Recognizing Tendencies: Do I Stew or Suppress? - Episode 57
8 May 2022 · 15 min
Robert J. Strock and Dave explore two ways people mishandle tough emotions: stewing (ruminating without resolution) and suppressing (masking with false positivity). They offer a core question to move toward healing: How can I best take care of myself? How can I best support you?
Chapters
Awareness That Heals, Episode 57.
How do you think you could best take care of yourself? How can I best support you? Now, that's something that hopefully you will retain as a way of interacting with your friends and interacting with yourself.
The Awareness That Heals podcast helps its listeners learn to develop the capacity to have a more healing response to emotions and situations rather than becoming stuck. Your host, Robert J. Strock, has practiced psychotherapy for more than 45 years. He wrote the book Awareness That Heals: Bringing Heart and Wisdom to Life's Challenges to help develop self-caring and the capacity to respond in an effective way to life's challenges. Especially at times when we are most prone to be critical or to withdraw. Together, we will explore how to become aware of our challenging feelings and at the same time find alternative ways to live a more fulfilling and inspiring life.
Thanks so much for joining us again at Awareness That Heals, where we focus on bringing heart and wisdom to our life's challenges. And we start again and again with being aware of what is most difficult for us. And it's quite evident that these difficulties are universal for all of us, whether we recognize them or not. In fact, it's been quite difficult for humanity since the beginning when we look at wars and the underlying psychology of what created the wars. But we're not stopping with just being aware of these challenges. We're looking at how we can care for ourselves at these crucial times. And this sets up the ideal conditions for us to be maximally fulfilled in our individual lives, and thereby being able to contribute to the world by finding and living from our best selves. And today we're going to continue to delve even more deeply into the key practice that has helped thousands of people to make a simple link. And when I say simple link, simple to understand, but requires practice to remind ourselves to even remember that this option exists. And that link is between the most challenging feelings and situations we face each day and how to move forward toward healing and well-being. This is a grounded— and I say grounded because We're starting with the ground of what's challenging. So it's a grounded, inspirational way to live. And it's very paradoxical because most of us have been raised to believe we want to feel good, and that wanting to feel good can cover these challenging feelings. And we're really going out of our way to face that ground. So it starts with authentically facing what is most difficult, either emotionally or situationally, and it naturally can lead us. And I, I use the word can because obviously we need to really learn how to find that place inside us that wants to care for us, How do we nurture that place, which will then lead us to inquire, how do we best take care? How do you best take care of yourself and those around you? This is what I deeply wish was taught early in our lives from our parents and maybe by us as parents or grandparents, or was taught in school all the way from kindergarten on up. But in lieu of that being— having been the case, we're going to dive in from here. So I'd like to start off by introducing my dearest friend Dave, who's my partner at the Global Bridge Foundation. And so many places that we've shared through the years that it's impossible to convey.
Robert, thank you. And as, as you know, and as if you listened, anyone out there, to the last podcast, uh, lots of things happening in my life, and I, I'm, I'm sure they will be sprinkled in, uh, as these particular conversations happen that are near and present, always really, but poignantly and with great challenge at the moment.
So thanks, Dave. And hopefully you that are listening are doing what Dave just did, which is drop into himself, dignify his life's existence as it is. This is how it is. And valuing your very experience and bringing your awareness to look at it and hopefully be able to identify, ah, this is the challenge that I'm going through. And if it's not today, how about this week? Or how about the repeating challenges that you go through most frequently in your life? And really zero in, because it's helpful, it's very helpful to know exactly what you're going through. And for those of you that aren't already looking at the introspective guides at awarenessthatheals.org, I would highly encourage you to download those for free, which will identify 75 challenging emotions, and 75 healing qualities and actions and essential needs. And by seeing the precision of that, we become so much more literate at being able to both see what is difficult and to see what is healing, which gives us so many more options. Now, there are are two most common ways that we really are not finding the optimal way to deal with these challenging emotions. One of them, as we talked about in the last podcast, was stewing in the emotions. And there's something inside me that really likes the word stew. Because I visualize a pot full of some kind of food, and it's just the steam is going up and we're just stewing in it. It's not going anywhere. And it's almost like, okay, we've got the pot on the stove, but we forgot to take it off. We don't recognize that, oh yeah, that food is there to eat. There's something, some good reason why that that food is there. So one of the most common things we do is we stew in them. And it doesn't mean we have to be dramatic in the way that we stew in them. I'm saying it as if it can also be held in our private awareness. I think as many people stew in private awareness as they do in emotional expression. And then the other most common way that's not balanced is that we just simply suppress them. And that we give the standard answer when somebody says, how you doing? And you say, I'm doing good. And there's not really another looking at where you are. Now, when I say that, it's not saying that it's inappropriate to say, I'm doing good. It's just that it is optimal to see who you're talking to and see, are they capable of a deeper conversation? Not just to commiserate with your feelings, but actually to try to support you, to try to understand how would I best relate to you when you're in difficult feelings. Now oftentimes when we're with let's say a good friend, the best response is, "Oh, I'm sorry." And it's left there. And even though that's extremely well-intentioned, and for some people that's a little bit helpful, and for some people it's a medium bit helpful, but leaving it there as I'm sorry leaves you in a, what might be called a compassionate downer. Or a caring downer. And we're looking to try to move to a couple levels beyond that, where it may include 'I'm sorry,' and there's an 'and.' 'And how do you think you could best take care of yourself? How can I best support you?' Now, that's something that hopefully you will retain as a way of interacting with your friends and interacting with yourself, maybe even interacting with someone who is just not even a friend, just somebody that's casual that you're talking to, and just saying, I, I hope you're finding a way to best take care of yourself. I wish you the best.
I just want to give a shout out to the first chapter and the first podcast. And what I'm getting at there is there's a lot of assumption here that there's an awareness of the challenge. There's an assumption of the capacity to look inside and see whether you share it or not or otherwise. And honestly, at very challenging times in my life, I yearn for the time when I had no awareness of my unawareness, when I was just, you know, kind of moving through life fairly unconscious and everything was okay in my experience. There was, of course, a lot that wasn't, but I was you know, blissfully unaware. And what I would call blissful, of course it wasn't, but that's how I experienced it at the time. I'm fine. And I truly meant it. I truly wasn't aware. And of course, at this stage, anyone that's tracked through this amount of podcasts and these dozens and dozens of podcasts is very likely not that person. But I just want to remember where it started.
Yeah, and I think it's so important, uh, that even if you are one of those people that have tracked all these podcasts, or on your own you've found your own process to be aware of your feelings, and then maybe you move into a prayer, that you have a process that we dignify what Dave is reminding us of that most people are not aware of their feelings, or they might be aware of them but they don't want to share them. And in a certain way, you can really understand if you don't have a process to be able to care for yourself, that you actually practice, not understand only, but actually practice, maybe there isn't that much upside to just share the awareness of feelings. It's very understandable why we would have a culture that would bury the feelings, try to make the best of it on our own, and just make the best presenting that we can. And so the key thing is to really recognize that the awareness of the challenges even though it is a path in itself, just to be aware, as Dave is presenting, is the beginning point. And the point is not to be masochistic. The point is to really be following a way where we can learn to care for ourselves in a very pragmatic way, and those that we love. And hopefully spread this throughout the world.
I want to just say what you just said is so— I don't want to be lost when you said it's not meant to be masochistic. That's huge. I remember back the first times when I was aware of, for the first time, and honestly jolted into being aware of my inner challenges. It's like, I don't want— what the hell? I don't want this. This is horrible. This is suffering. I mean, why does somebody take my blindfold off? Why did I take my own blindfold off? And how do I put it back on? I don't like this at all. And what's the utility of it? What's the point of it? All I'm doing is I'm just suffering. And so moving through those steps, it does start with a What the hell? For me, it started with a what the hell.
And I think that's honestly very universal. And my best guess is that's been going on for thousands and thousands of years, that somebody would be aware that their partner is sick, or somebody would be aware that, gee, they can't find an animal to kill to be able to eat, or somebody was aware that they were scared of, of the neighbors and their— of being attacked or whatever it was. And they'd focus just on the response that they had to have, but they would bypass this and not learn to care for it. And my contention is that because that first step, that awareness of challenging emotions, isn't obvious, that is part of the human condition It blocks empathy. It blocks the ability for us to see that every nation, every human being is going through a parallel story. And if we block our challenges and we just react, it's so easy to see how wars have happened, how religions feel superior, how political parties feel superior. And it's that being aware and having some empathy for what we're going through that makes it more obvious that we're all human beings, and we all need to recognize how similar we are in our suffering and how similar we are and as the Buddhists would say, our desire to be happy. I like myself a word more like fulfilled or inspired or practicing wisdom, but whatever words are your favorite words, being aware, as Dave said, and getting beyond that state of, no, I don't want this to be like this. I want to just be together and cool. And happy and be seen that way. Well, that's the best way we don't get close to others. That's the best way we don't get close to ourselves. That's the best way to be seeds for war. That's the best way to be alienated. That's the best way to not really deeply care for ourselves because we have to be together. We can't be quote, "untogether." Or what naturally happens, or more accurate— accurately, what normally happens is when we're aware of it, it'll be exactly like what Dave said. I hate feeling this way. I don't like it. And we're left there. We don't find that pivotal point of wanting to care. So suppression is seen by most people as heroic individualism, as being the natural way to be, as I don't want to lay my problems on other people, I don't want to dwell on my problems. That is the common way it's dealt with, which is why it's so important that this more nuanced way of holding our challenging feelings at one level, but there are multiple levels of capacity inside all of us. Now, you may even look and say, is my tendency to be more of a suppressor, a stower? Do I go public with my stewing? Am I a private stower? And for those of you that are private stewards, you probably pride yourself on, well, I'm not very emotional, I take care of it myself, and it's, it's no big deal, I'm self-sufficient. You know, I know an awful lot of people like that, and a lot of good people that are like that. However, the lack of ability to identify with others, to share with others, to see that we have the capacity to be nourished. Because other people oftentimes can care for us, or you can care for others more than we can care for ourselves. And that's a very, very important thing, to see this whole process as not just individual but relational. And hopefully you have at least one person, and if you don't, I would highly encourage you to look for a guide, a mentor, a therapist, a spiritual counselor, a rabbi, a priest, a minister, somebody that you can go through and say, this is, this is what I'm suffering with, and how can I possibly find a better way to care for myself? You don't have to use this language, but you do need to find a way to see yourself, where you are, and to want to care. Those are principles that the words can be changed, but the energetics of it need to be there, or else we're kind of doomed to either suffer overtly or suffer unconsciously. And either way is a setup for more challenges. And also being afraid of ourselves. We can't really deeply trust ourselves when we're having to run away or compartmentalize. You know, we, we are going to be living in a way that has more suffering believing that we found our way to minimize it. So this is really a message to you out there that have done fine in life, but if you look closely, there's very likely a limited intimacy that has been experienced if you are one of those that are dominantly self-sufficient by keeping this so close to the vest. And I want to put out a really strong message that this message of being aware of your challenges or your difficulties and finding that intention to heal or that intention to care, move toward well-being, it can't be repeated too often. You say, well, you've already said that. I've already heard that. I already understand that. That's not the issue. The issue is, are you really practicing it? And my guess is, if you're really practicing it, it won't annoy you. You'll feel it as encouragement to remember as much as possible. So we're going to keep repeating this message in slightly different ways with the intention that one way might reach you and another way might not. So please assume the goodwill that it's not just senility on my part that I'm repeating it over and over again. It might, maybe partially senility, but I'm pretty sure part of it is trying to be versatile and who I might be able to reach. One of the ways that I really see challenging emotions and situations is that they can be like a pregnancy. And I like that metaphor, because a pregnancy is a mysterious and just such a peak experience of joy, exhilaration, positive anticipation, miraculousness. And if we saw and see our challenging emotions as having that capacity to birth us, to really allow us to see it as a potential of giving ourselves life a quality of life. I believe that's the accurate perspective. And so when we see it, and going back to what Dave said, instead of that, oh shit, or maybe it's after that, oh shit, we say, oh, this could be like a pregnancy. There is a chance that I could birth some other capacity inside me if I can find this desire to care for myself. Now, I don't think there are many of you in your right mind, certainly, but even in your wrong mind, that would say, well, I don't really want to care for myself. I'd actually rather just keep suffering. So if you can use this metaphor of seeing it as being a pregnancy and then that leading to a birth which is the intention to heal, which is the inquiry, which is the wisdom guidance, and is the ultimate implementation. And recognizing that this is not something we're ever going to get-get, that it's something that it's only through living it on a minute-to-minute basis that we can get-get it. And even then there are seconds. In there. So it's something that we really want to see as a practice or a direction that we want as many reminders as possible. There are many clients that I've encouraged, put the key step where you're stuck, whether it's awareness of challenging emotions, whether it's finding intention to heal, whether it's remembering to ask yourself a question. How can I care for myself? Whether it's receiving the wisdom guidance or implementing it, putting that on the refrigerator, just putting a little picture or a reminder, put it in your car, whatever it takes to help remind you that the difficulties in life are not the end. And this is particularly important. It's important to everybody, but it's particularly important for those that start off with chemical issues or inheritance issues, where you had a background where it left you chronically anxious or chronically depressed from a very young age, that for you to see that's not who you are, that's what you feel, and that you still have the capacity to want good for yourself, to be able to ask yourself the question, how can I move toward this goodness? And to really listen carefully that no matter how bad you feel, that you who have this inbuilt condition in your body— this includes medication reactions, this includes hormonal reactions, this includes trauma, that you deserve the most credit. For you to practice something like this when you don't get the rewards of feeling good, but you have the character, you have the depth to actually implement this, you're the true heroes. It's like we hear the expression of almost anybody that's in a situation is viewed a hero. And yeah, I don't think that just because you did something good, if you didn't suffer, just because you were in the right place at the right time, you're a hero. To me, the true heroes are ones that actually had to go through some suffering and still really still focus themselves, like Viktor Frankl did when he was in the Nazi camps where he really suffered, he's a true hero. A true hero is someone that has suffered or is suffering and remembers it's not the end of the world. Or even if I'm facing the end of the world, maybe I can find a way to find thoughts that are going to help me care for myself. So I think I'll wind down this episode with another reminder that hopefully you will take this in, not just in your mind, but as I'm going through this, please relate this to yourself. Find the most challenging situation or feeling you're dealing with and track this. It is very dignified, maybe even the epitome of dignity. To have a difficult situation, a challenging situation, and to let your awareness see it clearly, not to run away from it, and to be able to see, oh, this is your challenging situation that's repeating itself, or that you're in right now, or that you're anticipating. And then that glorious, really, for those of you that are religion, heaven-like, prayer-like movement where you really recognize you want to move in a more healing, or for, again, for those that are religious, a godly direction. Or if you're spiritual, you're, you have this intention that you want to move in a direction that's going to create benefit and healing to you. Or if you're dealing with someone else, you're practicing that intention to want to be a healing influence for them. And that naturally then leaves you in a place— and again, keep the focus on yourself— to inquire, how can I best care for myself? How can I best care for the other? And let that be something that you not just ask the question, but maybe you even have another level where you say, boy, am I glad I'm focused on something that's in the direction I want my life to move, or I want my friend's life to move, or I want my lover's life to move. And then you listen carefully. What are the suggestions? What is this question? Where is it leading in your very situation now, in the future, the past, your friends, your lovers? What is the guidance that would best help? And if you're dealing with somebody else, not to forget that you can ask them, how can I really be of the most support for you. And then when they tell you that this is what would be good, be silent. Let me know that I can be resourceful. Let me know that you love me. Let me know you're with me. Let me know that I can think this particular thought, or I can take this action, that You are devoted to want to make this life, the only life that we know for sure that we're in, at least in our, our present identity, that we want to make it be as inspiring, as fulfilling, as intimate as possible. So I can only say that my prayer is that you Develop these practices in your words, in your way, but follow these principles that are aimed at this ultimate combination, in oversimplistic terms, of being aware of your challenges and finding that incredible urge to want to make the best of it that you possibly can. And that you're going to follow that process. So my dearest wish is that each of you is practicing that now and will carry through with it for the rest of your lives. Thank you for your attention, and I really appreciate you staying with this, let's say, out-of-the-mainstream practice and hanging in there with something that is, for many, like a foreign language. So thanks again, and my prayers are that you will really take this in.
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Accessing Your Greatest Need to Support Yourself When You're Insecure, ATH Episode 136
Being Aware of Inadequacy Feelings and Asking Questions From Your Heart, Episode 129
The vital Importance of Awareness of Anger and Related Emotions - ATH Episode 138