In the End of Days You Will Be Forced to Return to Me - Current Events

Good evening. This lecture, b'ezrat Hashem, is Latzlachat Baruch ben Enya in his court case, Latzlachat Moshe Eliezer Baruch ben Zissel, Shlomo ben Rachel Eliezer, Levi ben Richal, Avraham ben Sima, Uri ben Diklah, Ozeri, Sarah bat Frida, Rivka bat Miriam. Baruch Hashem, it's been 2 weeks since we met last. It was Tisha B'Av, last Monday. Usually after Tisha B'Av, we always read Parashat Vayikra and Vayikra Nan. And the haftarah of Parashat Vayikra Nan is the famous haftarah of Nachamu Nachamu Ami. Nachamu Nachamu Ami. What does it mean Nachamu? You should have comfort. After the destruction of both temples, which were both occurred on Tisha B'Av, Now we have 7 weeks. Each Shabbat we're going to read the different parts from the prophets that's speaking about redemption and comfort, which shows us that this day of Tisha B'Av eventually will turn into a Yom Tov, into a holiday. I don't know if you know, but on Tisha B'Av we don't do confession. We don't do vidui. And there's no Nefilat HaPaim. Why don't we do Vidui? It's a tragic day. We have to confess for our sins. We don't confess to the sins. Why? The reasons for it is because, you may say, because one day will become a Yom Tov. The Gemara said that it will turn into a holiday. Okay, so when it turns into a holiday, We will stop saying the confession. But until then, who knows how long it's going to take? It's already been almost 2,000 years that it did not turn into a holiday. So for 2,000 years, we're not going to say if we do it just because one day it will turn into a holiday and we have the geulah and the Mashiach would come, you know. But the real answer is that even now it's a holiday. There's a reason to be happy in Tisha B'Av. How can it be? How can a person be happy that the Temple, the House of God, was destroyed? The answer is it was a settlement. If not the Temple that was destroyed, it will be the entire nation of Israel that will be destroyed. When Satan made a demand in the Court of Heaven that the Jews are behaving so bad and now a major punishment is due to them. And he's not giving up. He's the prosecutor. In the end, Hashem reached an agreement with the Satan that instead of wiping out the Jewish nation for all their sins, he's going to destroy this home, which is the house of the Holy Temple in Moriah Mountain in Yerushalayim, just above the Western Wall. And it's going to destroy the place and then that's it. The Jews won't have the 3 festivals, the 3 holidays every year until further notice. And this has been going on for 1,956 years. 1,956 years since that happened and it wasn't rebuilt. And the Gemara says every generation that the Temple is not being rebuilt in their time count like they themselves destroy it. They destroy it, meaning me, you, all the people around. We are all guilty of the fact that the Beit HaMikdash is destroyed. Why? Not getting rebuilt equals destruction. When you cannot get something rebuilt, meaning it's going to stay destroyed, and you are the reason why it's not getting rebuilt, It's count like you destroy it. That's what it is. Why it's not being rebuilt? For the same reason it was destroyed. The Gemara says, baseless hatred, racism. People don't like each other. People fight each other. People hurt each other. Lots of jealousy, lots of politics. And see what's happening out there. None of that went away. It's, if any, today it's the worst it's ever been for one reason. Not that the people are worse than what it was. No. People are bad, they were bad, and they are still bad now. It's not that they became now a lot worse. No. They just have much more powerful tools today, such as social media, such as, you know, computers to type, to send messages, WhatsApp groups, TV, you know, channels. So people now can spread a message about someone. What used to take them a year takes now a second, 5 seconds. Shh, sent. The whole world sees it. If you— everyone today became a reporter. Everyone that has a page, a blog, Everyone thinks he's a reporter. He has to report what he feels, you know, what he likes, what he doesn't like, his opinions. Everyone thinks he's some kind of a genius. The dumber the people are, the more they think they are genius. When you look at this woman who wants to become the President of United States, how dumb she is. Oops. How she laughs like a fool from the market, you know, those fools in the streets. She is going to be the leader of a country with 400 million people. You don't know if to laugh or to cry. Technically, you have to laugh. Why you cannot laugh? It will destroy our life. You don't laugh when your life is going down the drain. It's hard to believe. People say, "Hey, wait a minute, Trump is nothing better. He also has personality issues." Yes, he does. It's not exactly the Lubavitcher Rebbe or the Baba Sali, but one good thing there is about him: he thinks straight. He behaves— he has issues. You know, we're not coming to fix his personality now after 76, 78 years. It wasn't fixed by now, most likely it won't be fixed until he goes to the next world. But this man has some merit. What? First, he was very good to the Jewish nation. And the Torah says everyone who blesses the Jewish nation is automatically blessed. Even if he's wicked. Even if he has personality issues. It's written. Hashem said to Abraham, everyone who will bless your children automatically will be blessed by me. And everyone who will curse them or give them a hard time automatically will be cursed by me. And you can see, you can see all these nations, all these antisemite nations. They are all being destroyed as we speak. All the European antisemites, Hashem sent them cancer to their countries. The Arabs, that's their cancer. They're taking over their countries. They're occupying the streets. They intimidate them. They destroy them. There's crime. They rob them. They're violent. They block the streets and they force their culture on them and they taking away Paris, London, all these places. You can see there's riots in London for months already. They killed some girls there, I don't know exactly the story. This is their punishment. They came and killed the Jews that were in Europe. Hashem said, "No problem, I'm gonna give you something a lot better than the Jews that you killed." I'm gonna send you the children of Ishmael. You will have a taste. We suffer from them for more than 2,000 years. Nothing is new. But the Europeans didn't suffer from them. Hashem turned the Europeans to such fools that they blinded them. That they brought the cancer into their body. I mean, people today get cancer. Nobody invites the cancer. Nobody wants to get cancer. If someone heard that he may have cancer, He doesn't sleep until the MRI, until the CAT scan. He cannot eat, he cannot sleep, he's very nervous. If the doctor says to him, "You do have it, you're gonna need to start the treatment," his life is finished mentally. So nobody will— if they give someone a drink and say, "If you drink it now, for sure you get cancer, guaranteed. Tomorrow morning you're gonna start having pain." Do you know any normal person that will drink that? No. But what happened if someone blinded him? Blinded him. I don't know, hypnotized him, did something to him. And he drinks it anyway. Then he can sit and cry forever. How did I drink that? How did it happen? How? That's what happened to the Europeans. And now United States slowly, slowly is turning to become more lefty radicals. The Democratic Party have more and more enemies of the Jewish people. More Muslims, more antisemites, more people that want us destroyed. They are pro-Hamas, pro-dirty Nazis from October 7th. They are defending them. They are their heroes. Everywhere they have democratic conventions, right away they show up with their lousy fake flags that they just made up in 1964. It's a made-up nation. There's no nation like this before 1964. They have no history. They never had an army. They never had a flag. They never had an anthem. They didn't have a government. They never had a representative in the United Nations. They never had a country. It's a bunch of Egyptians and other Arabs that were living there in these areas, Gaza. They had nothing there. There were less than 100-something thousand people. But they multiply very fast. In 25 years, they became more than 2 million. They grew up almost 15, 20 times. They're not like the liberal Jews, one kid and three dogs. By them is 17, 16, and they have multiple wives. Bin Laden, Osama bin Laden had more than 100 kids. One terrorist brought to the world more than 100 children. Now imagine, now there are 1.8 billion Muslims. They multiply in such a fast speed that they don't really need terrorism. I don't know why they're so anxious to terrorize the world and to make everyone miserable. I don't know what's the point. Just have another 30 years of patience. One more generation, you occupy the world without terrorism. You don't need to bomb, you don't need to kill anyone. Stay in your own mosque, stay with your own coroners, continue to grow. You occupy another street and another street and another block and another house and another building. And that's it. You're taking over the world. The Europeans don't have kids. In Italy, they don't even have one kid per family. Not even one kid. Zero point something. They're going in reverse. Another generation, there will be no Italians. It's going to be all Arabs. French, same thing. British, same thing. Danish. Greeks, all these countries, 30 to 50 years, it's all going to be Arabs without terror. But they just can't. It's their nature. The Torah says, "Shma El Peri Adam." They can't control it. They must be violent. Either be violent themselves or support violence. One of the two. Which is, by the way, almost the same. When you sponsor a murder and when you actually murder, either way you are a murderer. Maybe the punishment is different, but the crime is the same crime. It's murder. So, you know, it is what it is. So the more radical this country will be and the more gonna be anti-Israel leaders, this gonna be the destruction of United States. Every country who hurt the Jews were destroyed. It's just a matter of time because God runs the world. Everyone who goes against His children soon or later will be severely punished. In case you're wondering what am I talking about, in case you don't know some history, let me educate you. All the empires that control the entire world, all of them, what's the main thing they did? Goes against the Jewish nation. The Romans, the Greeks, the Persians, the Babylonians, many other Armenians when they used to be dominant, Seljuq, the Ottoman Empire, the British Empire, all the empires, the Egyptians in Egypt, any country who dominant the world went against the Jewish people. And later, what was their end? They got wiped out from the face of the earth. Where are the Egypt of Pharaoh? They're gone. Today, people that live in Egypt are different people. They are Arabs, children of Ishmael. They have nothing to do with Pharaoh and the Egyptians of Egypt that you read about them in the Torah. This was a nation that controlled the whole world. Everybody need to pay them to get food, like you read in the Torah with Yosef was 8 years in charge. so you never had such an empire in the whole history of the world. Now one country actually owned the entire world. Every human being in the world had to pay them to get food. What can be more powerful than that? Where are they today? Not one of them survived. They are all gone. Babylonians, the Babylonian Empire. Wow! They occupied the whole world. Where are they today? They are gone. In their land, who lives? Iraqi Arabs. There's no Babylonians. They are all gone. The Greeks, the ancient Greeks, they are all gone. There's a tiny Greece today. How many? Few million people. They are bankrupt as it is. They can't even win against their neighbors, Turkey and others. That's a very, very Failing nation. Nothing is left from the Greek Empire that occupied the whole world. The Romans, Titus, the Roman Empire, what's left from them? Nothing. Nothing is left from them. Any other nation, the Ottoman Empire is gone. The British Empire is gone. Even in England, they are gone. Arabs are taking over while, as we speak. Any one of those empires are gone. Why? If they were smart— the Spanish Empire, Spain, Spain and Portugal, they did the Inquisition, they killed Jews, they tortured them, they did all the things they did. They are gone. Spain today is a bankrupt country, tiny bankrupt country, also occupied all by Arabs. That's it, it's finished. Every one of them got what they deserve. Hashem used these Arabs to punish the whole world. That's his, that's his whip to punish the whole world. That's why their name is Ishmael. Ishmael. Ishma, God would hear, God would listen to the screams of the people. Have mercy on us. We cannot stand their tortures anymore. That's called Ishmael. All over the world. It's only gonna get a lot worse. Today, yesterday, we had a huge miracle. I don't know how did it happen because we are in a very, very serious judgment days when one Arabi, Mahshimo, had a bomb, 35 pounds. You know what 35 pounds is? It's like 2 big watermelons, explosive. Something like this that explodes, kill hundreds of people. And he was walking in south of Tel Aviv. Tel Aviv, most of Tel Aviv are very, very wicked people. Very wicked, like the worst in the world. You cannot find more wicked people than the people that lives in Tel Aviv, but not in the south. In the south of Tel Aviv, Shunat Hatikva, First of all, you have a lot of goyim there. Chinese, Thailandi, Eritreans, Sudanese. They go in. It's goyim. Hashem has no point of punishing them. They're not— Satan doesn't care about the Sudanese or the Eritreans or the Chinese that lives and work in Israel. That's not his concern. He's going after us, the Jews. So the south of Tel Aviv, between all the goyim that lives there, because it's more It's poverty over there. There is a lot of religious people there. There's a lot of baalei teshuvah, synagogues, Yad Eliyahu. All these neighborhoods, you see a lot of people on Shabbat with yarmulke. But it's only the south of Tel Aviv. All the north and the center of Tel Aviv are all wicked people. Almost all of them gays, poor abomination, haters of religion. They all go crazy when they saw Jews praying on Yom Kippur on the streets in Dizingoff They went and broke the prayers in Yom Kippur. They didn't let them pray. They are so allergic to religion. They're so wicked. They are worse than the people of Sodom. They just could not see Jews are praying on Yom Kippur. They had to break it. Why? Go to your synagogue. We don't need to see you on the street. We're suffering seeing you here praying. They cannot see it. So the terrorist was not in a bad part of Tel Aviv. He was in a part that is not as bad. It's mixture of secular and religious people. And there are synagogues there and there are speeches and all kinds of famous speakers come to speak there. I spoke there a few times. It's in the south of Tel Aviv. He saw a synagogue. Synagogue. From the picture of the people there, my guess is a Persian synagogue. I saw the people, either Persian or Bukharans. So the people, they were mostly older people, you know, from their religious all their life. He saw the synagogue, he wanted to turn the bomb on and go inside and explode on all the people inside the synagogue. But there was malfunction in the bomb and it exploded outside in the street. If he would walk 20 steps into the synagogue and explode over there, it would be a mega, mega disaster. Probably more than 100 dead. Disaster. We got saved. A mistake happened with the bomb. The pieces from the bomb flew Hundreds of yards away, glasses broke from all over in the area. It shook the whole place. It wasn't a tiny bomb. God forbid in a place like this, such a big place, if you would enter a place like this with such a bomb, not one person in this place would be able to stay alive. It would be packed with people upstairs, downstairs, the basement. Everyone in one second is gone. That's how big that bomb was. And he's walking in the streets of Tel Aviv. Nobody knows who he is. There's no record. They walk inside the enemies of Israel. They walk in the streets, any streets they want. The government have no idea that there are thousands of terrorists, jihadists, walking in the streets of Israel. They have no idea why. Because they allow them to come to work and they smuggle themselves into the list. They come inside and then that's it. That's what happened when you let them work. I've been screaming for 20 years, why you let them work in Israel? No, if you don't give them a job, they'll be hungry. If they'll be hungry, they'll do more terror. Enough with this nonsense. Their dream is to murder Jews when they're hungry and when they full. Has nothing to do with anger. They want to kill us all when they're happy, when they're not happy. They made Gaza nicer than Paris, and they don't care that it's all destroyed. Why? As long as we kill more than 1,000 Jews, we're very happy. Every one of them— the interview one guy went, you can see the video, he asked dozens of them on the streets, they're all very happy. No matter what happened to them, they don't care as long as we kill the Jews. It's nothing to do with their financials. They don't care about these things. They are so brainwashed that their mission in life is to kill Jews. That's all they care about. And it's not just Hamas. It's every Arab in Gaza and Judea and Samaria and all over the world. Everywhere. You come to anyone one-on-one, don't tell them you're a Jew. Just tell them, listen, I'm French or German. What do you think about October 7th? Amazing. Bismillah wa Allahu al-Layl al-Layl Rahim. Thank God for killing so many Jews in one day. They all say it. It's no difference. Today in the news they show— not in the news, in WhatsApp news— there is a place in Yerushalayim, Jerusalem, when you take the kids to play. You know, the kids jump, there's a lot of balls, you know, those games. The Arabs also come. A woman with hijab with a tiny terrorist. She puts a gun in his hand and he aims to a Jewish boy with tzitzit. She moves his head towards his head. In front of everyone. She comes to a Jewish place to play with her little terrorist and he has a gun. I don't know if it's a toy gun or real gun. I assume that it's a toy gun. But she's training her son, remember, that's your job. When you grow up, you have to kill this kind of people. In front of the Jews, they're not even embarrassed. So, you know, they give them rights, democracy. Democracy to who? To these demons who want to slaughter every human being? Who gives rights to someone who declares they want to slaughter you and your children? I have to welcome you into my house so that you can kill me easier? What kind of stupid constitution you have? If you have a minority that are not a threat to the country. Minority. In America, I have Chinese people. They're not terrorists. They come to Chinatown, they work. That's it. They don't bother anyone. They don't bother anyone. I don't think there's any American in New York worried that the Chinese one day will put a bomb somewhere. Okay, so give them rights. Anybody else, I don't know, Swedish living here, Dutch, Germans, they're not a threat to the United States. They can apply, they can become citizen. Why not? But when someone comes and he say to you, into your face, I'm here to bomb you, to destroy you, to kill Jews and Christians, why are you letting him in? Why are you giving him a student visa? Why? Because he's stupid. And when you're stupid, you suffer. Stupidity is the number one reason for all the suffering. Of course, the sins. But when a person's stupid, he brings on himself unnecessary suffering. That's what it is. So by the time the world will wake up, like they're trying to wake up now in England, you see, it's too late for them. That's it, they missed the train. By the time people of America will wake up, they will already have 30, 40 million jihadists here. They're going to start burning places, bombing stores, and that will be the end of America. Why? They didn't listen to me. If they would listen to me 20 years ago, we wouldn't be where we are now. They don't want to listen. And that's what happened. Democracy is good when all citizens are loyal to the country. Then you give everyone rights, you defend the minority. Okay. When some minorities declare they want to kill everybody that is not like them, then the democracy has to have an exception to the rule. People like this are danger to society. You have to deal with danger in a proper way. First, you give warnings. Second, you throw them out. And third, when they start attacking and become violent, you know what to do against violent people. This is the way to handle a problem. You don't call the enemy, come kill me. Oh, you smack me on the right cheek, come let me give you the other side. That's enough with this stupidity. So yesterday we had a huge miracle. Does it mean that we're going to have another miracle in the next attempt? It's all depend on how much the Satan is pushing. I don't know what zchut, what merit we had in the last week that Hashem agreed to make a miracle to avoid such a tragedy. The last thing we need right now is another 100 dead bodies with heads all over, women, children, older people like this dead on the street. It's not— we're not in a mental state It's too late now to have more of October 7 and another one. So, mamash, we had mercy from Shamayim, permit. Today someone in a kotel in the morning, someone sent me a video. Some Hasid started to scream to all the minyanim, you know, there's many different groups that prays. He start, everybody stop now and sing with me Mizmor L'Todah to Hashem. The chapter in Tehillim, Mizmor L'Toda. And he started to tell them about the miracle that happened yesterday, describing what really happened, because most of the people, they probably don't even listen to the news. And once everybody heard that, everybody started to sing Mizmor L'Toda, gratitude to Hashem. So anyway, Rabotai, we have always Parashat Vayitchanan, Ka'ams, right after Tisha B'Av. What's the significance of that? The reason for it is because in Tisha B'Av, you're not allowed to learn Torah that makes you happy. So one day a year, you don't learn Torah that— you need to learn Torah, but not the Torah that we usually learn, like Marah, Halacha, Parashat Shavua, things like this makes the neshama happy. What do you have to learn? You have to learn about the destruction of the Temple, what they did to the Jewish people in those days, how they slaughtered millions of people, things that makes you upset. You feel the destruction. You feel what the Romans did and what the Babylonians did in the First Temple. All of these things, you have parts in the Gemara that speaks about it. Or if you don't know how to learn Gemara, you learn the laws of mourning. Why? This is something that people usually don't like to learn. Nobody wants to learn what he has to do when one of his parents will die. He said, "When the time come, I'll ask the rabbi." But the problem is you may not have the rabbi. It may be in the middle of the night. Maybe the rabbi will be in the middle of shiur in yeshiva. Believe me, most of the time you won't be able to know who to ask. So you need to learn those halachot. When are you going to learn it? One day, Tisha B'Av, you take all the laws of mourning. What happened when the mother passed, when the father passed, if it's a brother, how long I have to mourn a parent, how long I have to mourn a brother, how long I have to mourn a son. It's different. Parents is one year, brothers is one month, son one month. It's different. Also, some rules are different. What side you reap when it's the parents, how long the Kaddish, all these things you need to learn. Shower not allowed, yes allowed, there's way around it. Are you allowed to go to shul? They have to come to your house? So many laws, you know, what you're allowed to do in the time of Shiva, then 30 days, how long not to take a haircut, how long not to listen to music, what happens if you go to your own children's wedding, let's say, when you are in one ear, are you allowed? Bar Mitzvah of your son, or you go to a sechet, they're gonna maybe sing there, you're allowed to participate? There's a lot of laws. How are you going to learn all these laws? For that you have in the Al-Qut Yosef for Sefaradim, you have one of the books, Ilchot Avelut. No big deal. 2, 3, 4 Tisha B'Av, you learn the whole book. You already know everything. And you should have it in the house. God forbid, if one day happen, at least you open it, you see the index, things that applies to You need to know these things. So in Tisha B'Av we're not allowed to learn, therefore we have a parasha right after with the Ten Commandments. That's what we got in, in Ma'amar D'Ar Sinai. The truth is that the Ten Commandments in Parasha Devarim is the second commandment. First commandment we got in Parasha Titrach. In Parashat Hitro, it was Ma'amar Har Sinai. We didn't really get the Ten Commandments on a tablet. We only heard the two commandments by Hashem directly for the first and last time in history. First two commandments we heard. After that, everyone died from fear. Clinical death. The souls came all out of their bodies. And then the angels were pushing back the souls into the body. And they tell— the Jews started to scream to Moshe, "You go up to the mountain. We cannot take this fear. I mean, we cannot handle it." He went up and he came down when? Shvaytz Rebet Hamuz. And he saw the sins of the golden calf. So 40 days after Ma'amar Darsinai, there was already the golden calf. And he broke the commandment. So they never got it. Then after all of that, he brought the second commandment. When was that? On Yom Kippur. That was 120 days after Ma'amar Darsinai. That's when he came down with the oral Torah and the written Torah up to Parashat Hitro. And from then it took 40 years to write the rest of the Torah. 40 years from Parashat Hitro until the last Parasha, Vezot HaBeracha. And in the last day of his life, Hashem made a miracle that he was able to write 13 Sifrei Torah. One he already finished. 12 more Sifrei Torah. He gave one to each tribe. Each tribe. And one they put in the Ark of the Covenant as a symbol. 'Cause you have a doubt, you know how to compare. Maybe someone made a mistake when he copy. So you always have an original, you don't touch it. And that's how they started to write more Sifrei Torah. And today, Baruch Hashem, we have many thousands of Sifrei Torah in the world that are being copied every day as we speak, more and more and more. Baruch Hashem, Sefer Torah, it's mitzvah with a lot of mazal. Some mitzvot has good fortune. Some mitzvot have no fortune. They have no mazal. For instance, to write sefer Torah, achnasat sefer Torah, it's mitzvah with a lot of mazal. Every person that someone died for him, right away, Rabbi, I need to buy sefer Torah for my mother, for my father, for my brother. So everyone who dies, there are already at least one sefer Torah, sometimes two, depends how many brothers they want to give sefer Torah to the shul. Ah, the shul already have 100 sefer Torah. Why do they need another one? Maximum they can use 9 in this minyan, downstairs another 3, here 3, let's say upstairs one more minyan, 3 over there, that's it. What are you gonna do with the other 90? Nothing. It's burden. You have to refresh them once a year. Just open it and let it breathe. After all, it's leather. You don't want with the humidity to start having mold and problem. So it's a big headache. You don't use it. You have to restore it. You have to maintain it. And you have to always worry because each one of them worth tens of thousands of dollars. Believe me, it's not a— it's not a mitzvah with masal. No matter how many times you tell people it's much better things to do for your parents than to write sefer Torah that nobody use, it just go from one ear and comes right away from the other ear. It's unbelievable. I don't remember one time that I told people, do not buy sefer Torah. With the money that you're gonna spend on a sefer Torah, we can make at least 1,000 new Shomer Eish Shabbat for your parents. It's a trillion times better for them. Not a billion, a trillion times better for your parents. That is going to be 1,000 new Shomer Eish Shabbat in the world thanks to their memory. It doesn't help. No, no, Rabbi, I made a Neder, I have to give Sefer Torah. That's mitzvah with mazal. Why it's mitzvah with mazal? Because the Satan doesn't resist it. The Satan is very happy that people buy a lot of Sifrei Torah. The Satan doesn't want the money to go to save souls, to make videos, to make Baalei Teshuvah, to make CDs or USBs that people would listen to Torah in the car all day and all night and become stronger in religion and become more observant. The Satan rather people would spend the money on Sefer Torah, that would go to a storage. And the money is going to waste 100%. Nobody uses it. That's why encourage people to do all the time Achnasat Sefer Torah with the party, with the food, with the renting the place, with the security, with everything. Minimum $100,000 expense. With $100,000, you can make up to $5,000 at least new Baalei Teshuvah. What's better? To make 5,000 new baalei teshuvah or to have another sefer Torah added to the storage on top of the other hundreds that are there? Obviously, you know the answer, but the Satan fooled the people that they will always do the same thing. Or I give you one other example. Tefillin. Tefillin is an expensive thing. Even if you buy a very low-level tefillin, It's almost $1,000, very low level. So there are people who like to donate a lot of tefillin and they give them to chilonim, but almost none of these chilonim put tefillin. They just take them and leave it in the closet. They barely use it. If you give it to a religious orphan, his father dies, mother cannot afford tefillin, you know he's going to put every day. Oh, beautiful mitzvah. You bought him a nice tefillin. Now you know he's going to put for the rest of his life. You give someone with ponytail, earring over here, tattoos all over his body, you give him, I got you tefillin, you're going to put it? Yeah, yeah, yeah, yeah, yeah, yeah. He put it. Yeah, he's going to put it in the closet. In order for him to agree to put tefillin every day, to commit to it and keep his The problem is you first have to prove to them that the Torah is divine and there is a God and there is reward and punishment and it's a huge mitzvah. It's one of the three covenants and someone who does not put tefillin is being announced every day in the court of heaven as one of the criminals of the Jewish nation. When he knows all the positive and all the negative effects of not putting tefillin, Believe me, you won't have to beg him to put tefillin. He's gonna run after that every day once he understands. But if you don't understand, you don't explain, you just give out tefillin, most of them goes to the closet. Nobody uses it. The Satan encourages that. "Give, give a lot of tefillin." Anyway, nobody puts it. There are, for instance, you want to do 'Oh, a single event in a shul. Rabbi, we have a lot of single guys and girls in the community. We have to do a single event. I want to make advertisement, flyers. We're going to make the event of the year.' 'Okay, what do you need?' 'I need Chinese food.' 'How much?' '10,000 dollars.' Right away. Why? There is no resistance. Why? Because what happens in this single event? Guys and girls are coming. Are they really religious? A real religious person goes to a mixed event? Guys and girls? Come on. Either they are traditional or completely secular. And what's gonna happen from this event? Probably hundreds of scenes of karet. He met her, the next day you hear that she's pregnant. And this one and lots of problems. I'm talking to you from 30 years of experience. I know what happens from these places. Even on the dating sites that's supposed to be Jewish religious, you know how many problems came out of it? Some good things also came out, but a lot of bad things happen in these places. Why? There's no modesty. There's no supervisors. People mingle, people talk, exchange telephone numbers, go on a date. They don't know. And the next thing, you don't know what, you know, you know what happened next. So for that, the satanic carriage is going to be right away. Lots of people willing to contribute. Why? There's no mitzvah. Let them throw the money to the garbage. And this is how it works. When it comes to support Amalei Torah, people that sits and learn Torah, you have very high resistance. Very— lots of obstacles. Fight, fight, you fight, you fight, you fight. You cannot write the check. You cannot send the Zelle. I'll do it tomorrow, next week. Something came up. Why? It's pure profit. From the minute you give Bachur Yeshiva money and he learns all day Torah, you're gaining thousands of mitzvot by the minute. Satan, his job is to prevent it. That's how it works. Make no mistake, it's, it's perfect science, just like math. There's no mistakes in the math. Same thing over here. The higher the cause, The more resistance you have. I remember when my first film came out. It was the first Jewish film in Jewish history to make bal teshuvah. Informatsia Elokit, Divine Information. That's how we named the website, Divine Information, after that film. It's a film that someone that was making— he made a movie in Hollywood for HBO. And Baruch Hashem, he came to my lecture in Manhattan about 26 27 years ago, something like that. Became religious, left Hollywood, and decided to make me a film. I made a lecture in his parents' house in a penthouse in Ramat Gan in Israel. 4 hours lecture I gave to all the teenagers of the neighborhood. You know, Israel's big neighborhoods, big buildings. Lots of them came. He brought family members. Everyone was secular. I spoke 4 hours. He edited that. He made it 72 minutes. First film with videos, with pictures. Nobody ever made videos that are beautiful visuality. You know, you see trees, you interview people on the street. It was something new. Until then, it was audio cassette. That's it. And even if you wanted to make a video cassette, which was a huge box, the videocassette. It was just a video camera that's filming the speaker, just like now. So you see someone sits in a synagogue for an hour or two and that's it. There's no videos. It's just a lecture. I was laughing when he told me, "I want to make a film." Because this concept didn't exist. I said to him, "A film?" He said, "You're going to see the difference. Until now you're used to audio only." 'You don't know the power of the video on the brain. I'm going to make the video and you will see the difference.' And he was so right. Once we made it, once we made it, I went to a big Chacham, a big Rabbi in Monsey. That what does he do? He's sitting in a room all his life and learn Torah. That's what he does. He goes into the room, piles of books, shelves, everything. That's all he does. Doesn't care about anything. He's with Hashem and the Torah. I walked in, I told him, Rabbi, everything started so good, as I told you the last time I was here, but now we have problem. There's one Rasha Me'usha The Shonara is trying to, you know, to stop it. It's jealous, it's dying. He said, "Ah, Sh'tabach Shemoh." I'll never forget that. Baruch Hashem, I'm so happy to hear this. I come to cry. And he now said to me, "Ah, Sh'tabach Shemoh, Baruch Hashem, blessed be God." So, Rabbi, I'm coming to cry to you that this whole project is in jeopardy, and you tell me Baruch Hashem. He said to me, last time when you came here and you told me someone right away committed to sponsor 10,000 video cassettes as soon as it came out in the first week, I started to suspect that it's not going to be something only here. Because for things like this, usually the Satan will do everything everything he can to prevent it. And if he just came out and someone run right away, I'm willing to sponsor 10,000 in Israel, that means it's something doesn't smell right here. But now when you come and tell me someone went to ruin that and to try to prevent that, I'm very happy. Now I know it's going to be a huge success. It comes from the holy thing, from the holy side, not from the other side. Why? Because something that's going to make thousands of Baalei Teshuvah and it doesn't have any resistance, it doesn't bother the Satan. If it doesn't bother the Satan, that means there's no holiness there. If it's something positive in the eyes of Hashem, immediately the Satan put all his soldiers to ruin it. Who are the soldiers of the Satan? All the wicked people that Hashem transfer to his authority. Not all wicked people are given as soldiers to the Satan yet. Everybody has an X amount of time to repent. Another chance and another chance and another chance and another chance. At one point Hashem said, this person is finished with me. He is no longer able to do teshuvah. No more. That's what the Rambam says. Shesugrim befanav shel adam edal tot teshuvah. You lock the gate of repentance in the face of a person. And Hashem say, until now I was waiting for you X amount of years. As of now, you can no longer become righteous. I moved you already to the black book. And this moment, the Satan is able to use you for his missions. He sends you to ruin it for the synagogue, to complain to the town that they want to build a shul in in your neighborhood and that there is a yeshiva, so you come and you make complaints and you instigate with the other neighbors. Look at the bachuray shiva here, they made the neighborhood so cheap now, too many people walking at night. It doesn't bother you. Why? You are already a soldier of the Satan. Whatever bothers the Satan, he will know how to use you. He will make you a DJ, mix parties or promoter. Or any kind of things that the Satan needs to be done, he can only use wicked people. He has no permission to send a righteous person on a mission to hurt another Jew. It's only Reshaim that can do it. Who is going to fight the shul? Someone Rasha. The Satan is in his position, he sends him on a mission. Another Rasha and another one, and that's how it goes. Who promotes all these heretic speakers? Wicked people. Wicked people promote them. Why? Because they are working for the Satan. The heretic speaker is a soldier of the Satan, but he cannot promote his own lectures. So the Satan arrange for him 3 or 4 guys that are very enthusiastic about it, and they invite him here and they invite him there and they make flyers and they send it all over, and more people come, and he destroys more souls, this heretic. And that's what's happening. And that's exactly what's happening. And some people even give money to promote it online. They pay YouTube, they pay Facebook to promote this heretic. And then the wicked magazines will make an article about him and will put a weekly column that he writes his nonsense, his garbage. This is all one industry that is supervised by one angel. Who is he? The Satan. The Satan. The Satan. And that's what's happening, Rabotai. In Tel Aviv, they want to pray on Yom Kippur. Who will come to ruin it? The mayor of Tel Aviv, Rasham Erosha, one of the most wicked people on earth. One of the most wicked people on earth. He said when he was in Vietnam, he ate dogs. He's bragging about it. I ate dogs. A person stand in front of the world and say that he ate dogs. Everything he likes, Hashem hates. Everything he hates, Hashem likes. Not one time he made a positive decision ever. It's all against Hashem. The Chabad put tefillin in some booths in Tel Aviv. He made a rule, it's illegal. They want to pray outside, it's illegal. But the Arabs also pray outside. They separate men and women. The Arabs, I close my eyes. They are our friends. We, the lefties, the Arabs work for the lefties. So when the Arabs do something we don't like, we close the eyes. Why? We are all one unit. Lefties and Arabs are brothers. You should remember what I say. It's not an exaggeration. The lefties and the Arabs, even though they have nothing in mutual— what lefties like and what Arabs like are the exact opposite— but they always cooperate one for each other. It's unbelievable. What is mutual between a gay and a Hamas terrorist? There's nobody the Hamas terrorists hate more than this despicable guy. If it was up to him, he would burn him alive and make fun and laugh while he's going on fire. But the Satan knows how to make harmony between them, that they scream in colleges, "Free Palestine." It's two opposite people. A terrorist that hates abomination and a person of abomination together like brothers in every demonstration, in every university. And who organized this demonstration? Liberal lefty Jews. That's the ones behind it. All the demonstrations against Israel organized by liberal Jews and sponsored by liberal Jews. George Soros and few other ones. It's unbelievable what's happening here. Why? They are already a long, long time in the territory of the Satan. The Satan is using them. George Soros gave $33 billion donation. Now, $1 went to a positive cause. All for devastating disaster, abomination, and things against God. All $33 billion. All for Palestinian murderers and for gays and for other liberals and for lefties and for abortions and destroy the world. With the $33 billion, the damage that he made to the world is beyond words. He is the reason why Hussein Obama Obama became and Biden and the Democrats. He's probably the one who's gonna run this Kamala to become a president. He's behind everything. He's very generous with donations, but every one of his dollars went against Hashem and against the Jewish people. In Hungary, they put big signs on the highways that he is the enemy of the country. Did you ever hear such thing? Everyone in Hungary is Hungarian. Everyone in Hungary knows that this demon is the devil. But here is the hero of the leftists. They admire him. Why? He sponsor all their abomination. Everything they want to do against God and the religion, he is the one who gives the money. That's what's happening. You don't need to think too much about it. Just look at Bernie Sanders and you see the point. That's a person who calls himself a Jew. So, let's move on. This parasha, it's a little bit heartbreaking parasha. You see the legendary tzaddik Moshe Rabbeinu that have done so much for the Jewish nation, gave his life literally. And he had a dream. What was his dream? To enter the Holy Land. And what happened in the end? Hashem told him, you and your brother Aaron, you did not speak to the rock. You hit the rock. You caused Hilul Hashem of 1 minute. Because of that one-minute embarrassment that you caused the reputation of God, unintentionally, obviously, you meant well, you had good intention, you wanted to do positive things, you wanted to do Kiddush Hashem, but accidentally, Hilul Hashem came out, accidentally. But there is no forgiveness for Hilul Hashem. The one-minute Hilul Hashem cause you and your brother not to enter the land, not to enter the Holy Land. Not to enter the Holy Land, Rabotai. How many prayers Moshe Rabbeinu begged Hashem to enter the land? 515 prayers. 500. Vayitranan, numeric value, this word, and I beg Hashem, Vayitranan, numeric value of the letters, adds up to 515. To hint that how many times Moshe Rabbeinu prayed, 515. You know, when he arrived to the 515th in prayers, when he finished it, he was about to start prayer number 516. And Hashem interfered with his plan and did not let him start. He say, do not continue to talk to me about this subject ever again. Rav Lach, you have enough. Alto sef Do not add another word about entering Israel. Moshe begged for two things. What was the two things? One, he said, let me cross the river, meaning from exile into Israel. 'Ve'ere'et ha'aretz'— I want to cross the border, meaning enter Israel, and I want to see the land. From the two requests, did Hashem give him something or not? To enter, he did not let him, but he actually let him see the entire land of Israel. He said, go up to the mountain before you pass and look at the entire land, meaning I will give you the ability with regular eyes to look in the entire land of Israel. But it wasn't just a regular vision. It was a spiritual vision. He showed him every generation and generation in the land of Israel until the end of days. He saw you when you went to Israel on a trip. He saw all the demonstrations now in Tel Aviv by the lefties. He saw October 7th. He saw that Israel became a state. He saw all the wars and the terror attacks. He sees all the yeshivot. He sees everything. Everything he saw. Now, basically, the entire Divine plan until the end of days, everything is solved. And then after that, he had to, like I said, the last day of his life, to write the Sefer Torah, to say goodbye and to leave. There is a, in the Gemara, a discussion who wrote the last 8 verses of the Torah. That describe the death of Moshe Rabbeinu. Did Moshe write about his death moments before it happened? Meaning that's what's going to happen in a few hours. Hashem said to him, finish the Torah, and now he reads in his own writing what is going to happen to him in a few hours. That's one opinion. The second opinion is that he passed before he wrote about his death and his student Yehoshua ben Nun, Joshua, finished the last 8 verses of the Torah and completed it to the perfect Torah we have today. How many letters we have in the Torah? 304,805 letters. If you take one word out of the Torah, the Torah becomes not kosher. You cannot make bracha on the Torah. It's not kosher. Why? It's missing a word, missing a letter. Already lost the holiness in it. Why? Why? Because something divine that was modified even by a little bit, even by a little bit, lost his divinity. Remember this rule: if one letter touched the other, one letter— I'll give you an example. If a Dalet will touch a Vav, right? The Dalet on the left side on the top will not have a space between the Dalet and the Vav. 2 letters became 1. Dalet and Vav became 1 letter, Chet. Change the entire meaning of the Torah. Plus, it would interfere with all the hidden codes of the Torah. The hidden codes. Because there are codes that the computer count equal mathematical skip. If two letters became one, the skip will not come out. The computer now sees one letter less. It will not find it. So it's interfering not only with what we're reading, it's interfering with the hidden secrets inside the Torah. And there's unlimited amount of secrets inside the Torah. You can break the Torah in many different ways with the letters. With combinations and anything you can think of, you can find that is happening in the world. It's all under the supervision of Hashem that gave us this Torah. I once gave an example, you can see in my Torah and Science film in part 2, that the Holocaust is described in Parashat Vayelech and Deuteronomy. Before the end of the Torah, Mamash, the last few parashot, is parashat Vayelech. Right there is a description of the Holocaust that will happen to the Jewish people. But the interesting part is that when you enter the word Holocaust to the computer, the computer has to search for this word to find it in equal mathematical skip in the Torah. Hashoa, hey, shin, Vav, Aleph, Hei, Hei, Shin, Vav, Aleph, Hei. 5 letters. So the computer search, he has to find these 5 letters in equal mathematical skip. Where in the entire Torah the computer found the word Holocaust? Exactly in the page that described the Holocaust. In equal mathematical skip. Keep of 49 letters. Ashoa, right there. We put AIDS. AIDS, it's a disease in the blood. Everyone knows it's a virus, kills people. Today not as much like it used to, but in the '80s and the '90s, a lot of people died from it. Millions. Today they know how to prevent death. A person can survive decades, but back then, if the HIV turns into AIDS, a few months, a person is finished. So when you put AIDS— where did the computer find AIDS? In a chapter that's speaking about Sodom and Gomorrah and the gays. That's how it started, with the gays. In the beginning, only gays were dying. Then later on, other people started to die. Because, you know, some people are, you know, they— what do you call it— bisexual. So they transfer it from man to a woman and she's to a man, to a woman, to a man, and becomes all over. But in the beginning, first few months, they looked at it as a disease only for the gays. And where did it come? In the only place that describes Sodom, sodomized people. Right there, AIDS in equal mathematical skip. It's unbelievable how the subject of the word usually relates to the place in the Torah that we find it there. You can see that's not random. It's not random. Holocaust in a place that describes Holocaust. All the trees, the fruits, the vegetables in the first page in the Torah that says that God put Adam in the Garden of Eden with all the trees and he has to supervise the trees. Garden. All the wheat, barley, grape, pomegranate, figs, dates, everything in equal mathematical skip in a page that speaks Speaks about garden with trees. Maybe 40 names in one page in equal mathematical skip. Statistically, it can never happen randomly. Never. There's no— there's 1 to infinity. No way that something like this would happen. More than 30 words in equal mathematical skip that they all relate to garden in one page in equal mathematical skip. Keep in a different text that describes a story? It can never be. You don't need to be a genius to see that Torah is divine. All you have to be is to be honest and to spend 20 minutes of your time. That's it. That's all it takes. 20 minutes. 3, 4 proofs, takes more than 20 minutes. That's it. You already know this book can never be written by by human being. Zohar, Batai, Vayitranan El Hashem. Moshe Rabbeinu started to pray when? After he occupied Sichon. If you remember in Parashat Matot Masei, we read about the nation of Israel Maybe it was in Parashat Vayim. The nation of Israel wants to pass through the land of Sihon. They offered him, the king of Sihon, the goyim, we will not move out of the main path. We won't make a left or a right. We will go through the main road from the beginning of your country to the other side of the country. Because it's a big shortcut for us. No one would walk around. So we will buy from you food and water, even though we have manna with us. We have food and we have water. We have everything. We won't use what we have. We will give you income. You have more than 3 million people. 2 or 3 times a day we have to eat and we have to drink. And we are very rich people. We came from Egypt with lots of wealth. Let us use the gold that we have, whatever we took out of Egypt. We will give you a huge income. Every king wants income for his country. That's what tourism is all about. All these Olympic Games, what do you think they do it for? They want to have 50 million tourists. They come, they spend on hotels, they're renting cars, they go to restaurants. Go on. It's billions of dollars of income. Very good business. Today, not anymore. With the amount of security you have to spend because of all these Arab terrorists, whatever profit comes in goes to the security. In the end, they don't make money anymore. They don't let you. They have to be a pain in the neck no matter what. In the Olympic Games, they were planning few attacks in stadiums. The French government caught a bunch of terrorists in the last minute. They already supposedly, from what I heard, they had a dirty bomb or something like that that would probably kill thousands of people. There was a concert of some woman, I don't know who she is, American singer or British. In the last minute, they canceled the concert, all concerts. They canceled the concert. Why? They know terrorists, Arabs from Al-Qaeda, planning to put a bomb in one of her concerts. You want to hear the interesting part? She's a very big pro-Palestinian. That's why. And they want to bomb her show, her concert. You understand? They don't understand, these fools, these Europeans, these Americans. I don't know, their head is full of stuff when it comes to these terrorists. Something is not functioning in the head. And who gave them the tip? Thanks to the Mossad. Without it, there will be thousands of deaths in her concert. Once she saw what could have happened, she canceled all the other concerts as well. They don't let you enjoy. No matter what you want to do, they're always around to intimidate Everybody around in the airport, on the planes, everywhere. It's unbelievable. This is all the whip of Hashem. Remember, it's all Hashem is doing it to us. He's using them, but it's all Hashem. If Hashem didn't want it to be, He would not let them succeed so much everywhere to build so many thousands of terrorist cells and Al-Qaeda and ISIS. Oh, They need billions of dollars for all these operations. And they have so many donors, and everyone is so enthusiastic about donating to terrorism. People that barely have what to eat donate to the Hamas, donate to all these Al-Qaedas, get hundreds of millions of dollars donations. It's all nonprofit here in United States. Not like me, $3 donation, $7, $1.99. They get, they get hundreds of millions of dollars to this terror. How do you think they run? Hezbollah is 100,000 soldiers, they say. I don't know if it's true. Probably less, 30,000 maybe. No, Hamas have 30,000. Hezbollah, they say 100,000. Just to pay them salaries, they're all mercenaries. Each one of them, you have to pay the minimum $3,000 a month. 100,000 times 3,000, it's $100 million a month budget, just salaries. Not to talk about all the oil and the gas and the missiles and the jeeps and the tanks and whatever else they have, offices and real estate. Well, it's billions of dollars operation. Where do they have all this money? Iran. Obama, Iran, Qatar, and the rest of the Arabs who keep sending them donations. That's it. So, Rabotai, 515 times, and when the Jewish nation came to Sihon, begged him, we won't move, you can put your people on the side, we're just going to go straight. We have nothing to do with your country. We're going to our Promised Land. Sihon knew that the Jewish people are not planning to attack his nation. He knew they are going to Israel. He knew they just came out of Egypt and destroyed Egypt. He knew that. And he knew the goal is to go to the Promised Land. Everybody knew that. Why he did not want them to enter his land? No, if you enter my land, I will come and fight you with my army. I don't care what happened. He didn't let. Why? Do you know why? So, because it's another nation too. The answer is because he saw how many Egyptians converted to Judaism and joined the Jewish nation. And he knew that if this holy blessed nation that God is making clear miracles to them in public will pass by my nation, many of my people will run with them and join them. He didn't want. That's the only reason. Other than that, there was a great thing for him, great income. For a few weeks that they walk there, they eat, they They drink, they buy, they pass and finish. Free tourism. They'll take with them 100 or 200 or 500,000 people from my nation. They didn't want. Look what happened in Egypt. Look how many Egyptians joined them. And Moshe Rabbeinu took them without consulting with Hashem. And the Zohar said that we're going to suffer from these Egyptians until the end of days. All these lefty liberal traitors that you see in the world are all the souls of these Egyptians. That's what the holy Kabbalah is teaching us 2,000 years ago, that before the end of days, before the arrival of the Messiah, they will control everything in Israel. They will control everything and they will destroy us from inside like a Trojan horse. Cooperating with the enemies. Cooperating with the enemies. One singer in Israel, Israeli famous singer, his name Eyal Golan. 10 months ago in his concert, right after October 7th, shortly after, he said to the audience, it's time to wipe out Gaza. Everyone was destroyed mentally, broken hearts, 1,200 dead, 300 captured. People were much angry and sad and destroyed mentally. In a moment of anger, he said, "It's time to wipe out Gaza." Now they decided to press charges against him. The Israeli Arabs in Israel that have Israeli passport in their social media every minute, thousands of them say, "Hit all Jews." They were very happy about October 7th, some of them, in open. They give candies, made fireworks in Jaffa, next to Tel Aviv, Jaffa. They walk in the street, give baklawas, beeping, cheering for the Hamas. People with Israeli passports. Not one of them, they press charges against them. That Singer, you're promoting violence. Now he's going to have a criminal record and you're going to need to pay tens of thousands of dollars for lawyers. Why? The lefty traitors kidnapped Israel from the Jewish people. And they cooperate with the Hamas and with the rest of the Nazis. They cooperate with them from within. They destroying us from within. The Supreme Court, 15 monster judges, the biggest, most wicked people on Earth. 15 most wicked people gather into one room. There's nothing they ever rule that is honest. Nothing. It's all against God. They kidnapped the Israeli democracy. There's no more democracy. They make the rules. That's it. The Knesset cannot pass one law that they don't like. Netanyahu wanted to fire a few people. Immediately they run to them. No, you cannot fire them. Why? She's one of us. She's a lefty. Cannot fire her. They occupied Israel. They stole the country from us. In the next election, only a fool will go to vote. No point of voting. Not for the right, not for the religious people. It's a waste of time. They are worthless. They have zero power. The government have no power. They cannot pass one law. Nothing. There's nothing they can do. Do you know that Israel pays for the lawyers of the terrorists from October 7th? Those who rape women and burn children and put them in the oven in front of their own parents? Do you know that the Supreme Court forced us, us, the Israeli taxpayers, to hire lawyers for them? Not the Arab world, not Qatar that sent the money, not Egypt, that cooperate with them. Not Saudi Arabia, not Iran, none of them. They don't have to pay for their lawyer. We have to pay. I have to pay. And some of you have to pay for their lawyers. Can you believe that or no? How come they're quiet? They're not saying anything. People don't protest. Oh, what— do you ever think about it? Righties, people that are right-wing, not left, Did you ever see that they protest? Show me a demonstration of righties ever in New York. All the demonstrations and riots and whatever you see, it's all lefty liberals. England, England, it's starting now. England is starting. But here in America or in Israel, did you ever see the righties are gathering together and make demonstration or become violent or burn something or break glasses of stores or burn buses. It's only lefties, only pro-Palestine people. You never— if you have few Jews standing, 20 of them, Israel have the right to defend itself, and they throw eggs in their face. That's what's happening. That's, by the way, part of the chaos. Nothing you can do about it. We will have to suffer from them until Mashiach comes. But then it's going to be a great end to all of them. When we see their end, what Hashem is going to do to them for what they have done, there will be a great moment of happiness to every righteous person that will survive. There will be only righteous people surviving. When Mashiach comes. No wicked people. So the righteous people that see the end of all these wicked enemies of God, there will be a great moment of joy for them. It's written in Psalms. Of revenge. God of revenge appear finally. In a session, the judge of the universe would be lifted, meaning go higher. When is the glory of God would finally be where it belongs? In the level it belongs only when he will wipe out all the wicked, proud people, arrogant. Until then, the name of God is unfortunately in the mud, on the ground. It's not where it belongs. It's clear verses in Tehillim. It was written 3,000 years ago. The judge that will give the wicked what they deserve, that's when his name will finally reach the level it deserves to be. What does it mean? Right now, a lot of religious people are wondering, where is God? Where is God? We suffer so much from all these evil people, from all these anarchists, from all these traitors, from all these Arabs inside Israel and outside Israel and all the antisemites. Why is not helping us more? He helps us, he does a lot of things for us, but we expect a lot more because we see that supposedly the wicked people are still in control and they celebrating and they're very loud. It's hard for us to admire Hashem in the right admiration that he deserves. Why is it? Because most of us are ignorant people. They don't learn Torah, they don't know prophecies, they don't know the plan, and they don't know how the end would be. Therefore, they judge based on the moment. I'll give you an example. Two people walk into the theater to watch a movie. One already watched the movie, it's the second time, and one is the first time. The one that watches the movie for the first time makes 20, 30 comments in the middle of the movie. Ah, it's so bad. Why he had to die? Why? It's not fair. I don't like this movie. This movie is very painful. The nice guy died and the wicked one got away and the police didn't catch him. Look what he's doing. And the other one, is sitting next to him and smiling. Why are you smiling? You're getting me angry. I hate this movie. It's not fair. The last 5 minutes of the movie, when justice comes into place and everyone gets exactly what they deserve, then he says, ah, thank God it didn't end bad. It ended very good. So you see, that's why I was laughing. You just needed to see the end. I already knew the end. You did not know the end. Because you didn't know the end, you were making a lot of comments. I, that knew how it's going to end, was not worried all along. I knew it's a part of the plan. That's the difference between a religious scholar that learns a lot of Torah and knows what's coming to an ordinary religious person who doesn't learn. Therefore, he has thousands of questions about Hashem every month according to his level. I give you one example. On Shabbat, Parashat Vayikra, what are the last 3 verses of the Parasha? The last 3 verses. What are the last 3 verses? Answering the most common question that every human being is asking every day of his life. Every day of his life. What is the last 3 verses? Who remembers? Very good, very good. You remember, Baruch Hashem. The last 3 verses of the Parasha. Is, I am the zealous God who pay my lovers that keep my mitzvot for 1,000 generations and pay my enemies, my haters, cash to their face 'to get rid of them. I will not delay their payment. I will pay them cash to their face to get rid of them.' That's what's written. Translation to simple English: 'Without any doubt.' It's very, very clear. Translation: 'The righteous people, those who loves me, those who keep my commandments of the Torah, I reserve the reward. The reward will be endless for 1,000 generations, but I reserve it for later on. I don't pay them in this world. I put it on hold. But my enemies, my haters, those who don't keep the mitzvot, those who break Shabbat, those who act in abomination, those who steal, those who speak lashon hara all day, women that dress not modest on the streets, people that eat not kosher, people that do other bad things in the Torah. Unfortunately, there's plenty of those. Those, I give them their reward right away to their face that I can get rid of them. What does it mean? Why you first of all give them any reward if you yourself you have called them wicked? The answer: every wicked person has some good deeds that he did in his life. Few here and there. Put fillin in his bar mitzvah one time for the pictures, that's one mitzvah. Ate kosher here and there in his life, that's mitzvah. Made peace between two friends once or twice in his life, that's mitzvah. May have mezuzah in his house, Even lefty liberal traders, some of them have mezuzah. That's right there, a big mitzvah, mezuzah. Some of them even circumcise their kid. That's mitzvah of circumcision. That's right there, a mitzvah. Bottom line, you take the most wicked Jew on earth, you shake them up, few hundred mitzvot will come out of them. The guy is 70, 80 years old. Shake him up from the minute he became bar mitzvah here in America. Call him an atheist, call him a lefty, call him a Torah hater. Shake him up. I promise you're going to find a few hundred mitzvot. Maybe one time he answered amen. Maybe one time he ate kosher. Maybe he ate matzah in Pesach, in Passover. He went to was a guest by someone. Maybe he lent money to a poor person one time and he gave him back the money, or when he didn't have money to give him back, he said to him, it's okay, you don't have to give me back. That's right there, a big mitzvah. By the blind rabotai, in 78 years of life, you're going to find few hundred mitzvot. The Gemara say, wicked among the Jewish nation, mitzvot They have enough mitzvot like the seeds of the pomegranate. Some says, I don't know, I never counted. Soon it's Rosh Hashanah, there will be pomegranates now all over. Look for them in Costco. Open them up and count how many red seeds there are inside. Some say 613. I wonder if it's true or not. 613. Anyone agree that there has to be hundreds of seeds for sure? How many hundreds? I don't know, but there's few hundred seeds in a pomegranate. So the Gemara says every wicked Jew has at least few hundred mitzvot in his lifetime. And how God will give them the reward? They have no share to the world to world to come, they're losing it. They're not going to claim the reward because they never kept Shabbat, never kept the Torah. So they lost their share to the world to come already. How will I give them for the good things they did? I must give them the reward. Even the most wicked people, everybody gets what they deserve, for good or for bad, guaranteed. I am their faithful God who promise and keep my promises. Not a politician, one day left, one day right, one day promise, another day denies. By me, it's guaranteed. How will I pay the wicked for the few good things they did in this world? Beautiful house and another house in Hampton and 5 cars in the driveway and loaded bank account and good health or good children or pretty wife or a handsome husband, or, you know, he's a professor in university, people bow down to him, people buy stupid books. Whatever his dream was, it came through. This one is an athlete, this one won a gold medal in the Olympic Games, this one dancing in a gay parade, that's the dream of his life. Everyone with stupid dreams. I will fulfill some of your dreams. And give you enough happiness to what I owe you for keeping some of my good deeds. That's it. But I owe you nothing after that. But the righteous people, there is endless reward waiting for them for so many billions of mitzvot, for so much Torah they learn, for all the Shabbat they kept, for all the charity they gave. I owe them unlimited limited reward. In this temporary, temporary world, there's not enough room to pay even for one major mitzvah. So all the mitzvot are waiting for the eternal world when the soul separates from the body, and the soul will get the highest divine pleasure you can imagine for eternity. That's what the Torah promised to everyone who will be religious according to the rules of the Torah. Those who do not keep, they will get whatever Hashem owed them in this world, and He will wipe them out, and they'll go for their own olam, eternal suffering, eternal suffering. Now I want to ask you, is it worth it to listen to lectures, to enjoy, to eat kosher? Is that such a big problem? What's the problem to eat kosher? To dress modest? It's classy, it's nice, it helps the family, it helps the children, it gives them more manners, more dignity. It makes more peace between the husband and wife when he knows his wife is modest in the public. What is the problem? What is the big deal? How long does it take to put filin and say Shema Yisrael once a day? It's really no big deal. Religious people, 80% of the time they do the same thing secular people do. This guy walk, this one is on a bus, this one is on a flight, this one— 80% of the time you do the same thing. This guy and this guy, this religious Jew, are busy with the same thing. He makes money, he makes money, he works in stock market, he's a driver, he's a driver. They eat non-kosher, you eat kosher, same thing. Same thing, delicious spaghetti here, delicious spaghetti over there. In reality, if we think what the wicked Jews are going to pay for some of the stupid desires who could have been replaced with kosher desires, meaning they could still eat well, they can still dress nice, they can I can still drive a nice car, I can still live in a beautiful, nice, big home. I can basically do almost everything the goyim can do. There are some limitations. Instead of pork, I eat beefsteak. Believe me, I survive. I survive. I survive without shrimps. I eat salmon or fake crab. What's the big deal? The answer is really no big deal. What the religious people have in this world, the secular and the goyim don't have. The sweetness of the Torah, the joy that it brings into the heart, they will never know what it is. No, they never. The respect they get from the children, they'll never have it. What secular kid knows what respect, mechlal, to respect his parents? We're lucky they don't beat them up. You know how many parents calling me that their children beat them up or they take the car, they don't even ask them. They lock them out. I had a family that the parents started to become religious. They came to my house for Sukkot. 20-something years. That was in my previous home. In Sukkot, Erev Sukkot, first night of Sukkot, Yom Tov. We want to do Kiddush in a Sukkah. And one of the boys has some toy machine gun, you know, those that makes noise, "Grrr, grrr." He runs in the house like some kind of a Marine. He's looking for someone to kill. And his father, which was some real estate owner of an office, he keeps begging the kid to come for the Kiddush. And he ignores him, ignores him, ignores him. 5, 10 minutes we're waiting for this boy to come to join the kiddush. The father talks to the wall. But if that was the only problem, I wouldn't mention it. After he got on the nerve of that kid, which was probably 12 years old, something like that, he got on his nerve. The kid picked up a shoe that was in the kitchen. The kitchen is attached to the deck. And the sukkah is on a deck. He picked up a shoe that was on the floor in front of all the guests, maybe 15, 20 people in the sukkah. He threw the shoe into his father's face. Believe me, if the father could have died there, he would rather die than to have this embarrassing moment. He and his wife— I was embarrassed. That's the public schools. What do you expect? But the rabbi in public school teach the kids how important it is to respect the parents. When your father walks home, you have to stand. You never dare to sit in his place. You don't talk when your parents talk. You never answer back. What do you want from these kids? They raise them as another species in nature. They teach the math, English, some books, that's it. There's no education. There is just passing information. When I was a kid, they used to call a teacher mechanech, not moré, if you know the difference in Hebrew. Mechanech, kita gimel, kita vav, kita chet. Mechanech, meaning an educator. He is going to make you a human being, supposed to teach you manners, how to behave, what not to do. That was the highlight of the name of a teacher, Mechanech. Today nobody calls it Mechanech because they know it's a joke, because no teacher is Mechanech. He should be Mechunach first. Let him first educate himself. What is he? Where is he? Look at the way he behaves. Look at his social media. Look at the dirty things he watches, the teacher. Look at his husband, him and his husband coming to the final party of the thing. He is going to be an educator? He's going to educate the kids to respect the kids? What is he going to teach them? Does he know what Torah is? Who is God? To be grateful to your Maker? No. Whatever he watched in the movies, whatever he read in books, that's what he figures. That's how you have to behave. Without instruction from the creation of the world, no one can be an educator. No one. Because everyone will make up his own system based on his own understanding. That's why you have so many liberal teachers today who convince the kids to change their sex. Age 7, kids already talking, I want to be a man, I want to be a woman. In my days, nobody ever spoke about things like this. Nobody ever thought about something like this. Nobody. In the old school, you didn't find one gay in those days. Nobody ever dared to say it. If there was, he made sure no one will ever know about it. It was the biggest embarrassment. Biggest, if someone would find out that one of 400 kids in the school is like that, now one person would agree to talk to him. And I'm talking public schools, not yeshivas. Public schools. In the 1970s in United States, boys and girls were separated. Girls come from one street and the boys from another parallel street. They didn't see each other. There was dress code. Girls had to come with large skirts. No one was allowed to come with tights and mini and everything open sitting in front of a male teacher. And you see 20 girls in a class, not one of them dressed. Then they wonder why there's so many sex crimes in these public schools. That's what's happening today. The world is destroyed completely. Not almost destroyed, destroyed completely. The boat that called a world is already sinking in the middle of the ocean. 99% of the boat is already under the water. Maybe 1% of it is still above. And what is that 1%? Is the shivot, is the righteous people in the world, Jews and Gentiles. Some of Gentiles are also great people, lovers of God, lovers of the Jewish nation, decent people, respect religion. You can see. If you ask me, what would you rather? Would you rather being a partner in business with a righteous Gentile, not a Jew, or with a secular Jew? You know what? Your cousin, you grew up with him, secular Jew. Your cousin, your own cousin, or an anonymous righteous Gentile. What is the answer? Of course, the Gentile. He recognized God. He has some fear from God. He has decency. What is this secular Jew? What values does he have? What values does he have? Can I trust him not to steal from the register? He's not afraid of God. He's afraid of cameras. If there's not going to be cameras, he's going to steal. Unless his nature is not to steal. Some secular people born like that. They don't have desire to steal. But the majority of the people in the world are stealing. Stealing nonstop. Look now, they made stupid laws in the democratic state, up to $900, whatever you shoplifting, they don't prosecute you. In front of the camera, the guy smiling to the camera with the $600 that he just stole. Every day comes. So department stores, they're closing their places. I saw Staples closed, Macy's closed, this one closed. Why? We lose millions of dollars every day. They come, they clean them. What can you do? Don't worry, it's only $800. Smile. It's crazy. That's what happened with sodomized people. How politicians allow such thing? They are the same garbage like the thieves. They're nothing better. Someone who allows such system to continue to go on to have a place of Sodom is nothing better than the rapists and the murderers and the thieves. Nothing better. Maybe it's worse. If I was the governor, people like this would be dead a long time ago. First attempt, serious jail with suffering. Second time, death penalty. Now there will not be one thief in the entire New York State. No anarchists, no riots, nobody will block streets, no one will break glasses, no one will enter the store and steal. There will not be one rape in all country because a rapist would be hanged in the middle of Manhattan for people to see how the birds eat his body. That's the language that people, corrupted people, understand. That when you give them leniency, immediately they take advantage on a stupid system. That's why the Arabs in Israel are laughing hysterically how dumb the Israelis are. Just this week, just this week, one Arab made a video. Arab! An Arab guy made a video. It's all over the WhatsApp. That the son of Ikhya Sinwar lives in Tel Aviv. In an apartment in Tel Aviv. Imagine the son of bin Laden lives in Manhattan, the Democratic United States. What would they do to this son? Make his life living hell. The Americans, which is democracy, human rights, he lives in Israel and walks free on the street while 200 Israelis are being raped every turning in prison over there by his father, and they do nothing to him. Democracy, human rights. You get the point what's happening here? So the Arab is asking, you Jews, you think you're smart? You are the most stupid people in the world. And he's 100% right. People that runs Israel are the dumbest people. The dumbest. So, Rabotai, let's finish. How do we know Moshe Rabbeinu prayed 515 besides the numeric value of the word Vayitranan? Moshe started to pray after he occupied Sichon and Og, Og Melech Habashan. When was that war? Today. Today was Tu B'Av. Today was a special day. Today it's partially a holiday. The Gemara say the two best days of the calendar in a year are Yom Kippur and Tu B'Av. Why Yom Kippur? It's a day that you can stand in front of Hashem and cry and repent and accept on yourself to be righteous. And you regret all the wicked things you did. And you apologize and you shame and you pray and you fast. And most of your sins, perhaps all of them, depends how strong is your teshuvah, will be erased. What could be greater than that? You owe $100 million to authorities in America, and the judge is inviting you to a special day to come and show how sincere you are and how you regret what you've done and all the theft and all the robberies and everything you've done, and he's willing to start a new page with you today. It's the greatest day of your life. It's only by Hashem you have such bargain. Most Jews don't take advantage of this wonderful day. On Yom Kippur, they sit on the beach or in a restaurant eating non-kosher food. All these Reform Jews here, if you can call them Jews, bichlan. So Yom Kippur, I say just to say why it's a wonderful day. But why Tu B'Av? Two things happen in Tu B'Av. One, one, it was a day of fight finding a soulmate. They used to bring the girls, they all dress the same clothes, rich, poor, that shouldn't be the difference or discrimination. And they used to make matchmaking. Maharashi was a dear of shiduchim. But is that the reason why it's one of the best days? No, there is another reason. What's the other reason? After Titus and the Romans burned the Beit Hamikdash, the Second Temple, and they slaughtered the people of Beit Haar. Close to a million people there they killed. There were rivers of blood in the city of Beit Haar. For 3 years they did not allow to bury the bodies. There are millions of dead Jews all over Jerusalem, Beit Haar, all the mountains of of Judea in those areas, and they don't allow to bury them. If you bury someone, they kill you also. People were afraid to touch them, but Hashem made a miracle. For 3 years, 3 years, they— the bodies did not smell. Body after a few hours, that in the sun of Israel, body of a dead person, maximum few hours, you cannot breathe in the whole neighborhood. The smell is beyond words. Unbearable. Unbearable. Today we have refrigerators, they put it in the refrigerator. Without that, you wouldn't be able to breathe. Imagine a dead rat, when you walk sometimes in the street, you smell a dead animal in a bushes, it's worse than that. Think about it. But millions of bodies and they did not smell. And the Romans saw that they didn't smell and they used those bodies to make fences around the property they stole from the Jews after they killed them. So now they have the homes and they made fences. Look, they took bodies, tied them with ropes and make the entire property surrounded with with layers of bodies for 3 years like that. Summer, winter, rain, and they don't smell. After 3 years, they allowed to bury the bodies, and I was too bad. Finally, they started to bury all the bodies. Without that, it would be a huge pandemic. Everybody else would die. It's very interesting. Today someone sent me an email that I don't know, then I forgot the name, the name of one Israeli girl that was kidnapped by Hamas in October 7th. And the soldiers now released her body 2 weeks ago. They released few bodies and the body was in a room for 7 months. Also now summertime. Without refrigerator, they found the body not smelling. There was— the body did not smell. So he asked me, what was her merit? The rats didn't eat her body, the snakes, the worms. A body like this, 7 months, what are the odds that you find the body there? And she's supposedly from from what I understand, wasn't a religious girl. Maybe the torture she went through from that day and then until they killed her a month or two or three later, right? We don't know exactly when they killed her. Maybe she was only killed a week before the soldiers came. Even a week, even a week, it's already enough to smell terribly. Maybe because she went through so much suffering, And maybe while she was, you know, abused by those monsters every minute of her life, maybe she was begging to Hashem and asking for forgiveness. And usually when people are in such problem, they repent. They repent when the suffering comes. When people are suffering, they repent, most of them. Maybe she did such a repentance that she became a holy person. Repentance combined with horrible suffering, it's the best formula to purify the soul, to turn you from a total wicked to a total righteous. Where does it say it? In the parasha we read on Shabbat. We read it on Shabbat. Translation: When it will become hard on you in the end of days, We are now in the end of days. This is the generation the Torah spoke about. Oh, when you're going to have suffering, agony, pain, this is all called tsar lecha. When everything is surrounded and torturing you more and more every day. All these tragedies that are mentioned in the Torah that will happen to people people that don't listen to God will happen to you in the end of days, you will be forced to repent. Veshavta ad Hashem Elokecha. You will return not just a little bit. Veshavta ad Hashem Elokecha. All the way to your God. You were all the way in the opposite side. And you went all the way back to your God. 'Heshavta ad Hashem Elokecha veshamata bekoloh.' And you would listen to the voice of your God, to his instructions. And what's the rest of it? What's the rest of it? That's when God will agree to forgive you and He will change His mind about destroying you for eternity. He will accept you back. That's the power of repentance. The Midrash in Bereshit Rabbah, the Midrash in Dvarim Rabbah, the Midrash says, In the name of Rabbi Akiva, when there is a tragedy for one individual, it's a tragedy. When it's a tragedy for the entire nation, it's not a tragedy. Why? When one person have a problem, he's alone in the world. He just found out he have cancer. Doctors give him 2 months to live. Sitting in his room crying, doesn't want to eat. I mean, he's destroyed. Of course, he doesn't care about his business anymore and nothing else. Cancel all his vacations that were supposed to be coming up. Doesn't care about his boat, doesn't care about his bank account, nothing. Now he's thinking, will I make it or not? Will I see grandchildren? Will I not? Will I see my kids get married or not? That's what happened to someone that just found out he's sick. That's a tragedy. But when it's the entire nation have a problem, a war, October 7th, like now in Israel, the entire nation is suffering. It's not a tragedy. Why? Just— we're good. It's already half a comfort. It's half a comfort. Why? When a person sees that everybody else around him suffers the same suffering he has, he has a huge comfort in it. I'm not the only one, there's 500 like me around. But there is another reason. What's the other reason? Together, when people cry and scream together and help each other, the power to turn around the decree is much, much stronger. Stronger. What is it like? You take one straw, you can break it with two fingers. Take 100, put them attached together, you cannot break them. They're already very thick, united, one large piece. Each one on his own, you snap it in a second. 100 attached, or maybe even 50, You cannot break them. When everyone together is crying to Hashem, there is a much bigger chance that everything will turn around. Tfilat rabim. Tomorrow, B'ezrat Hashem, in Brooklyn, maybe we'll go more into the Ten Commandments. I just want to finish with one verse from the parasha, and we finish for today. There is a pasuk that I personally love very much because it's a pasuk, it's a verse that most Jews, unfortunately, even those who who love religion, even those who call themselves religious, for some reason like to ignore this verse. What is this verse? It's, 'Verasita ayashar ve'atov be'enei Hashem.' You should do what straight and good in the eyes of your God. Not in the eyes of the newspapers, not in the eyes of the university, not in the eyes of the stupid government, not in the eyes of your parents, not in the eyes of your friends from high school or from college, not in the eyes of the philosopher and the doctors and the teachers and the professors and the goyim and the idol worshippers and the terrorists and all the 80,000 fake religions and cults that came later on after Judaism was given in public to the Jewish people. To do what's right in their eyes, it's a huge crime against me. I did not give what they teach. I'm not responsible for what they've done. Even if sometimes they may teach something that Hashem agree with, doesn't matter. When you have a kosher source and a non-kosher source and they both say the same exact thing, you're not allowed to quote the non-kosher source. You only allowed to quote him if there is no source like him in a righteous source. He said something that nobody ever said before, okay. The same way, as much as we despise him and his lifestyle, the truth is above everything in Judaism. So it doesn't really matter that much who said it. It matters what was said. Was it true or false? That's it. But when I have a kosher holy rabbi that says something, or some Christian priest, Idol worshipper who bow down to JC or to Maria and to the rest of his Gatchkes over there in the church and have all these statues in his table and the chain and the rest of their nonsense, all these idol worshippers. And he say you should not steal. It's not good to be a thief. I'm not allowed to bring what he says because I have a conscience also. The Torah, the rabbis, the Gemara. I don't need him for that. Remember this rule. Same thing over here. Hashem say, you have to do what's right in my eyes and my opinion. What's honest, what's straight in my opinion. Not rotten society of United States or Israel or Europe. You may say, okay, but Muslims, they also teach you should not steal. What do they do to thieves? They cut their hands off. That's why in their countries you don't find that many thieves. Why? The thieves don't want to stay with only one hand. They're gonna cut your right arm, finish. What are you gonna do here the rest of your life? You're gonna be only with one on end, very difficult. People are afraid to steal. All kinds of other things. In Singapore, if you smoke grass, you're gonna get the death penalty. That's why there's no drugs there. Nobody sells drugs there. If you make this graffiti on a wall, they're gonna hit you with a whip in front of the public 79 times or whatever they do it. You can die from the pain and the insult and the people taking selfies, they're taking pictures of the embarrassment. Why? Because you made the streets dirty. That's why there's no crime over there. So maybe it's great. No. Even if it's logical to chop the hand of a thief, even if it's logical, it's not what God said in the Torah. God said in the Torah, if a Jew stole money, he has to pay double. Stole 1,000, you give now 2,000 to the one you stole 1,000 from. You don't have, you're gonna become a slave. They take you to the market, they sell you, you lose your freedom, and you're gonna work now. That's what's gonna happen. Why? You have to learn from what you have done. It has to be an educational punishment. Not that to chop the hand, it's not logical. Maybe you could make a law that first time you give a thief a warning and a penalty, and you tell them the second time you'll be caught stealing, we'll chop your hand off. It's very logical. But it's not what's written in the Torah. That's why it's not open for debate. Any human logic, as logical as it looks, it's nothing if God says the opposite. Get it to your head. A lot of religious people do not get it to their head. They don't understand this concept. V'asita yashar b'nei Hashem. Not in the eyes of the Israeli government. The Israeli army or the United States or the president. With all the respect and the gratitude we may owe some of them, one thing we do care what God say to do. That's all. If what they say to do, it's what God say, fine. No contradiction. But why are we doing it? Not because the Prime Minister Pastor of Israel say to do it? Because God say to do it. I can care less what he said. I only care what God said. I can care less what Islam say. It's not the book of God. I only care what the Torah say. I can care less what the New Testament say. It's not the book of God. It's full of human errors. Watch my debate with a Christian professor. You cannot count the amount of human errors over there. It's not the book of God. I can care less what they say. But some of the things they say, they copy from the Torah. So what do I need them for? I have it in the Torah. I have it in the Torah. One guy, Breslev, said to me, Rabbi, you have to be Breslev. I said, no thank you. He said, why? Do you know Breslev They talk about it, Vodedut, that you stay alone somewhere with Hashem and you talk to him about all your problems. Breslev is 200 years old. We have this concept 3,300 years already in the Torah. We did not need Breslev to come and tell us that you can isolate yourself alone with Hashem and talk to him about your problems. That's one of the principles of Judaism. We pray to Hashem, we believe in Hashem, and we know that Hashem can change everything in a second. So what is the chidush here? Vayetzeh Yitzchak nasuach basadeh. Yitzchak went, Hazal say, he went to talk to Hashem. That's all they tell in the Torah. Ah, they emphasize, they put a lot of highlights on it. Very good. It's very good to talk to Hashem, but you don't need to go to the field. You can do it when you're in a car alone, stuck in traffic. You're stuck in traffic every day, at least an hour or two, talk to Hashem instead of listening to the stupid baseball game or the 10:10 news you repeat 500 times a day. Yes, you talk to Hashem, "You know my problems, I have this, I need that, help me, you know, help my son, help my wife, help my dad." Just talk about your problems. "Help me to get closer to you." Best advice, when you pray, when you start the list of the requests, first praise Hashem for all the good He gave you. Be very gratitud— have very big gratitude. It's always good to start with, "I thank you, I appreciate everything you gave me, I'm not complaining. Even what I don't have, I know it's for my own good. I'm not questioning you. I accept everything. Just give me the strength to be closer to you." to understand more things, to be more holy, to be more modest, to be more generous, to fix my bad traits, to be more benthora, to form a kosher family, to have better kids, to teach the kids how to behave in the right way. It's very difficult to raise children today. In such a filthy world today. We need to cry a lot to Hashem, a lot. When we say the Birkat Hashachar, Rav Ovadia was crying nonstop when he was saying it. Tears. Hannah cried for 19 and a half years until she got her son Shmuel. She was barren for almost 20 years. Elana hazeyt palalti, she said. 20 years I cry for this boy. He cannot be a wicked boy. This is a boy of tefillot. How many thousands of tefillot With tears she prayed until Hashem agreed to give her that boy. And that's exactly what happened with Moshe. He prayed 515 prayers. In the next one, Hashem would be forced to let him enter Israel. So Hashem needed to stop him from praying and tell him, "Don't dare to say another word about it." Al tosef dabere lei badavar azeh. From here what we learn, Rabotai, do not come to the Rabbi to cry, "Rabbi, I pray already for 2 years for shidduch, nothing is happening. I'm giving up already." How many times you pray? 300 times. How do you know? Maybe you have 200 more times to go. Here Moshe Rabbeinu is much better than you, no? Is much closer to Hashem, is much more righteous. Hashem listened to all his prayers, and now he pray for his life 515 times, and Hashem did not accept his prayers yet. That means in the next one, 516, it would happen. But Hashem didn't want it to happen, so he forced him to stop praying. What, you can't let him pray another 500 times. Nobody lose from praying. The Gemara says, the more you talk to Hashem, the more reward you get in the next world. It's mitzvah to pray. It's mitzvah from the Torah to talk to Hashem, to praise Him, to request what you need, to thank Him for what you have. This is every second mitzvah when you pray. When you read Tehillim, mitzvah. When you pray, mitzvah. When you talk to Hashem when you're in a car or when you're walking in the street, it's mitzvah. So let Moshe continue to pray another 500 times. What do you care? Let them continue. Anyway, you decided not to let them in. You make it up to him in the next world. No. The power of the prayers is solid. It's working. Every prayer makes an improvement. Until it gets to the line that that's it, it has to happen. So that's why you can never give up. How many people pray? There's one, one rabbi, he's 80 years old, he just had a baby. He probably prayed 30, 40 years for that baby. It happened a year ago, not even a year ago. I don't know if you saw him. He's 80. 88 and just had a baby. He came to America. Ravaj, I didn't come to see. Rabotai, tomorrow part B. There's much more to come. But that's B'ezrat Hashem tomorrow in Brooklyn. Baruch Adonai lo olam. Amen.