"Nik la France" à Calais

Hello, my friends.

Ah.

When I start the video, there's more light. I like this brightness. It's not so bad. I'll leave it. Actually, I wanted to tell you something, my friends. I wanted to tell you that some people wrote to me to talk to me.

About what?

To talk to me about a statue that was allegedly tagged with Nicola France, a statue of De Gaulle. In fact, what's happening is that there's a demonstration, a pro immigrant demonstration. And on the sidelines of this demonstration, the statue was tagged in the way that I described to you. So naturally, people ask me for my opinion, knowing that the story of immigration is part of my repertoire. So I'll tell you something. This tag pretty much suits me. It sums up in two words, in three, what I have been saying for years. Because there is a certain left that claims, doesn't even claim. They have a sort of presumption of love for foreigners. Because, you know, that's how it works. There is the right that has a presumption of hatred for foreigners, and there is the left that has a presumption of love for the other over love for foreigners. And what happens in this context is that the left, from my personal experience, when I faced the French left, I saw them up close. Because coming from abroad, I also had this idea, I also had this prejudice that the left loves foreigners. I have noticed that the left loves foreigners as long as they can use them as vermin to destroy their country.

Okay?

That is to say, the French left is based on an anti French sentiment, okay? It's based on an anti French sentiment. They hate their country, their culture, their roots, their history, and everything their country represents. In a way they would have liked to be something else or for the country to be something else. So they want to destroy that country. That's the plan. Now, to destroy a country. What do you do, huh? So here we're going to play a game. I'm going to suggest two paths. First, you take 10,000 people and to bring them back, you're going to choose a country that's doing very well. You choose a peaceful country, a country that has no terrorism, no tension, no crime, or none at all. A country that's known for its scientific, sporting and social achievements and all that. And from that country, you hand picked 10,000 people. You're going to select 10,000 people who will exemplify everything that this country represents.

Okay?

There you go. So I'm not even going to name any countries. That way we're not racist, we don't care about people's skin color, religion and all that. We just want people who fit the description I just gave. So that's what I call Voice A.

Okay?

Now I'll give you voice B, since that's how it is. You're the one who chooses. You see? You're the one who makes the video. Actually, uh, Voice B is that you take 10,000 people, but here, you're going to bring them from unstable countries, countries that are experiencing terrorism, corruption, sexual assaults, crime in all its forms, countries that have not contributed to humanity, a building in terms of, I don't know, collective achievements or advances in thought or other things over the last few centuries.

Okay?

And from these countries, you're going to sort. Be careful with the shutter this time. You're going to sort. From these countries that are in anarchy, you're going to bring in 10,000 people in the most anarchic way possible. That means you're going to make sure that from these countries, you take the worst desperados.

Okay?

You won't even take people who come by plane. No, no. But people have to come crawling on foot or by boat.

Okay?

We really need people who represent, let's say the overflow who will represent with these countries are already rejecting. Okay, and you take them. There you go. Now, there you go. You have option A and option B, which option allows you to have a negative impact on the host society in a safe and certain way? There you go. It's very simple. So you understand why the left is more interested in type B migration, the second type of immigration, than the first. That's the first point. Because, strictly speaking, they would have wanted. They would have wanted, I don't know, Iraqis and Afghans, and at all costs, huh? They could have created an office, offices there for selection and recruitment. They could have found engineers, doctors, artists, people who don't have. Who don't have, how should I say? Who don't have a criminal record, who represent guarantees of more or less solid social and economic integration and all that. No, but he didn't even do that. They took the people they trust. He knows that when I see you, you're a winner. You. You're going to help me destroy France, okay? So that's why this France that has written about General de Gaulle corresponds exactly to their mentality. That's the go. That's why I was shocked when you know many people who come from the south. I arrived in my native Algeria thinking that the left loves foreigners. But in fact, when I approached them, when I approached them, I was initially faced with a Kind of haughty attitude, like, well, you're vermin, I'm vermin. And the moment you behave like vermin, I mean, I'll help you. But the moment I showed that I was there to succeed, I wanted to succeed. I wanted to succeed. I was young, but I wanted to study, I wanted to work, I wanted to integrate, I wanted, I mean, I think in retrospect, that I had honorable motivations. Well, they treated me with a lot of hostility, okay? That's when I saw the true face of the left, the face that I talk to you about regularly, okay? So that's it. That's it. So the story of this tag doesn't shock me at all.

Okay?

It's all the more so since those who support these migrants. We don't even talk about the left anymore here. We're on the left of the left, right? They're anarchists and all that who just want to destroy France as quickly as possible. Now I'm going to tell you something. I want to tell these people something. Let me explain. The world today is splitting in two. There are Western countries, okay, which are still the land where refugees come from, and there are countries that produce refugees. If countries like France, your fall, were to one day fall and become countries that also export refugees, and you, a leftist, find yourself on the road, where are you going to go?

Okay?

That's the question you have to ask yourself. Where do you have to go? Where can you go? You won't have much left. If you don't want to stay in Europe, you'll still have Muslim countries. But let me explain something to you. The problem with Muslim countries, why don't foreigners go there? Why don't foreigners, these days, those who come, migrants, go there, why don't they go to Muslim countries? Why are the majority of them Muslim? Why don't they go there? I mean, why? I mean, why? A common place that you don't know, but that is very well known in Arab Muslim society, is that if you go as a refugee to a Muslim country, well, you'll have to be ready to prostitute your children, prostitute your wife and serve the slave. Do you understand what I mean? That's it, right? That's what we call a nice euphemism, what we call a sense of hospitality, isn't it? That's the meaning of welcoming Muslim countries, okay? So you have to understand that if one day you sink the ship France that you're on, you'll end up hiding in a Muslim country. I can say white, since you're presumed to Be Christian. Even if you're not, they don't care because that doesn't even exist. I mean, yeah, yeah, I don't give a damn about your skin. I'll say something else, but hey, you don't understand that or that of your wife or kids, okay? So think about that carefully. Think about that carefully and tell me one thing. Don't end up on the street one day. Don't end up on the road because the world is tough. The world is becoming an extremely shitty place. You're taking part in it and just pray that your plans don't work out because you'll be the first to suffer. Unfortunately, that's it. As an anarchist, you are more or less the moral equivalent for me of Muslim terrorism. The terrorist who gets blown up in a car. You understand? You don't get blown up in a car, but you want to destroy your society in a different way. But both of you are nihilists. You both agree. You are morally on the same level. You are both capable of mischief that you don't even suspect, and you are both incapable of doing what you do. That's something else again. That's something else again. That was the first point I wanted to raise. The second point I wanted to raise was someone who wrote to me and said, you, yes, we Muslims are stigmatized because there are rapists. They stigmatize us again. And all that. And the cologne, blah, blah, blah. Okay, you get the message, right? I wanted to reconstruct it. It was so unstructured that in my head I can't even find a structure. But you get the idea. I gave you the key words. You understand what she was talking about? What I find terrible about the Arab Muslim society from which I come, once again is that it's a society that lives on the level of the ego.

Okay?

That the ego prevents it from facing its reality. Because if this society were a little less proud, it could be able to shine a light on its problems and realize their extent and perhaps start to fix them. A society that has failed socially, economically, spiritually and on every level. And at the same time, if the representatives were Japanese, they would still be so stubborn and complaining about stigmatization.

Okay.

Listen. Arab Muslim society produces a lot of sexual perverts, a lot of corrupt people, a lot of terrorists. We know that. So if we don't want to be stigmatized, we just have to produce. I don't know, we just have to produce artists, top athletes, Nobel Prize winners. You'll see. Because the thing is that you can complain about stigmatization in the following case, imagine that our society, a society that provides extraordinary inventions every year, medical advances, scientific advances, that send humanitarian teams to every level, to every level. Wherever there's an earthquake, wherever there's poverty, they're behind, uh, that our countries, I don't know, are known for their artistic achievements or known for their extraordinary architecture, or known, you take it. And that we are stigmatized and that we continue to be treated like less than nothing. There, yes, there. I will be the first to speak out against racism, against whatever you want. We will invent words at the time to describe such a horror. But in the real case, in the case that concerns us today, I am not talking about what I came from. I am sure that some of them escaped a little, but I almost left with them too. But hey, you understand. Let's get back to reality. The reality is that our countries produce a lot of terrorists, okay? A lot of terrorists who make life miserable for us, who then, when they project themselves onto other theaters, they kill people. Our societies are societies where you cannot leave a child unsupervised for a few hours without creating a nice uncle who will. I don't know what I was going to say, but you understand, okay? I made videos in Arabic that are quite explicit about this.

Ah.

We have societies where corruption is something natural. We have societies where intolerance is something natural, where hatred is something people are proud of and display. Do you understand? We have societies that are failing on all levels. Socially, economically, spiritually, on all levels, okay? So we shouldn't blame people for stigmatizing us. But of course they stigmatize us. I'm ashamed to be Algerian. I'm ashamed to say it now. The other day, in a taxi. I'm going to tell the truth. Look, a few days ago I was going to have this car pass its technical inspection. I skipped the mechanic. It passed its technical inspection. A miracle. So we're in for another year. Uh, taxi drivers, a classic question. Where are you from? What are your origins? I don't know why they didn't want to say. I don't have anything. I lied. I said Iranian. I am of Iranian origin. And he told me I should have said Iraqi instead. I said, no, I am from Iran. Oh, yes. Oh, yes, that's true. Well, there you have it. I lied. I lied because today when people hear the word Algeria, they hear it associated with so many filthiness that I am personally distant from that it is no longer something I dare to use. So now I use it in front of 20,000 people. But these are people who know me. But for people who don't know me, honestly, I don't want to introduce Algeria as one of the first keywords they will know about me. There you have it. That's the truth. Anyway, by the way, I have published a book called Let the Titanic Sink. It is available on Amazon. The COVID on Amazon is slightly different. This is a version of the correction version that I'm working on to correct. I changed a few superficial things, like cosmetics. It's a story that I wanted to tell you. Okay, I want to tell you that this part of the video contains a. What do you call it? It's very important to point it out. It's a conflict of interest because I'm the one writing this book, okay? I'm talking about it now. So you have to be careful. So I was telling you that this is a story that I wanted to tell that's part of the collective imagination. And when I looked into the official file on this story, I found things that really caught the imagination. So the book will contain, let's say, a little bit of conspiracy, a little bit of intrigue, a little bit of. But always by arranging facts that are always verifiable in official documents and all that. But I did that because I thought it was very interesting for the mind, wasn't it, to imagine if things had happened differently than we've always thought. And I created a story from there based entirely on Ferals. So there you have it. If you have time to read it, I'd like to have your feedback, because I'm not trying to convince you of anything in this book, but I'm just putting some elements out there and I'd like to know what you feel when you've finished reading it. But I'm sure it's quite intriguing. There you go. I'll leave you. I'll leave you. Oh, my daughter. Many people ask the question, are you feeling a little better? Not completely out of danger, but now we're starting to live in danger. We're starting to get used to it a little bit. I won't say, but you get my point. You know when you ask someone who is in intensive care if they are okay, and be careful when they say I am better because I am better for them. It could be, for example, I am on 80% oxygen today. The next day we reduce the machine, he can breathe with 60% oxygen. For him it is better, but still. So there you have it. In any case, I will tell you something about this story that I am currently living. I have learned a lot of things.

Okay.

I have learned a lot of things. And maybe it is too early to talk about it, but for me, every time we are subjected to an experience, or that I am personally subjected to an intense experience like this one.

Ah.

That I learn things, we are inevitably a.

A.

A duty to share, a duty to exchange. So there are things that I have learned and that I will share with you in due course. But these are things that can have a common value, and that's why there's this obligation to share. There you have it, my friends. Olivia, thank you for listening to this video so far. And, well, I wish you all the best. And that's it, mister.