Ce n’est pas ça l’islam...

Hello, my friends. First of all, I apologize for the sound. I hope you can hear better this time. I have to leave a car window open. I don't want to suffocate in there because it's very hot outside. So I would like to talk to you about something. So, you know, after the attacks in Nice, there are a lot of Muslims who are rightly shocked by what is happening and are making videos, posts, are testimonies to say that what is happening in their perception of things has nothing to do with Islam and that for them, Islam is a religion of peace, love, tolerance, friendship between peoples and things of that nature. So let me explain. I am always extremely happy, extremely reassured when a Muslim tells me that their religion is a religion of peace and love. I'm not going to criticize a Muslim for creating, even at his own personal level, an Islamic reform, right? And then remove from his what he accepts, remove from the things he accepts, the verses that are violent, the hadiths of violence, the part of the Seerah that is violent, and then if you will, create a personal Islam, that would be for love, tolerance and so on. I always support this kind of approach. I call them all the time, so I'm very happy when they happen. On the other hand, we still have to have the intellectual honesty to say that if someone is Muslim, they should have the honesty to say, I have reformed Islam at my level and I have rejected the violent part that is in it. But it is very, very, very difficult to say or proclaim like that that Islam is basically a religion of love and peace and all that, because when people made this kind of statement in front of me, I immediately went to the Islamic resources, the most recognized books, the most accepted by Muslims, and reading them did not allow me to support the fact that Islam is a religion of peace and love. I even tended, I say, I tended to discover that these books proclaimed the opposite. Okay, it is important to know. So I am going to do a kind of role play, if you will. I speak loudly. It is annoying. I speak very loudly because people complain about the microphone. They said, we can't hear you at all. So what happened is that I had to increase the volume to my level. Maybe I should buy a microphone for this camera. But it's really hard to buy a microphone. So what happens is we're going to do a role play. So a role play. It's next. Uh, you're playing the nice Muslim, right? You're playing the nice Muslim, and I'm going to play the scum Muslim. That's why I wore a football T shirt today. So what happens? The situation is this. We're outside, we're in the street, in the public highway. There are people arriving. Where in France, for example, there's a French family, let's say native French, we understand each other, who arrive and then they're on the sidewalk. They're children, they have a stroller, luggage, whatever. Okay, so they're old people or whatever. And then what are you going to do when you see them coming? When you arrive at the sidewalk, what are you going to do? Are you going to step aside to let them pass, or are you going to help them pull some luggage? Or are you going to make their lives easier in the moment? If you want, with your attitude or your actions? Okay, what I'm going to do is I'm going to walk in the middle and I'm going to push them towards the slope of the sidewalk, for example, I'm going to push them towards the road, you understand? Or I'm going to block them with my body, you understand? I'm going to create a barrier for them, so to speak, to separate their group and make their lives difficult. Okay? That's it. I'm the one who plays the scum. If you like, you're the nice Muslim, okay? And then if one of them looks at me or whatever, I can always call them a skull or something like that. Well, that one, the skull. That's it. If someone asks you why you behaved civilly with these people, you'll listen. Islam has taught me to love others, to be open to others, to be polite, and to always be a positive representative of Islam through my attitude, my education and my relationships with others. And so that's why I stepped aside to let the lady pass who seemed to be carrying luggage or a stroller or something like that. Okay, that's your opinion. If someone asks me if I'm playing the role of the Muslim Ra Kai in this case, if they ask me why you stopped her from getting through, why did you make her life difficult, I would tell you that I was just applying my religion. I was just applying Islam. There you go. And that's kind of what happens with terrorism. For example, we always have this argument. There is one who kills in the name of Islam, and there is one who says, islam says that we must love others. He eats others in the name of Islam and who is right, who is wrong, to find out the only way to decide, because neither you, a nice Muslim, nor me, a scum Muslim. We are ultimately, we are a bukhari or we are a Muslim or we are an Ibn Kathir or an Ibnama, we are obliged to return to resolve this. This difference that opposes us. Your speech against his. In the end, we are obliged to return to the most approved sources of Islam, right? So I will take you today. I will take Sahih Muslim, okay? I will take Sahih Muslim. I will read the Hadith in Arabic. I will read the Hadith in French. Do not start. So according to Abu, the Prophet would have said, never start by greeting the Jews or the Christians first. Don't start by greeting them first. And if you think you're going to meet one of them, okay, on a path or on a road, push him towards the narrowest part of the path, okay? Get in their way. Get in their way on the path. That's what he experiences. I can show you because I found it in two editions of Sahih Muslim, which is one of the founding books of Sunni Islam. And in one of the books there's an English translation. So it might be closer to you, right? You French speakers, maybe some of you can read or decipher English. So I'll show it to you. You can stop the video and then read it quietly, right? You can read this had. So ultimately, from a Muslim's point of view, it's still a pillar of Islam. If you don't think so, you're not a Muslim. Okay? It's very simple. Ah, From Sa Muslim's point of view, who is the real Muslim in this case? Honestly, who is the real Muslim in this case? You who are saying, I'll let them through, I'm being polite to you or I whom pushing them According to Saw Muslim, clearly it's the Rakai Muslim who is right, who is the real Muslim? You are the fake Muslim. So let me explain to you one of the great let's say good news about Islam. Islam. And when I say Islam, I mean Sunni Islam. But why am I talking about this particular Islam? Because it is the ultra majority Islam. It represents 85%, let's say, of Islam throughout the world. Ah, it represents almost all Muslims in France because they come from Sunni countries and it accounts for, let's say, all terrorist attacks throughout the world. So it's true that this is the Islam that is under scrutiny today. And Sa Muslim is the pillar, if you will, along with Sa Bukhari of this Islam. So the question here is that the good news, I. I was going to say about Sunni Islam is that the majority of Sunni Muslims are better than Sunni Islam. Are better than this Islam because the guy who lets you pass in the name of Islam, in fact, he's better than the tradition he claims to follow, okay? He lets you pass. You let people pass because you're a well mannered guy, because you're a good guy, because you're civilized, because you have a sense of honor within you, okay? But he doesn't come from Sunni Islam. On the contrary, when you follow Sunni Islam, he's going to take that sense away from you, okay? The majority of these Muslims who say Islam is a religion of love and peace are people who have love, peace and peace deep inside them. They project this onto Islam. But in reality, they should rather read Islam, read the books of Islam to find out if it is truly a religion of love and peace. Okay, I'll read you something. For example, I'll read you another thing written by, I can't say who it is. I'll tell you, okay? And then you tell me if it was written by an Islamophobe or an Islamophile, okay? Very simple. The Islamic Ummah is different from other nations when it comes to mortal combat or armed struggles. Allah clarifies or demonstrates or explains that this Ummah is different from other nations, okay? Because before God, what did it do? God punished the disbelievers and punished the enemies of his religion by sending them disasters, galactic disasters, as he says here. And he gives an example. He gives an example of the flood, okay? For example, nose people had the flood, so they contravened a certain number of divine ordinances. What did God do? He punished them by sending a flood, okay? And he gives examples of other people who were punished by similar means by disasters or plagues, okay? And this is different with Muhammad. May God bless him. He says, allah, what did he do? Allah tells them kill them. God will torture them with your hands, okay? And he will make you conquer. Quote. That means that it is the Muslim who must first carry out the order to kill with his hands. And it is only after that that all arrives with galactic phenomena to achieve victory and punish people and so on, okay? That means that this guy is saying that Islam is a divine punishment in a way, that the Islamic Ummah is one and by its very nature. He compares it to the flood in a way. He says it is a plague, it is a catastrophe, okay? It is a catastrophe. And he gives a verse. He gives a verse. This verse here. Well, I'm setting the output too small. I won't even show it to you on camera. It's the verse from Surah 914. Fight them. Allah will punish them with your hands. Okay? So Allah did not have hands, okay? His hands are cut off and he needs the hands of Muslims to chastise people, to punish people, to torture people, okay? Okay? It wasn't an Islamophobe who wrote it. It was this guy, okay? Mohammed Abdalam Faraj, okay? He's someone who was hanged in Egypt in 1982, okay? You know, their vision of Islam. But the thing is, his vision is based on a verse from the Quran, okay? You know what I mean? You can always discredit the guy. You can always attack him. But the problem is when you read his book, you're going to find a lot of references to people you wouldn't attack. You're going to find a lot of references to the Quran, a lot of references to the Hadith, a lot of. A lot of references to Ibnaya. There are mosques that bear the name of Tiya. Do you understand? I mean, you'll have a hard time breaking it like that. The problem today is that many Sunni Muslims, again I insist, also don't want to understand that Sunni Muslims for, I would say for thousands of years, for centuries, waged wars of aggression against the people who surrounded them, committed massacres and took entire populations as slaves. Nothing. When they arrived in the Maghreb, I shared the other day a book by Ibn Kathir. Ibn Kathir, a leading scholar of Islam, who explained that they had taken 200,000 slaves. 2,000, sorry, 200,000 slaves. He counted the Maghreb on slaves, okay? Our ancestors, he counted them first, okay? Those are the ones who didn't resist. Those who did resist, of course, were massacred. You understand? What do I mean? So there is a real tradition of violence in Islam. There's a real tradition not of love, not of friendship, not of anything. There's a real tradition of offensive jihad, of offensive attacks to kill the enemy or to subject them to ransom, to subject them to slavery. And this has always been done for centuries. You can't come to me in 2016 and tell me you, no, that's not true, okay? There's a very heavy, very dense body of literature written by Islam and also by non Muslims who tell the same thing about many stories. Okay? Problem with that attitude, you as a Muslim, let's say moderate, right? You are putting yourself through reform because how can we achieve Islamic reform if we continue to deny the evidence? How can we reform Islam if we continue to venerate Islamic texts that tell horrors, but at the same time, say that these horrors are not horrors. What is a plea? You understand? Let me explain. In front of a court, there are two ways to plead. Everyone knows that. Either I come, I plead guilty and say I am guilty. But be careful of mitigating circumstances. I will explain. Let me speak. We understand that it is a defense, honorable, but there is another defense too. No, I did not do that. That is not true. I pled not guilty. And I will show you my evidence that it is not true. The Islamic plea is an absolutely untenable plea because it is in between. What does it say? I pled guilty? Yes, I say so. Yes, I do. But at the same time, it is a good thing. There you have it. This plea is untenable. It is like going before the court, before the judge, and saying, yes, your honor, I raped him, I killed him, okay, I cut up his body. But I'm going to explain to you today that it was a good thing. It's this kind of praise that Islam gives us that is absolutely untenable. Okay? Let me explain to you that with this way of doing things, you are full of good intentions. I'm certain of it. I've been saying it from the beginning. You are full of good intentions, okay? The problem with this is that you are preventing Islamic reform. You are preventing people from criticizing Islam. You are preventing people from criticizing what is critical. Because in Islam, you are preventing people from criticizing things like this, okay? You are preventing people from criticizing. I'll give you the book to download in the description of the video, by the way, so you can download it and read it yourself. Now, I'm going to tell you something. Today there are acts of terrorism that occur in the name of Islam, and most often in a sort of continuity of a certain tradition that exists in Sunni Islam, okay? People, humanity will find a solution to this, just as it has found solutions to much more serious crises than this. But it will find a solution with you. Either you are the initiators of this solution and then you make a reform in a controlled way, okay? That you manage yourself with your head held high, okay? You have the initiative, or you remain like this, in denial. With so many deaths, people will end up getting fed up with your denial. Or considering that you are living in denial and that on your side there is nothing more to hope for, that we can no longer expect from you the slightest critical spirit of everything that has been written in medieval grimoires. Because saw Muslim, after all, what is is a grimoire from the Middle Ages, after all, okay? If these grimoires Feel more sacred to you than your life, than the lives of your children or the lives of the people who live around you. The day will come, okay, when people will make reforms and you will not be in it, okay? This book could, for example, be banned. You can, for example, clean it up, okay? You, for example, clean it up. You publish it and you say this is crap. Say that it's not true, okay? You say this is crap and you clean it up. You explain to the people you've already told that it was crap, okay? This is an honorable reform and you keep the rest. You keep it. You keep it. You have to feed the poor and so on. I can show you other crap. You know, there are passages in Saw Muslim that explain who must plunder the corpse of the dead when someone is killed. He gives examples of people who killed. For example, there were two of them who killed someone with their swords and then they fell on him. And then afterwards they argued about who should plunder it, okay? They went to the prophet and he said, show me your swords. Have you cleaned them or not? They showed them. They were covered in blood. He looked at the swords and said, probably because one had more blood than the other. He said, you, you. Oh, you know, you. You're not doing the same thing as my prophet. I believe you about the caliphs, okay? If we say that about a caliph, of course you'll freak out. You're sincere in your freak out because you're on your knees before the caliphs and the men of power whom you put above divine justice for a simple reason. They've controlled your religion for thousands of years. Centuries, in fact. They've controlled your religion in all parts of the world. Men of power have wanted to control religions. But in your country, in Sunni Islam, they've worked. It's worked 100%. All these books were written by the will of the caliphs, by the will of the sultans, the viziers, by the will of the people who sit in seats of power, the politicians, you know, the kings of France and Navarre and others, they too said to themselves that sometimes the pope would come and put the current on them head and he blessed them in the name of Jesus Christ and so on. Yes, I'm sure that at the time when the plebeiants spoke of the king, they spoke of him with respect. It's even possible that he blessed him, you understand? Or he said that God would grant him a direct passage to paradise and so on. But that was at the time of the plebeulence, who at the time of the feudal lords. They don't do it anymore. Westerners. They don't do it anymore. No one says to him, may God bless him. No one says that today. You always say it to yourself. You say it for scoundrels in your books. It's written scoundrels. Saying that is starting to be too much. Do you understand? I'm trying to tell you. That's what I'm trying to tell you, okay? That's the goal. The goal of the whole video is to tell you that my friends, he's going to. You have to move a little bit, okay? It's either you move, okay, or people will move without you. That's it. The world will be forced to make resolutions about what's happening. Get out. Yes. The first one who died was a Muslim. Yes. Well, she died. She's a Muslim. And then. And then I can show you some books of Sharia. Yes. It's normal to kill Muslims when you have to wait, Jihad if you can't separate them from the unbelievers. Yes. And, well, my friends recognize the guy. The guy. The guy who killed himself and killed people with a truck in Nice. Okay? You know what? If he had stayed alive and had been tried in court with Sharia law like they want to bring back to Europe, I assure you that I would have made him leave. I assure you that. Based on the most solid books of Islamic, I would have made him leave. Based on tradition, I assure you. So continue to defend the books of truth, the dogmas that take your own children away from you according to your own statement, you say, yes, but Islamism kills even here. But if you don't value your lives, if your lives are worthless to you, if you want to continue, if there is a doctrine that takes your children away from you and you say, I agree. I defend this doctrine. Don't expect the rest of the world to be as crazy as you are. Do you understand? I mean, people don't want to be run over by trucks every day. Maybe blown up when they go to a party, blown up when they're in a car watching a concert, things like that, or traveling in an airport. Do you understand? You might agree, you think that the Grimoire written by order of a politician 800 years ago, okay, Is more important than your life, the life of your mother, your father, your brothers and your sisters. You think so? But I just ask you to accept that it's a bit unreasonable to ask other people to accept this and approve this for their own. Finally, I sometimes feel like I'm talking to a wall. Huh? That's true. Sometimes I feel like I'm talking to a wall. There you go. I'm talking to a wall. I'm talking into the void. It's useless. I know it's useless. I know that. I'm just losing my voice for nothing. Anyway, my friends. I'm leaving you, okay? I'm leaving you. I'm going home. And then we'll see each other another day when I feel like posting something.