1400 Gamines Violées UK

Good evening, my friends. Many of you have written to me from France about a sordid incident that is happening in England. This is not a case of the past. It is a major case with a capital A. It involves thousands of underage girls, most of them who have been raped, abused and then forced into sexual slavery by gangs and criminals here in England. What is extraordinary about this case and what has shocked people is that it was done in full view of the police and social services for many years without anyone lifting a finger. That is what is striking. That is the dimension, if you like, of the case itself being sorted. But that is the layer that adds this dimension of incomprehension. So I have people, for example, for those who know Antonin de F, who is a native, who has been used to dealing with news of a certain caliber for years, who has been used to dealing with news of a certain caliber of. Of, I mean, sordid things. He reads them every day. And there I felt the guy, I felt personally touched. Touched. So I'm going to tell you something. I'm going to tell you a little bit about this story. And unfortunately, unfortunately, it doesn't shock me. It offends me, it touches me, it revolts me, it disgusts me, but it doesn't shock me. It doesn't surprise me from a country like England. So what's going on? The 1400 girls, well, they admitted 1400, but in fact, I think that the more they look, the more they'll find. 1400 girls are all supposedly white Americans, they are all locals, they are all English underneath, if you like. The criminals, the rapists, the pimps and so on are all Pakistanis. So already, already the word Pakistani here, it scares people because we are in a country, you know, the. I don't know, I can't explain it. The, the, the Western, honestly, the, the French in the same category, for me, the box next to English, because I mean, Pakistan was created by England. It is a country that did not exist. Ah, it was created from three regions. That's why there is an acronym, three regions. And in fact, these three regions, they made an artificial country for the Muslims of the region. And in fact, this country is such a failure. And we have seen people. Well, they have extraordinary people, they have extraordinary cricket players. But we don't talk about that. We're talking about the average person who comes from this country, which is so bad that saying Pakistani here in England is practically on the same level as saying Negro in France. Especially since people here don't say who shortening to say Pakistani, don't say who. And in fact, the word is way north of Negro in terms of seriousness. So they say Asian. That's why when you read the English press, they'll talk to you about Asians. Asian is a very vague term because we don't know if they're Japanese, Chinese, North Korean, etc. So the social services and the cops who knew what was going on for many years didn't dare intervene for fear of being called racist. That's all. So understand that you have criminals whose very name makes it impossible to say Pakistani. Just saying it is already too much just saying the word Pakistani. I imagine they have to hide in the bathroom, go in front of the mirror and say Pakistani. I mean, just to get it out. They're already at that level of idiocy. So socially they can't even say the name of the criminal. So if they can't even say the name. So can you imagine saying, well, I'm going to dare to say it, a Pakistani who is sexually enslaving underage white girls and selling them to other Pakistanis. I can tell you it's already more serious in this country. According to the moral code, according to the moral scale of this country, it's already more serious than the crime itself. Okay, there you go. It means that what the Pakistani is doing is less serious than describing the crime in the moral code of this country. So go fight. So that's why they preferred to keep quiet and let it happen. So this crime occurs at the meeting of two systems, as crimes of this magnitude often occur at the meeting of systems that complement each other in their perversity. So we already have this English system based on. Which is extremely, extremely cowardly, which is extremely submissive, if you like. The English are a bit like the French. They went on a colonialist trip at one time, they created colonies. Then when they lost their colony, they wanted to recreate it at home. I don't know why. It may be a question of nostalgia. You'll see, for example, in France there are a certain number of cities that resemble, let's say, Algeria. It's not a real Algeria. At a pinch, they would have created a real Algeria. We might have been happy to come and visit it. But in fact, that's not even that. They created countries that resemble the caricature that someone would have of Algeria, for example, someone who has never visited that country. And so he goes to Lille, where he goes. There are people who tell me this, who write to me, oh, it looks like Algeria. No, no, no, it's not Algeria. Go to Algeria. You'll see what Algeria is like. Algeria. We have nice neighborhoods, we have ugly neighborhoods, we have very respectable neighborhoods. We have up neighborhoods, we have nice people, we have others, we have neighborhoods. They say there, don't go there. It's rotten. Don't go there, but not with your feet, because they'll throw stones at you. Do you understand? Well, in fact, France seems to have created copies of the most rotten neighborhoods of their colony and to have made them into entire cities. It's a little bit. It's a little bit. A little bit. A little bit special. You have to have been sticky for a certain number of years to understand. I don't understand. So the English did a bit of the same thing. The English did the same thing. When they got rid of Pakistan. They wanted to create little Pakistans here. There you have it. That's the English mentality. That's a model that I propose that could be like all models. It might explain one level of the problem, but there are probably others. So Pakistanis live in a society where men and women are segregated, women wear the veil, they are locked up, and men live in sexual frustration. You have to know that. Sorry I have to tell you, but there are guys in these regions who are forced to. I was going to say they rape. I didn't know the word. Uh. I mean, okay, accept the word rape, even if it's not the word, uh, they rape people for. For. Yes, yes, yes. I mean, it's serious, it's real. You have to be ashamed of these things. You have to say it, huh? I mean, vegetables, animals, children. I mean, everything goes, huh? Because there is such institutionalized sexual frustration that corresponds, if you will, to social violence that very often generates all other violence. What I'm saying is very funny, but that's how it works. You create violence somewhere in a society, and that violence will resurface everywhere. So, firstly, there is a very unhealthy relationship with women in these societies. A woman normally doesn't go out. Normally, she doesn't go out already. A woman in their home, in their society. I'm talking about, huh? Before bringing them back to England. I'm talking about in their society, a woman doesn't go out. If she goes out. If she goes out and her family doesn't care, and she can stay up late all alone and so on. Ah, that means she's a. Right. I have to. When a girl, for example, runs away from her family and then goes to another city or somewhere else, she will invariably Come across someone nice who will take her to an abandoned apartment where he will bring his friends who will rape her all night long. And it never fails. So you understand that for them, as long as the girl is outside, she is prey. That's why some girls are afraid to go out. That's why some parents, without necessarily being odious people who want to lock their wives up and so on, are afraid for their child. Because they know very well that this evil society that has created this rotten relationship between men and women knows very well that if she is outside, she will be perceived as a target. In this case, on top of that, this woman is outside and she is not veiled. So you act like a. To the power of two. Then you put all that aside and you add the fact that she is white and western. In fact, it is completely dehumanized. Because the Pakistani knows very well that if he is in his country that he knows very well that, for example, if an Englishman goes to Pakistan and then opens a shop and then starts raping local girls, the guy will invariably end up. I mean, the rapist will end up burned alive in the public square. That's how it works there. Here he arrives and for him it's a kind of El Dorado, because he is used to a violent society. Used to a society where he is beaten up for the slightest deviation. Or where. Where the. Where the problems are solved. Worse. Worse by extreme violence. Well, he suddenly sees that he can get away with anything. Okay? Can get away with anything. It's free for. Alright, so I'll give you an example, right? I won't give you an example. I'll continue. And so he arrives. He arrives. He arrives in England. He sees that nothing but his name, his nation, his nationality protects him. He already sees that the English are on their knees before him. You bastard. So I'm going to move the vehicle so that the light comes on. There you go. So what does he see? He sees that society is not out of the woods today. Okay, so I'll continue. Excuse me. So he sees that society is on its knees before him. What does he see? He sees young girls who are outside and therefore dehumanized, treated like white. Huh? A layer of racism, of course. What's going on? He thinks he can do anything. The important idea is that you take someone out of a society, A society where he can be hanged, where he can be lynched in a market for something wrong. He arrives in a society where even when he is convicted, if he is convicted, he gets less time in prison. And then most of the time, they don't even convict him because they are too afraid of being seen as racists. Do you understand what's happening to him? The guy is completely. He says they're crazy. And then there are girls, you know, who. Without parental supervision, without the big brother who comes with a knife to kill you, without the father who looks for her, without saying, that's it. That's his vision. Understand? So you buy back the sexual frustration, right, Instead of relieving yourself, like we said, like I explained earlier in the video. So he finds something else, and then it's settled. Now I'd like to tell you something. It's true that it's good we criticize the English and all that. It's true that. What would your social services and your cops have done? How are you back home in France? Do you think they're more advanced? Do you think they're better? Really? Think about it. Uh, let me give you some examples. How many girls get circumcised during the holidays in France? How many girls from Africa when they go to the Maghreb? Fortunately, not yet. It will happen one day or another. Uh, how many young girls get circumcised? There are probably thousands. 1400. There are probably more. Are you going to see? Do your social services dare to go and see? Do surprise inspections take the girl to the doctor to see if she's been subjected to sexual violence or sexual mutilation? No, they don't. They're too scared. The majority even quietly agrees and says, you know, I was talking to people from social services, you know. Yes. You know, they are different from us. They have the right to educate their children. It's true that it's hard to understand, but you have to respect and, you know, these are things. There you have it. Relativism. Relativism comes, but, well, leave it. It doesn't matter. It's. I'm not talking to you about the kids who are married in the Bled by some. By some backward people since. I don't know. I don't know where you found them. Honestly. Honestly, I. I come from a big city, and I've rarely seen or heard of a woman being forced into marriage. There you have it. Because it seems like you were sought out in the depths of your colonies. You were sought out in the back country. In the back country, you went to the backwoods and you looked for people like that. Forcibly married, huh? Are you. Are your people, Are your cops? Are your social services going to take a look at it? No, it's the same thing. It's the same thing. I mean, it's the same disease. The same disease is everywhere. The same disease is everywhere. There you have it. It's the faker that comes when you have a kind of social aids, if you like, when you're weak, when you have no defenses, when you have no dignity, when you've lost everything. Well, at that point, AIDS arrives. What do you want? There you have it. It's aids. It's social aids, it's aids that's telling you it's over. It's almost game over. There you have it. I hope it won't be game over. I hope people will finally wake up and vote for their side. At least that's already a good start. I'm off to a good start, my friends.