
A solo French-language YouTube monologue that critiques the cultural politics around caricatures in France amid the COVID-19 era. The speaker questions France's claim to absolute freedom of expression, recounts Muslim community anger over depictions of the Prophet, cites the Charlie Hebdo attack and the murder of a teacher as flashpoints, and links domestic debates to international reactions (Al Azhar, Erdogan, Qatar). The talk moves between polemic, anecdote, and rhetorical provocation, ending with calls for a popular reminder/revolution and scattered comments on masks and vaccines.
Hello, my friends. Here I am recording this video from the British Covid Kingdom. You know, Covid has become a reason for living, you know, here, our very reason for being. We have this obsession, this obsession. There are no more problems. What's great about COVID is that all the problems of life have disappeared. We don't even talk about Brexit anymore. We don't talk about anything at all. We don't talk about inflation anymore. We, we don't talk about unemployment anymore. We don't talk about cancer anymore. Even cancer. Even cancer. We just stopped taking chemotherapy and it disappeared. As simple as that. Strokes, heart attacks, gone. It's over. Even the flu, the seasonal flu no longer exists. It kills thousands of people every year. It's been overwhelming the intensive care units for years. Suddenly it's gone from our horizon. So that's good. So that's it. That's why I'm telling you that, ah, I'm recording from the British Kingdom because I feel like the country, the country we knew is dead and that today a new country has been born. Uh, in the main pillar, in the main concern is Covid. And that in 80 years we'll still be there, we'll still be talking about it. So I didn't even come for that. Actually I came to talk to you about caricature. I know that you have a problem with caricature in France. There is a problem. I thought I knew, I was watching the news, all that. So in the Muslim world, In the Muslim world I spoke to a lot of Muslims because, you know, I was suspected of Islamophobia, when in fact that's not true. I speak, I share research and everything. And that may not please some. That's true, I admit it. I admit it. Sometimes I challenge beliefs, sometimes I challenge things that have perhaps been in people's minds since childhood, sometimes for generations. So when I arrive, I challenge them. I sometimes provoke knee jerk reactions and I understand that. I actually expect it. I expect it. It proves that people don't care. It proves that there is something working on there. So in any case, I have spoken to Muslims and it seems that they take caricatures about their prophet extremely badly. So I would have liked. I'll tell you something, honestly, I'll tell you something. I would have liked to be able to defend you by telling them, listen, I lived in France, I know this country. France is a country of ideas, a country of debate, a country of freedom of expression. In France we speak. In France we have no limits, no taboos. We don't Censor ourselves. In France, we don't condemn people for what they say. Do you understand? You understand the French, they're like that, okay? Freedom of expression is in their DNA. Hmm. I can't use that argument, can I? There are courts. There are courts that are always full in France, where judges come in the morning, they park their cars, like, I just parked this car, this vehicle, and they go to work from 8am to 6pm to make comments, to condemn. Because this one has said something. That one went off the rails. In France, There is a TV channel, CNews, which apparently belongs to Canal plus, which is currently concerned about the. Not low audience, no, concerned about the high audience of Eric Zamore, their columnist, Eric Zommor. They are thinking about how to break this. How to break this infernal cycle of high audience ratings, right to the point that there are people in France who are sometimes prosecuted and imprisoned for words, for speeches, for books, for writings, for thoughts. Okay? This is the logic that Muslims follow because they say, listen, they say, you are not a country of freedom. You are not a country of freedom. That's clear. So you are one of the countries that is on social media the most. You are one of the countries that imprison the most for comments. Let's face it, okay, maybe with China, we're not going to put North Korea in this competition, not for the moment, anyway. So they say, why us? Why are they targeting us? Why? When it comes to us, it's freedom of expression. When we can get years in prison, if we talk about certain things that happened during the Second World War, for example, you see the thing, right? There are some. There are some nations. I mean, for France, it's true that drawing the profit of the Muslims is not a taboo, but they have other taboos in France. They have other taboos in France. So put yourself in other people's shoes. That's all. There you have it. And I can tell you something. There's nothing to gain in this fight. Honestly. You know, fighting. You know, fighting is also sometimes saying, this terrain over there is not worth it. This terrain has no strategic value and it's going to cost me too much to defend. So this terrain, I'm not interested in this fly smut on a military map. I'm going to leave it. Honestly, I'm very straightforward with you. This fight isn't worth it. There you have it. So there was the Charlie Hebdo massacre, the massacre that you know about. There was a teacher who was beheaded. What I tried to say on your behalf, what I tried to tell some Muslims, I tried to tell them, yes, there was a teacher who disseminated. Who disseminated his caricatures, but the teacher in question was beheaded. Please accept this as perhaps sufficient payment. No, no, we want an apology. We want a ban with the UN and the United States. There's even the head of Al Azhar who says that the UN should ban criticism. And so the focus here is, it's true that the head of Al Azhar, the imam or the mufti of Al Azhar in Egypt must have a lot of faults. I don't want to get into that. On the other hand, one of the faults that is very clear and obvious is that he is a hypocrite. Do you see what he says? I would like the un. We demand that the UN condemn what? Criticism of religions. Criticism of religions? My friends, we are in countries where you go to prison for three Bibles. We are in countries where Jews have to hide. We are in countries where even Muslims. Even Muslims, right, who follow another voice in Islam, huh? Muslims, maybe Shiites or Muslims, maybe SFIs or Muslims, maybe, who don't believe in Ramadan or. Or maybe people. People. I'm going to see if there's anyone listening to us. People who have left Islam apostates, right, or subjected. Or subjected to the police when they are not lychs by lightning. And the mufti calls for the condemnation of insults against religions. Okay, finally, there is another thing, another thing that is very interesting, very interesting. There is Erdogan's intervention today, but Erdogan is rising, or not rising. Time. Erdogan is banging on the table. At the same time, we have the Qatari who sends a henchman of the major, who threatens. Not even half, not even Moncouvert, who openly threatens French President Macron, who tweets him, telling him that you are on the wrong track, you are in bad shape. Okay, so what does that mean? Actually, if you look. If you look, it reminds me of certain conflicts. It projects me to Cyprus in 74 or to 1921 in Ireland. Why? Because when a country. When a country, it is a rule, it is a historical rule that never changes. It is mutable. Ah, We. You can even predict, when you look at certain countries, the demographic structure they have. When there is one land and several peoples, when there is one land and several religions, it inevitably creates a right to interfere. It inevitably creates a right to interfere. In Cyprus, there were the Chipiots, Cypriots, if you like, Christians, and there were the Turkish Muslim Chipiots. Which gave Turkey a right to interfere. Pam, she took half the island, same for Ireland. Do you understand? And in other parts of the world, when we have. When we farm, the Republic finances the mosques. The Republic teaches Arabic. You see, The Republic encourages the Muslim faith. The problem with that is that in the long term, what does it create in the long term? It creates a right to interfere on the part of Arab countries who will start to. There. You mistreat the Muslim community, you insult Islam. We have a right to intervene in what you are, in what you do. And there you have it. They even took a translated video. Translated videos. For example, I saw a teacher, a teacher with huge hair. It's the wheel of a 44 on the head. The guy saying, yes, well, we shouldn't criticize Islam. And then, while he's a dead colleague. No, no, he understands that the colleague is killed. Another one, another woman. Translated into Arabic, subtitled in Arabic. She has the name of a fruit. She has the name of a citrus fruit. If I remember correctly, this one too. These are videos that are circulating. And how do you say it in Arabic? It means that a witness from this tribe testified against. Means we bring you French people from your home who testify that you mistreat Islam. French flag burning. You have replaced Israel, in fact, for the moment. Because there was a time when it reminded me of the great times of the Arab protest, where people burn Israeli flags. It's more the French flag. We even boycotted the Kiri cow. I don't know if the kiri cow is 100% French. I almost had the impression that it was bought by Americans or something. But it doesn't matter. The laughing cow doesn't laugh anymore. So listen, in all this mess, I'm going to be honest with you, I'm not really Charlie. Why? Because Charlie is the far left. It's a Parisian far left inside the parif. Do you understand? I'll tell you something. Take the Parisian parif. All the ideas that are born inside this parif are rotten ideas. It's a left that agrees with the expression, the freedom of expression of its own camp, right? On the other hand, it doesn't allow the expression of others. So I'm not that kind of person. I don't eat this bread. That's why I can't eat. For everyone's freedom of expression, including the freedom to draw, the freedom to shock, the freedom of all those freedoms. I'm a bit old school, I know, but when you arrive in a country. When you arrive in a country where on the. On the thanks to people, because it depends on where you are. Uh, thanks to Charlie, we are today. We also have forms written in one in two today. It's a, uh, it's a crime. It's a crime, uh, to say he to someone in XY DNA to. There you go. I can identify myself now. Look, I can identify myself now. Wait, watch out. 12 minutes into the video, from now until minute 13, I identify myself as a woman. Okay? You have to say she's very careful with you. You're kidding. You say she. You say. Well, you say he. I'm getting lost. Huh? I'm getting lost. It's normal. It's normal. And these are normal things. Ah. You say, just give me your name and I'll sue you immediately. I'm suing you. And I'm going to declare that during minute 12 to minute 13 of my video, I identified myself as a woman. You used the wrong pronoun for me. Hate crime. Hate crime. Okay, so you understand when you're in a country run by lobbyists, when you're in a country where you don't even have the right to say that only women have the rules, for example, okay? Then you say to Muslims, and it's true that you're at odds with that. Yeah, but we have the right to draw. We're in the country of drawing. The country of caricature, the country of freedom. That reminds me, it's a cover up. In reality, it's a cover up because they catch you where you have sin. There you go. I identify myself as a man. Now be careful. Now be careful. It's a. They punish you for where you have sinned. Do you understand? That's it. You have destroyed freedom of expression in your country. Today you have a hard time using it as a solid support to tell us that we are a free country. We have the right to express ourselves. That reminds me about sins. To conclude, it reminds me of that story about what's his name, Zamor, who said, we are a nation that lives with our faces uncovered. Today, men and women are literally muzzled. Huh? Everyone is muzzled. Whereas a few months ago, no, ma', am, here everyone shows their faces. We are in a country where we show our faces to each other. Huh? Here, six months later, everyone is muzzled. It's that simple. Overnight. Okay, listen to me. Uh, what I hope for, I hope for a revolution in all this. Honestly, I don't hide it from you. I'm not hiding it from you. I hope for a revolution. I was watching images of Mr. Turcoesco and his wife Elena. And I thought to myself, it's been a long time. Wait. I'm putting on some hydroalcoholic gel. You have to do it from time to time. Be careful with this crap, huh? There are some that contain. What do you call it? It's H3O alcohol. Methanol. Methanol. Methanol, yes, methanol. Be careful. They contain a lot of methanol. They get through the skin. They can poison your race. Okay. So anyway, I was telling you that I have this kind of dream. Because we, the people, from time to time, have to show the ruling classes who's boss. Okay? We have to show them who's boss. I have to make a video specifically about that. We have to show them reminders from time to time that we call historical. A historical reminder, huh? After com returns, peace returns, and they know who's boss. As long as there aren't these reminders. It's a bit like a vaccine somewhere. Because regarding vaccines, the vaccine is coming here soon. They're going to start with the, uh. They haven't finished the tests, they say. But hey, we don't care about the tests and everything. We're going to go and inject it into the nurses first. The panic, huh? It's too much like that. Because the vaccine will be the final solution for Covid, right? So I was telling you. I was telling you. I don't remember what I was saying anymore. Yeah, sometimes it all gets completely mixed up in my head. I lose track when I'm old. It's tough. It's painful. Okay, my friends, I'll leave you. Thanks for following this far. This is all a big mess. A real big mess. Okay, see you soon.
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