L'armée algérienne accusée d’avoir abandonné des migrants dans le désert

A single-speaker YouTube monologue responding to accusations that the Algerian army abandoned migrants in the desert. The speaker defends Algeria's border controls, criticizes UN agencies for promoting unchecked movement, rejects humanitarian/emotional appeals used to demand entry, and argues that Algeria does not recognize a supranational 'migrant' status—entry requires passports/visas. The speaker also discusses broader African social attitudes toward immigration, potential dependency, and the social consequences of uncontrolled migration.
Hello, my friends. So for the past few days, a UN agency, a UN agency, as they say, has been criticizing Algeria, or rather the Algerian army, for abandoning migrants to their fate in the desert. In other words, for leaving migrants to die in the desert. Rest assured, the people watching me can rest assured no one died. But these people almost died because they were abandoned in a place in the desert where it was very hot and all that. So I'll tell you something. First of all, as an Algerian citizen, I am shocked to see UN agencies playing this game because normally the UN is there to defend order, the law, respect for countries, borders, respect for sovereignty, and not anarchy when it comes to population displacement policies. Because UN officials more than anyone else know very well what happens in Africa when anarchic situations have been allowed to develop in certain places in the past. They know very well how it ended. I am shocked to see them today forgetting these experiences and defending the Queen of anarchy. That anyone can move anywhere. That is the first point. Secondly, these people blame Algeria for abandoning them in the desert. Okay, ah, where did they come from originally? Because basically, if they had been picked up as they got off the plane, if people had arrived by plane when they had been picked up as they got off the plane, when they had been taken with their luggage, their suits and their umbrellas and abandoned in the desert, that would indeed be an abominable crime. I will be the first to agree. I won't even try to. In this specific case, we have soldiers who are there to guard the Algerian border because a border has to be guarded. Otherwise there's no point in having a border. That's clear. We've had terrorist attacks in the past. There are terrorist groups. Well, as you know, there are traffickers, arms traffickers, contraband traffickers. I mean, there are many reasons why a country needs to defend its sovereignty, which is expressed first and foremost by defending its borders. By defending its borders. Okay, so these people arrive in the desert, the Algerian army asks them to turn around and go back. Okay? So you ask yourself, where are you coming from? Are you coming from the desert? You're coming from a track. You're the one who chose to take this track. They ask you to turn around and go back. At that point, you say you're going to die. I mean, that's what I don't understand is that when these people themselves chose to go into the desert at that time, the idea of dying in the desert didn't even occur to them. It didn't even cross their minds. Now that a sovereign country tells them no, you're not going through. Then they risk dying suddenly. Then it becomes, we abandoned them in the desert. So it's true that this accusation doesn't make sense. Secondly, I'd like to tell you something that is quite detestable, by the way, which is that here are people who haven't even set foot in Algeria and they're already using emotional blackmail. If you leave me, I'm going to die. Well, I'll tell you something. You know, I was born in Africa, too. Let me tell you something. For generations, African leaders and others, and even Western leaders have. Have been singing the same song with them, explaining to Africans that someone has to be responsible for them, someone has to take care of them, someone has to feed them, someone has to house them, someone has to take care of them. Well, I'm going to say who that someone is. You okay? There's no point in emotionally blackmailing Algerians, you know, you tell them, yes, if you don't do anything for me, I'm going to die. And I assure you, they'll let you die. And it's not because you're African. I'm Algerian. He did the same thing to me. Emotional blackmail doesn't work at all. It works in Germany, it works in France. There are countries that are very responsive to this. But in Algeria, honestly, if you put yourself in a dangerous situation, you say, listen, take care of me, otherwise I'm going to die. Honestly, they'll leave you alone. At most, someone is nice and gives you a bottle of water. That's all. I'm not saying, hey, behind the Algerian army, he gave them bottles of water. But don't think it'll go any further than that. That won't work. It won't go any further. Because the idea is, as I understand it, it's already creating a dependency. Help me. Give me water, give me food. I want a tent. No, I want an apartment. No, I want a bigger one. No, I want. I mean, we know the drill. Because the thing is. I'm going to tell you something. Algerian society has become very radicalized in relation to immigration by observing what is happening in France, because we know how it starts. We know that it starts with, yes, but you see, give him a little space. He is in need. He is. And I understand that at first it appeals to honorable feelings, and you don't even know how it happened. You find yourself 20, 30, 30, 40 years later with neighborhoods where you don't have the right to go. You find yourself not even allowed to hang your flag in the window because it becomes an insult, and so on. We know where this globalist talk is going. We know that we are hitting one population with another. That's all. But we don't want to eat that kind of bread in Algeria. Secondly, I'll tell you something. Algerian society is an extremely closed society, a very difficult society. I can assure you that even when you go from one Algerian city to another, sometimes you encounter integration problems. When you go from one ethnic group to another in Algeria, you have problems. A marriage between two Algerians who come from different ethnic groups or different cities often have problems. When Algeria closes its doors to you, it's not out of malice. It's simply because they don't want you to go begging in the streets of big Algerian cities, emptying your belongings, living in dumps or shanty towns, having to beg, steal, or be attacked by the population, having to prostitute yourself in order to eat. So it's a service that they provide you. There's no structure in Algeria for that. Another thing. Algeria doesn't recognize the concept of a migrant. The concept of a migrant doesn't exist. Even in international law, the concept of a migrant doesn't exist. There are people who belong to countries. You're citizens of such and such a country. There is no supra citizenship. There is no supranationality that hovers above all nationalities that gives you the right to travel through all countries from one end to the other and reside wherever you want. In the world, it doesn't exist. In our current world, supranationality doesn't exist. There are some countries that recognize this in a rather precarious form, like Germany or France, but not Algeria. In Algeria, you are a citizen of a country, and regardless of your gender or race or whatever, if you want to come, you need a passport, a visa. If you have that, in general, you have a very good chance of entering Algeria. It's like me, I'm Algerian. If I travel to a country that's not mine, they can let me in. They can't let me in, even if I'm illegal. You go to the United States even if you have an American visa, it's clearly explained that it's not a right. You have the right to go and present yourself to the border agent. But if the border officer decides that on this occasion, he will not let you pass, it is entirely his right. So if you arrive at the Algerian border without even having any papers or anything else, and say, I am a migrant, I want to cross, the answer is generally no. That's the first Point. Another point. I am Algerian, okay? I am Algerian. Ah. I can't go to a border country and then run across the desert and return to Algeria. If you claim that it is my country. It doesn't work like that. There is a law. I can go to prison for doing that. The law is very clear. I have to go through a border post and I have to show my passport. So if you want to go to Algeria, what I advise you to do is to get a passport in your country of origin, take steps to get it, take other steps to get an Algerian visa, and then come to Algeria by the normal means. Bye bye. Train, bus, plane, boat, it doesn't matter. And in general, I can tell you, in 99.9% of cases, unless you're a wanted criminal or someone finds that you've used false papers or something, in general, they'll let you into Algeria. It's not a problem at all. Do you know what I mean? There's no point in putting yourself in danger. Coming across the desert, presenting yourself as a migrant, and then when they turn you back, you start whining. There's all this scandal with these associations with they wanted to let us die and everything. I mean. I mean, that's it. That's it. We don't even know that. It's not even a speech for us, because among Africans, we know that this speech is worthless in any African country. I looked at. Where was it? It was in Nigeria. There was a woman. She was pregnant. She arrived at the door of the clinic. They didn't want to let her in because she didn't have any money. She was black, like them. She was from Nigeria like them. She wasn't a migrant, a foreigner or anything. Same ethnicity, same skin color, same country. They let her die. There are pictures online. They let her die. They laid her on the ground in front of the clinic because she didn't have the money to pay, because there's no Social Security system. Okay, we know how it works in Africa. So you're not going to tell me? Yes. They turned me away. They almost died. Or they let me die. So if they let you die, how many died? Give me the total. No, there's no total. So I was in the desert. I know what 49 degrees GR is. I know what it is. 49 degrees GR. You. If you're not 500 meters, you'll die. Okay? So if you didn't die in 500 meters, you'll have to explain to me how. How you didn't die. Okay? So it wasn't that dangerous. Maybe you got back on your bus. Maybe there was an organization that took you back to the border that picked you up. You have to talk to the people who are manipulating you. You have to talk to the people who are selling you dreams. Well, that's terrible. That's terrible. There's, there's, I understand there's a lot of despair in the world. There's a lot of despair in the world. But there's no country that's supposed to welcome a section or a population from another country and feed them, house them. I mean, what you haven't, I'm going to be honest with you. What you haven't achieved in your country, you're not going to achieve anywhere else, okay? Because you, Algeria is a more hostile environment than your country to begin with. So if you didn't succeed in your country, how are you going to succeed in Algeria? I see a lot of people. They leave, they leave for France. People leave Africa, they leave for France. I can assure you that I talk to a lot of people and I have to talk to 10, 12, 15 to find one who pays their own rent. People are failing. They are failing. So there is the horrible failure, the graphic failure where these people live in tents outside. And then there is the other failure that is perhaps a little covered up by a fig leaf, where people get along quite well in unsanitary council housing. And then it is the state that pays for it, generation after generation. I mean, what a life you have. What a life you have. I think that in Africa, our grandparents did not teach us. I feel African, you see, I was born in Africa. I feel African even though I'm not black. It's not that I, I, I have that feeling. But our grandparents didn't value relying on water on a white man, or on, I don't know who to give them food. It's an honor for someone, someone like my grandfather. It was an honor for him never to have put something on his table, a piece of bread that he didn't earn by sweating 100 francs. How did we become like this? Today we're going to shout about racism. We're using moral blackmail. We're going to die. I'm going to fall. Look, my heart is going to stop. Give me something to eat, give me something to drink. Give me some pocket money, Give me a phone, Give me a place to live. I mean, we have to stop this nonsense at some point. There are countries that are sensitive to this. I'm not saying that countries like France have fueled this and they are paying dearly for it. But there you have it. In Algeria, it doesn't work. In Algeria, it doesn't work. African style. Death. You know the drill.
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