CONVOCATION OF PRIESTS | SATURDAY AFTERNOON SESSION | SHEKINAH NATION

We bless your holy name. Blessed be your holy name. You are the Lord strong and mighty, the Lord who is mighty in battle. Who is like unto thee, O Lord? You are glorious in holiness, you're fearful in praises. You do wonders, you perform miracles. The whole earth is full of your glory. Who can match with you in your class? When you say a thing, it comes to pass. You raise the poor from the dunghill and set the beggars amongst the prince of the earth. You are the lifter up of my head, Jehovah Sabaoth, the Lord of Hosts himself, El Roi, the one who sees me. Who can match with you, Lord? You are the Lord God of ages past. Full of wisdom, full of glory. We can't tell your story because you have no beginning and you will have no ending. You are the Lord God Almighty, full of power, full of strength. Who can match with you, class? Who can stare at you? You dwell in unapproachable light. You are the consuming fire himself. The Lord is your name. You are the one who can kill and make alive. You enthrone kings and dethrone some. The Lord is your name. You are wonderful, you are mighty, you are full of strength and full of glory. Blessed be your holy name. You sit in the heavens and make the earth your footstool. The 24 elders surround your throne. You are the Lord, the one who can't be questioned. Blessed be your holy name. In Jesus' mighty name, amen. Sit down for a moment. So tonight I'm going to be speaking as a prophet, and I want us to listen first. This is the word of the Lord to someone. He said to tell you Stop trying to fit in. Put on the regalia of your office. So, and I perceive strongly that there is a dimension that is on this person that doesn't look mainstream, and you are trying so hard to fit in. Be the prophet that he has called you to be. So don't fit in. So tonight I'm going to be— and by the way, this is the kind of teachings, um, that after I'm done teaching here, I'm not sure I'm going to touch it again in another 10 years, because certain things must only be by instruction. Are you with me? So I want to be sure that our team, uh, He's on it. So I want to teach you about the science of mainstream— I don't want to use the word ministry now so it doesn't look like a school of ministry, but let me call it the science of mainstream operation. You stay with me, I'm going to explain. I saw someone yesterday with lead guitar. He didn't come, eh? Ah, okay. That's my own instrument. So let me give a background. Are you with me? Yesterday I was trying to be careful with you, you know, look at you, but today I will not. I know why. I'm on the way. If there's anything, you say, what, what was he talking about? Your pastor is here. He knows what I'm talking about. He will tell you what I'm talking about. So I want us to listen, because when God told me to to speak about this in this meeting. Um, not— I will never think that God will ask me to talk about it now. These are some of the things I thought that I will teach maybe when I'm 90. There are sermons I want to teach at 90. There are sermons I want to teach at 80. Okay, well, maybe if God is saying teach some of them now, Jesus might just be coming sooner than you expect. Many of you don't like that, and they ask you why. You say because you want to marry first. For your mind, he will delay his coming just so you can say, yes, I do. Amen. I said, but you that you are talking, you are married. You too, Jesus that is to come, you will. But if he comes on your wedding day, the rest is history. You get to the cloud and start arguing. Why did you come now? Stop trying to help me manage the atmosphere. The atmosphere will manage itself. That you laugh doesn't mean the spirit will leave. So laugh again. That was a wicked laugh, so British, brief and fake. I've never seen laughter as fake as I've seen in UK. Hello, hi. Amen. Genesis chapter number 12, we start reading from verse 1. Genesis 12, we'll start reading from verse 1. Now the Lord had said unto Abraham, get thee out of thy country and from thy kindred and from thy father's house unto a land that I will what shall be. Verse 2 now. And I will make thee— make of thee a great nation, and I will bless you and make your name great, and you will be a blessing. And I will bless them that bless you and curse him that curse you. And in you shall all the families of the earth be blessed. Anyways, if you ever have trouble with people trying to talk you down, don't forget verse 2. There is always, um, verse 3, sorry. There is always a them that bless you before a him that curse you. So don't get blinded there's always a them. Are you following me now? Now stay, stay. What I want to teach you, very, very critical, and I hope that you will learn. And let me say this, there are certain things at this phase of my life that when I say, I say for the record. I hope that whoever it is I'm talking to will take it. But at the same time, I say it and leave it there because I know that the fellow can go to the north, east, west, and south, you'll come back and say, ah, God spoke that that day. So pay attention, this is one of such night. So we saw that God was starting something on the face of the earth, and he was separating a man for himself by the name Abraham. This man wasn't a Jew. The Jewish people don't even exist. He was a pagan, and for reasons best known to to God, God sought him out and separated him. And the instruction about his calling is that he should be separated from his brethren. And then, God didn't say go to so-and-so place, he said go to a land I will show you. If the picture is complete, it can't be fake. The pattern of faith is an Abrahamic pattern, and it is the pattern of uncertainty. Uncertainty sometimes can be the biggest proof that you are in the will of God. If the picture— if you ever know everything you should do then you don't need to wait on God. God will never put you in any position that you function without relying on him. One of the ways you know you have heard wrongly is that what you have heard doesn't require God to be fulfilled. So what God said— because we're going to see this in the life of Abraham as a pattern. What God said to you was leave your father's house. It's certain where you are living, but it's not certain where you are going. So what that means is leave because of what you have heard, but you get to where you are going because of your ability to keep on hearing. Is that simple enough? Ah, ah, all right. Now let's Pay keen attention to the instruction, or the instructions, backing up the calling of this great patriarch Abraham. Number 1, God said, I will make of you a great nation. And I will bless you and make your name great, and then you'll be a blessing. Number 3, he said, I will bless them that bless you and curse them that curse you, and in you shall all the families of the earth be blessed. Now these are very important things, but look at this, and I'm going to show you this without mincing word. Number one, God was separating this man, and the context of what God was telling him is that if anything will matter on the face of the earth, it will be because it came from your loins. Hmm, can I say that again? Are we Bible students? I know I need you. To be able to receive this diet, but it can go back to being cornflakes and water, and you'll still be blessed. The salmon can change, and you go home and say it was fire, but you could have received more. What God was saying with Abraham is that I am narrowing my gaze, that the way for me to help the earth is to separate you unto myself. Then in you will all the families of the earth be blessed. So I want to do certain things, but I want to route it through you. So that means is I am raising you as a pattern of what my relationship with men looks like. Then not just a pattern, but also a patriarch. So what that means is, if there will be serious activities flowing on the earth, the place where meaning is, is Abraham. Now you must understand that the substance of this conversation is not just blessing. The substance of this conversation is the Christ. When he said, 'In you shall all the families of the earth be blessed,' he's saying the Messiah will come, but I will do no otherwise except I bring him from your loins. Is that simple enough? Ah, is it simple enough? All right, now what does that mean? It means there are people and there are people. Ah, don't forget this one though. It means everywhere we find ourselves, there are people that God has decided to route his purposes true. Now, if you look at— let's look at the event that followed this event. For instance, if you look at Genesis chapter number 13— I might need help now.

Thank you.

Genesis chapter number 13, there was something happened. When God told Abraham to leave his father's house and his mother's house to a land that he will show him, Abraham didn't leave alone. He left with a young man called Lot. In Genesis 13, um, Lot had increased so much so that there was strife between the headmen of Lot. And Abraham's headmen. Then when Abraham heard— there's a pattern there, but some other time— when Abraham heard it, he called Lot. He said, let there be no strife between me and you, between your headmen and my headmen. Abraham said, is not the land plain before us? You choose anywhere you want to go to. Now, Lot that he was talking to came by chance. The one talking is the one that God called, so he had the right to say, I pick first. What did Abraham know that gave him the audacity to say, you pick first? It means he understands that it is not location but him If you ever see yourself fighting over things, you don't know the blessing. I have said the secret is not in any place but on the person. If you don't know what the blessing is, you leave Nigeria, Cameroon, Gabon, Zimbabwe, Malawi, and come to UK or go to the moon, We are already talking about interplanetary living. Go anywhere, you will live in frustration there at the level of their economy. If you ever see people who don't know God but who are in developed countries, they are not happy either. Yes, sir. Yes, sir. They are critical, they are bitter, they are confused. Money is their god. It governs them, it rules them. It's— if you hear the way they talk, when they get something small, they are quick to look down on the patterns of Christianity. Because even in the days they claim to be hot, they were not hot because God is loved. They were hot because they had needs. And that's the danger of raising people in what I call need-based Christianity. The prayers, 9 hours, 10 hours, 20 hours, 48 hours of a believer who is built on need-based approach is nothing. The same energy is pulling there, it can pull the same energy in shrines. Because the idea of God he knows is provider. The idea of God he knows is protector. The idea of God he knows is the giver. So when he gets to places that you don't need prayer for provision to take place, you don't need prayer for security to take place, he trashed that God because he has not known God as Abba. Right now, some people have gone to London, and people can almost live anywhere at any time. Am I correct? You can get up around 12 and say that you are taking— what do you call that bus? Night bus. Country? What? Cross-country. And say you are taking cross-country to Sunderland or wherever it is you're going to, and you are not scared of anybody say, 'Park there, all of you lie down.' Is that okay? Now I'm not saying that really happens where I'm coming from, but I'm not— I'm not saying— no, no, see, you are left to think whatever you want to think. I came from the best place in the world, so So, but I just understand that it's just best for me not to go out. You understand what I'm saying? I'm not saying anything will happen, but it's, it's just still good, you know. I, I just won't feel like. And when it's daybreak too, you still check. So if your concept of prayer and a prayer life is based on the need for protection, when you go to the place where you don't need that deity to protect you, you detach from him. The reason why people grow cold in the UK is because they have a government that provide what the version of God they were consulting was needed for. But God who sit in the heavens is bigger than what government can give. If you don't know his ability to give you more than what the government gives, you will need him for a while. And when you get the government, you will live at the level of the subject, then fizzle out. I'm saying many people's life has no meaning because the version of God they know is the provider, the healer, the helper. So they need problem to be on fire. And problems you will have, for his mercies endure forever. If problem is what fuels your consecration, then it means you are saying the only way to be sane spiritually is to have what? Problem. Because that's the version that we know. There are people who won't pray until they are sick. There are people who won't pray until someone tells them that I will kill you. When was the last time someone looked at you and told you I will kill you? You don't look like one who has heard it. Am I correct? I've heard it. And I've heard it again and again. I've casted out demons from people and the spirit will say, I will make sure I kill you. He that dwelleth in the secret place of the Most High shall abide under the shadows of the Almighty. You don't go argue and say I treat all those threats like— imagine a 5-year-old boy say, Apostle, yes, I'll kill you. The guy can't go and sit down, but you have to go and investigate. What did you eat? Is there Is it vegetable? Who made it? Is he looking? Go check. Eka mbezi. Go inside. So Abraham said to Lot, pick anywhere. And the Bible said, Lot— please, I want the media to follow me with that scripture— is in Genesis 13. Looked at the well-watered plain of Sodom before it was destroyed. That is, look at it. And Lot lifted up his eyes and beheld all the plains of Jordan, and it was well watered everywhere before the Lord destroyed Sodom and Gomorrah. Meaning that If he had just a bit of spiritual prophetic perspective, he will see the place in the prophetic nature. The, the reason why many of us are facing trouble in life is because we make choices like Lot. You can look at someone who is well watered.

Are you me.

I want to say what I want to say without looking at your faces. You can leave a man who is at the last phase of his poverty for the one who is at the last phase of his wealth if you choose by sight. I— it takes highest level of foolishness not to pray. You know why? It doesn't matter how sharp your eyes are, they can't see tomorrow. Why won't you consult the one who is there? That this looks pleasing, but are you there? So Lot said, I like that place. It's the audacity of Abraham to say, pick first. They that do know their God will be stronger. Now look at the next statement there, verse 11. And Lot chose him all the plains of Jordan, and Lot journeyed east, and they separated themselves from the other, one from the other. Yes. Now let me jump. To verse 14. And the Lord said unto Abraham, after that Lot was separate from him, lift up now thine eyes and look from the place where thou art northward and southward and eastward and westward. Meaning that in the picture of the allocations of this place, Lot is not in the picture. You have done what you have done out of emotions, but still look again. That's what God was telling him. So you look, but God didn't say look while Lot was there. There are instructions you will not hear until you have been separated from your Lot. The Lot is the sukkah you have— you brought around yourself so that when God say jump, you will not eat the ground, the one that makes it easy. So God said, look from where you are, as far all the land that thou seest, to thee will I give it and to thy seed. Now what God was simply saying, I want to do something on the face of the earth and I cannot help humanity at once except I start with a man, then make it a family, then a lineage, then tribes, then a nation, then back to a family, then back to a man. Let me explain. A man, Abraham. A family, Abraham, Sarah, Isaac. A lineage: God of Abraham, God of Isaac, God of Jacob. Then tribes, the 12 tribes. Then back to a nation, okay? Then back to a tribe, um, a family, Joseph and Mary. Then back to a man, Christ. Why was it a dangerous thing for Esau to say to Jacob when Jacob said, give me your bed right? And Esau said, what is this bed right to me? Why was it— why did the book of Hebrews describe him as a fornicator? He said, let anyone be like Esau, a fornicator, the profane, who for a morsel of bread forsook his bed right. Why was he referred to Because in fornication there is exchange. So Esau said, what is this birthright to me? Now, what is the birthright? The birthright is actually the right to the blessing, but that's not it. The birthright is also the right to bed. That is the mainstream family. Now listen, people of God. Let nobody deceive you. If you are going to do ministry well, if you are going to do life well— if— listen, there is mainstream. Yes, there is mainstream. God is a God of patterns. There's mainstream. Let's hold it there for a while. Okay, so as Esau was eating that food, he was relinquishing the right to bet the men that will matter in the lineage of the Christ, and ultimately that the Christ will not be traced to his loins. As he was eating that meal, he was no longer qualified to bet men like David. He was no longer qualified to bet men like Moses. Daniel will not come from him. Isaiah and Obadiah will not be traced to him. That is, you will exist but not in the mainstream. The mainstream is the place where the lens of God is narrowed to as the launching ground of his activity. It exists. I wish I can flog this again and again. And I'm telling you that even in ministry it exists. For instance, you check the body of Christ across the world, you will see that majority of the people who are doing significant things things in the activity of God on the face of the earth now, you keep hearing them mention a name. At least maybe 8 out of 10 will mention the name of the man Akin. Have you ever read the Bible and you see that names have been called? Antola, Femi Lazarus began, begat Dudu, and Dudu begat Elihu, and Elihu begat Helboa, and Helboa begat— and you keep hearing the word begat and begat and begat, and at a certain point it will get to a particular name and it will look like they paused because there was a lot God could juice out of that life. And once that life is over again. It will go back to begat and begat, meaning that at certain point people only existed to be a part of the lineage of what God will do. What that means is God could not find any other thing useful in them except the womb to bet continuity. There's a way you will live your life that you only be alive to bet who God will try to use. I think I'm in the wrong church. No, sir. Look at it now. God told Abraham, leave your father and house. When Abraham left with Lot— I need you to take time, read Genesis 11, read Genesis 12— God did not say, I will make make you a blessing again. He began to talk about his seed. You must pay attention to when God stopped talking about you and now start talking about those that will come from you. The question is, what about me? These things are subtil that you may not know when the vocabulary changes. It is your duty to know and pay attention to it. There's mainstream, there's the stream of flow of the activity of God upon the earth. What that means is that there are people that at some point in their life God found—

sorry—

and it looked like God made a vow that if anybody will matter in my activity At some point, they must encounter what is flowing from you, either as a book or impartation or messages. There are men that God gives. You hear about men like Archbishop Benson Idahosa. Now let me say this to you, pay attention now. It is not every great man that is a prahamic. There are people who will be very great, but they did not— can I talk to you?

Yes, sir. Are you sure?

They did not develop the heart capacity to bear children. We don't rate Abrahamic spirit by size of church. The pattern you will see with Abrahamic flow is he will command his children after me, meaning that he will have the largeness of heart to bet and nurture them. When you see a great house where children are not being nurtured, that's the house of Churches. It is not generational. You can fight through and be great, but not have what it takes to be trusted with the next generation. But you will be great. Sit down. I wish you understand. Don't worry, hear it again and again. Okay, are you with me? Yesterday I told you that the substance of fatherhood is experience with God. He said, I write to you, fathers, because you know him that is from the beginning. So in every generation, there are people that God pulls aside and say, if I'm putting something on you, that something must flow from you, that it is when I see that thing, I will give people voices that can be heard. You ask for this? Let me explain. The focus of the entire Bible, are you aware that it was from— it's God and his children, like we like to summarize, but everything you are reading practically focus on a lineage. When Cain went rogue, when Esau when to do what you want. They all give birth and have their lineage. Sometimes you hear that, right? For those of you who are from— most of us from Africa, there's been existence in Africa even in the days of the Bible. People were existing. You have stories of event that took place thousands of years ago, stories of old, um, ancestors who have gone to rest and all those stories, they existing while Jesus was on the face of the earth. There were people also existing side by side, am I correct? But the focus of the Bible captures where the eyes of God was looking at. The Bible is the book of mainstream, that is, what you are reading here is God's attention. It's a salvific flow that began from Abraham. It will get to the Christ, then to the 12, then to the early church, then to the rest of the world. That's where we are captured. It is cycle. So When Esau despised his birthright, what did he do? He walked out of mainstream. Let me tell you something. There was a time I've been laboring, praying, fasting, studying, doing all sort of things. And one afternoon, God said to me, in my room. He said, I want to bring you into the mainstream apostolic flow of your generation. So I said, yes, Lord. So he asked me and said, what do you have in your hands? I said, nothing, just my phone. He said, write with it and I will cause it to spread till the ends of the earth. That was when you said you were seeing my writing. I have been writing before that day. After God said that— now I want to give you graphical picture, and I don't want to look vain, is that okay? The day God said that to me, that was years back, I had 573 people following my Facebook page. It was still on that chair I sat down to write. In 24 hours, what I read— what I wrote got to 10 million people. Your problem is not reach, it is mainstream. Meaning that On the account of Abraham's obedience, God is saying what I can trust will be what flowed from his loins. You must know how to identify mainstream patriarchs. Everyone who did ministry— now mainstream patriarchs are not perfect. I don't know if I should continue. If you look at the life of David, you will see problem. In fact, when Absalom wanted to take David down, the most important person Absalom recruited was the man called Ahithophel. Ahithophel was David's most powerful advisor. If Ahithophel is on the side of your enemy, you're as good as dead. But why did Absalom go for Ahithophel? Because Ahithophel is the father of the man who gave birth Bathsheba. Bathsheba is the woman that David slept with and killed her husband. So while Ahithophel was David's friend and his counselor, David slept with his granddaughter that just got married and killed his son-in-law. David never resolved— he never resolved that matter. He didn't say a word. He didn't apologize. Why was Absalom rebelling? Because Amnon had slept with Tamar, and David did not rebuke Amnon. Absalom took it upon himself 2 years later to kill Amnon. Now David was angry. So Absalom now said, there is a pattern I have seen in my father. It is the pattern of injustice. And he went on to recruit those two who have suffered injustice under him. Hence the reason why he recruited Aitofel. And when he asked Aitofel what he should do, Aitofel recommended that David should sleep with his father's concubine at the top of the roof, the exact place where he saw and defiled his granddaughter. But that there is a flaw in David. Will not still make it the sure mercies of Absalom. That's the danger. I should have taught this in the ministers' conference. When God is prepping you to serve you as fine wine to your generation, from afar you would know what mainstream is. In closer range, you will see flaws. You must not be offended. And what I'm teaching is not an excuse. For people to start misbehaving. When Hagar was pregnant and the Bible said Sarah was treating her unjustly, she ran and she was thirsty. What God said to her through his angel, he said, go back to the house of— go back to Sarah and submit yourself. Meaning that never let offense make you bet outside mainstream. Okay, so she went back. It was important that Ishmael was given birth to under the covering of blessed Abraham. And when— that was what needed to be achieved. The moment Ishmael was given birth to under that covering, and they had to run again, and they were thirsty, when the angel came to attend to them, the angel didn't say, I heard your cry. He said, I heard the cry of the lad, meaning that whatsoever is connected to Abraham, when he raised a voice, heaven hears. The power of mainstream is in the root of the sacrifice that provokes certain covenant. God will always anoint that even after many years passed and the stones that Abraham raised as altar has been scattered, and Jacob will meander and find one of them and rest his head there. And he said, that night I saw a ladder let down from heaven with angels ascending and descending. Said the Lord was here, I didn't know it. God honors pillars of covenant. There is a way you will live your life that inheritance will not flow from you to your children. It will flow from somebody who knows God because you don't have anything to give. The least you can give your children is good education. Abraham gave gifts to the children of the concubines. But he gave all that he had to Isaac. What is all that he had? The blessing. Meaning that the inheritance that Isaac inherited from Abraham was not in house, cattle, and all those things. It was a spoken word. What was the word? Genesis 27:27, he said, when he came near him— Jacob came near Isaac, he smelled the smell of his raiment and blessed him and said, the smell of my son is as the smell of a field that the Lord has blessed. Therefore, look at verse 28 now. Therefore God give you of the dew from heaven and the fatness of the earth and plenty corn and wine. Now, now, now, now, if you read Genesis 1, God made everything after their kind. The beasts of the field after their kind, the cattle after their kind, this after their kind. If he says God give you fatness of the earth, this is the prototype of what fatness looks like. When he says God gives you the dew from heaven, this is the dew of dews. Lot might be smart, but what God is honoring is Abraham. Listen to what I'm saying. Be careful how you cut off on people thinking you are the one they might need. There are decisions you will make, you will exist, but you are out of mainstream. People will have to research to know what your life is about. Don't get angry anyhow. Be emotionally intelligent. I would have loved to talk about the substance of fatherhood a bit, because I told you that you are powerful doesn't mean you can be trusted to be a father. It doesn't take loins alone to be a father, it takes heart. The one that God can trust with the anointing that can pass on is the one that will not destroy those it will pass it to. You are not the father in a territory because you are the oldest. You are the father because what God is doing in men find a way to trust what God is doing in your life, and they will survive because they can trust you. And they will survive because you have a bosom that keeps them, not the one that competes with them or destroy them. As a father, you see many people rise. Some will rise through your teachings and be better than you. You. Listen, the brothers of Joseph sold him, have you? And he spent how many years of slavery? That Joseph was the one who suffered does not still change the fact that Judah was the plan. Know your place in destiny and stay with it. You can say, I suffered, the Messiah must come for me. Oh no, the scepter will not depart from Judah until Shiloh comes. So there's mainstream. If anybody is shouting anything anywhere, this is the lineage God is dealing with now, the Abraham's lineage. The reason why I'm teaching you this is because as you continue your walk with God and your devotion to him There are certain places on the earth where rain is falling. There are certain vessels in whose lives God is dispensing what, if he sees, he will identify as a substance from him. You understand what I'm saying? Nobody's voice is just heard because they are deep. Everybody's voice— anyone whose voice is heard his head because they broke something in the spirit that God honors. Hence the reason why the owner of the body allowed the voice that speaks to his body. You don't get there by aluta or fight. You get there by submitting to what God is doing. God won't give you a voice because you are angry. He gives you a voice because you are submissive to what he's doing on the face of death. Do you understand what I'm saying there? Mainstream operation is not a function of offense, it is entrustment. You can be in this meeting tonight and strike a covenant with God, and God looks from heaven and say, look at what he told David. For instance, look at what he told Eli when he sent a message to him. If I'm correct, 1 Samuel chapter number 3, when they brought the message to Eli, he said, I have said before that you and your father's house will be priests before me forever. He said, but now I changed my mind. What? He said, because they that honor me, I will honor, and they that despise me, I will lightly esteem. Eli. Then he came to David. He said to David, he said, if your kids, your, your children forsake me and keep not my commandment, with my rod will I chastise them, but my loving kindness will I not take away from them. It's called sure mercy. Mercy is everywhere, but the one that is sure is Davidic. Insult him, he's made another mistake. The one God gives to him is sure. That's the reason why you don't copy people if you don't know the covenant binding them. What that means is, um, if you have ever registered a company, one of the things that comes with it in Nigeria is that you are given a stamp that if you stamp, or a seal on any document, this is the company doing it. There's always a seal that you see in mainstream that people who come from there— it's like God gives you a voice and a wisdom that is particularly going to do his purpose without you trying to There are lands that God has no men, although there are men. What happens is that when people live in such places, they are not profitable for God's activity on the face of the earth. There are men, but God doesn't have one amongst them. So they are discolored, they are shapeless, they are formless. There is no apostolic voice that brings shape to the men that are rising there. I am excited for Leicester. I'm excited when I look at the ministers of God. Look at what God is doing here. When you go to a land where God doesn't have men, you may have— when Samuel came to the house of Eli When he saw Eliab, he said, surely the Lord's anointed is here. But God said no. For Samuel to say surely, there was a witness. It means there was a time that God was there. If you want to marry a girl or a guy from a land where God doesn't have men, you may hear that this is the person, until you get there and discover that the Samuel that should have done the job didn't do it. It's not like you heard wrongly. You can hear right, but there are many factors to have made that person woo, and other people that should have risen— maybe the one that should rise and disciple the girl didn't go to the land. God was there, but now it will look like you heard wrongly. Because those that should bring the supplies didn't bring it. If God will find you as a man and put you in places, others' destiny will now materialize because you said yes. And it takes a depth of putting your life as a living sacrifice for God's activity on the face of the earth to now be complete, because you said what? If you live for yourself, you are not the only one that will suffer. There are those whose life is connected to those you should have helped. They will suffer, and those that will come from their loins will suffer. There are children on the streets today whose life is battered because those that should disciple their parents did not. It is a lie to think that if you fail to do it, God will always get someone else to do it. The activities of God and his agenda suffer on the face of the earth because it takes God time to find replacement. And what I've come to do tonight is that we'll throw a rope and we will drag us into mainstream, that the quality of life you are living now will no longer be for you, but on the account of your devotion to God. Put the seed in your loins and everyone you will encounter will be found relevant in God's activity because you said what? Yes! That the— what informs the decision of your life will not be the kind of home you want to live or the kind of money you want to have or the kind of man. It will be that your life is poured out as a libation to God on the account of that sacrifice. Someone's destiny will now come to pass. I've met people that when they meet me, they break down in tears and said, you will never know in a lifetime how your life has blessed me. But I always remember that I could have chosen to leave this life. From the crown of your head to the sole of your feet, touch him in the name of Jesus. Thank Thank you, Lord, for what do you do. Oh yes, lift your hands. There's something called the anointing for spreading. Mimsak. Rest upon you and what you do. Um, you will take it to the ends of the earth. It won't stop, and your life will not be cut off in your prime.

Amen.

In the name of Jesus. Father, I ask— thank you, it's done— that upon every head here— okay, no, you can go. Thank you, it's done. Let the oil for mainstream impact Kai Oshas, help me now. At the count of 3, let there be a rushing wind here, that now when you prophesy, it will be heard. When you speak, it will be heard. Yes, you will align with the dimension that God has decided to honor. Help them, help them, help them, help them, help them, help them. Help them. I told you, help them, help them, help them, help them, help them. There's an anointing called Anakazu. It's compelling power. It rests upon your words, on your activities. You carry it strong. That the anointing for mainstream impact. Uh-uh, uh-uh. I see an intercessor being— yes, poured with fresh oil. There's also a teacher, there's There's a teacher of the word, a teacher who is receiving the spirit of wisdom. There's a spirit of wisdom coming on you now. A teacher, a teacher of the word, spirit of wisdom. Now teach with authority and precision. Let fresh fire The Precision Mainstream Operations, Kai. I am seeing soldiers being recruited from this meeting who will never turn back from the faith. There is something called the fire that never goes out. There is a fire that can't be quenched, not by tribulations, not by troubles. Not by anything. That fire that doesn't go out, it rests upon this house. Let the weight of God's glory and the weight of his presence be released. Blessed are thou, Son of Baby, blessed are thou, root of Jesse. Blessed are thou, Son of David. Blessed are thou. You know this song? Yeah. Sing it. Blessed art thou, Son of David. Blessed art thou, root of Jesse. You are eminently glorious. Immaculately beautiful. I can go on and on, on and on, on and on, but my words are not enough. My vocabulary is failing. God permits me to cry.

Amen.

Blessed are thou, Son of David. Blessed are thou, root of Jesse. Blessed I can go on and on, on and on. My worries ain't nothing though, but for couple of reasons, Femi Lazarus, Femi Lazarus. Amen. Look up, everybody. Recently, I believe that the Lord gave the Nigerian church, particularly the music ministry, the opportunity to enter ministry, and it takes a work, not a charge. That's when God trusts you with the song that they will be singing for ages. That doesn't come unless there's a track record of a work. When you get to that point, God pays your bills and he does it better. The reason people are into self-preservation is because they have not known him who is El Shaddai. We can't help him. Listen to what I've taught tonight. May take you 5 times to understand it, but when you do, hi, you become dangerous. Something has rested on this house. When I came The Lord told me that we have to go meet Bishop Wale Oki and I have to say this so I can help you, cuz the apostolic face is here. So as I dropped the mic, I text him. So hopefully when you come to Nigeria, there is what's a kind of nation is entering that can't be entered until you embrace that office. Because to the apostle is given— the epistle of the apostle is men. And the least amongst you will be as mighty as David. This is the house of strength. This is the house of strength. Is the house of soap. The house of water is the house of corn. The house of wine. Men who know God will rise from here, men that God will trust with territories and say, I have a man. So we thank you, Lord, because of the new season that is here and that we give you praise. I am seeing precious stones, and I know what that means. This is the realm of wealth, that even the distressed amongst you will be settled. Those whose life has been paused at a point will have speed. Those whose joy is not complete, it will be full. Help has come. So I speak over this house: be blessed. The presence of God is rich here. It becomes the signature of this house. The glory of God is stronger. You carry it with you everywhere you go. You break patterns. The Lord said to tell someone, you've heard what I've said. Now is the time to hear what I'm saying. With what I've said, you can kill Isaac. I'm saying, you can see the ram I prepared for myself. Here again, says the Lord. We give you praise, Lord, because it is settled. Your word is settled in heaven. It is settled. Thank you, Lord, in Jesus' mighty name.

I will lift up our hands Listen, just bless the Lord. Bless him indeed. Glory to Jesus.

Hallelujah.

Please, you may be seated. Just allow the ministers to go. Glory to Jesus. Um, media, can you put up the London camp, what I gave you today? Um, let me just say this. Um, please listen, don't be distracted. Amen. Just give me— let me— attention. I will beg you for something, and don't leave me. What I'll beg you to do is go and carry yesterday's message, today's message, and listen again and again and again. Now, why am I saying that? I told you that sometimes you have Kairos seasons and you have Kairos men. And what Kairos men come to do is that they shorten time. The time that is supposed to take you to achieve certain things, they can shorten it. And the way they shorten it is by instructions. Now, what do I mean by that? Certain people are like portals, and when you listen to them, in their light you see light, in their light you you do what? You see light. And that's what Gentiles come to, and that's what invites kings. So please go and listen again and again. Um, Apostle is my friend, but I know how to receive him as a prophet. And I also encourage you too, that in your circle of friends, play, but discern the gifts around you. Many of the miracles you're looking for are from afar, are in your circle. I promise you, know we no man after the flesh, and Anytime he's around, I'm always listening for instruction. I was having my bath and the Lord said to me, Convocation of Priests shall become a global camp meeting. And he said, go to the heart of the United Kingdom and start pumping from there, and what will have is a major camp meeting where people will come from all over the world and just come and what?

Camp.

And we'll give about 8 months notice, by God's grace, so that we can all prepare. I can't count how many lives shifted from the last conference.

Like, shifted.

I could see how they were and how they are now. Mouth like night and day. Glory to Jesus! Were we blessed?

Yeah.

And also, um, well, this was an extension. Like I said earlier, that, um, there are certain times God gives you a meeting as a point of contact with the city or with the territory. That's this kind of meeting whereby people come from different churches This is not church, this is kingdom. Amen. You need to know when to— when there is church and when there is what? Kingdom. Kingdom is the holistic ideology of God for a territory. Church is discipleship. Amen. So when it comes to kingdom, um, we are going to be flying all kinds of ministers that have weight in the spirit, that can truly We bring men into their season. One of my greatest cry is to see kings rise. My brother, I mean, he's gone to, um, starting church on Sunday, and I said to him that 'How do you feel about starting church?' Because he was, you know, trying to get confirmations and drag you and all of that. And this is not only for church. If you listen to my message earlier, I said that sometimes God will tell you start, sometimes he will tell you restart. Glory to Jesus. And I said to him that If many other people don't rise in their ordination, you reduce the lifespan of the active ones. The reason is because there'll be so much demand that they might not have the strength, and because compassion follows ordination, and so they are compassionate and they keep exhausting themselves. Can you look at your neighbor, say, 'Neighbor, you have to rise.'