INTERNATIONAL MINISTERS' CONFERENCE || DAY4 || 28TH SEPTEMBER

light. And Lord, there will be flickers of light through the ministry of your word today, percolating the heart of everyone and lifting us to heights of glory in Jesus' name. That your word will come line upon line and precept upon precept in the name of Jesus. That everyone will have an encounter with your word today in Jesus' name, and your name alone shall be glorified. Thank you, Father. Blessed be the name of the Lord. In Jesus' precious name we pray. Let's say louder, amen! Let's say louder, amen! I do not take this privilege for granted. Once again, I want to celebrate the apostle in the house, the set man of this global mission, global commission, the Light Nation. Please celebrate him, celebrate him, Apostle Femi Lazarus. Thank you for convening this meeting. Thank you for being sensitive to the burdens and the heart of the Father. Like I said yesterday, God is pleased with you and God is happy with you. And it is my prayer that this ministry will transcend and move from glory to glory in Jesus' name. Now before we take a seat, I want to do this. I believe these are some of the greatest treasures I'll be going with after this conference. I'm so much excited to have these materials. Personally, I have over 1,000 books in my personal library, and then I'm not talking about e-copy books, I'm talking about hard copy like this. And then the Apostle released 5 books yesterday night, and we have Clash of Thrones. How many of you follow the series of teaching he took, you know, on this? Amen. Now when you see men that God has graced and given insight along specific areas within the spectrum of theology and within the spectrum of scriptural studies. Then we listen to them. Amen. This is, you know, a blessing, and I want you to ensure that you get this, all these books. Clash of Thrones, then we have Audacity of Faith. Can someone say Audacity of Faith? Say louder. Say Audacity of Faith.

Ah, wow!

And we have this functionality. We could not have added better in that series of teaching. Glory to God! Please celebrate Grace one more time. Wedlock: Practical Things to Put in Place Before You Walk the Aisles. And then there's a powerful one, an Insight for Living. Insight for Living. I want to encourage you, I'm speaking with pure conscience. You know, sometimes I attend conferences, I go sometimes 30 books, 40 books. I'm a bookworm, and there is no way you want to be a proficient, a skillful, you know, minister of the gospel who is not just, you know, who is skillful in the word of righteousness, you know, if you don't have a studious life. Paul told Timothy, he said, study to show thyself approved unto God, a workman that needeth not to be ashamed, and rightly dividing the word of truth. So please get this books. Buy for your friends, buy for your congregations. I believe that these revelations are going places in Jesus' name. All right, please, I want to celebrate all our ministers. Please celebrate all the ministers. Thank you, sirs. Thank you, ma'am. I love you. I celebrate you. As we take a seat in God's wonderful presence, hallelujah. All right, uh, by the grace of God, we're going to be drawing the curtains on this conference on a prophetic note. As signified, please help me celebrate our glorious choir. Please celebrate them, celebrate them. Wonderful. We're going to be drawing the curtains on this, um, International Ministers Conference on the Prophetic North, as signified by the Spirit of God. And then I want to try as much as possible to condense the thoughts that the Lord has laid on my heart, you know, in a systematic, you know, framework. In a logical pattern, and within the space of time that we have. So what I'm going to be doing this morning is that I'm going to be completing the teaching that I took yesterday, and then I had the flavor, the writers that the Spirit of the Lord, you know, laid on my head. I sensed very strongly while I was in prayer before the Lord early this morning in the hotel room, I sensed very strongly that this meeting is gonna be ending on a prophetic note. And I want us to open our hearts unto the Lord because the Word of God is full of grace. Can somebody say the Word of God is full of grace? It says, I commend you to God and to the word of his grace, which is able to build you up and to give you an inheritance among them which is sanctified. And so against that background, I'm going to be speaking this morning again on what I've captioned, manifestation of of God's end-time glory, part 2. Manifestation of God's end-time glory, part 2. And I take my anchor scripture again from Psalm 102. Psalm 102, manifestation of God's end-time glory. And then Psalm 102, we start the reading from verse 13 so that, um, we understand the contextual rendering of that scripture. Glory to God. Now thou shalt arise and have mercy upon Zion, and for the time to favor her, yea, the set time is come. The next verse, verse 14. For thy servant taketh pleasure in her stones, and favor the doors thereof. Verse 15. So the heathen shall fear the name of the Lord, and all the kings of the earth thy glory. Now verse 16. Can we read verse 16 together? 1, 2, 3, go. Verse 16. When the Lord shall build up Zion, he shall appear in his glory. Now we're looking at navigating because that is a thematic focus of this conference. We, we're talking about navigating the tough times in the body of Christ and the glory ahead. And so the scripture tells us that when the Lord shall build up Zion, he shall appear in his glory. Now, meaning that Zion must be built. And then we— I said to Ross yesterday that that scripture has both historical application, contemporary application, and also prophetic application. So I made reference particularly to Moses's tabernacle, that until the tabernacle of Moses was built, the glory of the Lord did not manifest. And until the Temple of Solomon was built, the glory of the Lord did not manifest. Until Elijah's altar was repaired, the glory of the Lord did not manifest. And also in the New Testament, we realize in Ephesians chapter 5, and then you start reading from verse 25, way down to 27, says, husband, love your wives as Christ also loved the church and gave himself for her, and then that he might cleanse it with the washing of water by the word, that is, so that he may present it to himself a glorious church, not having spot, wrinkle, or blemish, or any such thing. Now, meaning that the church is being built, you know, gradually. And then, and the glory of the Lord is going to manifest. Now, 2 Corinthians chapter 3 and verse 18, it says, but we all with open face beholding as in a mirror the glory of God, we are changed into the same image from glory to glory, even as by the Spirit of God. So the Lord Jesus, the head of the church, is not coming for a defeated church. He's not coming for a church that, uh, that the structures are lopsided. Church that is off track. It's coming for a triumphant church, a glorious church, a church that is reigning in power and authority. And that is why all the processes that will trigger the metamorphosis of the church into the picture that God had in mind when the church was conceived before the foundation of the world will be triggered by the Spirit of God. And I also did say that if the church can be wiped off completely of the face of the earth, it therefore means that the Holy Spirit will have to cease to exist and we have to lose his balance. And I want to say this again, that no matter all the challenges, all the, you know, the pathologies, the lopsidedness, the upheavals that we experience in the church, both classical and contemporary, Imbued in the church is a self-cleansing mechanism, self-regulating mechanism that will always put the church on the path of balance, and that is the Holy Spirit. Don't forget that the Holy Spirit is not in the church for decoration, but for edification, for elevation, for progress. And he has not lost track of what the Lord is doing. When Jesus was going, he handed over the church to the Holy Spirit, spiritually speaking. He said, I will send you another Comforter, and it will guide you into all truth. So the Holy Spirit is up to the task, and it's the eternal Spirit. It does not have to be, you know, to be taught what to do. He knows what to do. Can somebody say he knows what to do? The Lord, I say, he knows what to do. So the Holy Spirit of God is in charge raising men everywhere. That is why, uh, Acts chapter 14 and verse 17, God has never left a generation without a witness. No matter what the church is going through today, we have millions and then, and then, you know, uh, flashes and pathologies of that within the historical landscape. But the church of the Lord Jesus is still standing today. It's in prophecy. Jesus is coming for a glorious church. So by the time Jesus appears in the sky, is coming for the church. So if it's coming for the church, the church will be in existence. Glory to God! Anything that is going on today, the Holy Spirit is up to the task. Somebody say, the Holy Spirit is up to the task. Say louder. Say, the Holy Spirit is up to the task. So we are looking at, um, the, the gates of Zion. Now Psalm 87 and then verse 2: The Lord loveth the gates of Zion more than the dwellings of Jacob. The dwellings of Jacob here talk about the material habitat or the physical habitation of the children of Israel. But Zion talks about the city of the living God, the church of Christ. So he loveth the gates of Zion more than the dwellings of Jacob. And in verse 3, it says, glorious things are spoken of thee, O city of God. So what are the processes that, you know, will be triggered, initiated by the Spirit of God in order for the church to enter into the manifestation of glory? When the Lord shall build up Zion, he shall appear in his glory. Then again, Matthew chapter 16, verse 18, the Lord Jesus said, upon this revelation I will build my church, and the gates of hell shall not prevail against it. Isaiah chapter 4, verse 5, said upon every glory there shall be a defense. So we are looking at Nehemiah chapter number 3, and then the gates, the 10 gates, the 10 pillars, the 10 foundations that Nehemiah raised by the help of God, how that is symbolic of what God is doing in this end time, and I will look at the corresponding significance in terms of God's end time plan for the church. Are we ready? Can somebody say amen? Say louder, say amen! So without belaboring the point, number 1, yesterday I talked about the ship gate. God is raising the ship gates. So in other words, Nehemiah chapter number 3, the Bible talks about the ship gate, which is symbolic of the local church ministry. Or the pastoral ministry. And then God is rejigging that, reviving that, and bringing velv and nevin to it so that people who are one and they come into Christ, they have a place where they can be nurtured and well taken care of until they mature into the image of Christ. The number 2 gate that we see here in Nehemiah chapter 3 is what I call the fish gate. Can someone say the fish gate? So like I said, we are not going to quote the scriptures just because of time. Nehemiah, we're not going to, you know, read them. Nehemiah chapter 3 and verse 3. Now the fish symbolizes an unbeliever, and then the sheep symbolizes, or, you know, epitomizes, you know, a believer. And then we realize, we see that in John chapter 10, verse 2 to 4. Jesus is a shepherd, we are the sheep. Glory to God. And then the church is a sheepfold. But then Matthew chapter 4, verse 19, it said, from henceforth you will catch men. I will make you fishers of men. So unbelievers are, you know, represented, you know, and then they represent the fishes, if you know, as the case may be. So this is important. So God is raising the fish gear. What does that mean? It means evangelism, global mission. So God is giving global vision to people. He's going to be releasing the resources of God are meant to promote the agenda of God on the earth. And so God is going to be raising men. Not everyone will stand in the pastoral ministry. There are people that God be calling to the mission field. There are people that God be, you know, calling to be evangelists. Very important. The number 3, because of time, is the old gate. Nehemiah chapter 3 and then verse 6. Can somebody say the old gate? Let's say louder. Say, the old gate. Now, what does this mean? The old gate represents the ministry of the fathers. Now, this is very, very important. The scripture tells us in Proverbs 20:28, it says, remove not the ancient landmark which thy fathers have set. Landmarks are not set by children. Landmarks are set by the fathers. And if you look at the body of Christ in recent times, I mean, if you look at the past 5, 7 years in the body of Christ, there has been a lot of unwarranted, cynical criticisms against the ministry of fathers. The people had the gumption and the audacity to talk against the fathers of faith. Now let me say this: we are not in competition with the fathers. The fathers have paid their own dues. We had that yesterday night when God's servant Pastor Kwajo Immanuel was ministering, and then they paved the way for the younger generation. There is no generation— quote me anywhere, and I'm going to show us patterns in scripture. We need to eat, eat more, sink. Any generation that rises and says we want to disconnect, we have nothing to learn or nothing to do from the previous generation, They are being set on the path of destruction because it's against God's agenda, it's against God's order. The scripture tells us in Jeremiah chapter 6 and verse 16, Jeremiah chapter 6 and then verse 16, he said, thus saith the Lord, stand in the ways, and then he said, and ask for the old paths, ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls. But they said, we will not walk therein. Now I want to say this: their fathers may not be perfect, but God still used them irrespective of the imperfections for the perfecting of the saints and for the work of the ministry. We are not perfect, we are being perfected. Very important. And you see, we must understand this: one of the things that the devil wants to do to the generation is to focus the attention on the generation, on the perceived frailties, weaknesses, or limitations of a generation, in order to deprive them and deny them of the treasure that that generation bears. I want to say this: as great as Moses was, We say he had an issue with anger. Am I correct? But God used him to raise Joshua. Eli was a priest at Shiloh. At the time he was— I mean, he could see vision. He was the priest at Shiloh. And at a point in time, he could not see again. And God was raising a young man under his roof, a young man who had the encounter but he did not have experience. A young man who had the encounter but did not have a track record of a walk with God. And so God was speaking to him, God was speaking to him. Now God is deliberate about his move. I'm so, so, so very careful when it comes to the body of Christ because we talk about rightly discerning the Lord's body. You did not die for the church and I did not die for the church. Jesus died for the church and Jesus did not say that I have given up on the church. We saw that in the Old Testament when God told Moses. He said, speak to the rock and let water come out of the rock. Moses got angry with the people of God and he called them stiff-necked people. And God said, stiff-necked? The people of covenant? I called covenant with their father Abraham. No matter what they went through, no matter what they were doing, now that was not an excuse. And God said, you have not sanctified me before the people. Now, the people were not privy to the conversation between Moses and God. The Bible said, take ye to thyself and to the flock wherever the Holy Ghost has made you overseers, to know how to feed the church of God which he purchased with his own blood. Very important. So when God called, you know, Samuel, he could not hear, he could not understand, he did not understand the voice of God, and he went to Eli. And Eli, by experience, said, ah, when you hear the voice again, say, speak, Lord, thy servant heareth. So it took the older generation to interpret the encounter of the younger generation. Now I want to say this: in the Pentecostal move, the Pentecostal flow— see, the Old Testament roots for the word Pentecost means 50th. When Joel prophesied, he said, I will pour out my spirit upon all flesh, your sons and daughters. That means the move of God is not gender biased. The male is captured, the female is captured. The Holy Spirit is not male or female, is a spirit. So in Christ Jesus, there is neither male nor female. So we see the gender gap is closed when it comes to the move of the Spirit. Your sons and your daughters shall prophesy. Inasa, your old men shall dream dreams, your young men shall see visions. So in every move of God, every demographic, you know, stratum is captured, age bracket is captured. So there is nothing like— just like we had yesterday, God is no longer using the old men. Who told you that? That is with the young men. Everyone has a role to play. Please, let me tell someone, say everyone has a role to play. Say it again, say everyone has a role to play. Thank you, Lord Jesus. Now Exodus chapter 17 and verse 14. Now after Israel's victory over Amalek, remember, the Lord told Moses Now he said rehearse all these things in the ears of Joshua. Look at it. And the Lord said to Moses, write this for a memorial and in the book and rehearse it in the ears of Joshua. Now many of us here, I mean some of us here, we are musically inclined. Maybe we are in the choir department or so. Rehearsal is not something we do once, am I correct? We do it gradually. So you say it over and over again. That is an Old Testament connotation of faith cometh by hearing and hearing by the word of God. Rehearse it in the ears of Joshua and I will utterly put out the remembrance of Amalek. Joshua chapter 1 and verse 1, the Lord said to Joshua, Moses my servant is dead and now arise and you will lead this people to the land that I have promised them. After the death of Moses, Joshua rose. After the death of Joshua, there was no one. And the scripture tells us in the book of Judges chapter 2, verse 10, look at it. The Bible said there arose a generation who did not know the Lord or the works of the Lord which the Lord had done in Israel. Listen to this, let me say this to you. The greatest tragedy that can happen in the body of Christ is generational gap. Generational gap. Can we read this scripture together? 1, 2, 3, go! I have my reason why I say we read together. Let's read it together. 1, 2, 3, go! And also that generation were gathered unto their fathers. And there arose another generation after them which knew not the Lord, nor the works which he did in Israel. Which knew not the Lord, nor the works which he did in Israel. Now I want to say this. Some people say, I'm only satisfied— now you should be satisfied with scripture because the scripture is the ground norm of kingdom operations. The scripture is the ground norm for kingdom operations. It's a chassis upon which every kingdom operation is built. But there are certain things that the older generation tells the younger generation which are not captured in scripture in letter, the letter of scripture, but they are confirmed by the intent of scripture. One of the greatest privileges I had while growing up as a young man— I'm still young, I'm still growing— I had a privilege to be very close to my spiritual father, Daddy Morayke. And there was a particular day we had a 30-day prayer together. Two of us were just praying, and he told me a lot of things, the things I have not read in books. Now, why did we have a generational gap here? I will show us this. Look at this. Glory to God. Let's look at the book of Psalm 145 and verse 4. When we abrogate this order, then there is going to be a gap. And I want us to read it together. 1, 2, 3, go! One generation shall praise thy works to another and shall declare thy mighty acts. That's the honor of God. One generation shall praise the word to another and declare to another. So the old gate is the ministry of fathers. Now I want to say this: those who have no regard for the past do not last. Those who have no regard for the, for the past, they don't last in ministry. What God did And then somebody just came out of the blues and he said, well, we are the new generation. What God is doing now is going to start with me. No. Can somebody say no? Can somebody say no? You know, I shared with us yesterday what Dad Agen, you know, uh, uh, said. If it were to be asked, if it were to be asked that, um, what is God doing in this end time, and he said God is raising strong local churches. Strong local churches. There has to be a synergy between the older generation and the younger generation. When we abrogate that order, we call God's wisdom to question, and the move of God will go into extinction. But it doesn't mean that Jesus will not come back. Because in church history, we talk about the Dark Ages. Am I correct? There was a period in church history, there was a dark age, but God kindled the fire in the heart of a young man called Martin Luther, who challenged established religion and prophecy and said that just shall live by faith. So it was a revelation climbing the stairs, and then the light broke out that just shall live by faith. But instead of going that route, of spectacular encounters, the, the procedure is that the generation, the older generation, will tutor the younger generation. I believe, see, the more you advance in ministry, at the latter part of your life, a bulk of your work will be consolidation and mentorship. The bulk of your work. It's not at that level you're saying, um, you want to start something new. You want to consolidate and you want to mentor the younger generation. Blessed be the name of the Lord. I say blessed be the name of the Lord. I'm so blessed to have the ministry of fathers. One of our fathers was celebrated yesterday. His 70th birthday, Bishop David Oyedepo, and all the fathers, most fathers in the body of Christ, they were there. Glory to God. I said glory to God. So when we knew nothing, now we read your books, read your materials, and they taught us the basics. Very important. So please pay attention to it. God is raising the whole gate. Very, very important. Hallelujah. So I mean, let me give another scripture here because of time. Psalm 78, we start reading from verse 1. Psalm 78. Now to reiterate this from verse 1: Give ear, O my people, to my law; incline your ears to the words of my mouth. I will open my mouth in a parable; I will utter dark sayings of old, which we have had and known, and our fathers have told us. We will not hide them from their children, showing to the generation to come the praises of the Lord and his strength and his wonderful works that he had done. For he has established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers that they should make them known to their children. Now why? What is the intent? What is the reason for that? Verse 6, let's read. 1, 2, 3, go! That the generation might know them, the children will be born, that will be born that they should— they may arise and declare them to their children. That is God's pattern. The next gate we want to consider is the Valley Gate. Can someone say the Valley Gate? Let's say louder. Say the Valley Gate. Now this talks about divine process, divine process. The valley is not somewhere, you know, palatable. It's like the wilderness. You don't neglect process for progress. As a matter of fact, no process, no progress. There's a process in everything. God processes his servants. And so the Valley Gate is that, you know, uh, the, the experience you have, just like it was exposed to us yesterday night, and then unpalatable to the flesh. You go through a season of isolation, a season of rejection, a season of disappointment, of despondency, but you are developing capacity in isolation. Developing capacity in solitude. Nobody gets pregnant in the open. Everybody gets pregnant in the private. I will stand upon my watch and set me upon the tower. I want to see what he will say unto me and what shall I answer when I am reproved. And the Lord said, write the vision and make it plain upon tables that he may run that readeth it. Though I walk through the valley of the shadow of death— let me, let me quote that scripture. I will fear no evil. Now, was it David who led himself there? No. David, from verse 1, he said, the Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures, he leadeth me beside the still waters, he restoreth my soul. He now said, even though, or ye though, I walk through, he had already said he leadeth me. So God was leading him. Who led Jesus to the wilderness? The Bible said the Spirit driveth him, Mark 1:12. Luke 4:1, that he was led of the Spirit into the wilderness. Luke 1:18. Luke chapter 1, verse 18. John was in the wilderness until the day of his showing unto Israel. So process, process, process. You heard Apostle Femi Lazarus say recently that even though God is, you know, very, very deliberate and then is passionate about raising people in the body of Christ, is not in a hurry to release spiritual rookies, unprocessed people. It will still process you. It will still make you. So that you have to see, I tell people, whatever test that you are dodging, you are still coming back to it. So take it up once and for all. Lamentations 3:27, it is better that a man does what? Bears the yoke. In his old age? In his old age? In his youth. The glory of the youth is their strength. But the irony is that sometimes we have old men, men who are well advanced in years, octogenarians, over 80, they labor, labor, labor laboriously by the Spirit. Young men who have not started life at all, they cannot labor up to 5% of what their fathers are doing. Hallelujah! You know, I'll be doing two things this morning, two things at the tail end of this teaching. There is something the Spirit of the Lord said to me early this morning, and then with regards to, you know, praying for the apostle and then releasing prophetic words, and he gave me that scripture, and I said, I didn't see the scripture that way. John chapter 4, verse 38. Look at it. John chapter 4, verse 38. John chapter 4, verse 38. And I perceive to pronounce that on somebody. Let's look at it. 1, 2, 3, go! I sent you to reap whereunto you bestowed no labor, other men labored, and you entered into their labors. I was praying very early this morning and the Lord brought that scripture. You know, I haven't had like a very long fast, long fast. God once gave me that scripture. I said, what does it mean? You enter into their labors. Now this is the word. Some of you, your strength will be multiplied to labor the more. Contextually, it means that the Father sowed, we, we break forth into some Dimensions. They gron dan. We break forth into some dimensions, not just our prayer. There are regions today in Nigeria which were neck deep in idolatry, in sorcery, in witchcraft. The fathers stood their ground, they broke the siege, and a young man enters the territory After 70 years, plants a church and the church start thriving. In those days, churches were folding up and closing down, but God raised people to break the siege. Now I decree for every siege that has been broken Broken over our generation by the grace and by the unction that God has placed upon the fathers of faith in this nation. We enter into the harvest right now. Take your place in the name of Jesus. God told me, he said this meeting is ending on a prophetic note. Take your place in it in the name of Jesus. Take your place in it in the name of Jesus. I heard the Lord say, what appeared and seemed impossible for you, insurmountable for you before this conference, the siege has been broken right now. The siege has been broken right now. The siege has been broken in the name of Jesus. Maraka bakere boko pataya, karamba kambo konde ka koketa. David said, I want to build you a house, but God said, you have been involved in a lot of wars. David fought the battle, but God gave Solomon rest on all sides. Where our fathers have fought battles, the beast of Ephesus in Nigeria, we decree, oh God, on behalf of the younger generation, We enter into a season of rest. Can you say louder amen? If you can get somebody on the keyboard, I will appreciate it, sir. Just very slowly. You enter into a season of rest. You will enter into rest. The God who gave Solomon rest round about and no evil occurrence, I decree today he has given you rest. You will labor from rest. You will labor from rest in the name of Jesus Christ. I will open rivers in high places and fountains in the midst of the valleys. I will make the wilderness the pool of water and dry lands springs of water. Today rivers are opened in the name of Jesus. There is somebody here, and there are people here where you have been laboring for 4 hours before with stress, sweating. Now you will labor for 12 hours without stress, and yet your strength shall be renewed. Your strength shall be renewed in the name of Jesus. Please, let's take our seats. I mean, just continue, sir, but please let me reduce it a bit.

Hallelujah!

Can you pray in the Holy Ghost, somebody? Maradega Masha. Maragadega. Thank you, Father. Hallelujah. In Jesus' name. Number 5, the dung gate. I'm deliberately not giving a historical context to each of these gates. The dung gate was where all the dungs, the refuse, the debris were dumped in the city. We were packed there. Then in the New Testament, Philippians. Philippians, glory to God, chapter 3, verse 7 to 9. Verse 7 to 9. Philippians chapter 3, verse 7 to 9. Ko maraga. But all things were gain to me, I counted loss for Christ. Verse 8, can we read this together? 1, 2, 3, go! Yea, doubtless I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. That is the ministry of consecration. Can somebody say consecration? Let's say it loud. I say consecration. Galatians 2:20, I am crucified with Christ, nevertheless I live, yet not I but Christ liveth in me. The life that I live now in the flesh, I live by the faith of the Son of God who loved me and gave Himself for me. So it is that place of consecration, it's that place of crucifixion. Consecration and crucifixion are intricately intertwined. The time is running very fast. I'm aware we have to, you know, glory to God. So the next one is the Fountain Gate. Nehemiah 3:15. Now with this fountain of life, with the light, and in the light shall we see light. Psalm 36:9. Remember John 4:14, Jesus said, the water that I give shall be in him, springing up to everlasting life. And then John 7:38, out of thy belly shall flow rivers of living water. So the Fountain Gate talks about the ministry of the Holy Spirit. We're gonna see the giftings, the operations of the Holy Spirit on a prolific dimension, on a prolific dimension level, and it will manifest so prolifically in this end time. Number 7, the Water Gate. Can somebody say the Water Gate? The Water Gate is symbolic of the ministry of the Word. Nehemiah chapter 3, verse 26. The scripture talks about the washing of water by the word, Ephesians 5:26. And Jesus said in John 15:3, you are clean by the words that I speak to you. That is the water gate. And then number 8, the horse gate. Can someone say the horse gate? Say louder. Say the horse gate. That talks about spiritual warfare because Proverbs 21:31 The horses are prepared for the battle, or a horse is prepared for the battle, but safety is of the Lord. So in those days, horse is a major instrument of war in battle. And little wonder, Joel 2:4, he said, the appearance of them is as the appearance of horses, and like as us men they shall run. And then you can get, you know, Apostle Femi Lazarus' series on spiritual warfare. Get this, he said a lot on this book. Clash of Thrones. Spiritual warfare is assuming a more sophisticated and technical dimension. So now it's in the realm of narratives, ideologies, theologies. I mean, ideologies and mentality and what have you. Not just a demon appearing and then, um, and trying to bamboozle you. That is a part of it, but we need to be more skillful and technical. In this end time. Let me say this: to get resources to promote the kingdom is warfare. Warfare. The devil hates the gospel. The devil hates the gospel, and he hates men of God with venom. So if the devil wants to stop a man, what he does is he withdraws. You have all the vision, but the scripture says my seed is fruitful, prosperity shall spread abroad. Even Jesus needed financial partners during his earthly ministry. Luke chapter 8, verse 3, women partnered with him. Glory to God! Wave your hands, somebody. Somebody, you know, we used to say that money is the bicycle of the gospel. People say it's no longer the bicycle of the gospel, it's the jet of the gospel today. Very important. So we need resources. Glory to God. So warfare, the Ost Gate. Then the next gate is the East Gate, the number 9, the East Gate. And this symbolic of the glory of God. Now in the encounter that Ezekiel had in Ezekiel 43:1-5, the glory of the Lord came in through the East Gate. Let's look at it. And afterward he brought me to the gate, even to the gate that looked to the east. That's the East Gate. The next verse: And behold, the glory of the God of Israel came from the way of the east. Wise men came from the east. They said, we saw his star in the east, the glory. So beyond glamour, there is glory. Glamour can be artificial, but glory is substantial, authentic. He's not just coming for a glamorous church, he's coming for a glorious church. Glory to God! He's get the glory of the Lord. I can see the glory of the Lord all over us. I see it, I see it, I see it every day. I see it in my heart. I see the glory of God in my generation. And this thing I'm sharing, we can come from any angle. It depends on the perspective that the Spirit of God opens up to you. The birth of Jesus, like I said yesterday, was prophesied by many prophets, but they did not particularly come from the same perspective. Micah came from the nativity of Jesus. In other words, Micah 5:2, O Bethlehem Ephrathah, art thou not the least of the thousands of the villages in Judah? Out of you shall come for a governor whose goings have been established as of the nativity. Moses came from the prophetic perspective. Deuteronomy 18:15 and 17, the Lord will raise unto you a prophet like unto myself. Isaiah came from the perspective of the cross redemption. Glory to God! He was bruised for our iniquities, the chastisement of peace was upon him. He came from that perspective. And then all of them— I mean, David came from the perspective of resurrection. Psalm 110, from verse 1: The Lord said unto my Lord— so God the Father told God the Son— sit down. You can't sit down if you are not standing up. If somebody is sitting down and I say sit down, that doesn't make any grammatical sense, does it? So sit down, that means he's standing up. And there is no time that he ever stood up from that throne until the incarnation, when the Word became flesh and he dwelt among us. And then he went back to take his seat. So when God says sit down, that means you have resurrected, you have paid the price. Glory to God! I said glory to God! You have paid the supreme price and then sprinkled the blood on the mercy seat, the proof, and God says, sit down at my right hand until I make the enemies thy footstool. And we are the foot of Jesus Christ because we are part of the body. So the enemies are under our feet. And now he said, the Lord shall send the rod of thy strength out of Zion. So Zion came out of the loins of Christ. And now it explains Zion again. Verse 3: Thy people shall be willing in the day of thy power. It's talking about a dispensation of the ministry of the Holy Spirit. In the beauties of holiness, from the womb of the morning, thou art the dew of the youth. Hallelujah! I'm so excited. Somebody's excited. I'm not sure you're excited. Are you excited? Can someone shout glory?

Hallelujah!

Hallelujah! Isaiah chapter 40, verse 4 and 5: Every valley shall be exalted, every mountain shall be brought low, the crooked places shall be made straight, and the glory— look at it— Verse 5: The glory of the Lord shall be revealed, and all flesh shall see it. Now what he said is that when the Lord shall build up Zion, everything that is out of alignment will fall in place and align, and the glory of the Lord shall be revealed, and all flesh shall see it together. We are in the dispensation of glory. I read a book some years ago, and that was, uh, year 2001. That book was entitled The Seven Spirits of God by Bishop David Oyedepo, and they retitled that book to Manifestations of the Spirit. I read that book, I was screaming, yeah! It was fire was coming out of the book and hitting my heart. We are not an army of beggars. We are not beggarly. We are not beggarly. The people that God is releasing— oh, lego deka no sefren akinoste be— that God is releasing power and authority to, God has worked on. They are broken. Like the Holy Spirit. The Holy Spirit is powerful, but he's also gentle. Praise the Lord. Powerful. Holy Spirit, you are powerful and gentle, you're powerful and gentle. All the power and the glory be to you. Hello! He's so powerful, you can't disobey him. If you disobey the Holy Spirit, he will not kill you, but you must not disobey him. I mean, can you imagine what audacity do you have? The only place to do this— no, no, no. But person will know the Holy Spirit. Somebody disobey you, say, I go kill you now. Is that gentleness? Even the Holy Spirit himself, when you get all power, when you be all power, all power, the Holy Ghost shall come on you, all power in heaven. You disobey him, I say, Holy Spirit, I'm sorry. And he said, no, don't do that again. But you, when you just receive just one tiny fraction from that power, somebody offended you, I say, I go kill you. So his processing will break your heart, will mold you, and release authority. Let me say this: there is no devil that can stop this Apostle. No devil, no devil. I tell you, no devil can stop Apostle. No devil. God has processed his heart. I'm saying it, fact. You all know Pastor Femi Lazarus, what he said yesterday night. You can't die young. No devil. See, sir, sir, sir, I'm saying this. God has found you faithful. You have not seen wealth, and this church has not seen wealth. This man partners with missionaries. I know, you know, it's my son by the grace of election. I know what I'm saying. Not just fear of light, I mean, like the light nation. I'm talking about helping people, ministers, empowering. He has a heart. If it is possible for him to pluck out his two eyes and give it to people, he will do it. So you have not seen any order of wealth as conceived in God's plan. After this conference, God will release strange order of wealth into your hand and into this ministry. Satan is angry. We will depopulate his kingdom the more. You will be eyes to the blind, you'll be ears to the deaf, you'll be feet to the lame, you will empower the widows. Empower the fatherless, the motherless. God will empower your hands and he will release strange wealth to your hands for the establishment of the kingdom and to subdue the kingdom of hell. We receive it for you, we receive it for you, we receive it for this ministry, we receive it for everyone connected to this ministry. Can I prove? No, no, okay, can I say this? I'm speaking prophetically. Sir, watch out. I sense, and I did not receive this, you know, if I receive, I say I received. I just received it now. I sense in my heart there is a new order of wealth that God is releasing to this house. Take it in the name of Jesus. Please, let's take our seat. Oh Lord Jesus, thank you, Lord. Finally, the gate mifkat. We see this in Nehemiah 3:31. The gate mifkat, that's a place of commissioning. The place of appointment. Hallelujah! The place of authority. You remember in the New Testament, Matthew chapter 28. Oh, legge neve, nisto vige. Thank you, Jesus. Verses 16 to 20. Jesus appointed a place. There is an appointed place. Can someone say there is an appointed place? And then the 11 disciples went away to Galilee, and in the mountain where Jesus had appointed them. Next verse. What happened there? And they saw him and they worshiped him and they summed down that place of appointment. And Jesus said to them at the place of appointment, the gate Mithkad, the place of commissioning, all power in heaven and earth is given to me. Next verse. Verse 19, glory to God. Go ye therefore and teach all nations. That means you can't teach without power. Baptizing them in the name of the Father and of the Son and of the Holy Ghost. We can read verse 20. That's a place— so God is rejecting that in this end time. Commissioning. God be commissioning men releasing men into their appointed places where they stand in the covenant, where they stand in God's end-time plan. For God said, "There is a place by me and thou shalt stand on the rock." Can somebody say, "There is a place by him and I stand on the rock." As we close, this is the heart of this teaching. That thing is still very strong in my spirit. As we close, there are 5 companies that God is raising. While I was praying in preparation, the Lord said in this conference, He's raising builders. Can somebody say builders? Say it again. Say builders. Just like Nehemiah was a builder. Nehemiah chapter 2, verses 19 and 20. Sambalat and Tobias, they came, they were mocking. Look at it, Nehemiah chapter 2. I have like 10, 10, 15 minutes there about and I close. With Sambalat the Oronite and Tobias the Servant and Haman the Agagite, the Arabians, Edom, they laughed us to scorn. Please don't miss this. What I just did, what I completed my first teaching. The second teaching, I'm condensing it 10 minutes and then we pray. Look at it, this is very key. Builders. Can someone say we are builders? Say it again. Say we are builders. They laughed us to scorn and despised us and said, what is this thing that you do? Will you rebel against the king? Let's look at verse 20. That's the last verse. Let's read. 1, 2, 3, go. Then answered I them and said, the God of heaven, he will prosper us. Therefore we his servants, we arise and build. Now let me explain the latter part. Don't envy the prosperity of the fool. Don't envy. Now let me complete that. 1, 2, 3, go! Let's read. But you have no what? Portion, nor right, no memoria in Jerusalem. See, Mockers of the church don't have inheritance in Zion. I want to say this: all those bloggers you see, all those bloggers that make two ministers to be on a collision course, they have no right, no portion, no memoria in Zion. Sam Ballot does not have— did not have a portion in Zion. Can somebody say, I have a portion in Zion. Say louder, say, I have a portion in Zion. You have no rights, no portion, no memoria in Jerusalem. The Lord will preserve you in the name of Jesus Christ. The Bible says the prosperity of the fool will destroy them. Proverbs chapter 1 and verse 32. And Psalm 73 Look at it. Psalm 73. If you start reading from verse 12, and this will answer question in somebody's head. Somebody is not serving God, somebody is not doing this, but he's prospering, things are happening materially. Let's, let's see from verse 12. Behold, these are the ungodly who prosper in the world, they increase in riches. The next verse, we're going to 17. Verily, I have cleansed my heart in vain and washed my hands in innocency. Next verse, verse 14. For all the day long have I been plagued and chastened every morning. Verse 15. If I say I will speak thus, behold, I shall offend against the generation of thy children. Verse 16. When I thought to know this, it was too painful for me. Lord, I've been serving, I've been building, I've been laboring, I've been doing this. No Femi Lazarus to show for it, yet the people are unbelievers. They increase in material wealth and possession. Don't envy the prosperity of the fool. Now let's read verse 17 together. 1, 2, 3, go! Until I went into the sanctuary of God, then understood I their hand. Understood I their hand. Understood? I their hand. Don't— it is anti-covenant to envy Sanballat and Tobiah. All those people, bloggers, that are trying to rock the boat of the church, they have no right, no portion, no memoria in Jerusalem. If you look at this, this a far-reaching, wide study. God wanted to rebuild because you are talking about rebuilding the desolations and God appearing in glory. God raised like 3 companies, or let me say 5. Nehemiah led a company, Zerubbabel led a company, and Ezra led a company. So it's the same project. Can someone say the same project? Say it again. Say the same project. But they played different roles. This is very, very key. They played different roles. Nehemiah was like a marketplace apostle who had access to the powers that be. Zerubbabel was like a political figure as the governor of Judah, and Ezra was like the teaching priest who reintroduced the laws of God and taught the people over and over again after they have been disconnected from their roots. I know my place in God's end-time plan is very, very clear. I envy no man, and I stay there because it's the same project. You know, by the grace of God, currently we are building a 1,000-seater capacity to the tune of ₦700 million, and the construction started. And then before we started the construction, we had all kinds of, you know, preliminary structural drawing, architectural drawing, quantity, you know, the survey plan and all of that. And so they started doing the excavation of the trenches, laying the columns and all of that. Now, by the time the building stands, no single man can claim responsibility for the building. He said, I will build. The only one who can claim sole responsibility For the building of the church is Christ, but he's building it through several men. The architect cannot say, I'm responsible for it. You brought out the design. You are just good in aesthetics. But there are structural engineers, there are builders, there are different people, the electrician, all of them, they came together. So it is the same project. Said the same project. When you have a revelation of your part of the project, you will not envy anybody. You just stay there. This is where I belong. I know where I belong. And I want to say this, it's coming from my spirit. God has raised some of us for such a time as this. God knew that This generation, there will be social media, there will be some bloggers rocking the boat, there will be so many perversions, aberrations. That's why he raised you now. That's why he did not raise you in 1930. If he had raised you in 1930, the kind of labor, the kind of consecration that Abu Zabalah went through to break— no be smart, you know. No be smart, you know. Glory to God! I'm excited in my heart. I'm excited. God raised some men, they broke this, they broke the barrier. Some things were locked up and closed, they broke it. And some of us now, we can teach conveniently and authoritatively But why some of our fathers taught those things, they were called heretics. Are you following me? We are hearing somebody. We are hearing somebody. And now we are basking in glory. Can somebody say, we bask in glory? Please, let me ask your neighbor, where do you belong? Say it again. Are you an extra? Are you a Nehemiah? Are you a Zerubbabel? Are you a Daniel? With Daniel complaining, it's not captured here, but I deliberately inserted him, represents the intercessors. He discovered that, ah, asigbadu mi o, 70 years were predetermined. Or determined for the desolation of Jerusalem. And then the time was off and they were in captivity. And he understood by books. And when he discovered, he said, no way! And we started praying. Mako ba ya! Let's get ready! We broke into it. Broke into it. Different company that God has risen. Now for these scriptures, let me just give the scriptures. And see, there is the last company The prophetic company. Can someone say the prophetic company? See, my job is not to contest election under APC or PDP or Labour Party. My job is to train those who will contest and empower them. It's kingdom. Kingdom. Zechariah— Ezra chapter 5, verse 1 and 2. There must be understanding of this role. My job, as prescribed and also confirmed in the New Testament, is to perfect the saints for the work of the ministry. I stand and I belong to the altar.

Is here.

I love this. How were they helping them? Look at, let's read. 1, 2, 3, go. Then the prophets O Agai the prophet, Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel, even unto them. Verse 2, let's read. They rose. So the prophetic awakens the spirit of a generation from complacency, from docility, from discouragement. They were down. The prophetic word came, they began to speak to them, and Zerubbabel, who was like a political figure, the governor, arose. And Joshua the son of Josedech— what did they do? They began to build the house of God, which is at Jerusalem. And with them were who? The prophets of God helping them. How were they helping them? By speaking grace about what they were doing. The prophets were not carrying bricks. It doesn't mean I can't carry bricks. I mean, praise God, you know, but primarily it's the same project. Unfortunately, many people in their prophetic company, they are fighting the Zerubbabels. Ezra chapter 6, verse 14. Let's look at it. I love this. I will show you how the prosperity scripture tells us. And the elders of the Jews did what? They builded and prospered by what? Through the prophesying of Haggai. The prophet, and Zechariah the son of Iddo. And they builded and finished it according to the commandment of the God of Israel, which according to the commandment to Cyrus, to Darius, to Artaxerxes king of Persia. This is a loaded scripture because I'm saying something new there. It's like a whole value chain, the whole value chain. I will bring you out of captivity, you will rebuild the walls and the gates, of the city and of the temple, my glory will appear. It started from there. And God, when Daniel began to pray, God stirred the spirit of a Gentile king by the name of Cyrus, and he gave a commandment. It's within the same value chain. Now I want to say this: the laws of a country are not set by the legislators, they are set by the intercessors. Spiritually speaking, when we pray, we pray in the spirit. The heart of the king is in the Lord's hand. As a river of water, it turneth it whithersoever it wills. Proverbs 21:1. And then see, see Ah, one of the— I don't know if it was Plato or Aristotle, and I'm saying this, I'm apologizing to the sensibilities of people in that category. Now he said, protest is a weapon of the powerless. Now I want to say this, this is very important. In the prophetic, we declare our protest is by prophetic declarations. We declare and then we pray. Yaka baka o brade ka ba, yeka boko baka, yeka baka mata, yeka makata, yeka— I'm praying for Nigeria, makapa. As you begin to pray, and then the Green Chamber, the House of Representatives, they gather. The Red Chamber, the Senate, they gather and they're deliberating. And somebody, a son of the bondwoman, the devil incarnate, who is hell-bent on diverting the purpose of God, is just insisting. God will now raise somebody in his own clique. And the reason God will do that is if we don't have people who are trained enough. But when we have trained our people enough and we have taught them, they will go there. This cannot stand. This cannot fly. This cannot fly. This cannot fly. I love it. They prospered. Hallelujah! As they were building, some people don't regard— that's why we declare the word, we speak the word of grace. The Lord bless you and keep you, the Lord make His face shine upon you and be gracious unto you. And then things just happen, they open things up to you. I want to close now. One more thing, let's just leave it there. One more thing God told me in prayer. He said people at this conference is releasing 3 things as builders. Number 1, insight. After this conference, you know what to do. Nehemiah said, I didn't tell any man What my God had put in my heart, I know what to do. Nehemiah chapter 2, verse 12. Number 2 is influence. And I want to say this: divine influence is not a self-serving or self-aggrandizing tool to advance selfish interest. It's a spiritual capital to promote kingdom agenda. We give you influence. Nehemiah 2:1. He was a king's cupbearer. He had influence and he mobilized the people. And number 3 is favor. Can somebody say favor? He went to the king. He said, sir, the gates are burnt, the wall is destroyed, my people are perishing. Grant me, give me letters so that I can give governors beyond the river so that they can give me materials and resources to build. And the king granted his request according to the hand of the Lord upon him. God is giving you these 3 things. See, we don't need to declare that we are prophet, but the prophetic grace is on my life. I heard the Lord said to somebody, he said, after this conference You will not struggle to build. You will not struggle to build. You will not struggle to build. You will not struggle to build. You will not struggle to build. Let's pray in the spirit. Great nomakrasivenati, sir. Apostle, let me pray for you, sir. Pray in the spirit. Pray in the spirit. Pray in the spirit. Pray in the spirit. Dr. Lord, please help me, sir. Please help me, sir. Dr. Lord, you can Let's just keep praying. Pray in the spirit. Rabaka Baraka Bakobade. Shambra Makataia. Jesus, show me my part of your end-time agenda. God has said he's raising builders. God said this meeting is ending on a prophetic note. Begin to pray. Show me where I belong. I don't want to live anyhow. I receive insight. I know what to do as I'm leaving IMC 2024, going back to my territory, to my station. I know what to do. I have insight. I know what to do to build the ministry you have committed to my hand. I know what to do. I know what to do to take this world to a higher level. I know what to do. Pray, pray, pray. Pray in the spirit. I do not struggle to build. True wisdom is in house building. I receive wisdom to build. I receive wisdom to build. I build according to pattern. Can you pray tonight, this afternoon, this morning? Amen! Amen! Amen! Amen! In Jesus' name. Isaiah chapter 61.

4.

Isaiah 61:4. I like us to read together. 1, 2, 3, go! They shall build— what?— the old waste. They shall raise up the former desolations. They shall repair the waste cities, the desolations of many generations. Now lift up your two hands. What many generations have left undone, the desolation that has been left unattended to by many generations in your family, in your territory, in every sphere of life where God is sending you because you are scared because of opposition. Now wisdom, grace, power, influence, favor, and authority to build it is resting on you right now. Receive it! Receive it! Receive it! Receive it! Receive it! Receive it! Receive it! In the name of Jesus. Agen du ngundia. Why is the oil sector in Nigeria under siege? Jesus, raise people here today to build it in the name of Jesus. That is a desolation of many generations. God is raising men right now. Educational sector, the sports sector, entertainment, media, you are raised now in the name of Jesus. Grace is resting on you. Grace is resting on you. Grace is resting on you. Grace is resting on you. Grace is resting on you in the name of Jesus. I'm coming again. Apostle, please come, sir. I would like you to stretch forth your hands towards this precious servant of God. Pray in the spirit. Pray in the spirit. Pray in the spirit if you love him. Pray, pray, pray. You pray for him and his wife. Pastor Mimi, pray for them. Such a man that God has raised, busy working for God, spending all his all on the kingdom. Father, let your hand be strong on him. Preserve him, preserve his wife, preserve his children. Pray for him, pray for him, pray for him. Rabaka ekobera metote berita lepreketamaka. Strengthen his hands, raise former desolations by his hands. Give him grace, anointing, authority, power, influence, favor to build. Pray, pray, pray. Pray for him. Pray. Rambaraba. In Jesus' name we pray. I stand in my place as appointed over your life by the grace of election, and I decree like the wall, the rock of Gibraltar, like the stone wall that God lays in Zion, I hear that collides with it is grounded into powder. From May 4th, every opposition from any quarter that collides with you, they are grounded into powder. They are grounded into powder. They are grounded into powder in the name of Jesus. I speak from my spirit over you today. I see God increasing your strength. He told me in the hotel room, you are entering into the labor of the fathers. In the name of Jesus, let fresh oil rest upon you. Your hands are empowered to build. You will build lives. Awa moni kumaye lo wa. Your children will be like arrows in your hand. They will not be out of range. Fresh fire, fresh mantle, just like that. Again, Reverend Kenneth E. Akin laid his two hands on me and he prayed spiritual strength. Spiritual stamina. God released it today. Increase in strength, spiritual strength, spiritual stamina. You will run, you will not be weary. You will run, you will not be overrun. Konisui, konirai. In the name of Jesus, strengthen the inner man. Strengthen the inner man. Strengthen the inner man. You are an eternal excellency. Enjoy your many generations. You will build lives. You will mend lives. Receive the builder's anointing. Receive the mender's anointing. God told me while preaching, a new order of wealth This wealth will be a tool in your hand. With it, you will break the horse and the rider. You will break the chariot and the rider. You will advance the kingdom in the name of Jesus. It is a new season. It is a new season. Let all these impartations rest upon your wife, rest upon your children, spiritual and biological. In the name of Jesus, it is done. Grace, grace, grace, grace. You know what to do. In the name of Jesus. I lean on the authority of the name of Jesus. We release today a new generation of builders from Light Nation to the world, from IMC 2024 to the world. Grace rest on you. It is done. Thank you, Father. In Jesus' name we pray. Let's celebrate the Lord. God bless you, sir. Thank you, Lord.

Amen. Thank you, Lord. Can we lift our hands and just glorify the name of the Lord? For his word. We have received words this morning, and the intention of God is clear. The heartbeat of God is clear. Can we thank him? Let's thank him. Let's just give him praise. Thank you, Lord. Thank you for impartations of the Spirit. Thank you for establishment. Thank you for corrections in the righteousness. Thank you for your glory. Thank you, Lord. In Jesus' mighty name we're praying.

Amen.

Once again, I want to say thank you again to Papa. We love you, sir. And to Prof, want to say thank you, sir. We love you. Thank you, sir, for coming to bless us all the way from Costa Rica to America, down to Lagos, then here.

Wow!

Thank you, sirs. Um, I'd like to request that the pastors can help them to the reception now to rest a bit. Thank you, sirs. Let's, let's give them a big hand as they move. Don't stop celebrating them. Thank you. Those arms will not wither. You will not be weary, you will not be tired. Don't stop clapping. Thank you. Amen. All right, this brings us to the end of the conference. Please let's be seated. For a moment. I think— I just want to say this— I think by 2025 we will have two ministers' conferences. I think. All right, so you guys are— they are not excited. So, and the reason why I'm saying that is because We don't want to take this conference away from Ibadan. So, um, what, what I don't want to happen is that we take this conference in this facility. All right, so I know we have urgent work to do, um, so yeah, but definitely we are going to have the Abuja version of this, okay? So we have to. Amen. Let me— why are you laughing? Okay, Abuja people, they have made you just a few years, they will bully you guys, okay? So let me just, um, say some things. I— because, um, this is the platform that God has given to me, so I want to take responsibility for some words. I will not go into details, but there is no generation you will check in the body of Christ that you will not find a bit of fault. It is not our duty to pull them down. Keneti again, let's shut down online. I forgot, that's the end of the conference.