that it's self induced that we. So. And what eco is a self induced form of blindness. You see, when we, when we see what eco and we turn away and we turn a blind eye, we're feeding Watiko that turning away is what eco. So it's not like there's any external blindness. You know, we ourselves are creating our own blindness. And I want to just point out that experience. I just told with the blind woman. I've been contemplating that for, for over 40 years now. And it, it's clear to me that something was being shown to me because that actually totally articulates on, you know, with reference to the situation of humanity that we ourselves have fallen blind. And there's nothing in our way for us to heal our blindness and we can actually just open our eyes and look. And that's in essence what my work is about, is trying to have people open their eyes and see what, how it operates not only through the non local field, but in our minds via our reactions. And when you see it, like I've been saying, you take away its power. Because here's the thing when you see how Watiko operates in the physical world, you know, with like, the whole vaccine thing or the Ukraine thing or whatever, or gender dysphoria.

Gender dysphoria is a big wetiko.

Yeah, yeah. You know, the point is, is that what you're seeing out there is an external reflection of a process going on inside of us. And when you recognize the correlation between the outer world and your inner, that's actually to recognize the dream. Because what is a dream? When you're in a dream, the outer dreamscape is reflecting the inner state of your psyche.

You know, you talked about earlier, there's a special strong spot inside of all of us that is indomitable that Watiko cannot access. What is that spot?

Yeah, that's the Buddha nature, the Christ nature, the true nature. There's a million names for it. When you have something that's like that precious, typically there's millions of names, because one name, you know, doesn't do it by itself.

Yeah.

And one way of understanding that is, like, now, Christ in the apocryphal text. And once again, this got edited out of the Bible by Watiko. In the apocryphal text, what does Christ say? He says, I am a mirror to those that perceive me. Okay, now just stay with that for a moment, because that. That mirror in Buddhism, that's the symbol for the true nature. Because the mirror is always pure. You can. Whatever object you put in front of it, whether it's the darkest, vilest object, the mirror just will reflect it back, and it's never tainted or stained. The mirror is always available. It's always pure. And yet we become entranced by the reflections, you know, in the mirror. And we react to the reflections, forgetting about the nature of the mirror. And that's our nature. We are that mirror. Now, the mirror by itself, if there was nothing outside of it, it's invisible. The philosopher's zone in alchemy has a name, but it actually is pointing at that. It's invisible. So the reflections which seemingly obscure the mirror and cover the silvered surface of the mirror actually are revealing the mirror. That mirror, like nature, that part of us that's untainted, any object that it reflects, that's our nature, okay? And just like Christ says, I am a mirror to those that perceive me. Okay? So that's that indomitable place. That's that invulnerable place, the true nature part of us that then say, for example, I'll give you a real empirical example. Say, if I'm like sitting here and I feel my wound or my trauma or my unhealed abuse come up, right? Well, if I then react to it, if I identify with it, if I contract against it, well, I'm investing it with reality by doing that. And that's feeding Wateco. But if in that same moment that. That, oh, my subjective experience of feeling wounded and traumatized, keep in mind I have all the evidence that I am, because that's what I'm experiencing. But if I recognize, wait a second, that's the reflection in the mirror, that's just an impermanent display of my mind, and the mind is the mirror, like nature that's always pure and always available, then all of a sudden I can embrace that momentary display of my woundedness and not grasp onto it. You see, the Buddha, he was a physician of the soul who discovered the cure for an illness. And the illness he discovered the cure for was suffering. And he realized that the cause of suffering is our clinging. And when we, for example, have that moment of grasping or of, you know, of, oh, suffering or woundedness or trauma or abuse, if we cling to it, which means either pushing it away or identifying with it, you know that then we are colluding with our own suffering. You see, this is what I'm pointing out with Watiko. There's no Wateko outside of us. If people hear about a mind virus and feel afraid, no, that feeling afraid, that is what he called. There's nothing to feel afraid about because there's nothing there, you know? But if we then cling to it and give it with a reality, then we're colluding with our own victimization. Then we're complicit with evil. Then we're investing in the reality of Vortico, and there is nobody else to blame but ourselves. That's the trippiness of what the Buddha realized and what I'm trying to bring out.