
A French-language YouTube monologue arguing that Turkey's growing visibility in France stems from long-standing international arrangements and shifts in cultural influence in immigrant origin countries. The speaker claims that agreements (dating from the 1970s) between Muslim-majority states—organized under the OIC—and Western countries encourage maintaining ties to origin countries, restrict integration, and enable foreign influence (e.g., financing mosques, sending imams). The speaker traces how Algeria shifted from Egyptian to Turkish cultural influence (films, religion), how political Islam and the caliphate narrative enable mobilization, and links this to Erdogan-era neo-Ottoman strategies. The video also briefly discusses a French murder case and sentencing (life with 30-year minimum).
Questions this video answers
Since approximately the 1970s.
Organization of Islamic Cooperation (formerly Organization of Islamic Conference), headquartered in Jeddah, Saudi Arabia.
Life imprisonment with a minimum of 30 years.
Hello, my friends. Today it's so hot that I feel like I've migrated. I don't know about you in France, but right now we're approaching 30 degrees Celsius. So today I'm going to answer a question that was asked of me in the last few days. Is this why Turkey is increasingly influential in France? Suddenly the news shows an increasingly heavy presence, let's say of Turkish news in France. It's true that they had elections and all that, but it's not the first time they've had elections. Except that this is really the first time that we've felt this pressure. So I can answer this question. First of all, you have to know that in France there is a Muslim community. I think that's what it is. I don't need to prove it. And then in this Muslim community, we find a lot of people who lack integration. So many people wonder why there is this lack of integration. Sure, they can come up with reasons X and Y, but these reasons X and Y are not the cake. They are the ingredients of the cake. But why is the cake there? On what occasion is the cake there? Do you understand? That's it, right? You can't explain a birthday cake by sugar and vanilla. Manila, right? We have to talk about birthdays first.
Okay?
So the lack of integration is by design. And by design it is intentional. Developed by whom? Developed by Muslim countries and developed why? There is an agreement, a series of agreements, in fact, that have been signed since almost the 70s. They can be found online very officially. And everything in these agreements there are, on the one hand, the Muslim countries organized in the. In the. In what is called the oic, the Organization of Islamic Conference, which changed its name to become the Organization of Islamic Cooperation. It is literally the Muslim UN, so to speak, whose headquarters were in Jeddah, Saudi Arabia.
Okay?
And on the other side, a whole range of Western countries. So what happens with these agreements? Muslim countries are demanding or claiming a right to control education, destiny and all that, and the integration of Muslims in Europe, whether these Muslims are of Muslim origin or converted Muslims, even a native Frenchman, let's say, who converts to Islam immediately falls under the jurisdiction of other UNOs, okay? Their vision. And these agreements have been accepted by Western countries, right? So there are countries that claim or have a claim on a portion of the citizens of the west, okay? And Western countries say, we agree. There you have it. So claim I claim a portion of your population. So I claim I claim a portion of your land. And if you accept, you agree to this demand, well, that's it. And that's exactly where we are. So that's why France finances mosques, brings back imams from abroad, and the Maghreb, for example, gives Arabic lessons and everything. It's in this context.
Okay?
I can give you the document to read if you have time, print it out, double space it and read it. Now, to go further, some say that it was done to get oil, that the Westerners agreed to sell their weapons for oil. I'm not very convinced by this explanation, because if you betray your country or your civilization or you, you literally start the beginnings of a war or a partition, as Francois Hollande said in your country, in exchange for oil, I personally expect you to get the oil for free.
Okay?
But Westerners pay for it. They go to the market. Uh, you can. I can take a bank card, go to the market, buy an oil tanker if we want.
Okay?
I don't want to. I don't need to sell. Sell my soul or sell anything, okay? They want money. The oil available on the markets, okay? You go to the markets, you buy oil. They can deliver it to your home if you want.
Okay?
So I don't understand. Uh, I would have understood if they had betrayed and then we exchanged. They had received oil for free, saying, well, you betray and I'll give you 20 years of free oil. I would have agreed, but here, that's not true. It doesn't work like that. They buy it, they even suffer the fluctuations of the market. You know, sometimes it goes up, sometimes it goes down, and they pay cash for it. So, I mean, when I pay cash, I don't need anything else.
Okay?
So you have to know one thing. Many Muslim communities in the context of this claim, have a Muslim country as their reference. Very simple, okay? They don't have the Western country where they live as their reference. Moreover, this document clearly states that Muslims must settle in a stable, sustainable, irreversible manner. These are the words used in the document, and I quote them. But at the same time, we must do everything we can to prevent these Muslims from being influenced, from falling under the influence of Western culture, Western media and all that. So they remain exactly themselves, without integration, without assimilation. That's what we're seeing today. So there are agreements that lead to results on the ground. So there are no surprises, really. So unlike Germany, Germany has a lot of, how can I say, a Turkish community.
Okay?
It has taken in terms of immigration, it has taken in Turkey, although in recent years it has taken in everyone. So Germany takes in Turkish immigration. So we can understand that there is a Turkish influence in Germany. But why is there a Turkish influence in France? That's it. So let me explain. Uh, Germany or France took its immigration mainly from Algeria, okay? In the Maghreb in general, in Algeria, because it is the largest country in the Maghreb, so proportionally there are more of them, that's all. So it took in the Maghreb mainly from Algeria, okay? Algeria was under the influence of Egypt for a very long time. My generation, okay, we grew up watching Egyptian films. I knew teenage girls who could recite dialogue from a two hour Egyptian film, okay? All Algerians of my generation understand Egyptian, can imitate Egyptian and so on. We were under their influence, okay? By the way, when we were. When we were Islamized, even though Algeria was a Muslim country, it was re Islamized by political Islam, Salafism and all that. It was Egypt that took care of it. It was the Egyptian Muslim Brotherhood who subcontracted it to them. And they came and re Islamized this to the point of total destruction. That's why we look the way we do today, okay? It's not hard to explain. So for years we were totally and completely under their influence. You have to know one thing, just one detail. It's a detail, but an important one. Because of religious obsession, spiritual and intellectual, poverty and all that ultimately are main pillars, if you will. The three pillars of our being or the three pillars of our sensitivity are as follows. Very important religion, the Palestinian cause. I don't need to prove it. And football. Football, Very important. Football. Not forgotten the Palestinian cause. Football. It may seem like a complete joke, my friends, but it's extremely serious. The thing is, we're living in the midst of a complete joke. We feel like we're living an open air asylum, okay? That's why don't be surprised if you come here with preconceived ideas and logical ideas. All of this isn't going to work, right? We're not going to get along tonight. So let me explain. There was a story that went very badly. A football match between Algeria and Egypt that took place in Egypt. And then the story descended into chaos. Supporters of one side attacked supporters of the other. To be fair, it was more the Egyptians who were fattening up the Algerians simply because they were more numerous, right? Okay, they were more numerous. So the Algerians were in the minority in Egypt. And then, well, there you go, they got attacked. So I have a throat problem and luckily I went shopping, so I must have something lying around. Nothing bad, nothing nasty. Ah, Coca Cola. Buy some Pepsi. You see I was sure I bought Pepsi. Now I must have had some Coca Cola. I'm careful when I open it. Last time, one of them exploded on me. I opened it like that. I had it all over the yard, on myself, Everywhere, everywhere, everywhere. I had to clean it up and everything. It was a disaster. So wait, I'll open it. We'll see how the video gets a million views. Wait. Okay, great. Sorry, my friends. I told you it's extremely hot.
Okay?
Okay, that's fine. I was saying that there was a football problem between Algeria and Egypt. It went extremely badly. I mean, if these countries had common borders, it would have ended in war, right? I assure you. By the way, in Latin America there was a war, a football war. I don't remember which country it was. Colombia. I don't remember who, I think. And they have armies. We ended up shooting at each other on the border. It almost ended badly.
Okay?
For a football story. So for some people, football is extremely important. Let's not kid ourselves. So I told you, it comes right after the Palestinian cause. So I say, and I repeat that in Algeria things went badly. People started. For example, there was a telecom provider, okay? People started breaking their chips. Breaking their chips. The employees of the provider had to be evacuated by the police, under the protection of the riot police and all that in Algeria, because people wanted to ransack the company, wanted to attack the employees, okay? It got really bad. Anyway, there was a big accident like that. It went around on Facebook, YouTube, all that. It was in the press. We talked about it for a very long time. Anyway, the result is that it cooled relations between the two brotherly peoples, right? As the rhetoric says, relations between Algeria and Egypt, between Algerians and Egyptians have gradually cooled down, okay? Sensing this sensitivity, television began to show fewer Egyptian films. And Turkey gradually began to replace them. Turkey began to arrive in force in Algeria today we have young people who watch so many Turkish films without dubbing that they end up speaking Turkish. Just to tell you another thing about Algeria is that the re Islamization by political high school students has given many people the impression that God loves politicians. This is very medieval, very pharaonic stuff. But as Saab Ukari says, excuse me for saying so, it is still one of the reference books of Sunni Islam. And he says that anyone who does not have around his neck an allegiance to a caliph will die a non Muslim. I mean, nothing to complain about. God says, uh, you observed Ramadan, you prayed five times a day throughout your life. All that, you must have found time to do that. You went to the temple. You did a lot of things. You gave money to the poor and everything. Nothing to complain about. Did you pledge allegiance to a politician? Because I, as Allah, love politicians, okay? Allah has something like that. Politicians have their own thing. So there was this sensitivity, this Islam of the caliphate, this Islam of the caliphate that began to develop in the psyche of millions of Muslims in Algeria and elsewhere.
Okay?
Because it was due to this re. Islamization with a very strong dose of politics. That means we've gone, uh, Islam has always contained politics. That's clear. But we've gone from, let's say, 80% religion and 20% politics, the Islam of my grandparents, to practically 99% politics, which is just a veneer like that. Like a thong, huh?
Okay?
A very small veneer of religion, like just two or three dietary prohibitions, two or three obligations like that, a little bit irrational to make religion and everything is a political program, okay? That's why, for example, when Al Qaeda began to claim the caliphate, it created the Islamic State that it called Khalifa. They received the support that was there. They received the support, extraordinary support, and it became one of the richest and strongest groups that history has ever known, okay? Do you understand that? That's where it comes from. When. When the Al Qaeda terrorists understood that the Muslim world had been brainwashed by political Islam, they used the keyword that children from a very young age, from the time they could speak, were programmed to respond to who the Khalifa was. The moment they heard Khalifa, people came, entire families, people with weapons, luggage, money, all that landed in Syria, started slaughtering Syrians and Iraqis to create a caliphate, okay? And they knelt down and pledged their allegiance to Mr. Mr. So and so, Mr. Muslim.
Okay?
The one who writes, we're slowly getting there, okay? Erdogan, Turkey has understood this sensitivity, has understood that work has been done and that political Islam serves the claims of the Turkish neo Ottomans. Because the last caliphate that knew Islam, what was it? The last caliphate was the Ottoman Caliphate, okay? Which fell apart not too long ago, almost World War I, just to give you an idea. So there are neo Ottomans in Turkey today who are starting to play on this political sensitivity, this obsession that more and more Muslims have for the caliphate, okay, that serves the Erdogan camp since Algeria has gone from Egyptian to Turkish influence.
Okay?
By the way, more and more Algerians today, they don't blame France for colonization, as they use colonization. It's just a keyword. They don't really blame colonization if they want to dig deep inside themselves, because sometimes they themselves don't dare Admit it, because as my teachers never managed to answer me in Algeria when I was a teenager, that's why France, the French presence in Algeria for 132 years is a colonization. And why isn't the Turkish presence in Algeria for 300 years before that a colonization? When the Turks left our grandparents practically in the Stone Age, the first ones, I'm not kidding. The first ethnologists when they first found our ancestors. I'm not talking about our ancestors who served lemonade in the Ottoman Barapetes and Haramis. I'm talking about our ancestors who lived in poverty in the mountains of the hinterland when they were discovered. I can tell you, my friends, are not very far from the Amazonian wilderness that we sometimes discover during certain outings between cannibals in the Amazon.
Okay?
That's literally the level. Well, this was a time when people crossed the Atlantic in ships with precious wood and champagne and brandy.
Okay?
People lived like that. And our ancestors lived under the, let's say, caliphate of the Ottoman Caliphate.
Okay?
So I was saying that many people blame France, not the colonial freedmen, but they blame France for having taken them away from there, having taken away the chains from their necks that they had these chains that bound them to the caliphate, because when they were no longer under a caliphate, the ore went to hell. Because Allah, you know, as I told you at the beginning of the video, he adores caliphs. So I'll continue. Algeria is passing through. Its power is weakening. The central government of Ashay has less and less influence over the Algerians. And so Turkey is making eyes at the Algerians. The Algerians are coming under the Jiran, under the religious, political and cultural influence of Turkey. So the Muslim community from Algeria or the Maghreb, to generalize, present in France, is it coming under the influence of what? Likewise, it is coming under the influence of Turkey because it responds, it follows the trends, if you like, the influences that exist in its country of origin, not the influences that exist in France when there are changes, cultural shifts in France. That's not what we should look at when we talk about immigration. We shouldn't follow what's happening in France. We should follow what's happening in the countries of origin of these immigrant communities. Okay, that's kind of the idea. Wait, I'm trying to turn it on. Anyway, I'm trying to turn on this light. Wait, I'm coming. So I was saying. Right. So I was saying that. You understand, right? There's nothing to add. You understand? There you go. Uhmuni is on another Subject, huh? Completely another subject. What's his name? Let me provoke you. These two Frenchmen who murdered Sophie Leonnais, okay? This girl with a father who was killed in London, I made a video just on that. Ah, they were convicted. The murderers were sentenced to life imprisonment with a minimum of 30 years. Okay, so that's a very good thing because if the minimum of 30 years, what they're really going to do is a minimum of 30 years. I think it's even harder than the death penalty because these people know that they're going to spend most of their lives in a cage and that the world will pass by without them and they'll get out, they'll be old people if they get out. They're not even sure they'll get out. In any case, it's abominable. Apparently the judge thought that they wanted to make them mistreat this woman, this young girl, so that she would confess that she spied on this woman's example, so when in fact she didn't even know him, she'd never met him. And they were hoping that she would make video confessions so that these confessions could be used to blackmail the guy and ask him for money because they were short of cash. In fact, that's the reason that the judge seemed to be holding him back, based on their completely disjointed statements. In any case, people like that would have been in the United States, for example, uh, they would have been sentenced to death, I think because with what they did in many states in the United States where this punishment exists, it is for this type of person that it is that it is applied. And many of them commit absolutely heinous crimes once they arrive in prison. Those who are on death row start writing children's books and start talking about Jesus and stuff. Absolutely. Anti violence stuff, educational books, I mean, yeah, too much disgust, you know. In any case, that's not good news. I'm not telling you good news. That's clear. When there are tragedies like this and there is someone who has been killed in these conditions, no matter what the sentence, no matter what the sentence is, it won't bring them back. So that's why I say it's not good news. That's good. I think it's good that they were sentenced to heavy sentences and I hope they never go to prison and everything, but honestly, it's a waste in the end anyway. I'll leave you my friends and I'll come back another day. Mister.
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