In this sermon titled “The One Thing the Adversary Couldn't Calculate,” Harry Pitts, assisted by Pastor Keith, delivers a theological exposition of Job chapters 1‑2, using the narrative to illustrate how the heavenly adversary (Ha‑Satan) operates as a prosecutor. The message begins by describing the unseen heavenly council where God and the “sons of God” converse, and Satan proposes to test Job, presenting factual data about Job’s character, family, and possessions. Pitts contrasts God’s intimate knowledge of the heart with Satan’s reliance on external facts, arguing that the adversary can twist truth into false accusations. He emphasizes the danger of interpreting facts as divine judgment, urging believers to discern between reality and the enemy’s interpretation. The sermon outlines Job’s character (integrity, family, wealth) and shows how Satan predicts a transactional relationship with God, which is disproved when Job, despite total loss—including his children—still worships God. Pitts applies these principles to contemporary life, warning against self‑sabotage, blaming God for personal failures, and misreading suffering as punishment. He shares personal anecdotes about marital breakdown and grief to illustrate the point. The talk culminates in a call for unconditional faith, a prayer of repentance, and an altar call inviting listeners to accept Christ, followed by a partnership appeal for 514 Grace Church’s global outreach. The overall purpose is to teach discernment, reinforce steadfast devotion amid trials, and mobilize the congregation for evangelistic mission.
Chapters
This program is brought to you in part by the friends and partners of 514 Grace Ministries.
The risen Lamb has conquered, now the enemy must flee. I'm a citizen of heaven, washed and made completely free. Kingdom authority, all the glory belongs to thee. I do not beg the night to leave, I lift the name that demons fear. Jesus is the light of life, and when he speaks, the path is clear. Grace is my covering, the Spirit is my flame. Truth is on my tongue, and there is power in his name. I'm seated with Christ, the serpent lies beneath. The cross has spoken, the tomb stands still.
The title of the message is The One Thing the Adversary Couldn't Calculate. And I want to say this, that the enemy had enough information to build a case against Job. But not enough knowledge to make the case true. And the primary text that we're going to be looking at this morning is Job chapter 1, verses 1 through 22, and Job chapter 2, verses 1 through 10. I'm hoping we can get through all of this this morning. But something unusual happens at the beginning of Job chapter 1. God gives the reader information that He does not give Job. It's interesting. God gives the reader information that Job, the participant in what's going on, does not have. Before the first catastrophe reaches Job's house, we've already been shown A scene Job never sees. Before the oxen disappear, we know there has been a heavenly conversation that has taken place. Before the sheep are destroyed, we know this. Before the camels are taken, we know. Before the servants are killed, we know. Before Job receives the unbearable news concerning the loss of his children, We know. Before disease touches Job's body, we know. But the problem that I found in studying this, Pastor Keith, but Job never knows. He's living through events connected to conversation he never even heard. He's living through these events and wondering what is going on. So we know Job chapter 1, verse 6, Job does not know anything. We hear the conversation in Job chapter 1, verse 9, Job does not hear anything. We hear the adversary predicts Job's response in Job chapter 1, verse 11. We hear God establish boundaries in Job chapter 1, verse 12. When another heavenly conversation occurs in chapter 2, Job is absent again. Job is being tested. But the problem is, when you look at Job, the Bible says that Satan walked amongst the sons of God. They are having a council Yes. In heaven. So let me paint you a beautiful picture of what's taking place. Imagine God sitting on the throne, throne full of glory and honor, Shekinah glory illuminating. His presence is bright, and the sons of God, the angels, the hosts of heaven are present. And Satan walks in, he walks in, and God says to him, Where have you been? He says, I've been to and fro, up and down. Why is he doing this, to and fro, up and down? He's doing this because he's been watching, seeking whom he may devour.
Amen.
But we know this. He says, I've been to and fro, God, looking. God said, what are you looking for? Then God says this, have you considered my servant Job?
Hmm.
And the enemy puts forth a couple contradictions. And I believe that this is perfect because it teaches us about Christian disciplines even in our lives. But what's painful to me when I study this is that Job knows nothing of this conversation that's taking place. So oftentimes in our lives— and I'm gonna go off script a little bit— oftentimes in our lives we go through things and we wonder why we're going through things. And I'm not saying every trial, every temptation that you go through is a conversation between God and the adversary, or I want to say the chief prosecutor. I'm not saying that some instances are self-inflicted. You can't blame the enemy when you're drinking and driving and you have your Christian bumper sticker on the back of your car saying Jesus will work it out. I don't know about that one. You better call Motlick and Associates to help you work that one out. Jesus will work it out. Jesus on the main line. No, you got one call. You better, you better get it all in one call, especially when you're drinking and driving.
Amen.
Yes. And you know you shouldn't be doing these things. See, some things happen because there's self-inflicted. But this is not the case. Job knows his suffering without knowledge of the conversation surrounding his suffering. He experiences the event without possessing the explanation available to read, to understand what he's going through. Job does not authorize us to look at every tragedy and announce, Satan must have discussed you with God. Man, isn't that interesting that here we are, believers, that the enemy would have the audacity to bring you up before God? How many trials have you dealt with? What situations are you in that the enemy has orchestrated? for your demise. But what is in you will come out of you, whatever you have internally. So how can you defeat an enemy when you don't have the tools or the weaponry to defeat him? That's— it makes sense why the Bible says to study to show thyself approved, or work when that needeth not be ashamed. Because if you don't have the internal things, the internal fortitude, the Word of God inwardly— David said, I hide the Word in my, what, inward parts so that I might not, what, sin against thee. Why does he place the Word there? Because the Word is a weapon that will help you fight, discern, to see, to hear. to obey God, to know God's will. But the tragedy that many people go through, they are cursing God. Job's wife says to him, Job, all of this has to be a result of something that you've done. Just do us all a favor. Do me a favor. We've lost our children. We've lost everything, curse God and die. How many of us have blamed God for circumstances that we're in? Amen. Now we need to do an audit of those circumstances to determine whether or not we caused them. I was watching this video, it was somewhat humorous, somewhat, and there was this single young lady, and she said— I want to give some counsel to women. She said, I thought what I had was a dysfunctional marriage. I thought it was dysfunctional.
Amen.
I blamed him for everything. He couldn't do it right. If he said good morning, it wasn't enough. If he fixed dinner, I found an excuse to say that it was not warm enough. If he arrived in the house late, then I accused him of something that he did not do. I accused him of not spending enough time with the children, not spending enough time with me. She said, hindsight, now I sit here, I'm single and I'm divorced. And I found out that what I had was a gift from God, and I self-sabotaged my own marriage. That man was sent by God, is what she said. And I want to say to women out, out there, is what she said. She said, if you're listening to me, she said, don't allow—
That's right.
selfishness to destroy the gift that God placed in front of you. May not be perfect, may not be exactly what you think, but God will give you the tools to help perfect that which concerns that marriage, is what she said. She said, now I'm sitting here single and alone, wanting to be married, and I see that he's remarried. And knowing that I had this gift in front of me all along. That's what I mean when I say something that you self-sabotage, that you're— but she can't blame God for that. She did that to herself. You can't say the enemy did this. No, she said she was selfish. This does happen, but this is not what I'm talking about. We've got to get out of the fact of Blaming God for things that we've done.
Amen.
Job knows the facts that's on planet Earth. He knows he's lost everything. He does know everything is occurring beyond his sight. He just can't put his finger on it. Sometimes faith must remain faith precisely because explanations have not arrived that help you make sense of what you're going through. But you must still have faith even when you don't see it, even when you can't believe it. Some things shake you so much you say, man, I find it hard to believe. Job's friends go to the point of even saying you had to do something wrong that all of this is occurring in your life.
Amen, preach.
People blaming you, Pastor Keith, for things that's happening. You blaming yourself, and you don't even know that the conversation was had about you in heaven.
Amen.
Satan says to God, he says, if you, if you just remove all of the things, the possessions, everything, Job will curse you to your face. And the Bible says that God took all everything that Job had and he placed it in the enemy's hand. He says, now you have authority over this. And before this, this is what the enemy says. He's bringing all of these accusations against him. He says that if you remove this, I'm— I'll prove to you that your relationship with Job is transactional. It's based off of what you're giving him. Is God's relationship with you transactional? Do you praise him when things are going well? Do you praise him when things don't look so good? Can you shout when the money is funny? Can you shout when everything is going crazy? When there's a roller coaster inside your home? When the temperature is not so warm? When it seems like the love is gone? Can you praise God? Is your relationship with God transactional? This is what the enemy is saying to God. He says, your relationship with Job is transactional. Because I want to look at something. God tells us who Job is before the adversary tells us what he thinks about Job.
Amen.
Job chapter 1 says this, there was a man in the land of Uz whose name was Job, and that man was perfect and upright and one that feared God and eschewed evil.
Amen.
Don't hurry toward the catastrophe because in verse 1, verse 1 placed evidence right in front of us, body of Christ. Before the adversary interprets Job, Scripture identifies who Job is. Notice the first order. First thing that we notice about Job is his what? Character.
That's right.
God trusts you enough because of the character that's inside of you. Number 2, if you look in verse 2, we notice something else. Then in verse 2, we notice what? Family. That he's a what? Family man.
Yes.
Then in verse 3, we notice what? Possessions. Who is Job and where does he come from? This man is a man that fears God and hates evil. That order becomes extremely important. Because the adversary reasons in the opposite direction of God. He begins with Job's character, then he tells us about Job's circumstances. The adversary looks at Job's circumstances and attempts to explain Job's character. God begins within, internally. God knows this. This This is why when you look at when Samuel was anointing David, he surpassed all of Jesse's boys.
Right.
He said, surely God has missed him. There has to be another one. He said, there he is, he's in the field, go and get him. God said that before Samuel poured the oil, Samuel looked, he said, now I understand. Man looks on the outside, but God examines the heart. What is in your heart?
Amen.
Even when you're tempted with things that will try to draw you away from God, are you so tempted or triggered that you will curse God? That you'll— see, cursing God is, is not all the time indirectly. Does your lifestyle curse God? Do you live contrary to What you know is right. Is your lifestyle sinful to God? Do you hate evil the way Job hated evil? These are disciplines of Christianity. Job is called perfect. The Hebrew word is the word tam, T-A-M. We should not understand tam as absolute sinlessness. It is not. The word carries the idea of completeness, integrity, soundness, wholeness, moral aptitude. Job is called perfect because Job loves God with his whole heart, his whole mind, everything that's in him. He has integrity, moral character. Job is not presented as a human being incapable of failure. He is presented as a man who's fundamentally— is fundamentally in love with God, a love that surpasses all human finite understanding. He is an upright man.
Amen.
A man who fears God, who turns away anything that would draw him away from God. And this is not merely Job's opinion of himself. This is God's opinion of Job. Can God say this about us? Pastor Pitts, can God say this about you? Because the narrator established it in verse 1. Then God repeats the assessment in verse 8. Listen to what God says in verse 8, Job chapter 1. There is none like him in the earth. God knows because he created every— God says there's no one, no one like Job.
Right.
He's perfect and upright. One that feareth Me and escheweth evil. God knows Job. The adversary is about to interpret who he thinks Job is, and those are not equivalent forms of knowledge. God knows Job in his inward parts. What does Satan actually tell us in Job chapter 1, verse 6? He says, now there was a day when the sons of God came to present themselves before the Lord. Job chapter 1, verse 6. And Satan came also among them. Our English translation says Satan. The Hebrew repeatedly gives us Ha-Satan. H-A hyphen Satan. Ha-Satan. Ha is the definite article. Now I'm finna get deep. It's a definite article. The Satan belongs to the Hebrew vocabulary of adversarial opposition. So the force in Job is the adversary. Let's say it like this: the force that Job is dealing with is a prosecutor. prosecutor. So, imagine going to court and there is a prosecutor there. Because many Christians have been taught that Lucifer was heaven's worship leader. Scripture never, never plainly gives him that office. Ezekiel 28 has contributed to that tradition, yet the chapter directly addresses the king of Tyre. T-Y-R-E. Even interpretations that see a deeper reference to Satan behind the earthly ruler do not produce a statement saying Lucifer directed heavenly worship. Lucifer did not direct heavenly worship. So I need to take you deeper, but we cannot correct one tradition by inventing another. The Hebrew Satan does not literally mean prosecutor, and Scripture never identifies Lucifer's original heavenly occupation as chief prosecutor. What Scripture does establish is more useful. Satan means adversary or opponent. In particular context, his opposition takes the form of accusation, as if he is a prosecutor prosecuting a case. Numbers 22 gives us an important linguistic control. The angel of the Lord stands against Balaam as an adversary. Using this same Hebrew word family, the angel has obviously not become the devil. The word describes opposition. So Zechariah 3 shows Satan standing against Joshua, Joshua the high priest, in accusation. So we see these railings, one railing after another. So now, in the case of heaven, this prosecutor brings charges against Job. We know enough now. He opposes, he accuses. He tempts. He deceives. But he is never God's equal. He is not omnipotent. He is not omnipresent. He is— he's not omniscient.
Amen.
He's intelligent, but intelligence is not omniscience.
Amen.
He's experienced, but experience is not omniscience. He is an observer, but observation is not omniscience.
That's right.
So we know this about the enemy. He is a prosecutor. He will take the truth, and this is what's dangerous. He'll take the truth and he'll make it a lie. And people today are doing that now, taking truth and making it a lie and calling it facts. Same game that the enemy is playing.
Right.
I'm almost done. God asked, whence comest thou, prosecutor? And he answers, from going to and fro in the earth and from walking up and down. Then God asked, hast thou considered my servant Job, prosecutor? The underlying Hebrew expression carries the idea of directing attention to toward something or someone. Have you noticed Job? In essence, have you paid attention to him? Have you even considered him? The prosecutor's next words make the answer obvious. He says, Hast thou not made an hedge about him? Details about him, and about his house, and about all that he hath on every side. The prosecutor knows Job is protected. He knows Job's house is protected. He knows Job's possessions are protected. He knows Job's productivity is protected. He knows Job's prosperity is protected.
Amen.
So we know that the prosecutor has facts. He's not ignorant. He has data. He has the information. And much of the information he possesses about Job Job is correct.
Amen.
Job is blessed.
That's correct.
Job is protected.
That's correct.
Job has prospered.
Correct.
Job fears God.
Correct.
The error appears when the adversary interprets those facts, but true facts can be billed as a false case. Job chapter 1, verse 9 contains a question upon which the opening prosecutor makes his case against Job. Doth Job fear God for naught? Listen carefully to what the prosecutor is challenging— not Job's behavior, not Job's motive, Right. Essentially, yes, he worships you, but I know why he worships you. God's spoken about Job's character, about his integrity, about his passion for him. The prosecutor interprets Job's character through Job's benefits. God, you're blessing him. His argument is simple. Your protection for him keeps him loving you. You protect his family. You protect his possessions. You bless the labor of his hand. You increase his wealth. Everybody knows who he is. He's popular. He's famous. He's one of the wealthiest men in the East. And that's the only reason why he loves you. And guess what? Let me bring my case because The word also says that he is a light bearer. What do you do with light except shine on it to expose something? Listen at his names— light bearer. And before the fall, he bared light. He had to be without blame. He brought cases, tried the these cases, and he's doing the same thing now. He's saying to God, God, let me prove to you that he doesn't have what you think he has. See, the enemy can know you based off of data, but God knows the heart of men. When you look at 1 Kings chapter 8, verse 39, the Bible even says that It says that God knows the hearts of mankind.
Amen.
It says this. So when you look at all of these facts, his argument is simple. You protect him. So the relationship is not based off of true love. It's transactional. You give, he loves you. In essence, God, you're buying love. It's not real. It's counterfeit, and I'll prove it to you. Let me try him. Let me try this before the sons of God, the host of heaven, and I'll show you that Job will curse you to your face. But when we look at this, we see underneath the accusation is an equation. Job is blessed. Job worships Job loves God. Blessings produce worship. If that equation is correct, then the opposite should also work. If blessings produce worship, if possessions give commitment, the prosecutor says remove the blessing and the worship should what? Disappear.
Disappear.
This is where the adversary necessary moves from observation into interpretation. Believers need to recognize the distinction. I'm suffering can be a fact, therefore God abandoned me is interpretation.
Right.
I lost something can be a fact, therefore God is punishing me is interpretation. My prayer has not yet been answered can be a fact, therefore God does not hear me, is interpretation. I failed can be a fact, therefore I'm a failure, is interpretation. It's not built off of true information. It is an interpretation. Whose interpretation?
God's.
Perhaps your own, perhaps the enemy, because these type of thoughts produce results. Genesis 3 does not begin with the serpent inventing an unrelated story. He reframes what God said. Yea, had God said. In Matthew 4, the devil quotes Psalms 91 to Jesus. The Scripture is real. The application that the enemy uses when he quotes the Scripture to Jesus is corrupt.
Right.
Because he takes what God said Part of the truth and he twisted it. He said that if you throw yourself off of this cliff, the angels of the Lord shall bear you up. Whoa, whoa, whoa, whoa, whoa, whoa, whoa, timeout. Motive. Basically, he's asking Jesus to tempt God. Now, Psalms 91 says that the angels will bear you up. That's not what that was talking about. He took truth and he what?
Twisted it.
made it a lie, twisted it. But it was enough truth just for you to hear and listen and to do something that is totally antithetical to what God is telling you to do. Job was not like that. Job was different. God said that there was no one on planet Earth like him.
That's right.
So discernment requires more than asking whether a statement contains truth. Listen to this: sometimes the more important question is, what conclusion am I being encouraged to draw from what I just heard? Many of you are making decisions based off of opinions or interpretation that the enemy has given you.
Right.
And the adversary makes predictions based off of these responses because he studied you. He knows that if I can just break the hedge around your life, God, I promise you that they're going to make a decision to walk away from you. He's bringing all these charges and accusations accusations against him. And he tests his theory and he's argued before God. Blessing him gives worship.
Yes.
But pressure reveals what the adversary misdiagnosed about Job. Job chapter 1, verse 20 says, then Job arose. Look at his response. The man lost everything. See, now, now, before I get to this, let me pump the brakes. Let me, let me exit stage right. Because Job lost his cattle.
Amen.
He lost homes.
Amen.
He lost his wealth.
Amen.
name.
Amen.
The integrity. His integrity was questioned. But this— those things you can get back. But this is where we got to pump the brakes. But children are not possessions. He loses his children. Now that touches differently. That lands differently. That lands differently. He lost children— 7 sons, 3 daughters— lost 10 babies. The enemy says, I'm gonna cut him because this brings an emotional response. I know he can get those things back, but when you lose those that you've raised, Those that you nurtured, those that you fed, you watched them grow from babies to teenagers to adults. There's nothing like the loss of a child.
Amen.
So I understand when mothers are grieving. I remember one of my siblings, she had 2 boys and she lost her infant son. And I remember when I was doing my, I was getting my license when I was in graduate school for my studies, and I had to do a residency at a hospital. And I was called about 2 in the morning to the birthing ward where women give birth to babies. And I was called to this room, and there was this 19-year-old and 20-year-old— there's this 19-year-old mother and 20-year-old father, and the baby that she had was stillborn. It died. And I was holding the baby, and this mother was inconsolable. Unconsolable. She was broken. And she said something to me, Pastor Keith, I'll always remember this. She looked at me crying tears of pain.
Amen.
She said, will my baby make it to heaven? She said, am I a good mother? She said to me, I'm— I have so much pain right now. And I remember those words vividly. Can you imagine, just live in this moment, what Job was feeling when he got the message that his children had died? All 10 of them. Gone. Gone. But listen at what Job chapter 1, verse 20 says. Then Job— see, because you have to realize that you've taken everything from me, almost everything, but when you touch my babies, you've taken it all.
Amen.
There's no more left of me. I'm not sane.
God.
God. And the enemy is talking while he's bringing accusations against you. I told you, the God you love looks like he's forsaken you. Looks like the God you love, nowhere to be found. You're praying to him, he's not even answering. What type of God is that? But you love him with all your heart, soul, and mind. You lost possessions, you lost your children, you're praying to him and he's quiet.
Amen.
Job chapter 1, verse 20 says this. A commitment of love is what we see. Job arose and rent his mantle and shaved his head and fell down upon the earth the ground. And Job, in falling down on the ground, the Bible says he worshiped God. When you go and look at the other chapters, the Bible says that Job says out of his mouth, after being accused by his friends, being attacked, not knowing all the specifics about why he's going through what he's going going through. He said, the Lord giveth and the Lord taketh. He said, blessed be the name of the Lord. Can you say this when you're in trials? Is your love conditional only when God gives you things? Only when God bless you can you say what Job said. Do you have the love of God inside of you that will help you How do you overcome the circumstances, even when the circumstances take someone you love? Job does grieve, and I'm not gonna sanitize it. He tears his garment. He shaves his head. Job collapses under the pressure.
Amen.
He's broken. His wife hates him. Spies by his own wife, everything gone. Job is devastated. Then the sentence continues to say, "And Job worshiped God," and to me that changes everything because now the chief, this prosecutor, predicted that Job would curse God. But the scripture says. That Job worshiped God, the things Satan believed explained Job's worship have now been devastated. The prosecutor has lost his case because based off of the facts, Job should have cursed God, but he didn't. What is this depth of love that this man has for his Creator? That even when he loses everything, even loved ones, that he's still committed to God, even when it's all gone. Now I see why the Bible says, what does it profit a man to gain the whole world and lose his soul? What is his soul? It is that part of you that is connected to God. It is that umbilical, that spiritual umbilical cord that connects you to God? What does it profit you to gain everything and lose your love, your passion, your covenant, your relationship with the God that you love and serve? Oh my goodness.
Amen.
I'm preaching better than y'all shouting.
Amen.
What does it mean to lose all of that? And then, then on top of that, to lose God? I see why David said, Lord, don't take your spirit from me. I'd rather lose it all than lose God, because if I got him, I can have the world. My goodness. Bow your heads. Father, I thank you for Jesus our Savior. Job said, naked came I out of my mother's womb, and naked shall I return thither. And the Lord giveth, and the Lord taketh away. And he said, blessed be the name of the Lord. After losing everything, he still loved you, God, unconditionally. He still loved you. And the enemy missed it because he thought that if he touches it all, that he would walk away from you. God, give us that type of love, that type of commitment, that type of life that is without contradiction to help us understand who we are in you. Forgive us, God, if we've blamed you incorrectly. Help us to see beyond our own issues and to operate in the realm of the flesh, but to operate in the spirit and to say what Job said, blessed be the name of the Lord, that God thinks enough of our relationship with each other that he knows that nothing can separate me from the love of God. Nothing. Not material gain, not people, not trials, not even death. David said, if I go to hell, thou art there with me. Wherever I go, you are there. And God, please never leave me nor forsake me. Forgive me of any hidden sins. And thoughts that have been displeasing to you. Cover me by the blood of Christ. In Jesus' name I pray, amen. Give God a hand clap of praise. This morning we have the opportunity to do something that's precious, and I would be a terrible pastor if I did not issue this altar call. If you don't know Jesus as your personal Lord and Savior, listen to me. Don't walk away from this screen. Hear this word. You need to receive Jesus. I'm going to say this: in the, in the coming months, I'm going to be teaching on prophecy because of where we are on the time clock of God and what's going on. Jesus is coming and you need to be saved. Pray this prayer with me. Say, Father, come into my heart. Save me. Forgive me of my wrongs. Jesus, if I've done anything that's been displeasing, if I've allowed possessions, if I've allowed things to draw me away from you, forgive me. Forgive me if I've lied, if I've stolen, if I've done anything that has brought you pain. And Father, I thank you for the blood of Christ that covers all of my sins, all of my wrongs. Cast my sins as far as the east is from the west into the sea of forgetfulness. If you prayed that prayer with me, guess what? You are now born again, and welcome to the family of God. So do me another favor. If you are watching us on some social media platform, whether it's YouTube, Facebook, TikTok, go to our website and give. We want to publish this word globally in Pakistan and Israel and Kathmandu and Spain and Canada and Africa, the continent of Africa, and Brazil, all over the globe. Messages like this need to get out, not just myself with any of the leaders and ministers that are here that are teaching the words of life. Help us do this. If you can, go to our website, www.514gracechurch.org, and give a love offering, knowing that whatever you give is going to help us publish this word globally for those that are in need. Because we know this, we know know that the gospel of Jesus Christ can make people free, bring healing. Some people need to hear the word of God to know that Jesus still heals, he still saves, he still provides. Partner with us. Become a 2020 partner and partner with us to get this word out. Even if you're here in Villarica or Bowdoin or Temple or Rootville, Harrison County, Temple Georgia, LaGrange, the surrounding counties, Douglasville. If you're in these counties, come visit us. Come fellowship with us. Come meet Tracy and I. Let us shake your hand and meet both you and your family. And if you prayed the prayer of salvation and you're looking for a church, please consider 514 Grace Church. It's a very good ministry that is preaching the Word of God uncompromisingly. We are a new movement in West Georgia that That wants to see people saved and to build something that God would be proud of. Consider this. Consider becoming a member. Consider joining. And I tell you what, you will not be— you know what? You will not be defeated. You will not be fooled, but you'll receive the truth. And this truth that you receive will make you free. And this part I do know, you won't be disappointed.
Amen.
Because God's presence, presence is here. And God bless you. Thank you for watching. Let someone know, let a friend know that 514 Grace Church is preaching the word of God. And if you want truth, go listen to that message because it'll change your life. Stay with us. We're not out of word and God knows what's best for all of us. Give God a hand clap of praise. Amen. God bless you and we'll see you next time.
Hey, yeah.
Oh yeah.
I came to reclaim what the darkness stole. Every piece of my mind, every part of my Not by my power, not by my might. By the blood of the Lamb, I step into light. The fire did not break me, God carried me through. Every lie fell silent when he spoke what was true. He restored my peace and commanded the sea. All glory to Jesus, the one who set me free.
There is power in the blood of the Lamb.
There is power in the blood of the Lamb.
