Phénomène “racaille” en France

Hello, my friends. I hope you are doing well. Just before the video, I noticed that I was not in the right position. I started to adjust the seat and I feel like it has come off the rails, so I'm going to have to fix that. Last time I wanted to open the window, I did this and it made some people laugh. So, you know, the. This is a very old car that I drive. When I bought it, the steering gave up on me the first week. So I was at the mechanic's. He told me, yeah, the air cream is leaking oil everywhere. Anyway, I knew it. My feet were full of it. And he told me, we won't do it anymore. Except that he knew a garage that would do them again. So they take old airbags and then they repair them. So they install one like this for me. The thing is, it works very well, except that the steering wheel doesn't return to neutral on its own. Ah, it's a bit like the handling. It's a bit like an airbus, actually. Wherever you leave it, there's a kind of other way. You know, you put it somewhere and it stays there. The airbus. That's it. When the pilot puts it, I don't know, 15 degrees to the right, 5 degrees uphill, he lets go of the abyss. It stays exactly as it is. So it's a bit like that. I put some water packs in the back, and so it has a very heavy back end, so it's a little unstable. It's a bit like a Porsche, you know, with a sort of pendulum like handling. Except that The Porsche costs €50,000 more. There you go. And when I drive on roads that are a bit in poor condition, like the roads in this country whose infrastructure is on its knees, all the metal panels vibrate softly, softly, softly. Like it's like a bit like a Boeing taking off in the middle of a storm. So to describe my car to you, the inside has a smell that reminds me of an old wooden plane that we had at the flying club in Algeria. A musty smell of damp dust. Right. And gasoline, a sort of vaporized gasoline smell. There you go. So that's it. That's my car. And actually it's great because I can park it anywhere, because the thing is, the. The other one, the BMW, I'm scared, you know, when I park it somewhere, I'm always afraid that someone will open the door and hit me. So I keep to the other end of the parking lot. That one, honestly, it's metal. I mean, go ahead. So there you have it. So I wanted to Tell you, yesterday I was reading an article about COVID So you know, Covid, it has a lot of. It has a lot of symptoms. We keep talking about the symptoms of COVID Every day something comes out. It's like this virus was written in Java. It's like whoever wrote it, they put it in. I want them to do this, I want them to do that. They put everything into it. They put their whole heart into it. And so the guy who caught Covid, he started telling everything. He started spilling the beans to his wife. He was in the hospital. He was on the verge of death. Well, he thought because he had heard a little bit of everything, he was like you and me, right? He read the news. So when he got to the hospital, he was told about COVID He thought he was dying. So he started to get delirious. And you know what he told his wife? So it turned out, didn't it, with the symptoms of COVID He told her that he was offering his behind to men. The woman you think, you imagine, she brings the children back. It's a tragedy. Her husband. Her husband, he's dying. He's in the hospital. He's living his last hours. The whole family is there, right? What does he tell them? He takes it out of the study stuff. Well, well, well, well, it's. Yes, huh? It's hard, huh? Be careful. You mustn't catch COVID my friends, huh? Because you're going to tell everything later, huh? And he survived, huh? That's the worst part, huh? That's the worst part of the story, that he survived and he came home afterwards. I was telling you. I was telling you that personally, I always wear. I always wear a mask. And if you look in my car, I always have a pile of. A pile of masks, okay? Those are midwife masks. I bought them online. Hey, that brings back memories for some of you, huh? Okay, this midwife mask, okay? And so I was saying that I put on the mask. I put on the mask. Sometimes I'm there, huh? If I'm facing some. If I'm facing some, I have FFP2s. And in fact, they might be FFP3s, but I bought them in China, so they told me they were FFP3s. So I put on FAP2s. Ah, there are people who say that given the size of the viruses, well, they can still get in despite the mask. So I can tell you something. Some have even given the example of. Gave the example of. You take a stadium fence. You know, it's this large mesh fence. You Throw marbles through it. You take a piece of marble and you throw it. And the marbles will, for the most part, go through. Well, some will still ricochet against the fence and come back. So I'll tell you something. You know, light is made up of photons. What is the size of a photon? You know, the size of a photon compared to a virus? Uh, I mean, uh, it's like comparing you to the size of the Earth. Okay, that's huge. I mean, the virus is huge compared to a photon. I was, I had someone in my family who at one point in his life wanted to sell glass, right? He wanted to become a glass maker, I think they say. And he bought glass in bulk. So these are sheets of glass, of windows, in fact, that are, let's say a sheet like this. We're talking about 2 meters, maybe by 3 or 4 meters of big sheets of glass. And I remember we had delivered them, a truck that came to deliver them. It's very heavy. There was a stack of glass that thick. Okay? There were maybe 20 or 25 sheets of glass on top of each other. You know what, my friends? When you look through it, it's black. Black. It's black. Light can't get through it because there are so many panes of glass. Okay, I'll even give you an example with a, you know, you take the, you take the, the wire mesh, that big stadium wire mesh when it's in a roll, when it's rolled up, because there are several layers, even light can't get through it. You see the wire mesh rolled up, you can't get anything through it. Not even an insect, not even light, not even a virus. Okay? That's the thing. It's the fact that there are several layers. Actually, it's the fact that there are several layers. So I'm wearing this one that already has several layers inside, plus the midwife's mask, okay? Okay. Which already has three sheets inside. And then inevitably, with the number of layers, it exponentially reduces the amount of virus that I could catch. That's all. It's not. So I, I, I won't hide from you that if I had thought that the virus had a purely natural origin, I probably would have taken fewer precautions. That said, how having my idea about the origin of the virus, it's true that I am extremely careful. There you go. So I also wanted to tell you something else. This week we mourn the death of a bus driver. I talked about it last time. Last time he was brain dead. This time he's dead. Well, when someone is brain dead, as they say, they're hooked up to a respirator and all that. Well, that's it. They're just waiting to prepare the family so that they can accept the idea that they're dead. And then they have to disconnect them. There is no longer anyone who has managed to prosper from such a situation. It's over. And so there you have it. The guy is dead, and his wife and his family, his children, well, there will remain a picture that is already fading on the mantelpiece. He'll do the next one without him. So I was saying that every day, every day, there are dramatic events that include a certain type of character in France. And then there is a victim. So the victim is, you know, I told you about the glazier. I was a member of the Communist Party at one time. If I was a member of the Communist Party, it's because I like people. I like people who do their job and who aren't necessarily rich or anything like that. You know, in my family, I had. I had everything, of course, but I had someone in my family that I really liked. He was a dock worker, another was a fisherman, another repaired mopeds, another who changed jobs several times, who became a glassmaker, who worked several times. And in fact, I've always loved these people. And my book, my books were just crap from a time I got over it. I got over it when I realized what a scam communism was, of course. But nevertheless, I've always had this love for these people, you see, for these people for whom no one speaks, who themselves sometimes aren't always able to come and express themselves, because they're not given a voice. They're not given a voice, they're not heard, they're not listened to. And then the guy died, uh, and that, like a letter in the mail, you know, there will only be his family to mourn him. In the end, uh, he will be buried, uh, with the usual restrictions related to Covid, right? And that's it. Then there will be a grave, and that's it. And then water will flow under the bridge and we will move on. But tonight, tomorrow, there will always be a Sebastien, a Jean Pierre, a Jacques, who will be killed for a cigarette, for a look, for nothing, as they say. And that's what hurts me to see this, you understand? It's true. I don't know why I'm telling you about it, but I know that France cultivates a certain number, a certain number of people. Of course, I don't put everyone in the same basket. Of course, that's not the point. You've known me for a long time. I don't need to say that. But the problem is that there is a category of Die Hards who are killers, who are psychopaths. They are there and they are superior to the others. That means that if they are driving on the road, whether they are coming from the right or the left, priority is for them. If there is a queue, they do not do it. They come, they stand in the middle at the front of the queue, and that's it. Uh, if they smell it on the subway, on the bus or whatever, well, they do not pay. They do not have to pay. They consider it an absolute right not to pay. Uh, they go smoke a cigarette on the subway and all that. And then you have the right to keep quiet. Okay? And then for a look, for a thought, for questioning, for challenging this absolute right that they think they have. You can get killed because many of them are ready to kill. Many have knives. They are ready to kill. And then there you have it, stabbing someone, leaving death in their blood, going to hide in a tent or a tent, then getting caught by a pig two hours later and then ending up in a courtroom and everything. I mean, it's part of the normal hazards of life, actually. It's. They have nothing to lose. They have nothing to lose. And he feels so. I don't want to use that term because I'm not a professional. I'm not in the business anyway, uh, the term I use because I'm. I lack better terms. I'm talking about psychopaths. But these are the ones who, once we feed them to whom we add perhaps a layer of religion or a layer of other things. That's what we're going to find as throat cutters for Al Qaeda or DA or whatever, okay? Because they have no. They have absolutely no human feelings. In fact, there is absolutely no human feeling for he lies on the bus. How much does a bus ticket cost? Maybe €1 and $0.30 or €1 and $0.20 or something. Ah, there's the bus driver who tells him that he can't get on if he doesn't pay. So he kills him, but he goes to sit at the back of the bus. That's it for him. Well, there you have it. He slit his throat or he broke his head or he killed him. And then he gets on the bus, and then the bus doesn't leave because the bus driver is dead. And in fact, these are people who are extremely worrying Extremely dangerous because they operate with external stimuli. So how can we explain that? I can tell you what I've noticed about this kind of scum. I come from Algeria and I noticed that there were a lot of scum, and I emphasize this in much smaller numbers than in France. In France, there is a double filtering and triple filtering system that results in a concentration. Do you understand? It's the immigration system that does that. I can just give you an example from the 2019 season alone. I can't tell you how many people of Algerian origin have contacted me on LinkedIn. They tell me, hi, I got naturalized French this year. Three months ago. Four. Four months ago. And you look on LinkedIn. Wow, you're impressed, aren't you? The guys like a career path, academic, university, professional. The guys solid. What do they tell me? Could you give me some advice? Because I want to leave France. Uh, I want to go to England or Canada, the United States. Do you have any tips? You know, people, all that. That's the kind of message I get. So there's a filtering process. So I was saying that these people who were ready to kill. I had talked about it when I spoke to a Frenchman whose son had married a Moroccan woman. Okay, he's a Frenchman, an old man whom I respect a lot. And he had a problem. He said to me, my grandson, so he was a grandfather, he said to me, my grandson is going to end up killing someone. He said to me, I know he's going to kill someone. He said to me, I don't know what to do. And in fact, when he was talking about himself, he said to me, and that's why I want to share this with you. I don't want it to stay in my head. He told me that for him, there is a complete, total and utter disconnect between the action and the result of the action. That is to say, he gave me an example. He told me that he is driving. He sees a red light. He is about to run the red light. He hears a siren behind him. The police stop him, he will be ticketed, fined, and so on. He is not happy that this is happening to him. He doesn't say to himself, I don't care. No, no, he doesn't care. He is extremely upset. He is like you and me when it comes to these things. When he is stopped with the window down and the cop standing by, he is not happy and not even happy. No more than you and me. On the other hand, in his head, there is a disconnect between the action and the Result of the action. So let's imagine that the cops get in their car on their motorcycle and leave. He's able to start from 100 meters further. He's going to run another red light. There's no concept. It's pathological. It's in the head. It's very deep. There's no way of it. It's not a question of education or code or vaccine or anything. It's deeply rooted in the head. There's no disconnect like that. So that he's potentially capable of taking a guy's head. He hits something and that's it. And then the guy's dead. Well, he's dead. There's a disconnect. Then he gets arrested. Why did I get arrested? He's sad for himself. Zero feelings. Zero feelings. Zero empathy for the other person. Absolutely zero. The proof is when you look at these Daesh terrorists and all those who have this kind of psychological profile, not only do they kill people, but they want to make them suffer. They don't even want to kill for the sake of killing. They want there to be suffering. Okay, so there's this complete disconnect. A total lack of empathy. Absolutely total. Whether it's for an animal, a human or a group of humans, for, I mean, zero, absolutely zero. Absolutely nothing there. The only empathy they can feel is for themselves. Because if they get arrested for killing someone, well, they'll be in court. It sucks, huh? Ah, I remember I once saw a report in France where it was on a beach. It was on a beach, a young man, one of those young men, for a minor altercation, he took out a knife, he stabbed someone and they died. Well, he grabs his towel, grabs his bathing suit, and then he takes off on a tangent, right? He gets arrested within half an hour by the police. He's in the police van. The journalists are there because they were following the police that day. He talks to them, and you know what he tells them? I'll remember this this summer. Ah, this summer I'll remember it. He just murdered someone who's being taken to the morgue. Well, he'll remember this summer. Like the rotten summer. Like the summer I stepped on a sea urchin. It's the summer I stepped on a sea urchin and my leg doubled in size. There you have it. That's the level. And even less. Ah, I'll remember it this summer. So total and absolute lack of empathy. There is no relationship between the thing, the action, the result of the action that is completely disconnected. So he sees a waiting line. So There is a notion of superiority. There is, there is, there is not even talking about when there is a religious layer. But there are people who literally think of themselves as gods, so they are absolutely superior to others. Uh, it also comes from the lack of empathy. We do not consider others as humans like us. We do not consider them to have the same value as us, that they have the same values, that they have feelings or whatever. So you see a waiting line for anything, for a bakery or anything. Well, he goes to the front of the line, that's all. If someone says, if it goes there, take a knife, bam, in the person, because in his mind, I hit the person, he dies. I stay in the queue, I go buy my bread. Then after that I go, I don't understand. There's a mess. The person is bleeding on the ground. The police arrive and, well, it's really annoying. I'm in court, it's annoying. I'm going to remember this day. They only hurt for themselves. Right? Okay. I'm talking to you about the psychology of these people. Okay? Okay. I'm not a professional, but I'm just observing. So. And I won't hide from you that personally, you know, I'm against hatred, I'm against racism, I'm against violence. And of course, everyone has their own way of evaluating these remarks that I just made because the problem of racism has become a bit like terrorism. You know, these are words and remarks that have been so widely used, everyone has put whatever they want into them so that these words no longer have any meaning. It's like the word Nazism. Anyone who is against me, who doesn't agree with me, well, they're a Nazi, that's all. So for me, I prefer, you know, I prefer to go to an objective level, the lowest level of objectivity, where no one can negotiate, no one can discuss, where everyone agrees. For me to know who is suffering from racism, who is suffering from hatred, I count the dead. There you go. It's very simple, right? I count the dead, right? And here we all agree, because if I count 15 dead, you count 15 dead. I mean, we're not going to quibble, right? Okay. We have the same number of bodies lined up on the ground. Al, Once we have the number of deaths lined up on the ground, we have a solid basis from which to speak. I speak from this basis. Another thing that I have noticed in these, in these, in this category of murderers, uh, they are not murderers by vocation, but they are murderers by mechanism, which is even more dangerous. Ah, look, if I ask anyone or if I look back in my life at the times when I did something that I don't recognize myself, in the times when I made a mistake, the times when I didn't measure up. If you ask me why I did this stupid thing and you take a particular stupid thing in my life, you tell me why you did it. Hey, let me tell you. I was impulsive. I didn't think. I didn't measure up. I got carried away. I regret what I did. I shouldn't have done it. I was blinded. I mean, I'll find reasons within myself, okay? I found reasons myself. These people always find reasons outside, okay? They're not controlled by the inside. They're controlled by external impulses. That means. Yeah, but I hit him because he said that to me or he looked at me, so I took a knife and hit him. They're always reacting to an external stimulus. Constantly, constantly, constantly. They have no choice. They have no filter regarding the stimuli we receive from the outside. We all receive impulses from the outside, right? All the time, pleasant or unpleasant. Constantly. Our life is made up of that. If I'm parked in a supermarket parking lot, I'm going to the supermarket. I'm going to interact with people. I'm going to talk to people. Someone's going to bump into me. I might bump into someone. I'm going to drop something on the ground. Someone will say hello to me. Someone will look at me strangely. I mean, in everyday life, most people interact honestly, honestly, these are relationships, and then they come out with something, okay? I was. I don't know, one day I was in a kind of business park, a kind of industrial area like that with businesses. I was maybe driving a little fast, I admit, but I was at the legal speed limit, to be honest. But the legal speed limit, in my opinion, was too high for that place. And then at one point, a guy, a black guy, a black guy, when he drove an Audi, he was pulling out of a parking lot. He was pulling out fast, too, okay? We were on a converging trajectory. We were. I could see it, a constant bearing. I was going to crash into him. He was going to crash into me. I brake, my car skids. He brakes. I get out, he gets out. We look, there was 5cm, and we both burst out laughing. We were both dying of laughter. Because, honestly, in. It was a close call. We almost had our airbags burst and everything. Then goodbye, we left. I mean, we have external stimuli, we integrate them into ourselves and we come out with something else or we don't come out or we remain frustrated or whatever. The kind of people I'm talking about have absolutely no filter. There's the knife there. The person looked at me askance. I take the knife out. Well, what's wrong with you? And then if the person resists, or if the person makes another gesture, bam, bam. He stabs and kills. And that's it. Then he puts the knife in, he leaves, and then he gets arrested by the police. There's no way. So in France, there's this filtering, I think. I think there has been. It's very hard to say. But, you know, we have regions. We. We have regions. I'm going to talk about a taboo subject, unfortunately. So, you know, we have regions where there's a lot of inbreeding. I mean, a level of inbreeding that perhaps exceeds the rate of inbreeding in the French political class. When you look at the inbreeding in France, between the business world and the world of politics and all that, there's something to say. But I was telling you that the rate of inbreeding has reached. I come from a big city. I come from Oran in Algeria. I heard once in my life about someone I'd never met who married his cousin. And I can tell you that in big cities, this rate is extremely low. In my lifetime, I've heard of someone who married their cousin. However, it seems that in some remote places, it seems that this is more the norm than the exception. Unfortunately, genetics is stronger than you in the west today. You can still be born with an XY chromosome and a man identifies with a woman who has xx, etc. So be it. However, you can't be with a Q80 and identify with someone who has a Q8140. Unfortunately, that's not possible. There's no therapy that can help you transition. I don't know anyone. I don't know anyone who has a form of clinical, congenital Christianity, but who has made the transition to become an Einstein. Unfortunately, that hasn't happened. It hasn't happened, and I don't think we'll see that in our lifetime. So there's that. These are the regions from which France draws most of its immigration. Unfortunately, it's not everyone, but unfortunately these are deprived areas. France doesn't attract them because they. Like Zola or Hugo or French gastronomy. Let's be honest about these things. It's because France has a policy of providing social assistance and there are deprived regions that are on welfare in Algeria. So when you're an employee, what do you do? Honestly, Honestly, be honest for a second. We shouldn't hold it against people like that. Let's imagine that you're an engineer. I don't know anything in hydraulics. Go into hydraulics. Let's imagine that you work in a country where you are paid €500 per month. And then one day you learn that you have opportunities to emigrate to a country where engineers with your training and experience receive a salary 10 times higher. Well, what would you do? What would you do? Most people, they go, look at Dubai. It's full of expats. Expats go to Dubai. Why do you think? Because they like Arab culture? No, they go there because they are paid more. That's all. Uh, it's normal. There are French people who are expatriates, expatriate executives in the United States. I met some in California and everything. They are expatriates. They earn more money and everything. It's normal. People do that. So in the same vein, if you're on welfare and you earn €50amonth in an African country and you learn that in France, you, you can receive 10, 20, or 30 times more, well, you're doing the same as an executive. I mean, there's no difference. Right? It's also expatriation, Right? You shouldn't. It's true that it's not at the level of. But, okay, we understand. It's the same principle. It works the same way. So there's a market and people do their shopping. Today we're in an internationalization of the world. An internationalization of problems, too. A globalization, if you prefer. So people are right to do their shopping. So they go here and there. Well, there you have it. France has become a beacon for people in need of social assistance. I mean, support is. It's, it's. It's El Dorado. It's El Dorado. On the other hand, desperate people who live in a country where the state gives them, I don't know what, something to buy enough to buy a box of cigarettes and a bag of sweets, and then they feed themselves and they also live with a. A, a I don't want to say things that upset people. It's El Dorado. On the other hand, desperate people who live in a country where the state gives them, I don't know what, something to buy enough to buy a box of cigarettes and a bag of sweets, and then they feed themselves and they also live with a. A a I don't want to say things that upset people. I don't want to say things that upset People, well, there you have it. When I was in Algeria, I criticized Westerners. Well, Westerners. Why do we criticize them? We used to say, yeah, well, they love dogs. They love dogs too much. So we're not objective when we talk about dogs, you know, we're not objective because Arabs, well, you know, have a conflictual relationship with dogs linked to the Muslim religion and so on. So nevertheless, when the Arabs talk about dogs, when they talk about Westerners and dogs, what are they really talking about? They're talking about demography. And the Westerner, on the other hand, prefers to adopt a dog, right? To have an abortion, to focus on his career, to encourage the few children he has to engage in non reproductive sexuality. And then like that, he has money, he pays taxes to finance extremely demographic policies towards people who won't necessarily build his country. Okay, there you go. I said it, it came out. Okay, so you understand the problem. There you go. That's the problem. In France today, there's this, there's this logic. When I was in Algeria, he talked to us about demography as if it were a piece of crap. We have to tell the truth. We were told that demography was going to kill us, demography is going to kill us all. Because it's very simple. You take a piece of paper and you have the earth. Here's how many square kilometers it is, here's how much each piece of land can produce, here's how much water we have, here's how much energy we have. And then, well, if we exceed a certain number, we're going to die. Or we'll be forced to kill each other in pseudo ethnic or pseudo religious or pseudo tribal wars, when in reality, just because we don't have access to enough water or enough food or whatever, a human being like that, uh, so this discourse, once we arrive in the west, we're going to find people who are paid to literally have children. So this is the quintessence, this is the pinnacle of demographic policy. So you have children who are already made in a context that we know, in a context that I told you about in Algeria, in certain regions of consanguinity and all that. So we won't dig any further, but they are made in a context. There is no chance at the base, there is no chance that there will always be one. We are in a rough curve. We can't take each individual in isolation. Of course. Of course we can't take each individual in isolation. Ah, we have to take them, we have to think about them as a group, in a Statistical way. I mean, statistically. Well, that's what it is. The reality is there. And in that. Well, we have to do epidemiological studies to try to understand. But the reality is that today, today we have a real French phenomenon where we have people who are. We have Jean Marx, Jean Pierre's, Sebastiens. There you go. Who are killed. And each time for trivial reasons, in the same way, every day. So you understand. It hurts me to see that. It hurts me to see that. I feel like I'm seeing a people who have opened a Pandora's box, who have played with fire, who have had sorcerer's apprentices, and who are now paying for it with their lives, day by day. Here's my solution. I'm telling you, my solution is to do, as in California, in some American states, these people in general, we need to identify them and remove them from society. Honestly, let's be honest here, okay? They're cold, they're without hatred, without patience, without anything at all. These people are criminals, like the ones who killed the bus driver. It feels like when they're acting progressively escalating into crime. We know that there's a dead person at the end. We know that there's an innocent person somewhere. We know that there's a teacher who has a bus driver, who has a delivery man, who has someone who's going to die for him. The countdown has already begun. He won't make it through the year. He won't eat the turkey at Christmas. He's going to die at Christmas. There'll be his photo. There won't be him. We know that. And these people are on the streets. The only way to identify them, to be honest with you, is to go to the crime scene. We have to do it like they do in California. After three strikes. One, two, three. Get on with my life. It's the only way to save lives. I know it seems harsh and all that, but that's what they do in California. They don't do it because they're idiots, but they do it because sometimes they have people like that who are on a crime escalation path. And it is very clear that at some point someone, a member of the public, is going to pay with their life. So instead of letting someone get killed, we put them in prison. And then, in order to avoid deaths, we avoid deaths. It's good because they themselves will go to prison anyway. They will go to prison. Either we put them in prison now, or we wait until they kill someone who comes with blood, until we have someone who is in the morgue, and we put them in prison anyway. So while we're at it, let's put them in prison. And there you have it. It's a policy that seems extreme, but it's not that extreme. Take the United States, a democratic country and all that. Well, there you have it. It's applied in many states. It's the only way to get rid of a category of people, really. Uh, that's all. Whatever. So my idea may shock people who hear it for the first time, but it's either that or you wait until you've had enough deaths. That's all. Because if someone says no, but you're exaggerating, my answer is you haven't had enough deaths yet. Wait. You'll get there. So either you get there now, or you wait for another 50, 100, 200, 1,000 deaths. The time will come. You'll come to my opinion. That's all. So I'm watching. I'm waiting for the time to work for myself, okay? I have nothing to lose. I'm watching and I'm waiting for you to come to my opinion. Okay? So there you go, my friends. I'm sorry for the length of this video. I wanted to share it with you. It was. It was. It's. It's still heavy, and it's becoming quite systematic. Systematic enough for me to talk about it and for it to really affect me. That's it. I'll leave you, my friends. I wish you all the best. Stay safe. Stay safe. Take care of yourselves. And I'll see you when we see each other. Talk.