
A personal, opinionated YouTube monologue titled "La France qu'on Remplace" in which the speaker recounts an early-morning RER trip through Paris and uses the anecdote to argue that France is being demographically "replaced" by immigrants (primarily Africans/Algerians). The speaker criticizes mass immigration, says it prevents integration and removes societal mechanisms to manage social problems, and warns that conversion to Islam in France produces a particularly dangerous form of Islamism compared with the speaker's home context. The piece is normative and provocative rather than evidentiary; it closes with expressions of fear and a call to attention.
Hello, everyone in France. The last time I took a connecting flight that went through Paris, my plane left very early from London. And so I found myself in the RER to go from Charles de Gaulle to the Gare du Nord. In fact, my goal was to get to Orly airport to catch a connecting flight. And I didn't sleep well that night. And while I was on the rer several times, I almost had to pinch myself because I felt like I had taken the wrong flight. I felt like I wasn't in France. I felt like I was in Africa. Because all around me, the people who were in the rer gave me the impression that I was in the wrong country, or maybe I was in the right country, but the population had been replaced. It's a bit like if you landed in Tokyo and then you got on the. On the, on the train, and instead of meeting there, there, it's, it's. It's Japanese women with slanted eyes and all that. You meet people with sombreros, for example, or ponchos. You meet lots of Mexicans with mustaches, in fact, in the subway in Tokyo. And. And then it surprises you. You say, wait, did I really take the flight to Tokyo or did I go to. To Mexico City without realizing it? That's kind of the impression your country gives today. For your own reasons, you decided to replace your population with another. So I respect the specificities, the differences between countries. I really like the diversity of countries, the diversity of cultures, each one at home evolving in its own element. And as much as I would like to respect your specificity, which consists of emptying entire regions of your country and replacing them with Africans, I really have a hard time agreeing with it. I am not French. I do not live in France, so it is none of my business. It should not be my business. But still, I am, I am, I am. I am human. And here, where I see a kind of genocide, because that is the word that should be used in this context, I feel concerned. There you have it. I feel concerned if tomorrow you take the population of Tokyo and replace it with Mexicans. I feel concerned. I cannot turn a blind eye to this kind of thing. And that is the whole purpose of my interventions. Ah, there's also a more specific element that I wanted to talk to you about today. It's actually when, when you. When you take a society, any society, it doesn't matter. Maybe, uh, it could be the society of Mongolia or Algeria or Morocco or England. It doesn't matter. Each society creates its own delays, a certain number of delays. Or a certain number of deviations or problems or flaws, whatever you want, call them what you want. But in fact, at the same time, each society will create the remedy for its delays or mechanisms to manage its problems or manage its own illnesses because it knows them, it evolves with its illnesses. Uh, the problem is that French society is actually playing a slightly dangerous game, that is to say, by importing people from elsewhere on a massive scale. This massive importation does not allow people to integrate into France, but rather allows people to simply come with their own rituals, customs and language. I myself was able to speak in the 18th arrondissement in the north of Paris. I was able to experience speaking Algerian for two days. And in fact, at no time did I need to speak French. I could speak Algerian without any problem, and everyone understood me. In fact, after 24 hours, when I had to switch to French, I had a hard time for the first few hours, but at least out of respect for the country, I made the effort to switch back to French. But there are many people who arrive and then they feel, let's say, at home, so to speak, or in a territory perhaps, that has been abandoned by their own people. And it is a territory, a conquered territory in reality. And the fact that you import people, you already have this first problem, which is that you do not control your society. Your legal system, for example, does not include tools to manage the social problems of these people. All societies in the world have problems, and all these societies in the world have mechanisms to manage them. But you have deprived yourself of these mechanisms. That is the first point that I have noted. The second point, which is in fact a variation of this first one, is when I see, for example, French people converting to Islam. And in fact, we are only just beginning to open our eyes to the danger of these people, because I am ready, honestly, if you wanted to give me a French Islamist and you wanted to take Even up to 100 Algerian Islamists, I would be. I would be against it. I would not accept that, because our Islamists are much more candid, are much less dangerous, in fact, are almost innocent sheep compared to yours. In fact, when the.
When the. When the. When the. When the.
When the Arabic, lets say you're the Algerian, it doesn't matter, becomes Islamized. The society that surrounds him offers him mechanisms that will allow him to manage his mental deviation. But because Islamism, as you see it in the street, is a serious mental deviation, in fact. And what happens is that when the French decide to Islamize, he doesn't have the barriers. French society doesn't have the barriers that allow it to manage this kind of individual. And that's why you. You've had. There was a birth of what Sarkozy called the Islam of France, or even the Islamism of France, which is. But then a million times more aggressive, a million times more virulent, more dangerous, more harmful. Our. Our Islamism, which is. Which we considered as perhaps the most terrible thing we have seen, uh, before. And as soon as we see what is happening in France, we start to put things into perspective and say, after all, ours are perhaps not as twisted as theirs. It is something extremely worrying. In fact, if I had been French, I would have been concerned about this kind of thing. I am not. I am not French, and not by a long shot. Looking at all this, I am. I am kind of afraid for you. And I am still surprised that you do not have many French people. I know that there are many French people who are very clear about this kind of thing, and they already know what I am saying here. But there are a lot of French people who are extremely. Who live in the. I have a hard time. I have a hard time giving them a precise name. But these are people who are actually on a launch pad for another. For another planet, because tomorrow morning people will come and throw them out of their place and then ask them to go somewhere else. And I find that a shame because you have a magnificent country that has been built over generations, over millennia. You have almost 2000 years of history documented in great detail. We can even go lower and you get invaded by people who don't care about the bush. Like yesterday. I'll leave you. I'll end this video there. I don't think I want to say anything more negative than what I just said. See you soon. Bye.
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