L’échelle des discriminations

Hello, my friends, I would like to talk to you about an extremely important theory that you absolutely need to know about today. Because beyond being a theory, it is also a doctrine. It is a dogma that is extremely well rooted in the Western world today, rooted in the media, rooted in politicians, rooted even in people you meet in the street, and which will control a lot of things that you see around you. So I am going to talk to you about what is called the theory of intersectionality. So what is this slightly complicated word? It takes the word intersection from geometry. It means when we have two spaces or two lines or two anythings that are going to intersect, it means that they have something in common. So I will give you an example. I will jump straight into the subject. Imagine a black homosexual woman. So this. His theory says that this woman can be discriminated against or perhaps at the very least, socially dominated by three characteristics that she has or because of three characteristics that she has or that she carries, which are the fact that she is a woman, the fact that she is black, and the fact that she is homosexual.

Okay?

So beyond just defining a person, which may be true, someone who carries several elements that can lead to discrimination, well, they can sometimes suffer a situation, let's say, of accumulation. Right?

Okay.

On the other hand, beyond that, this theory will establish a hierarchy of these characteristics.

Okay?

And I'm going to show you a little drawing that I made for those who are listening, because I know that sometimes people listen to my videos while driving or whatever because they Download them in MP3 format. Let me describe it. I have a sheet of paper with four circles aligned almost vertically, or rather in a vertical shape, if you like. In the top circle, I, I have the letter R, which stands for race. And I have a symbol that represents the Islamic religion.

Okay.

I'll put these two in the same circle. Below that, there's a circle that represents the Star of David, the pointed star found on the Israeli flag. And with that I mean antisemitism.

Okay.

Whereas with the first circle, I meant racism. I meant Islamophobia. In the third circle. So we're going down in the third circle. There's feminism, right? There's lgbt. It's no coincidence that LGBT is above feminism, but they're in the same category. And in the last circle at the very bottom, I've put the symbol to represent a man. I put the letter B to represent a white person.

Okay.

And I put a cross to represent a Christian. So how does the system work? In fact, this system only recognizes discrimination or domination or Even crimes when it sells from the bottom up, never when it sells from the top down on this list, okay? So I'll give you an example. We know very well that, for example, some people in this group, in this top group, mistreat women, for example, okay? Or mistreat people for their sexual orientation, for example. We've seen people thrown off cliffs in Syria, for example. We've seen abominable crimes. We know that there are Muslim countries, for example, where homosexuals are sentenced to death. We know that there are Muslim countries where women are circumcised who are forced to stay at home or go out wearing a full veil, often from childhood. And so do we hear feminists on this subject? No, not at all. Why? Because feminists can't touch anyone, even. Even in the event of death. Even in the event of the death of a man, if I may say so. We can't go back up.

Okay?

It's not possible. That's why feminists will never, for example, criticize the discrimination that women suffer in the Islamic religion, okay? It's very simple. On the other hand, feminists, they only have one option. If you look at it, they only have one option. They can only complain about what is below in this hierarchy. So in this hierarchy, what is below there is the white man, okay? And there is Christianity. That's why, for example, women will go topless or will desecrate. What do you call it? They will desecrate churches, cathedrals or other places, but they will never, ever touch synagogues or mosques. It's not possible, okay? That's not how it works. So that's why, for example, this leading group is regularly found and it's very well documented. I told you about it several times years ago. There was a documented case in Montreal. There was a documented case in Toulouse where, for example, it calls for the extermination of this, okay? So this leading group there, there are imams who call, in barely veiled terms to their flocks, making them fantasize about massacring this to the last person.

Okay?

And then what do the institutions do? Nothing at all, okay? Because this group is above that group. So in relation to this group that represents antisemitism, and this group that represents, uh, racial issues, that represents Islamophobia. Because today, Islamophobia has been associated with racism. Whereas, uh, what is the connection between a Chinese Muslim, an Algerian Muslim, a Yemeni Muslim? I mean, there is no. There is no. How shall I say, racial convergence there. However, it has been equated with, uh, racialism so over the last 20 years, there has been a shift, there is an evolution. It signifies an era. This star, if I had made this video 25 years ago, this Star of David, I would have put it at the top. And I would have put this crescent that represents Islam, I would have put it below. It is not possible today. It has changed. It has been reversed. You can see it clearly in reality. It has been reversed. By the way, there was a time when we were talking about what we were talking about racism and anti Semitism. I'm talking about a time that people under 20 can't know about racism and antisemitism. So racism are. And antisemitism, which means that 25 years ago, this Star of David was on the same level with. Would have been with this R. Whereas today, what are we talking about today, young people still hear racism and Islamophobia, right? What do politicians say? We must fight racism and Islamophobia, of course, because issues related to Islam are very high up. So this one at the very bottom, this one at the very bottom finds itself in a catastrophic situation because, for example, anti white racism or Christianophobia, no one says that they don't exist, okay? Even the most do. Gooder, even the craziest progressive wouldn't say that Christianophobia doesn't exist. Just look at the numbers of massacres, arrests, arbitrary convictions, and so on. I mean, I could go on and on. On the other hand, the problem is that when you're in a circle, in the lower circle, who's going to attack you? If you're attacked by groups above you, you can't do anything, okay? If an LGBT person comes to destroy your church, you can't do anything. If, for example, like in the United States, an LGBT person comes to ask you to make a cake and you don't want to do it. An LGBT wedding cake, and you don't want to do it, they'll take you to court and close your local office. On the other hand, you would never go to a kosher bakery. There are some. And ask them for an LGBT cake. You would never go to a bakery run by a Muslim and ask them for the same thing. You can't do it. So what I want to tell you is that when you're at the bottom here, you can't complain about those at the top. You can complain about those at the bottom. But since you're at the bottom of the ladder, well, it's over, okay? Unless you get attacked by a Martian. So if a Martian comes and starts Killing white people. Okay, fine, that's it. You can talk about it because the Martian will probably come there. But until that day, it's clear that even when those from the first group massacre people, like in Syria, those from that group who are given asylum, well, those from that group, okay, like, for example, in South Africa today, they are expropriating this group. Are we talking about it? No, not at all. Not at all. It's not possible, okay? I mean, one of this group, one of this group who would be looked at askance, okay, is worth a lot, worth more than the life of that one, okay? You see? And this is reflected in politicians, in the media, everywhere. It explains everything. It explains, for example, when in Cologne, when in Cologne, there were groups likened to this circle, the First Circle, who raped and sexually assaulted women on a massive scale. It was a few years ago in Cologne. We didn't hear the feminists. We didn't hear them at all. They didn't say anything. No, it's not possible. Whereas if one of the group below had simply made a remark or looked at her insistently, it's clear that she would have fallen on him. Okay, that's super important. We have to understand that there is a hierarchy. There is a hierarchy. When we follow these arrows, we climb higher and higher towards higher spheres, okay? And we can never complain or even complain about a crime, even a massacre, if you like, because what I'm trying to tell you is that it never goes the other way.

Okay?

Christians, as they said, for example, in Syria, were massacred en masse. But what do the French authorities say through their minister? It's the Minister of the Interior, I think. Yes, Minister of the Interior. Unless it's the Prime Minister. I don't remember, but people will correct me. He wrote on Twitter that Eastern Christians have the right to stay home or return home. He said he understands. He understands that they are being killed. He understands that they are being massacred by this group, but they have the right to stay home. We give asylum to this group, even when it is this one that is being massacred, okay? This is very important. This group has the right to say, we want to massacre this group entirely, okay? This group has the right to kill. This group has the right to exclude. It has the right to do whatever it wants with it. This one does not have the right to come forward and complain, okay? You know, there are feminists. There are feminists who say, if you are raped by a racialized person, right? If you are raped by a racialized person, you should not file A complaint. You should keep quiet. Okay, that's true. That's true. It's been illustrated amply, my friends. There's a woman, she brought a migrant back to her home in Germany. He raped her daughters, he raped her kids. Her children. She didn't want to tell. She was afraid. She was afraid that he would be discriminated against, that. That he would be looked down upon. Because when you complain to someone else, for example, if you have a wife, you get raped, for example, if you complain to someone who is in this category, you complain. No one cares about your rape. The only thing we look at is, how dare you? How can you allow yourself to complain about this category that is superior to you, that is above you? If you do that, you can only be racist or Islamophobic.

Okay?

We recently had a girl in France. She was attacked by North Africans, okay? She's a blogger. She was attacked by North Africans who are in that racialized category. And what did she say to them? She tells them, you mustn't steal from me because you're going to encourage discrimination, you're going to encourage stigmatization, okay? That's the only way she can see it. She doesn't have the right to complain. She doesn't have the right to say that North Africans are thugs and steal from me. She can't. Because this hierarchy is super important. He would have even slit his throat. Throat. He would have slit his throat. He would have killed him. He would have raped and killed him, and that happened. His family wouldn't have had the right to complain, wouldn't have had the right to say a word against him. They would even have had the right to go and say salaam here.

Okay?

Do something. Say, for example, Islam is the victim. As we saw after terrorist attacks, Islam is the first victim.

Okay?

You have to know that the element that I. What I've been trying to get across to you for the past five minutes is that someone in the lower category can never complain about someone in the higher category. Even if they get killed, even if there's a death, even if there's a massacre, they don't have the right to complain.

Okay?

So there you have it. My friends let you take this drawing, right? It's just a quick one that I did. Like this. I'll let you take it and then try to compare it with the news that's coming or that has already arrived and maybe try to develop it, add other categories and see that these are absolutely ultra watertight compartments.

Okay?

I'll leave you my friends and I'll come back. I'll come back another time, mister.