Reflexions et Questions

Hello, everyone. So, under popular pressure, I gave in and I'm making a video without my glasses. It feels really weird to me because in fact, the cash register, the glasses, the decorum and all that, it's a bit part of the Aldo Serwan character, it has to be said. So coming without glasses like that, I feel like I'm a bit like the artist who's in his dressing room. Well, I don't have a bathrobe. I have a shirt, but I could have. So, ah, I'd like to talk to you tonight about a certain number of points that I've prepared here, because there are questions that come up often, and from time to time I have to stop and answer them. So the first question that comes up very often is, are you insulting your origins? So I hope that people who come out with this kind of stuff aren't being sincere, because I've been fighting for years against a certain number of societal scourges, okay, that are eating away at my native society and that are making our lives difficult. I just don't even need to go abroad. Even among ourselves, in our own country, we have a certain number of societal problems that are eating away at us. I'm speaking out against these problems, and it's important to realize that there are a certain number of people who define us by these problems. So people who say that by tackling these problems, I'm attacking my origins should think twice. So I don't know if they want to do what the left says so well, they want to play into the hands of the far right or something else. But you still have to be very careful about what you say, because I'm tackling real problems. And if you tell me that these problems are you, it's us, then may God protect us all, because then things won't go well at all. Now, my origins, if I had been a tree, my roots would have been 10 kilometers underground. Ah, my maternal grandmother, to tell you, is buried in a region that bears her name. She is buried in a cemetery where generations of people are buried, and the cemetery also bears her name. When I am in this region, I feel like I am in the region where my ancestors are. I feel like they are alive. Ah, my paternal grandmother, her last name has a number at the end. It's rare for people to have a last name that ends with a number, don't you think? When I'm here, I can feel the presence of these people, and it's perhaps in their memory that I do this. It's probably not less than people who are alive today and who have already sold our society, our country and all that to the international Islamists. You know, when Islamism arrived in Algeria in the early 80s, we had been independent for 20 years, but we probably had a country in our hands and we probably didn't know what to do with it. But we were fine. We could have continued to be fine. All of humanity respected us. You know, with an Algerian passport, we could go as far as Australia without a visa. We were welcome everywhere. Our country was stable. We had jobs, we. We had stability. People didn't see us as thugs like today. We became undesirable all over the world. Why do you think so? Because the entire planet hates us. Do you understand? We really have to look at ourselves too. We mustn't be proud. Pride is the first of the sins. Why? Because it generates all the others. That's it. At some point we have to tell ourselves that there might be a problem. And here's what I do. I simply tell myself that there might be a problem. We have a problem and we have to face it. The sooner we face it, the. The sooner we'll get out of it. But there's no point in insulting me. Your roots are me. Actually, that's the thing. That's what I'm saying today. Second question. Are you a native of uf? Well, here again, I wonder if the people who say that really have a native of UF, or if they just find it an easy attack to direct at me. There are a lot of Arab Muslims who are native of uf. You know, there are people who are here for attacking a 92 year old. There are people who are here for killing a man with their bare hands over a refused cigarette. There are people who are here for Social Security fraud and so on. So I'm not in the same category here. I come and I speak and I create a balance. In a way. It means that suddenly people see an Algerian and well, he speaks. I don't always say things. Maybe I'm wrong sometimes, maybe people agree, people disagree with me. But for once we see an Algerian, we have the rare privilege of seeing an Algerian who comes on the Internet, who speaks. And then I'm honest in my approach and people have a lot of respect for me. And you don't realize how much that helps restore the balance. Because at least when, for example, on the. The fifth, the. When, for example, I put the. The 14th of July, I put a. I put a French flag and I wished a happy 14th of July to the French, I assure you that there are a lot of French people who will not be able to say all Algerians hate our flag and burn our flag at the first opportunity, because they have at least one case where there was a very strong gesture of friendship that was made towards them by Algerian. There you have it. So if you don't see the point of this, it's because you're not very good at communication. Now, I have to say in your defense that it's true that when I look at the big media groups at their head, there aren't many North Africans, you know. So it's true that we don't do subtle things here. We North Africans prefer to do things that are more romantic, graphic and visual. But in terms of effectiveness, it's zero. You only have to look at a group of 10,000 or fewer gay people in France who managed to get Hollande to make a huge gesture where he literally sacrificed his political career. He was finishing Hollande. He's finished just to satisfy them and get them to pass marriage for all, against all odds, while the Arab Muslims in France can't even get the veil legalized. See what I mean in terms of effectiveness? Uh, yeah. I think we're going to have to review your method. That's the problem. Now, what I could do look there too. You're playing into the hands of the far right, as the left says, huh? I always use these formulas off the cuff. I liked them. It's that you're attacking me because I'm probably the only Algerian or Arab Muslim or similar who appears on a V de sush, but who doesn't fall into the category of. Does it make you dvar? Do you see the type? It means that you find my presence in the political, social or other categories as an aberration. Whereas if, for example, I had set up a Social Security scam and then they had swindled me out of €200,000, and then I would have ended up in the scam category, then suddenly no one would have. No, it wouldn't have. It wouldn't have shocked anyone. That means that in fact, you are exactly saying that it is normal for Arab Muslims to be in the winter category. But once there is one who falls outside that category, it causes you problems. I think that the real insult, the real insult comes from these scumbags, these drug dealers and all that, who are attacking people for no reason, or who are stealing or who are scamming or whatever. Because the Arab Muslims who are there, they are there for very serious acts. They are there for rape, for Murder for piracy, for things like that, you know, that's what we have to see. That's what dishonors us. It's not me. I don't dishonor myself. There are people who say you're Westernized. Well, Westernized. I wish you were right. You know, I almost, out of friendship for my Western friends, I wish you were right. I wish that being Westernized had meaning today, unfortunately, you know, these people, honestly, look closely, look at what they have left in terms of identity, and you'll almost understand why I come to help them. While it may not be my. It may not be my height. Another thing I often hear from the far right, go home. Okay, listen. If I knew how to get home, if I knew the way, I would have gone home. I'm like a Martian who goes into space, okay, in a little flying saucer, and then the ship explodes behind him and he doesn't know where to go back. I'm a bit like that. I'm condemned to wander the roads of France and Navarre, hoping to find my home. So here, my home, the home I'm referring to, unfortunately, doesn't exist. But I'm helping you keep your home because I've chosen to live here if you want to live here. So I'm helping you keep your home because the problem is that if you keep bickering with me like this, I'm nice. The problem is that you and I are going to end up on a raft, sailing in the Atlantic, and then you'll tell me to go home. I'm saying shut up. You see, I'm telling you, it's your turn to fish now. Okay? That's where we're going. That's where we're going. Unfortunately, uh, something else. Uh, this is a girl who asked me the question. So you're an Arab Muslim. How do you see the end? Blah, blah, blah. Okay, I'm going to maybe not make myself popular with the female agent who watches my videos. I'm sorry, but I'm not here to please you, but I'm here to share and really say what I think. You know, I don't have an agenda. I'm not working for anyone. I'm here. I have people watching me who are kind enough to watch me, and I'm here to make videos for these people. I don't have a political agenda. I don't have anything else. I don't even live in France. I don't think I'll live there in the future. So, honestly, I have nothing to gain. So there you have It, I'm free. It allows me to be truly free. Because if I were to support a party, if I were to support a particular thing, it's true that I would have been less free. I would always have had to hold a biased discourse. But here I want to hold a discourse where I can be nice to some people today, but I can attack them the next day. Why? Because I am in the process of formulating my thoughts to you day by day. There are people who write blogs where they take photos every day for five years. Well, I am writing a blog where I share my thoughts with you for five years. Maybe one day someone might want to do a social or psychological or psychiatric study or something and then say, hey, I'll take this guy. But in fact, what I mean by that is that I am free. Do you understand? So are you going to put up with freedom? The question is up to you. I'll ask you, are you going to support freedom? As for everything related to women, I'm going to tell you something. Well, I have to get this out there. I'm not the type of person who would consider women to be equal to men, because if women were equal to men, they would be given the same name. They would be synonyms. My women would be synonyms. And that would immediately bring us back to gender theory and the aurora. Same thing as they say in Switzerland. If my aunt had one, we would call her my uncle, but, well, my aunt doesn't have one. Okay, so that's the first. That's the first point for me. There are differences that make men and women different. But what is different cannot be equal. It's as simple as that. For example, even if I'm going to shock some people, I am against the death penalty for women in all circumstances. For me, you don't kill a female, okay? And there maybe you'll find the western side, but it's a very old western side. You know, I stopped at Fernandel. You know what I mean? For me, beyond Fernandel, more recent than Fernandel, I don't know anything at all. Okay, Maybe it's a bit like in a sinking ship. Okay? Ah, I'm in favor of women coming first. I'm not saying no. It's gender equality. They come first. Well, that said, there are women who would be ready to criticize me today, but if one day they were in a sinking ship, they would be the first to say, I'm a woman, I come first. You know what I mean? There you go. So that's it. We are different sexes complementary in many ways. But I don't think that. I don't believe that we are replaceable. I don't think that. I believe that men have certain strengths and I believe that women have certain strengths too. And then each sex has its weaknesses. Uh, men are nothing without women and women are nothing without men. We need to be two, that's all. And we can't switch from one sex to the other. It's extremely. It's extremely programmed in us. You know, it's not possible. You know, it doesn't deny this difference. It's a total utopia. It's heresy. In fact, it's not even a utopia. There you go, Elite, you. I'll show this video. I'm going to go to sleep. I think this is the moment when you wake up. Well, I'm here. It must be 10pm where you are. I think it's early morning. I hope. I don't know, I hope that peace will reign and that everyone will be able to live in joy and good humor. But I don't have the impression that this is the direction we are going in, unfortunately. Anyway, these were just thoughts before going to bed and I'll see you another day.