
This is a YouTube video titled "MuslimBan aux USA" created in January 2017. It features a monologue by a single speaker discussing the U.S. temporary travel ban on several Muslim-majority countries, reflecting on personal experiences with travel restrictions, the impact of religious ideology on societies, and critical views on Western responses to Islam and immigration. The speaker shares strong opinions on cultural and civilizational issues, touching on topics such as terrorism, jihad, and societal attitudes in various countries. The content is a personal commentary rather than a dialogue or interview.
Good evening, my friends. I saw today that the United States has banned a number of countries from entering its territory. There's Iran, Iraq, Sudan, Somalia, Syria, and in fact, as the press says, a number of Muslim countries. This ban is a bit symbolic in the sense that it's not a permanent ban. It's a temporary ban of three months now. Well, it may be a test. It could be extended later. So there's a lot of this. It's causing a lot of fuss tonight. There's even panic in some airports where airlines are refusing to take certain citizens of these countries, even when they have a green card, even when they actually live permanently in the United States. I don't think they're affected by this order, but there's a bit of chaos. Now, I would like to tell you a little bit about my experience throughout my life in relation to these things. You know, when I was a kid with an Algerian passport, I could travel all over the world. It was possible to go to Switzerland, France, I think, even the United States. I didn't go when I was little, but I think there were no restrictions. And what happened is that, roughly speaking, I think in 86 or 87, France imposed a visa on Algerians.
Okay?
And that was quite a shock. It was a shock that was about the same for us. I remember. It's a shock that's about the same as what we're experiencing today.
Okay?
And since then, it started like that. So it started with France imposing a visa on Algerians. And today our passports are worthless because today practically all of humanity imposes a visa on us, apart from a few countries in Africa or Asia where we are not interested in going anyway. So what I am trying to say is that it always starts like this today. Today the American administration throws a spanner in the works in these countries. It is no longer even a question of visas for some countries. Some countries are beyond visa requirements. This means that they are saying, we don't want these people anymore. And what is going to happen today is that people are a little outraged and all that, but this risks becoming the new normal. It means that it is quite possible that in five or ten years we will end up with a list of 30 Muslim countries that are banned in 100 other countries. Do you understand? This is always how these things start. In fact, I would also like to draw your attention in particular to the case of Saudi Arabia. You notice that Saudi Arabia is not on this list. Saudi Arabia does not have the six Saudis banned from going to the United States. And if you notice, in fact, it is because the Saudis are selling the ideology, but they are not the ones affected by it, right? They are going to Bedouinism, right? And in fact, what is happening is that other countries are suffering, other countries that are wrong to believe in this nonsense. I believe that today, Muslim countries, those affected by this ban, like others that are not currently affected, but may become so in the future, should also think about making a choice, a civilizational choice, because attaching one's life, you know, in Algeria, if I take our case, but it is also the case. I talk a lot about Algeria, but I know very well that many other countries have followed the same path. We have sacrificed everything. We have sacrificed our country, our happiness, the happiness of present generations, but also the happiness of future generations. Because we listened to the speeches of the Bedouin, because the Bedouin told us that when you die, you will become happy zombies. And we decided to follow them and we have all sacrificed that. Our entire country has become a kind of apocalyptic sect that breathes death, that breathes the end of the world. And we have to make a choice, in fact, either between Bedouinism. At that point, we have to stop going to other people's houses, stay at home and pray like that to the sky until death takes us. And then we wake up in the world, in the extraordinary world of zombies, or we try to make another choice and then join the march of humanity. But at that point, we have to be human. Do you understand what I mean? We have lost our humanity by following the Bedouin speeches. And, you know, we. Well, I know today in France they find that this decision is American and unreasonable. But I think that the French authorities can absolutely. To counter it and to really show with actions, not just with words, to show their determination. I think the French authorities could withdraw visas for Somalia, Iraq and all that, right? Syria. Okay, Just to see, to show that you have. I don't know, you know, there are civilizational choices. There are choices, very profound choices, important choices. Uh, there are countries like France, for example, that say to themselves, we are going to, for example, have Islam here, even if it means getting massacred. We know that this religion, wherever it goes, whether it's in space or over time, over 1,400 years, wherever it goes, it causes killings and massacres. The French have accepted that. The French said, we agree. We know that some of us will be massacred. We know that some of us will be killed in atrocious conditions. But we consider that the blood of our victims is a just price, the price for having Islam in our country, and we willingly pay it. That's the French position. I understand that position very well. Everyone gives their life the value they want to give it. I can completely understand that you consider your deaths to be a just price for benefiting from the advantages of Islam, as we say here. Nevertheless. Nevertheless, we just have to be a little open, have a little empathy, put ourselves in the shoes of other peoples, and understand that other peoples may not want to accept this. Other peoples do not want to give their children to be massacred, to offer them as a holocaust, if you will, to throat cutters who were in their family, who were raised since childhood to slit throats, to kill for Islam and die as shaheeds, as they say, and to save their parents and their village and have divine prostitutes. When it is necessary, it is necessary to say that. You understand? There are peoples who will not accept that even if some people have accepted it. The majority of people have accepted it. We in Algeria have accepted it. The French have accepted it. The Belgians, the people of the Netherlands, they have accepted this equation. They are ready to offer some of themselves as a holocaust so that some will apply their religion, because we have to tell the truth. What you call terrorism, for some, it is called jihad. It is a religious obligation. You have to know that in Islam there are more pages or books on jihad than on prayer or Ramadan. Right? Okay, so these are realities, unfortunately. I'm sorry, to bring you back to reality. It's not easy, is it? It's not easy to bring people back to reality. But that's it. That's the ground there. That's the floor. When you touch the ground, when you touch the concrete, it's cold and everything. That's it. That's called reality. You know, I'm sad about that. You know, I would like to live in a world where people could move around, visit each other, travel, discover other cultures and all that. Unfortunately, that's not possible because Islam is evolving differently. We must tell the truth because it is a religion that was taught when I was little. It is a belligerent religion. It is a religion of aggression. It is a religion that is eternally at war. You know the hadith? I don't remember if it is. Sorry for speaking in Arabic. I went on another trip. I mean, there's a hadith that is quoted by SA Muslim and SA Bukhari that says they made their prophet say, I was ordered, so God ordered me. I was ordered to fight people.
Okay?
Until they said there is only Allah as a deity and that Muhammad is his prophet, and if he eats halal, and if I don't know what they are doing, and so on and so on, they will spare me their lives, let's say, their blood, their property, and their honor in some versions. So they're women.
Okay?
So, I mean, it's official. It's not official. You can't. You know, I know that to be a Muslim, I knew it when I was little. That's what I was being pushed towards. To be a Muslim, you have to accept the opposite. So you have to commit mental suicide. Accepting the opposite means accepting to say that this book is sacred to me, these hadiths are sacred. And they say that you have to kill. They say that you have to assassinate. It talks about human blood, it doesn't talk about mineral water, and at the same time says, but it's a religion of peace and love, okay? So, I mean, you have to accept the opposite. So it's true that at some point there are people who don't want to hear about that, who don't want to hear about that. That won't happen among Europeans. You know, Mr. Trump, he succeeded in his speech, he succeeded in speaking to Americans because Americans are a responsible people.
They have the.
They are armed, you know, they have the right to have a weapon, whereas Westerners can get arrested for a four. I mean, they are a people who have a survival instinct, let's say more developed, okay, due to their history. It's a relatively young country in reality. So they have a very developed survival instinct. And so when someone talks to them about a threat, they listen. So the press says, yes, don't listen to him. He's a. He's a liar, etc. But they still listen. If you talk to me about mining, I'll listen to you. Because they protect. They have this notion of protecting their family, protecting their property, protecting their country, protecting all that. They have the flag in the little field in front of the house and they have the gun in the closet.
Okay?
So that's kind of what the Westerner is like, right? The Westerner, the poor guy, he's more concerned about not being seen as a racist and all that. Now, the Westerner, the average person, frankly, he'd rather die, huh? You take, I don't know, the average Frenchman, I'm not talking about the one who's come back from it a bit, who's starting to open his eyes a bit, but the average Frenchman, honestly, he'd rather become an Afghan refugee and go and travel the world, wouldn't he? He'd get beaten from border to border, spend the night under the stars and all that, just for the honor of not being called a racist. That way, he'd say, I. I'm not racist. I believe you. You know, quote, I mean, sometimes the French give me that impression of someone sitting on the edge of a balcony, right on the 18th floor. I tried to jump on the guy. Then when you talk to him, you say, what's going on, man? What's going on in your head? All that. And he says, I'm not racist. So you try to save him. You say, listen, I believe you. You're not racist. You mean, are you? Okay, you don't have to jump. We believe you.
Okay?
So listen, take the Swedes, for example. I have to say, I confess, I'm in confession mode tonight. I confess that I have great contempt for the Swedes. Honestly. Uh, it's not. It's a deep disgust that I have for that nation. Because what do you think of a nation that literally offers its women as a holocaust to rapists all over the world? Today, Sweden has become the rape capital. They offer their women to rapists all over the world just so that when you ask them why don't come across as racists. I don't believe you. I think you're perverts. The Swede. This is a Swede listening to me. I think you're perverts. I think there's nothing that bothers you more than your women being raped. Because I want an explanation. For me. For me, there is nothing that explains this. There is nothing that can explain why a people would offer their women as flesh to be raped by all the savages on earth. There is nothing. Now, I am ready to give you a minute and listen to you. If you start with no, because we want to be seen as racists, I don't believe you. I don't believe you. I'll go back to my first box. You start like that. I. I don't believe you. I think you do it because you are a pervert. That's what I believe. You like giving your women to be raped. That's what I believe. Okay, because you have your explanation of I do it so as not to be seen as a racist. No. I don't get that from you. Do you understand? Okay, that's it. Not from my head. Okay, There you go. I've said a lot of things today. I wouldn't even know what to title this video because I've said so many things that go in all directions. I hope that there was a common thread, though. I don't remember if there was a common thread to this video. I'm posting it anyway. The car passed its technical inspection. That's why it's here. £260 and two or three things to fix. But it held up, so we'll have another year. Good night, my friends. And we really need to stop with these stories about Bedouin. It didn't bring us luck. We have to tell the truth.
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