Our Shame And Humanity Is Lost

Good evening. It's my great honor to be here tonight in Great Neck in the house of the Voltariani family. We are family now. So it's a double simcha. She authorized always simcha. To visit good friends is always simcha, maybe even better. And I thought maybe I should speak about some general things, and of course you feel free to ask me any question you want in the middle of the lecture. At least you direct me to what you want to hear. You're probably beginning to understand that the world is not what it used to be. After almost 2 years of Corona, just when we thought a few months ago that soon we're gonna get out of it, it will die out, business will come back as usual, the world will come back to the way it was, apparently the world is not getting greater. In Europe now another wave started. Just all European countries passed a law that people without vaccine cannot leave the house, basically, besides some exceptions to the rule. Why? You know, I have thousands of dead every day. It comes and goes. It's not going anywhere. It's like Hashem give a punch, in between one punch to the other, there is a relief. Someone give you punches, right? It's not non-stop. You get one, you have about 10 seconds, then you get another one. And that's exactly what's happening. G-d is shaking the world. In the old days, they used to raise children by smacking them. Today it's not a good idea. I'll explain to you in a minute why today things changed. But it's written in all the holy books that someone that is not a trick to his children actually destroys them. Right? If you spoil them too much, give them everything they want, they just grow up with the understanding that the world is here to serve them. Everyone is their servant and they are the king. And therefore, if things do not work according to the way they were trained and educated, then obviously their life is a nightmare. I don't have to tell you what comes out of it, it's obvious. So, yes, to give love, to give whatever they need to get, but at the same time there should be some punishment, and in the old days even a smack here and there. Today, if you give someone a smack, you're gonna need $20,000 for a lawyer to get you out of jail, because the kids at Wood Spa, they're gonna call the police on you. Because kids don't respect their parents. It's not what it used to be, when the father comes home, everybody stands and nobody makes a beep until he gives them permission to talk. It used to be a different world. Today, everything is free. The education system stole the children away from their families, meaning they made— they gave them independence. If they would give good education, we would say, "What? No big deal. The parents gave them X amount of education, the school gave just as good." So instead of here, they got it there. Problem is that the school is very liberal. It's very democratic. The word democrat should have been a good word, but today it's the biggest curse in the world. Not because of the actual word, because what it became. When they invented this idea of democracy, they wanted to defend the weak people. Say there's a majority And there's minorities, 2%, 5%, 1%. If the majority will rule the minorities by force, we're gonna have a civil war. It's just a matter of time. There's gonna be terrorism, there's gonna be all kinds of demonstration, rebelling. It's not gonna be comfortable to live. Let's give everyone rights. We'll share the cake accordingly to how many people live in a country. Everybody gets according to how many they are. You defend the weak, the weak should not have problems. Problem is that today minorities are enemies of the majority. I'll give you an example. If you live in Europe, in France, you have 80 million French people and about 7-8 million of them are Muslims who declare that they have one goal: to kill all French and steal France from them and slaughter them all and burn all their churches. No, no, I think it— that's their agenda, that's their ideology. So the French people, technically, they would like to give democracy, they would like to live with them in peace and educate them to be proud French citizens and all of that, but it's not working. Same thing in Germany, same thing in America, same thing everywhere they go. It becomes the cancer of the country. Why? Because they want to rule. And every place they come, immediately the first thing on their mind, we must take over and kill everybody else. Unless they become Muslim. That's really their agenda. They've been in some places in Spain hundreds of years ago. They still want it back. They never give up. They lived in one place even for a short period of time, according to their religion they must come and take it back. So if you have a minority that declare that they won't rest until they kill you, Obviously, the people who invented democracy didn't have in mind that you have to defend a minority who does everything it can to destroy the majority. Over here, they didn't take this into consideration. They didn't say, oh, you know what, let's surrender to them. They are 3%, 5% of the population, we are 98%, so let's give them everything, let's pay them, let's give them for every child, Let's not be strict with them. Let's not arrest them. Let's give them freedom of religion and freedom of speech. Until they drop an atomic bomb on you. That's what's happened. So that's an example of how democracy should have been a good thing and became the cancer of the world. Every country that has freedom to the minorities is destroyed. Every one of them, include America now. It's already destroyed. There's no way to fix the damage. Countries like China, right? They don't give freedom to the minorities. They do things they don't like, they put them in camps. We will re-educate you. Either you be a proud Chinese or you won't be here. And you don't have any, any right to make any beefs. We let you live, we give you food, we give you a work. We give you whatever other Chinese people get. You're gonna get on our nerve, we will wipe you out. That's the right approach. That's the way you should treat minorities. Live and let live. When you go to school today, right, the school education, look at the school. What do they teach? In the '70s, public school in America used to be boys separately and girls separately. Girls used to be dressed with skirts. Everybody had uniforms. When the teacher came to the class, everyone rise. And they did not teach to be enemies of God. They didn't teach atheism. They didn't teach about religion because it was public school. But they did not brainwash you nonstop to hate the religion, to hate the Creator, to love gays, to become gays, and to fight for everything that God hates. That's what schools is all about today. Science, it's all heresy. Everything you learn there, it's all against God. What is secular studies have to do with religion? Should not have to do one with the other. You wanna teach math, teach math. You wanna teach about science, the laws of nature, teach about the laws of nature. But it's not nothing to do with science today. It's all brainwashed to become an atheist. The world has no Creator, it was a random bang, a Big Bang, everything here is random and everybody should do whatever they want and there's freedom and whatever you believe in you should be and now they even eliminated the sexes. Now you could say I'm not a man and I'm not a woman. Why? That's a part of declaring a war against God. Everything the book of God declare they hate. That's what schools is all about today. In every democratic country such as Israel, America, Europe, or Canada, all these places, it's all massive brainwash to become an atheist, to become an infidel, to become a gay or pro-gay. In Israel, for instance, it's probably the worst. In Israel, it's actually an aggressive brainwash brainwash. Like, they bring all kinds of people to change their identity. And then there was a man who became a woman, and they bring him into the class. They forced the whole school to attend, and they don't let you even go to the bathroom. They put teachers by the door. If they see someone Sephardi, traditional, that is not interested in this garbage, he wants to say, I have to go to the bathroom, they already know he's going to stay in the bathroom for 20 minutes because he doesn't want to listen to it because either he's coming from a religious family or he's pro-religious. In their eyes, it's barbaric. It's not up to date. It's, you know, Iran. It's not Israel, Europe. It's primitive. He doesn't want to hear about this person who became a woman to tell you how wonderful it is. So they force you by force. If you're gonna leave the room, you're suspended until the end of the year. You cannot come back to school. That's what they do. If a rabbi would like one time to speak in a secular school in Israel, there's not one secular school in Israel would allow a rabbi to talk. Every gay, yes. Every transgender, yes. Every Muslim, yes. Every Christian missionary, yes. Every big thief and a murderer and anything you want, some General in the army, all the corrupted people free. One holy tzaddik, rabbi, they don't allow. Just show you what schools became. So we as Jewish people who try to follow the laws of God, living in a country that has too much freedom and brainwash nonstop against the book of Hashem, we have a very big danger. We are in a catch-22. On one hand, you want your children to go and get education. You want your son to be a doctor. You want him to be an architect. You want him to be an accountant, or her. You want them to love computers and many other things that they teach, which will give them a nice living. The problem is that you are taking a huge risk Because there's a very high chance that you lose your children for good. Meaning you send them traditional school and they will marry a non-Jew. And the statistics show that most Jewish students actually intermarried while they were in university. It's the biggest danger. So now you have to gamble with your children and grandchildren eternally. You're gonna send your son to medical school. You're gonna spend $200,000, $300,000 on him. And there's a very high chance he's gonna end up marrying some German or some Russian woman. And then your children, your grandchildren, your grand-grandchildren until the end of days will all be non-Jews. So your family tree is cut. So your son may have a nice title by the end of medical school. But his children will all be Mizrach HaMalkh, because this girl comes from some German or Russian background, and her grandparents is Mizrach HaMalkh. And I don't have to tell you what the Torah says about it. And that's a massive problem now, because we're not talking about one or two. It happens to tens of thousands of Jews every year. Tens of thousands are being destroyed in universities. So there are some options. You have two You have Ufthor College for girls, religious girls. You have Lender College for religious boys. You have some options. I'm not saying there's no options at all, but most Jews don't choose these options. I just heard from a woman today that she met on Shabbat 3 guys from a very high-class yeshiva in Brooklyn, and all of them are going to Harvard Law School. You understand what's going to be in 4 years from now, right? I put all my money on it. Now one of them will stay Shomer Shabbat, now one of them will stay religious, and most likely all 3 of them will marry Nazis. That's what's happening. Harvard, Harvard, Harvard. In the end, he's going to become Hussein Obama. He also went to law school. Harvard Law School. But in the end, he's going to lose his Olam Haba. This pleasure of showing up, "Ah, where did you learn?" "I went to Harvard." "Wow, wow, impressive." "Oh, you bright guy, so genius." This pleasure will remain 20, 30 years. But that 20, 30 years of pleasure will cost later on millions of years of suffering. Is it worth it? Is it worth it to work 10 years like a slave to open a business for for one day? You're willing to put 10 years of your life to work to build a place and use it one day and close it? You want to do such a thing? It's a stupid investment, no? Would you like to spend years to become some fancy lawyer or a doctor or whatever the case may be and then lose your Lama Ba? Is this a good investment? Most people don't think for long run. They think about how much honor it's going to bring me. Sometimes usually it's the parents who push their kids. No, no, what do you mean you want to be a musician? I want you to be a lawyer. I'm a lawyer, my father is a lawyer, you will be a lawyer. You're gonna come and work for us in the office. But I don't want to be a lawyer, I want to be a rabbi. Ah, rabbi, how much money rabbis make? Forget it. Even though it depends which rabbi. Rabbis in Israel, One of them passed, they found in his bank account 1.4 billion shekels cash. $400 million cash. Some of it he has probably invested, I don't know. So yeah, depending on you, if you're an important name, everybody runs after you to give you money. Doesn't matter even if you're not productive. If you're not telling what people like to hear, you don't get anything from it. That's the way it goes. If you tell the wicked people, don't worry, you can continue to be mechalel Shabbat, there's no problem marrying your husband, there's no problem, you know, meaning gay marriage, there's no problem eating pork, there's no problem eating this, there's no problem being that, it's all, wow, what a great open-minded rabbi, we love it. You have to say I see this, how the secular people are so excited when they see a religious boy come to one of those stupid shows, you know, competition who's the best singer with the yarmulke and peyot, and he comes to sing some Temani or some Persian one, and they are so delighted, much like the Greeks. How the Greeks were so happy when one Jew became one of them, that he became, you know, into sport and took away his beard and yarmulke and peyot and started to work on his muscles and started to come to the stadium they built in Jerusalem. They were so happy. The Greeks said, we don't want to kill you. We never intended to kill Jews. We don't come to kill you. We just want to reeducate you. Enough with your old-fashioned religion. Enough with this. We want to claim that all people are equal. You are not better than us. You're not going to tell us when we come to your temple that we can walk all the way to this fence and from there on only Jews can continue. That's not going to be. So either you modify your religion, get rid of this, get rid of that, get rid of Shabbat, get rid of Brit Milah. What do you care if we do You will be to be loved? No. Why? Because you're defecting the body. The body is perfect. As soon as the baby is born, you already make a defect in his body. We believe in beautiful, muscular, nice body. We are not happy when there are people with defects. According to us, handicaps and defect— defected people have to be killed, just like the Nazis said. So if you're black, we don't want you because you're different. If you have one leg instead of two, we don't want you. Anyone that is different than what they like needs to die. Or you'll be like us if there's a way, and if there's no way, we'll kill you. That's what the Nazis did. What did they want? They wanted to kill the Jews and the blacks and the handicaps and a lot of other people. They used to take people on wheelchairs from the 4th floor and throw them from the window. One is sitting on a witch. That's what they did. So this is when the people already lose, they lose the Tzelem in Osh. They're not already human anymore. They become monsters. They can come up every day with something new. So today, Rabotai, giving education to children is really no guarantee. Send them to the good Yeshiva in Brooklyn, they learn Torah for many years, they become very sharp. And then they say, you know what, why should we stay in Shiva? Let's go to Harvard Law School. We'll be some big shot lawyer or one day a judge. What happens when a religious ultra-Orthodox Jew becomes a judge in a secular court? Immediately he becomes the number one criminal in the whole world. The number one. There's no bigger criminal than him because he has to sentence Jews on a daily basis to jail and penalty and money loss and all kinds of problems, which basically almost all the ruling is against the Torah. All the ruling. Today, you know, I give you an example. If someone told you go buy stock of this company because next week is going to go up 10%, how do you know? My friend is a big shot in a company. They told me that this quarter was very good. Next week they're going to publish their earnings. Go and buy 50,000 shares. You're going to make 10% of your money in 1 hour. It's a lot of money. Put a million, you take a million, or $1.1 million. I mean, $100,000 in an hour, right? It's against the law in America. In Japan, it's legal. In Israel it's against the law. Here it's against the law. Some countries legal, some countries not legal. According to the Torah, there's no crime here. Everyone is entitled to tell anyone if there is a good opportunity. Go and buy. If everyone will know about it, there won't be anything special. Many people will go and nothing will happen. Just like if your father wants to sell a supermarket, he's tired, 20 years he had this supermarket, Persian supermarket here in Dayton, and he got old. He's already in the late '60s. It's hard for him to open at 6 in the morning and bring the milk and bring that and the Persian tea and the zizis. So he's tired. So he said to his son, you know what, I want to retire. I'm putting my supermarket next week in the newspaper for sale. $1 million. But if someone will give me even half a million, I sell it. I don't care. So you know what? You want to sell it for half a million, but it's worth a million. So you run to your best friend. He said, "Run, run to my father, offer him 600, he will give it to you before it goes on the market for a million." "Why are you telling me?" "I'd rather you take it. It's a good business. Why should a stranger buy it? If he's willing to give it to a stranger for half a million, at least you go and benefit." So your friend ran and he bought it. What was— what's wrong here? Anything was wrong here? You gave him inside information. Nobody knew about this information. So that's not a crime according to the Torah. But here they destroy you. Take away your house, your cars, they freeze all your bank accounts. They don't even leave your wife enough money to live a month. That's what they do. They treat you like a serial killer because you made some money on the stock that someone told you to buy. So now imagine the Jewish judge. He has to follow the laws of United States, not the law of the Torah. So can he be religious? He has to send an innocent Jew to 5 years in prison and charge him $10 million penalty and another $400,000 for the lawyer. And what crime was done? None. Could be a big tzaddik, this person. Be a big rabbi. Can be a big talmid chacham. He just went and wanted to make some money in a stock market and now he's gonna sit in jail in his life. His life and his family will be destroyed. And who is going to be punished for all what's going to happen to him and his children and grandchildren until the end of days as a result of him going to jail? That judge. So now what is he going to say? I'm Hasidish. There is one like this, my nana. From Borough Park, she went to be a judge now. So what is she going to say? What could I have done? I work for the government of United States. But who told you to join the Greek Empire? Who told you to join the Nazis? Who told you to join Khomeini and destroy Jews in Iran? I work for Khomeini, that's why I go after Jews and take away their property. But who told you to run and work for him? Who told you to join the SS? Who told you to join the court of United States or the court of Who told you to join the evil wicked people who rebel against God and become their prosecutor? Who told you that? Why did you do it? Because you want money and honor. So you got money and you got honor, but now there's a very heavy price for it. Bottom line, what I'm saying here, Rabotai, pay attention. Every example I give you comes to the same Conclusion: little pleasure right here and right now has major consequences later on. To be free on Shabbat to drive, it's much easier than to walk 20 minutes in the snow to the synagogue. The shul is 20 minutes away from your house. Friday night, you go with a cab, fine. But you come back, 20 minutes walk in freezing weather or in a very hot summer. Much easier for the Reform, they drive the car. They drive. So it's much harder to walk, right? Okay, so you say, "Wow, life is easy." They drive with the car. Shabbat morning, same story. Instead of walking 20 minutes and coming back 20 minutes, he drives. Looks like his life is much easier. But if he only understood what it means to be Mechalel Shabbat, or being a billion dollars cash on the table to start the car one time, forget about to drive, to start it one time for a billion dollars cash, you will never agree. Because it's the worst thing you will ever do. Because once you understand the punishment of being mechalel shabbat, for any amount of money or any kind of reward in this world, he would not even consider it. Why people are mechalel shabbat today? Because they are ignorant. They never read in the Torah that it's written 12 times what's going to be the end of the Mechalel HaShabbat. If they knew that Hashem gave a bigger punishment to Mechalel HaShabbat than what he's giving to murderers, even serial killers do not get the same punishment like a Mechalel HaShabbat who could be the nicest Jew. Very nice guy, everyone loves him. Nice, friendly, funny, generous. He's saying honest, you know, people enjoy him, enjoy to do business by him. But he's not shabbat shabbat. He's playing with the light, with the TV, with the car. If he only knew that Hashem is giving someone like him a bigger punishment than he gives a serial killer, do you think he would dare to be on shabbat shabbat? Of course not. So why is he doing it now? Lack of knowledge. An evil person and definitely not that he's trying to rebel against Hashem. And if you come and tell me he's going there for the pleasure, but every pleasure has a limit. Give you an example. If they tell you there's a fancy restaurant in Miami, you should go there, it will be the best steak and the best wine you ever had. Okay, what's the address? You went there. But they forgot to tell you that a bottle of wine costs $20,000 there. There is a restaurant like this in Miami. When I was there in one of the charlatans on Friday night, we walk, me and about 20 guys around me, we walk after the lecture on Friday night. I saw about 20 Rolls-Royces standing double parked. So I asked one of them, what's over here? In Seoul, it was a very fancy restaurant. There was one Bukharian guy with a ponytail. Oh, Hashem, today he's a Baal Teshuvah. Back then, he still was not religious. He said to me, "Wow, you know what happened to me? I didn't know that it's such a fancy place. I came here on a date, first date. So we sit at a table, I opened the menu. You need a mortgage for this menu." Then they give you the wine menu and I look at the wine prices, $20,000 a bottle. It's only for movie stars and some tycoons, real estate. It's not a restaurant for regular people. He say, I didn't know what to do now. If I tell her, listen, it's out of my budget, what else does she do? But I got lucky, the girl told me, I don't think it's a good idea, we came to that restaurant, look at the prices. So she was smart enough to say, let's go to a different place. Imagine she would order a bottle of wine. This poor Bucharin will work a year to pay for that wine. You understand? So now that's what I'm trying to say. If you didn't know that the bottle of wine is $20,000, you thought it's $100, you will enjoy it. Bring me a bottle, bring another one. No big deal, $200 I can pay. But once they brought you the menu and you said that that pleasure of going like this, you know how they do it with the wine? If you go like this, $20,000. Who would do it? Oh, take your wine and get out of here. You got the point. The point is that every pleasure has a price. Price that you're willing to pay, and that's it. More than that, you're not willing to pay for that pleasure. If you know you're gonna have 1 hour best pleasure you can imagine in life, but then you suffer 60 years after that for that 1 hour pleasure, you agree? Who would agree? If you did not drink for 3 days and I locked you in a room after 3 days walking in the desert, We finally found a place. We all went inside and I locked you in a room and I announced, "Rabotai, there's 100 glasses of water on the table. One of them has very serious poison. Drink it, you die on the spot. Kills you from inside, eats you up. 99 cups are clean." One of them is poison. Good luck. Your other option is to survive until tomorrow evening, another 24 hours, but you already 3 days did not drink. You're already dizzy. You're very weak. You ate, but you didn't drink. You have 24 more hours and I unlock the door and you have a faucet right here. You can drink as much as you want. So now everybody sits looking at those bottles. Those 100 glasses of water. So thirsty. Imagining how cold it's gonna be now. I drink 50 of them. But then you remember one of them will burn me from inside. Burn my heart, my kidneys, my liver. I don't want to take that risk. Who would drink? Who would drink not agreeing to suffer one more day, to shorten the suffering by 24 hours, take a risk, get a glass, make a bracha, Baruch Atah Adonai Eloheinu, Eir Hamnafshach Koni Em Baruch, and drink. Who will do it? Baruch Hashem, you're all clever people. But one thing I don't understand. I have been telling this parable for 26 years already. And hundreds of thousands of people already heard it in many different languages. Why did I make up that parable? To prove people what hypocrites they are. What's the connection? Every atheist that you will meet in your life, every secular Jew, Faradi, Ashkenazi, young, old, old, male, female, smart, stupid, rich, poor, you name it. Everyone you will bring, you will tell him, excuse me, sir, do you agree that there is at least 1% chance that the Torah is the book of God? From 100%, 1% chance, there is? Almost all of them would say, yeah, 1%. I agree. There is a little chance, maybe even 5%, maybe even 10%. Everyone would say, you ask him, how much you believe in the Torah, that is the divine book? 50/50. I have an equal doubt. Sometimes I believe, sometimes I don't. Some people would say 99%, that is the book of God. Some people say 100%. They're all liars. Because when you know 100% that it's the book of God, you will never dare to move an inch away from there, from what's written there. If you know for sure. The only reason you go against it when you read what punishment you are subject to is because you don't believe. How would you do something you believe you won't get caught? If everyone that would steal from banks and from credit cards, all these crooks, will know for sure that they're gonna get caught. For sure. It's a matter of days. Guaranteed. Everyone gets caught. Nobody would steal. Why do people steal? Because 1 out of 100 get caught. Why everybody speed on the highway? 10,000 cars speed, they pull up one. Eh, pull over. You're willing to take your chance. But if they had a system with a camera Cameras like this, every car will speed a little bit above the limit, immediately they'll take a picture and send you the ticket on, you know, online. Guaranteed. Anybody would speed? Not one car in America would speed. Right? Because knowledge, knowledge is a different story, it's already not a belief. That's why I give this mashar for those who say, I believe, I believe. I say, you don't believe even 1%. And what makes you say this? He said, because it's written in the Torah 12 times about what's going to be Israel, and it doesn't seem to bother you. With the war there, that there is 1% chance to die, you're not willing to take the risk. 1% chance, 1 out of 100. You're not willing to take a chance. But in the Torah it's written 12 times and you just yourself say you believe 5% that maybe it's the book of God. With a 5% chance that it's the book of God, you're willing to take such a risk on your life that you're gonna end like the Torah says and lose your eternity? Who would take such a risk? What I'm saying is, Rabotai, if there is 1% chance that the Torah is the book of God, book of God in the eyes of a Jew, he must obey all the rules of the Torah. Just for that 1% doubt. If he's smart. Because smart person does not take 1% chance to destroy his eternity. He doesn't take that chance. So he would keep everything. Force himself to keep everything. Why you keep? You're not a religious man. Why do you keep everything? I don't want to take a risk. There has to be 1% chance that after all, millions of people follow this book. The smartest people ever lived, they live according to it in all the generations. Doesn't make sense that I'm smarter than Rambam or the Gaon Yivinna or the Ari HaKadosh or Rabbi Shimon Bar Yochai or Rabbi Akiva or Moshe Rabbeinu. I don't give myself too much credit that I'm better than them. So if they lived according to that after knowing every word there by heart, there is a chance that it's really the book of God. And if there is a chance, I must obey. So what is the conclusion here? So most people don't even have that 1% belief. Otherwise, how are they willing to take that risk? So going back to what I started, when Hashem wants to shake up his children, he gives them smacks. Why today it's not allowed to give your children smacks. It used to be very productive in the old days. If a kid would get one smack, for 2 years he would not make one problem. That was such a shock for him, his father had to hit him, that from that insult that he got a smack, he will never ever dare to repeat that crime again, whatever he did. Today it's not a good idea. You're going to give him a smack, he'll get worse. What changed? What changed? The laws are the same laws. King Solomon is the same King Solomon. What he wrote is the same wisdom. The wisdom is the same wisdom. Nothing has changed in the wisdom. If King Solomon said, don't be too soft with your children, you have to be sometimes strict, he gave you the best advice. The question is, Why today I'm actually contradicting him. What am I telling you? Don't dare to ever do it. No violence at all. Why? Who knows why? Besides the 911 option that only started in the last 20 years. Even kids, I would not dare to do that. It's not good to ever hit them. Why? I'll tell you why. The Gemara tells us 2,000 years ago, described what's gonna be in the world before the end. It's called the end of days, acharith ayamin. When did it start, that period of the end of days? Who knows how many years ago? 21 years ago. 31 years ago, correction. 31 years ago. We are now in the year according to the Torah 5782. 5750, that's 23 parts out of 24 parts of the world. The world is set for 6000 years. 5750 is 23 times 250. 250 years is a quarter. For every day in the creation, there is 1,000 years. So now, if we are past already the year 5,000, how many days of the creation finished? 5 days. Each day is 1,000 years, right? Now we are in the 6th day, much before Shabbat. How many hours you have in a day? 24. Three-quarters of the 6,000 is past, right? 750 years from the 6,000 is past. So 3 more quarters are past. So 18 hours are past. We are now in the last 6 hours of the day, which is the beginning of Shabbat. The day in Judaism starts from the evening before. So if sunset is about 7 PM, 7 PM on Friday night, it's already Shabbat. So once Thursday night, 7 PM, Friday started. From 7 to 7 in the morning is 12 hours. So that's 500 years, right? 24 hours is 1,000 years. 12 hours is 500 years. So 7 in the morning is 500 years. Another 6 hours is 1 PM. 1 PM, it's already 750 years, right? And we have 32 more years, 5,782. So each hour is how, from 24 hours, each hour is how many years? Divide 1,000 by 24. How much it gives you? Huh? About 40, almost, you know, a little more than 40. So basically every hour is 40 years. So one more hour, so we are now Friday 2 PM. It's made in Shabbat already. Shabbat is the final 7,000, from 6 to 7,000. In the 6,000, the Messiah would come, but not in the end of it, at least 200 years before. We learn from a pasuk in Shir Hashirim, at least 200 years 54. So the maximum, 5800. So 5800, and we are in 5782. How many more years left? Maximum 18 years. That's it. Some of you are not even 18 years old here. So that means from the time you're born until now when you're 18, that's really what's left for the, for for the final stage of this world. Today it's very easy to see that it's coming. Why? I'll tell you why. Because 50 years ago, if I would give this speech, people would put me in a mental institution. Because even when I started to give lectures and I told it to people, "So what is this guy saying? The world is going to end in 12 minutes?!" Let me say that it can happen right away. So much nuclear everywhere. All you need is one crazy guy in Pakistan that will send Iran a few bombs. What do you need? What do you need? You need one or two crazy people that for $10, $20 million, will give them the codes for the nuclear bombs and aim it to New York or to Israel, and that's the end of the world. That's all it is. It's not such a big deal. The miracle is that it's not happening yet. They have the same ideology, Pakistan and Iran. They both would be very happy to wipe out America and Israel. It's not that they have some contradiction in their love to the Jews. If it was up to them, they would wipe us out a long time ago. So the idea that this option exists, it's very very scary. But every day that passed, Hashem is still keeping us here. But what did Hashem do? He started to shake us up. Tell you what, when you have a rope, there's 10 people pulling the rope and you are very strong, you're much stronger than them. So you're holding the rope and you're not moving and they try to pull the rope, 10 of them. Pull, pull, pull, and you're like a real serious Hercules. You're holding the rope and they can't move. They can't move you. But you're not really pulling, you're just holding. You didn't start to pull yet. After 10 minutes that they try and they cannot move you, you begin to shake the rope. You go like this. What happened to them? Once you begin to do it, first guy fall on the floor, second guy fall on his head, one guy fall on his face. Why they fall? Because they're holding the rope and you're shaking the rope. Everyone is falling now. Who's gonna remain in the end? Only the one who's still holding the rope. When the buzzer will be heard, The competition is finished. The one that still held the rope made it. Everybody else that fell and released his hand is down. That's exactly what Hashem is doing now. Started 2 years ago, closing the world, closing the borders, shutting banks, shutting hospitals. People starving to death, nobody knows. Doctors are in panic, nurses are in panic, government do not know what to do. Everyone becomes an enemy of everyone. Put your mask, you're risking us. Don't come here, don't come without a mask. Don't walk in without, you know, the vaccine, you're murderer, you kill people. I don't want to be in the same room with you. Look what happened in the world. Did you ever believe that we're going to get to such a situation? You know how many people have to resign from work because they passed the law here, can only be in medical if you have vaccine? You know how many people sit in jail or got all kinds of things because they faked their vaccine and they got caught? Do you know how many people lost everything they saved in 20, 30 years? So in reality, now we are beginning to feel the consequences of this pandemic. Till now, the government gave money and printed everything, created tens of trillions of deficit extra. Now, no more giving out money. So I'm preparing you for what's going to be here in the next year. Don't say I did not prepare you. If I would be you, when you drive a nice fancy car, I would be very, very worried to drive it in some areas of poor people. Because remember, as long as the poor have what to eat, and they're okay, they're comfortable, and they have their basketball to watch, or football, or whatever they like, they eat their burgers, they're happy, they play in the neighborhood, they have enough for electric and for heat, most of them will not turn into crime. Even though their nature is violent, but as long as you give me what I have, I let you live. What would you do when a million people in New York cannot pay heat, cannot pay electric, most of them don't pay rent now and they don't pay the mortgage already almost 3 ears and they cannot buy food in the supermarket, and especially when many of them refuse to get the vaccine so they can't get even a job and the government stopped giving them money, what do you think will happen with these monsters, which they're very cruel people? They would see you with your Mercedes and your diamond ring or a fur coat or whatever walking out of the store somewhere and walking in the street, especially in the evening time. What do you think? South Africa will be nothing compared to what can happen here. This is reality. Now there is shortage in food. You order things from Costco, half of the things on the list they don't deliver. We don't have, we don't have, we don't have. Out of stock, out of stock. There's no cars to get. If you want to buy your car from the leasing company because you have an old lease with the old price, they don't let you. They take your heart out. Why? Why they should give you the car for $25,000 if they can get $40,000 for that? So they don't let you get the car. But you have a contract. But they do it in such a way, these evil people, go to the dealer, go this, bring the papers, authorize it, this guy quit, This guy will help you, someone will get back to you in 72 hours. They do everything they can, not until you give up. Say, okay, just take the car and leave me alone. And then when you give back the car, they give you $6,000, $7,000 penalty. Every scratch, the tires are not the same, your mileage went over, this one, that one, oh, and there's a fee, registration fee, transfer fee. No matter what, This is unbelievable what's happening right now. You're going to buy tires. 2 years ago you paid $400 for 4 tires. Now $1,100 for the same tires. 3 times more. Gas, 3 times more. Cars, double. Food, double or triple. Salaries, the same. Same. Same. No increase in salary. What do you think is going to happen? The bottom middle class all became poor and the poor became starving and that's going to create such riots here. I say in my lecture, go and check before the riots begin, do people stack their house with food? Riots are coming, and the riots came. I also say 2 weeks before Corona started, 2 weeks before, you can go on YouTube, on February I gave a speech in Queens, 2 weeks before anybody heard the word Corona. Nobody, there was no Corona in the world. 2 weeks before I spoke in Queens, and I say, I don't understand. Those were my words. You could go and check it on YouTube. Check the date of the when it came online. Two weeks before, remember the corona started on March, this was the end of February when I spoke. I said, I don't understand everything that happens in the world. I always like to think what Hashem is doing. Nothing happened for no reason. So a few years ago Hashem made a virus called SARS, also in China and those areas. SARS. People walk into a store, they breathe someone with SARS in the store, everybody gets it. It starts to grow. 100, 500, 1,000, 10,000, 80,000 people starting to get SARS. All of a sudden, it disappeared. No vaccine, no quarantines, no nothing. All of a sudden, disappear. But I can't press a button. And I thought, no, he said, that's against the law of nature. Because the law of nature, you continue to transfer it forever. He gets it and he gets it and he gets it, and 5 years and 10 years, it will continue to travel forever. Unless everybody will get it in one shot and that's it, everyone is immune. That would leave the world. But that wasn't the the case with tzadz, but out of nowhere disappeared. So what did I think? I said, I know before Hashem gave a Holocaust, he gives warnings. Before he want to wipe out millions, he first give a warning, a taste of what can happen if people will not wake up and start following his rules. So I thought to myself, I don't understand, Hashem gave the tzadz and all of a sudden took it. Had to be a warning. Just imagine now if a new pandemic will come and this time it will not go away, what will happen to the world? And I started to describe: one person will get it, the next day will be a thousand, the next day ten thousand, the next day a hundred thousand, the next day a million, then it's gonna get to hundreds of millions. And exactly two weeks later they announced that it started in China. Much like that, like a little crisis. Now, you think it's the worst we've seen? You know that we constantly have all the time mutations, all the time. The mutations so far are being handled. What happens if one of them will be a real deadly one that kills a person in a day? Everyone who gets it dies on the spot. No, no crisis. By the way, gets up 2 hours later and kills him. You never know. Viruses, how they develop. What will happen then? You'll start hearing 100 million people dying a day. What's gonna— who's gonna bury all these people? Do you remember what happened in Brooklyn? You saw the semi-trailer full of hundreds of bodies. The whole streets were semi-trailers with bodies. They didn't know what to do. They asked people told me, always. Most of them, by the way, died from starvation. They didn't know how to take care of them. They were afraid. They left them in the room and they died with notes: I did not die from COVID I died from hunger. But nobody, no relatives could go into the hospital. They shut it down and they put the people in the room and never went back there until they died from starvation. And I would not inherit. So, Rabotai, why is Hashem doing it? Why enjoy to torture the world? The answer is the world has declared a war against God. Official war. Don't get me wrong, there was always sinners, people that went against Hashem, you always had. You always had thieves. You always have idol worshippers. You had murderers. You had all kinds of sex crimes in the past. Even homosexuality they had in the time of Sodom. So all these things happened in Egypt, happened in Sodom. The Torah describes it. The guests that came to try to grab the guests of Lot, they wanted to rape them. The chachamim explain what was what this is all about. So you already had San Francisco back then, and you had Manhattan back then, and you had everything you have today, you already had. So when does Hashem say enough is enough? We sometimes see that 50 years nothing happened. You can live, enjoy prosperity, You know, everything is blooming and the sins are continuing and Hashem does not do anything. And all of a sudden He turns into an anger mode and begins to destroy everything. Like He burned millions of people in 5 cities of Sodom. Fire came from heaven and all got burned alive. Or the flood, millions drowned with everything. The whole world died. It's not a joke. Imagine if there was a flood like this, 40 days nonstop rain. Remember 2 months ago I was speaking here in Arba'at Shalom? 2 months ago, it was Wednesday night. You were there, Nachon? I was there. You were there. So the entire lecture, if you go online, it's about 2 months ago, Nachon. The rain was so heavy, when I left the house at 5 PM in my Montsy, it started to pour. Who would ever believe that this night would turn New York to a swimming pool? I was speaking there for 2.5 hours and massive rain was falling. They have this glass around above. From the noise of the rain, with the microphone, people couldn't hear me. They look at the recording, you don't hear what I say from the noise of the rain. At 11 o'clock, I left there in the shul there. Usually it's 11 o'clock to drive to Monsey, by 12, 12:10 you're there. Baruch Hashem, Hashem already prepared for me a miracle. One guy came from Florida, landed in JFK, and came specially to that lecture for me to give him a ride to yeshiva of Americans in Monsi. I totally forgot about him. When I was about to leave, I see him standing by my car. I say, "You need to talk to me?" "No, you forgot I sent you an email and said you're gonna give me a ride." I said, "Oh yeah, yeah, okay, here's your suitcase." If he would not be with me, this guy, I'd never make it that night. In the end, the way I was able to go to Monsi was through his Google Maps, because this way is stupid. It keeps telling you to go into the flood. Doesn't know. But the Google Maps, for whatever reason, he found us a way to drive from the street to which drive from Englewood, which drive from here. Everything was swimming pool. At one point we went on a cross-island parkway. It was 12-something. We came to the exit to Braxton bridge, the whole place was a lake. That's it. The police closed the road. Now you start. Now you have a million cars behind you. There's no reverse. We sit there an hour in the car, me and him. He said to me, how lucky I got, I got a private tour there. I said to myself, wow, I have to wake up early in the morning, what a nightmare. And this guy, wow, so happy, he has an hour with me, he dreams in my head. And I say, I know Hashem, you arrange this tikkun for me. So in the end, what do you think happened? Everyone made a U-turn on the highway and go to the opposite side. There's no way to get out. You have to go back. And I was one of the last cars until everyone, thousands of cars have to make a U-turn on the spare and go back. After everyone drove, we're driving, we're looking now how to get out of the highway. Remember, you're on the opposite side of the highway. All of a sudden I go in full speed, there is an underpass and it's night, you don't see that there's a big lake, you don't see. In the last Last second I saw a Mercedes SUV fell on the wall because the flood took it to the side and flipped, tripped. There's a sidewalk there. It tripped like this on the side and the last second with my eyes I saw, I said, if such a car like this is stuck here, me and my little Camry, forget it. I hit the brakes. Another second or two I would be dead. 2 seconds from death. Why? How do you die in floods? 8 people died that night. How do you die? If the car goes into the pool, the water covers the car, the car shuts off, the electric dies, the doors cannot be opened. The end. And you cannot open the door because there's a lot of water. You don't have the strength to push the door. They can't open the window. And water begins to come into the car and choke you and you die. So you cannot open the door, you cannot do anything. That's how you die. This is the most dangerous way to die in the street. I stopped, the water came already to my eyes like this by the window. By a miracle the car didn't shut. The car would shut, that's it. I went 3 bends and all the guys behind me, I saved them all. They realized that I stopped So they all stopped. Then the entire night we tried to find a place. We arrived at 4 AM. 4 AM we arrived. And the police guy said, "I suggest you go park somewhere, sleep, let the water drain. Tomorrow morning you continue." This is what happened. Flood. This was from 7, 8 hours of rain. Imagine 40 days and 40 nights like this. That's it. Everybody dies. You know what damages people had in basement, houses collapsed, these. Unbelievable. So why all of a sudden Hashem bring mass tragedies to the world? What for? What happened that He's quiet for 70 years and all of a sudden boom, Holocaust? Another 100 years of, you know, relaxation and boom! A flood or Sodom and Gomorrah fire. What's happening? What triggers Hashem every once in a while to hit hard? Who knows? How does it work? Is it random or everything is calculated? The teshuvah can prevent tragedies. I'm saying, when everyone is wicked anyway, Hashem doesn't do anything. 10, 20, 30 years. Look in Israel. The Israelis, the communist Zionists came from Russia and Poland, all mechalel eshabbat, all of them eat not kosher, all of them anti-God communists. Communism is anti-God. They stole Israel from the religious people who came in in 1880. They came 1917, all these wicked Russian and Polish Jews. They stole Israel from the religious people that were living there, and they made Israel a country of goyim. Schools like goyim, songs of goyim, dress of goyim, everything like goyim. Even the anthem is like goyim, to be free. Free meaning from God, from religion. And they made kibbutz and moshav, just like in Russia. You want to walk, you have to have a red card. Like the communists in Russia, Lenin and his friends. So they came to Israel and that was 1917. And Hashem helped them. They are the most wicked people in the history of the world. All this Ben-Gurion and all his friends and Herzl. The biggest enemies of Hashem in the whole world. From 1917 Hashem helped them until 1948, 31 years, one minute one miracle after the other. They survived against the Arabs, against the Turks, against the British. They started Israel as an official state, built everything, made roads, highways, this whole thing with the Arabs there that wants to kill us, serving us the entire time. Then we have the Six-Day War. Such a miracle indeed. When most of the people are wicked, Almost everyone is not halal Shabbat. Almost most people don't eat kosher. Most of them won't believe in Hashem. Most people don't keep Tefillin. They're against Torah. They don't want yeshivos. They don't want synagogues. If somebody opens a synagogue, they fight him. We don't want in a kibbutz synagogue or in a moshav. This is the way it was. And Hashem at the same time is performing miracles for them until Yom Kippur. 1973, boom! Big loss in the war, thousands of people died, everyone was depressed in Israel, we brought their ego all the way down to the floor. You may think that they get the point. They didn't know. Few years later, Shlomo Ghalib, Lebanon, boom! Another big loss. And from then on, we only lose. But that's nothing. We lose, 1,000 die, 500 die, die. It's not the Holocaust. But every once in a while Hashem gives a real serious tragedy to the world. The question is why? The people were wicked the past generation also, but they didn't get it. Or maybe the one before, they didn't get it. Why all of a sudden now? Why all of a sudden now the world is being destroyed? Everything is collapsing with this corona, this Nobody can travel. Everybody lives with paranoia. Every other person has panic attack and depression and so much problems and so much debt. And this country already $50 trillion deficit. Why all of a sudden? Maybe Hashem's testing the current Jewish population today, meaning like, let me put it to you this way. You know Rabbi Kruwi, right? Obviously, he told us once that we're all one nation. We're all one nation, before whatever, whatever, whatever kind of views. We're still all one nation, and we just gotta like band together. We just gotta be together and form one entity. Everything you say is true, but it's not answering my question. The question is, you know, you know how the, the police, when the police investigate case, a serial killer, right? Right. So they want— the first thing they check is what triggered him to begin to murder people. One blonde 25-year-old girl were murdered, 2 days later the same thing, another blonde 25, and the same way kills them. The question is, this person, they begin to put the profile and they see he's 40 or 50 years old. So where was he until Now, this monster did not born today. For 20 years, he did not murder. Why all of a sudden, age 40, start to murder every 2 days the same kind of woman? Obviously, he has some kind of problem. Maybe his mother abused him when she was 25, she looked like that. Or I don't know, somebody he was married to. Whatever the case is, the question is, first question they ask, what triggered him to retaliate, to behave like that? This is what I'm asking you. Why trigger Hashem every once in a while to wipe out the whole world like he did in Sodom and Gomorrah or the flood or the Babylonian Tower or now there was a pandemic 100 years ago, you know, 100 million people died in 1920, 1921. So the question is why all of a sudden Hashem is responds this time? Why he didn't respond 20 years earlier? He didn't have a choice. There's no more teshuvah, there's no more— it's like the time of Noah where they were so wicked, they stole, and because they stole, he couldn't save them anymore. But after Noah also everyone was wicked. Besides Noah and Shem, until they arrived to Abraham, We had Noah, Shem, Eber, and Avraham. The whole world holds a big deal. That's it. Everybody else was wicked. So that means the religious people are failing. Now I'm going to teach you two very important things for you to understand. Next time when you see things like this, you'll know why. Every person comes to the world with a tank. You have a special tank. What's this tank? This tank holds all the sins you do in your life. Okay? So now you became Bar Mitzvah or Bat Mitzvah, the tank begins to fill up. Up to Bar Mitzvah and Bat Mitzvah, it stays empty. Now you're Bar Mitzvah, from tonight it begins to get filled up. It's Rosh Hashanah, a little bit full. You broke Shabbat, another. You didn't put filling today, another. You walk on the street not modest, it keeps growing. Every tank is different in size. Sarah and Rachel don't have the same tank. Depends on the soul and depends on past life. We're all reincarnations here. So if one of them will die very righteous, she has only few things to fix, she has a small tank. She doesn't need to stay long. She can die 20 and go to heaven and finish her tikkun. It's not a problem to die young if you go to heaven. So she has a small tank because she has to fix only few things. A friend that was very wicked, she gets a big tank because she has to be here 60, 70, 80 years. So now the tank, it keeps growing going and going and going and going. What happens now? It soon gets to the top. What happens when all the sins reach the top? The Gemara says, that's called Igdish Etasea. Fill it to the top, in Hebrew it's called Igdish Etasea, meaning there's no more room. Now it has to spill out. But there's no such thing to spill out. So the second it reaches 100%, person must die that second. He cannot stay in the world another second, half a second. He gets 99.8, 99.9, 99.999, it's about to turn to 100, that second he must die. Heart attack, accident, Hashem already prepares it. A person must die. How do you bring it down? It doesn't only go up, it can also go down. Yom Kippur, you fast, some of it goes down. You pray, you do teshuvah, confessions, you give tzedakah, it goes down. Every day when you pray, you do vidui, Hashem, you do teshuvah, you regret your shame. Every good thing you do, it comes down. Usually what brings it down a lot is is learning Torah and giving a lot of charity. Those are the very productive way to bring it down. If you learn a lot of Torah, first you don't have time to make sins. That's already a good advantage. You're busy with learning. And even in between when you commit sins, when you learn again Torah, the power of Torah is so powerful that it brings the Avodah down. If you give a lot of charity, it's redemption. Why? Because it's supposed to die, right? But let's say you have another 3 days, but the way it goes with the sins, 3 more days you have to die. But now you just gave someone $10,000 donation. Now someone who does good thing with the money, yeshiva, kiruv, whatever the case is. Now this $10,000 could have been 2 walks, 2 weeks of walk. For you to make it. Let's say you make 5,000 a week. You just give 10,000, so you actually donated 2 weeks of your life, right? It took you 2 weeks to make that money, and you go and you give it to Talmidei Yeshiva or to a poor family or whatever the case is. So automatically you get that 2 weeks of life back. So it extends your life. Why? Because there's no way in the world that a person will do something something that Hashem is happy with, and as a result of that, you would lose even a tiny bit? Cannot be. There's no way. If somebody comes to the yeshiva and he doesn't know anything, and you are already a real big shot, you're there 20 years, and you volunteer to teach him half day. How to read Rashi, this, where is Rashi, where is Tosafot, how to open the Malach. For that, one of the bachurim that is one month in yeshiva, he can do it. Why should he waste my time? But if you go and you give him an hour a day from your time, do you really think that Hashem is gonna make you lose this hour from your life? Absolutely not. He must add it to your lifetime. Must. And also, the level of Torah can never be hurt because you're teaching others. It cannot be. By you doing what Hashem happy with, he is not gonna stick a knife in your back. That's simple common sense. We would not want to do it to someone who did a favor to us, to stick a knife in his back. Hashem is not worse than us, that's for sure. So once we do teshuvah, it goes down. We give tzedakah, it goes down. We pray, it goes down. There is one more thing who brings it down a lot. Who knows what? If person speaks Lashon Hara, it goes up a lot. If it doesn't speak, it stays the same. That's Mitzvah. That's Likuy HaRabim. Kivu. Kivu. The question is what else brings the level of the The container down? Suffering. Suffering. Person suffers sickness, poverty, anxiety, problem with children, problem with the family members, problem with the neighbor, problem with the government, problem with the police, problem with the court, all kinds of other problems, pain, back pain, stomach problems. The Gemara says 3 things save the person from hell. 3. One, if he constantly suffers from his stomach. Every day. Every pain, problems. Half of the day he suffers, he cannot function. Crohn's disease, that's a good example. Someone like that, Instead of Gehinnom, Hashem gave him his Gehinnom in this world. Second, someone that is very poor, even matzot for Pesach he cannot buy, even lulav for his kids he cannot buy, tefillin he has to use the one from the shul, he barely can pay the rent, always coming to the rabbi in the shul, "Rabbi, can you raise some money? I'm short 600 this month, I'm short 200." There are people The constant suffering of providing, it's instead of gain. And the third one, a wicked wife. Only the ladies let it slide. The men has no guts to smile. If you have a wife that drink your blood with a straw for breakfast, don't complain. Because one day you'll thank her very much. When you see what she saved you from, you would come and say to her, "You were too nice. Couldn't you push a little bit more?" So, "Ah, when I gave you hard time, you always complain, no?" Why? Why a wife? Why it doesn't say that the husband saves the wife from ghetto? Just the wife saves the husband from the ghetto. We don't have any saints. But you don't have husbands that torture the wives? Plenty. Don't you have violent ones, abusive, verbally, physically, mentally? A lot of abusers. There's a lot of, you know what it is to be married to a stingy husband? That's getting on already. But why did Maharaj only give credit for the for the husband if the wife tortured them? Why is it? No? This is a reflection. If that's the case, then it should not help him because he brought it on himself. Is this true or you're saying a joke? I hope I didn't give you an idea. The answer is, the main answer is that one of the main things that a wife does for the husband is saving him from sinning with other women. When he's single, he's 20, 25, 30, 40. It's hard for him to survive so many years and stay holy. So he begins to commit sins. And what happens when you make one sin and then another one and another one? It becomes nature. You already, in the beginning, you feel horrible, then a little bit less, then a little bit less, then a little bit less, until after 10, 20 times, na asado el gayo. Not only doesn't suffer, it actually feels comfortable with his crimes. Just like a murderer, a hitman. First one he killed on the job, he felt horrible. Second one a little bit less. Second, third one a little bit less. After 50, he already smiles when he does it. Like the cigarette, listen to the radio, doesn't bother him anymore. But what happened a year ago when he killed his first victim? 3 days he did not sleep. He took 50 showers. He went crazy. Smoked 5 packs of cigarettes. You know, walked the street like crazy. What have I done? What have I done? What happened? Because when you do something drastic first time, the consciousness is ringing. Emergency, emergency. Why? That you should never do it again. If you went and did it again, the emergency doesn't bother you. Anymore. Just like an alarm in a business. When it went for the first time, you got shocked, you ran, you got nervous. Second time, you're already not so nervous. Third, fourth, it happens every day, that's it, you ignore it. You let it ring. What happened? It doesn't bother you? No, I'm used to it. This is the way we are. Now, Avotai, so when the wife does not cooperate with the husband, she refused to go to the mikveh, she refused to be with me, all kinds of problems like this. Then automatically he has no life because basically one of the main things that was saving him was her, and if she doesn't save him, he's himself, he can be destroyed. That's one of the main reasons why Shaar Ha'ah actually benefits a person. She rebelled against him, she It doesn't stop. By the way, you should know that the women and the money grows on the same branch in heaven. I'll explain. There is a tree, and the tree have branches. And everything in life belong to a different branch. You have branch 1 and 2 and 3 and 4. One of them is health, one of them is home, one of them is children. Every branch is something that we have in life. So, there's one branch that from that branch two very important things in life are growing in the same branch. One is money, Parnassa, and second is the women, the wife, person shiduch, soulmate. So, there is a direct connection between the woman and the person's blessing financially in life. Many men, they were very talented before they got married, but they didn't make a penny, or even if they made, none of it left. The day they got married, the blessing came to their life. Sometimes it's the other way around. They were very blessed until the day they got married. From the day they got married, everything went down the drain. You know, like one shofar said to a guy, I have a woman, she's divorced, but you should marry her. She made her ex-husband a millionaire. Really? Yeah, okay, I'll tell you. After they got married, she cleaned him out in one year. He left with no money. He came to the shofar, he said in Torah, she made her first husband a millionaire. She's a vacuum. Everything comes around and she takes. What do you mean she made him a millionaire? He didn't listen. He was a billionaire, she made him a millionaire. So the idea is sometimes it's a blessing, sometimes it's the other way. If the Zohar says a woman is not modest, she hurt the Parnassah of the husband. Now I know what you're thinking, ah, my brother's wife is very, very poor. Provocative and he makes millions, and my wife is very modest and I barely make a living, right? True, but you don't know one thing. Your brother that makes $10 million a year when his wife is provocative should have made $100 million a year. Just because he makes $10 million and you think, wow, what a wealthy guy, he makes $10 million a year, and you think, wow, where is the justice? He says his wife, Hashem Irachem, how she is, and he makes 10 million, you don't know. Hashem takes 90 million from his budget every year because of the way she prays. And you, it's the other way around. You're making only 1 million a year and your wife is 100% Rabbanit, very, very modest, and you should have made 100,000, but thanks to her you make a million because she brings the bracha to your life. Also bracha the children, especially for the girls when they have a good example. So the question now is, the Gemara says, you want to become wealthy? Make your wife happy. That's the formula. You want to be wealthy? Make sure your wife is happy. What's the connection? What's the connection? I'll tell you now the secret. Adam and Eve, both of them got a curse. What was the curse of Adam? After he ate from the tree, he would suffer all his life making a living. Even if he makes millions, it's a lot of headache and pain to make it. Conventions, flights, lawsuits, all kinds, floods, insurance problems, competition, war. Thieves, all kinds of problems. I already said, there's a lot of headache in the business. A lot of headache. It doesn't come smooth. So even those who make a living suffer. Not to talk about those who suffer and don't make a living. That's needless to say. And what's the curse of the wife? One, she gives birth with suffering. Second, the pregnancy should have been piece of cake, no pain, nothing. Now it's 9 months. Third, raising children. Raising children, 20 years investment in a kid and you don't know what he's gonna be. Maybe he will be Satan Hussein in the end. You don't know what's gonna come out of them. You put your life into this kid and in the end Hashem will ratem what he became. So you never know. So 3 cancers here, and they're all connected, like you see. Suffering in giving birth and suffering in raising children. It's all one issue. So now, when a person comes to his wife and she sees he sees that she's not functioning, meaning she doesn't raise the kids in the best way. She doesn't clean the house, she doesn't make them always dress nice and clean, she doesn't wake them up always on time, she doesn't put them to sleep always on time. No, she's not 100% functioning the way a mother should be. And he doesn't give her criticism. He lives with what he got. Thank you for what I have, no complaint. The opposite, give her compliments, doesn't criticize her, does not demand what she has to give him as a wife. Hashem does the same thing to him, measure for measure. You eliminate the cares from the woman, right, by not putting more weight on her and demands and criticism and complain that she doesn't do what she's supposed to do, you let it go, I will remove the curse from you. You're supposed to work very hard and suffer until you make a living. I will make it for you very easy. So now no more competition. This guy died, this judge died, this guy changed his mind, the thief brought back the money. Everything turns around. Why? Mita ke neged mida. You don't make her suffer, I will not make you suffer. Mita ke neged mida. So what happened to our container? The container is not only per individual, it's also per city. Each city has their own container. And also for country. Each country has their own container. And also for the whole world. And the level of sins goes up and down in the world. A lot of people commit crimes, it goes up. Many people learn Torah and do good deeds, it goes down. So a lot of people do good, brings it down. A lot of people do bad, brings it up. Once it comes to the top, the world is about to be destroyed. So how does Hashem save the world? Flood, millions are dying, it goes down to almost zero, and a new world starts. That's when Hashem said to Moshe, the tank of the Jewish people is full. I had enough with them. Allow me to wipe them out and to start a new nation from you. Meaning the nation that I started from Abraham, Isaac, and Jacob, they're already now to the top. Enough is enough. I cannot stand the way they behave. Allow me to wipe them out and I will start a new world from you, new nation. And what Moshe said? If that's what you want to do, erase me from your Torah. Moshe was a good lawyer. What happened in the time of Noah. Also Hashem said to Noah, what happened to the way people behave and the way they became, the world cannot go on. Prepare the ark. When it's gonna come to the top, I'm gonna wipe them all out. And Hashem did. He wiped them all out and he started a new world. So what do we see now? The world suffered more more than 5 million people died. But the 5 million people that died, that's not the whole problem. Hundreds of hundreds of millions suffer on an hourly basis because of this corona. People sit home, people are depressed, people are suffering. Some people who had it can never breathe the same. They had it once a year ago and they still have shortness of breath. I remember the chazan in Rosh Hashanah came to the shiva Israel, 60 years old, very good chazan and very high voice. Before the davening started Rosh Hashanah, he's saying, I apologize, this year may not be as good as every year. I had Corona a few months ago and it's hard for me to breathe. Months ago. My breathing is never came back to the way it was. So he's A lot of people suffer nonstop. So what happened? It brings down the level. If it won't be enough, I don't have to tell you what's gonna happen. So conclusion, rabotai, when does Hashem angry at the world the most? Like I said, murderers you always had, gays you always had, infidels and atheists, you always had. All kinds of thieves you always had. Women that are not modest in public you never had until 1933. That's when it started. The world never had women that dare to dress not modest in public. Doesn't matter Jews, non-Jews, no woman No woman would dare to walk with pants or miniskirts or short sleeves or anything open or attached to the body. Absolutely not. Check in all the pictures from all over the world from before 1930, you will not find anything like this bathing suit. I put a picture in my Facebook page. This is the beach of South Carolina in the year 1900. 100 years ago. Goyot. Every one of the goyot on the beach were wearing like a wedding gown, maybe 6 feet wide, everything covered, everything covered, all of their hair covered with a big hat and a net that covered the face and an umbrella. If some guy would come and turn to look at them, she would be be able to go like this. And they go to the beach like that. They went to the beach with a huge gown. Nobody ever dared to show one inch of their body, even the goyot, the goyot. So how are they gonna swim? They thought about it also. They made holes from wood in the water with a door. And hangars. She goes and opens the door, she goes inside, close the door, lock it, take off the clothes, swim inside, covered with 4 walls, finish, dry herself, get dressed, and come out. This is less than 100 years ago. That's the way the world was. I have a video of the Shomera Tzair in hangar. 1933. Shomer Atzair is those Reshaim that I told you that came to Israel and met kibbutzim and moshavim and fought the Torah until today. Same garbage, only became worse. They already stopped to keep Shabbat and to eat kosher. They were already communists. Some of them didn't believe in God. So they danced hora. You know hora? One guy, one girl, one guy, one girl, they make a circle, they all hug each other like this, two steps to the left, two steps to the right, and then they pick up their knees, hora, hora, you know, Russian, Russian music. Why am I telling you about this video? This is very wicked people already. They're already in Chag HaShabbat, they're secular already. You have to You have to see how the women dress there. Each one of them will dress like this. Covered from head to toe. The most wicked girls, they never dared to show an inch of their body. Until the whole world exploded with the war against Hashem and people decided to dress like animals. Animals don't dress. The whole world decided, that's it, we'll walk naked on the street. Now you have to remember what I just told you. There are two kinds of situations when most of the people in the world commit sins. Which one of the two Hashem will respond right away with a mass tragedy? You will understand in a minute. When you have millions of gays making sins of Sodom and Gomorrah in hidden rooms, they don't come in flesh without and make parades. And fight for rights and want to make it official and want to make it the law of the land and want to have kids and wants to rewrite the laws of nature, when they just commit their sins for their own pleasure in hidden rooms and even being ashamed of what they do in public, the chance that Hashem will wipe everyone out is very small. We can retaliate their behavior for decades. Why? Because there is shame here and they don't want to rewrite the laws of nature. But when they come and they say, we want to challenge the constitution of the country. Why the law is like this, only husband and wife? We don't want it. We want woman and woman and men and men. And we want people with animals, and we want nobody to tell us who is a man and who is a woman, and we want to make laws that each one of them is a declaration of war against Hashem. And if they pass that law, even Goyim— but remember, Goyim also have Seven Laws of Noah. By the Goyim is also forbidden homosexuality or other, you know, immorality. It's forbidden. Some of them get the penalty for that. When they decide that that's gonna be from now on the law of the land, the entire world is in jeopardy. That's when you have plagues and floods, and it's only gonna get worse because right now that's it. No one has any more shame. I would like to finish this lecture with what I really wanted to speak in the beginning but I gave you a very long introduction just for us to— that you ask me where is the source. At least I will read you the source. The Gemara speaks about Chachamim. It says, the Chachamim say, "Assech el bu abusha." Imagine yourself crossing the smell. Shekar macheni ez. He behaves classy, he screams in public like animals, he poops in public, he dresses like animal, he does weird things, he eats like animal in a window of a restaurant where everyone looks at him with all the hummus all over his face and his beard. He does things that shows that this person has no shame. He doesn't care if people look at him. Animals, you go to the safari, you see a male monkey, a female monkey. 500 people, pictures, this, they behave like in their bedroom or something. They're not embarrassed, everyone looks at us. They don't understand that what they do here is supposed to get them embarrassed. What do you want? They are monkeys. Problem is in the world that 90% of the people are worse than these monkeys. And they're supposed to have shame. So wisdom— there are two indications to show that you are wise. Two. If you have a kid, how do you know if he's a smart kid or not? The answer is shame and fear. Shame and fear. Fear is a sign of of wisdom. Afraid, afraid to take risks, afraid to jump from cliffs, afraid to dive too much, afraid to do all kinds of things, afraid to touch drugs. All his stupid friends: "Come on, try! Be cool!" "No, I don't want to try something that may destroy my life." "Why? I'm afraid." "You're afraid? You're a loser!" "Yes, I'm a loser. Call me a loser." You're a loser, I'm a winner. That's a sign of wisdom, but most kids don't have it. Very stupid. Everything they've been offered, right away they take. When you raise your children from a young age, you can see right away who's smart and who's not. You warn them, if someone ever offers you candy, run! Who's offering you candy is very dangerous, a stranger. Some kids will remember as soon as they see someone offer them candy, you want me to go and buy you ice cream? Immediately they run. And the other kid which is foolish, right away the candy is more important than what his parents want him. You see, he's not smart. I remember when I was a kid, I used to go to my cousins in Afula. Afula today is already a developed city, but 40 years ago, It was like a little moshav and a lot of Arabs there. And the Arabs used to walk with the keffiyeh, you know, keffiyeh, the things. You feel like you're in Gaza. I'll never forget, I walked from my aunt's house to their pizza store. They have a pizza restaurant. I wanted to go get pizza and ice cream. As I already walked maybe 10 minutes, I saw one Arab man walks with a keffiyeh Yeah, as soon as I saw him, I got so scared, I turned around and I ran all the way back to the house. Why you came back? I saw an Arab with these. They all were laughing hysterically because they were there every day. What? There's hundreds of them there every day. Why? Were you afraid? Yes, I'm afraid. Why? Today I understand why I was afraid. Afraid. I'm a little kid, who knows what this guy going to do? He's going to kidnap me, do— I'm not taking a risk. Stupid kid, not only is not running, he said, 'Allah, Muhammad, how are you? You have candy for me?' Sure, going to give you candy. The idea is wisdom is shame and fear. Remember this, you're afraid to take the Risk, big risk, risk wipe you out. That's why you see foolish people, a lot of them are gamblers. It's a sign of stupidity to be a gambler. He is gonna make millions and then in one night he's gonna lose it in a casino. I've seen hundreds of men like this. In Las Vegas you have dozens of Israelis sleeping on a bench on the street. Each one of them lost millions in a casino. In nights. Stupid, stupid people bring themselves to such situation. They count on a miracle. I won't lose, I won't lose. There's one guy in Israel, his mother built a restaurant. It's called Shippudei Tzipora. The most famous meat restaurant in Israel. They made a franchise. I remember when it started, it was under my house. An old woman, she pour her all day like this with a cigarette, opened a little shish kebab place and it start to boom. 3 people buying and buying. Then they took the vegetable place next door, made it bigger, and then open another one and another one and another one. They became a franchise. Her son lost all of them in one card game in one night. Everything. Everything. 30, 40 years of work to build such an empire in one card game was lost. That's when you don't have fear, you don't have shame, that's when you're able to do such things. So here you go, you got an example. How do we know that shame is a sign of wisdom from the Torah? How do we know? When Adam and Eve, before they ate from the tree of knowledge, they walked like two animals, naked. They didn't fear, they didn't have shame. Soon as they ate from the tree of knowledge and they opened their eyes, what was their first reaction? Hiding themselves. Wow! So either way, they came from a level of animals to a level of human beings. Animals walk naked with no shame and no fear. As soon as they became knowledgeable, meaning they got the Daat, first reaction, they made themselves clothes. Why do you call clothes in Hebrew levush? Levush, what's levush? Why do you call clothes beged? Beged. Beged. What's beged? After Adam and Eve betray Hashem, what did they need? Clothes. Betrayed. So, why? After they betrayed Hashem, when Hashem told them what was the things that they needed by the way, everything is a secret. Why you call Adam, Adam? Because he was taken from the Adamah. Why you call the Nachash, Nachash? Nihush. Nachash is two words. Nach, Hash. Two words. Nah means to pose. Hash means to ready. Before he attacks, he raises his head like this, pose. Boom! He doesn't go like this and attack. He goes, he's ready, like a statue, and boom! So the word already shows you Who gave all the animals their names? Adam. Who gave him the wisdom to call them such good names? Hashem. So why didn't Hashem name the animals himself? If anyway he put in the mind of Adam what to call them, why didn't he name them? Just name the animals like you name everything else in the world. Who named the stone "Eve"? Hashem. Who names the metal "barzel"? Hashem. Everything. Sand, coal, it's all Hashem. So if you already named the whole world, why don't you name the animals? The answer is, if Hashem will name the animals, they will never be able to ever do anything wrong. Because it's an insult to the one that gave the name. So when Adam named them, whatever they do, they do. It's Adam named them. But if Hashem named you, there's no chance for you ever to do something wrong because the name is your blessing. Same thing in Brit Milah, very important who's gonna name the baby. Just pick up someone, Hashem Hirachem, you know, someone has kavannah what name and You know, that helps very much when you get the name. Hashem named Adam, no? Hashem named Adam. Hashem named Adam. So therefore, but he could still do something wrong. Yeah, he named him already, he would get Tzarat. It's different. Animals are robots. They're programmed to behave in a certain way, always. So if Hashem gives them a name, that means Hashem made something defected. Here, I named you and you are doing all kinds of bad things. But if Adam will call you, you do bad things, no problem. The point of giving name is putting blessing into the person's life. If you give a name to an animal, the name should have protected them from doing something wrong. By the way, even Adam, Hashem gave him the name Adam. Achom. Why? Because it was taken from the Adamah. Who did Hashem call Adam? To the soul or to the body? The body. Why his name is Adam? Because he was made from the sand. So the part of the body is doing bad things. The soul doesn't. The soul doesn't. What is a Neshamah? Neshama. What's neshama? The word neshama. Breathe. It's similar to neshima. Similar. Why? Why it's similar to neshima? Because the neshama was pushed into the nostril. As long as you breathe, your neshama is in your body. When you can't breathe, the neshama leaves the body. That's the miracles that we see. All the bodies have holes, and then Shamai is an energy, it should have leaked out, right? If you put, if you fill up gas in a tank that have holes, the gas would leak out. How then the Shamai stays in? It's an energy, it should have been, it should have gone out of the holes, right? Same thing if you open the window, if it smells like gas here and you open one or two windows, after 5 minutes the gas will go out. So that's one of the biggest miracles, that there are holes in the body, they open, they're not plugged, and the soul does not leak until the minute Hashem orders the soul to leave. So Rav Ashlag's last thing for today, after they ate from the tree, "Batifakachna einayshne pikeah." What's that, pikeah? Clever. They became clever. They can tell the difference between between good and bad. Busha, shame, is a fence. That vortex, it's a security fence to a person's life. Busha is a security fence. Security. What does it mean, security? You're about to do something bad, The shame saves you. You're about to dress in a bad way, the shame saves you. You're about to steal, you see a camera, the shame saves you. So many, many bad things you're about to do, what saves you? The shame. When a person commits scenes in hidden rooms. Why is he doing it in hidden rooms and not on the street? Because he's embarrassed from people. Why is he not embarrassed from Hashem? Because he can't see Him. Let me ask you a question. When you see a camera in a place, you don't see who is watching you. Someone upstairs in a mall is actually seeing seeing you on screen. You don't know who. So why are you still embarrassed to steal a chocolate and put in your jacket? Because you know that they're actually looking. But Hashem is not there. But Hashem also knows. I know, but he's not— he's there, but you can't see him. So that's why. Same thing, the security guy. He's there, but you cannot see him. You know that everything you do, the satellites, they can watch you on satellite. No, I know. Even if you look at your phone, they can read what's on your phone from a satellite. So why people say all the time they do something and, you know, they always say, you know, God forgive me, you know, and they continue with their nonsense. Or like they have, they fear God, but for some reason he's going to forgive me, it's okay. It's always there. The Satan is a genius, is a very good deceiver. So shall we pray when people say that? First of all, people say a lot of stupid things. Not everything they say is true. Nobody would say Hashem will forgive me and Hashem will forgive you. You have to work for forgiveness and earn it. So that's stupid. Ah, Hashem will forgive me. Hashem will understand me. We cross the bridge when we get there. That's sentences of stupid people. A smart people doesn't wait to get to the immigration and find out if he's allowed to bring or not what he has in his suitcase. He check 100 times online, right? Yeah. Now a person wants to go to Canada, he wants to— he doesn't know this liberal Democrat lefty government of Canada, the walls that America. So you don't have to check 100 times what they want. This kind of vaccine, that one. For instance, they are so strict that if you have 2 shots of vaccine, they still don't let you in. You have to wait 14 days from the second shot. In Israel, it's not like that. You got the second shot, you got first shot, 2 weeks later the second shot, the next day you can go already. You already got 2 shots. In Israel, the change? They copy from the government. In Israel, also have to be from the second child? From the second child. Okay, here you go. You see, you need to know these things. Imagine you get all the way to the border, you pay for the airfare and everything, and now you have to go back. Disaster. So, we have to be prepared when we arrive to the border. To the test or to the judgment, how are we going to pass it? So the question is, there are 4 levels in shame. We conclude that and we're done for the night. 4 levels. How many? 4. First, someone who is embarrassed to commit sins in public but he committed them him in hidden rooms. As long as nobody sees, when he's alone, he does it. This is someone who deceives Hashem. Because the people, he doesn't deceive them. But with Hashem, he deceives him, meaning, yeah, I don't care if you look at me. That's very bad. That means that people for him are higher than Hashem. Very good. The second level, someone who's embarrassed from the world, but he also embarrassed to commit sins in hidden rooms. But why? Not because he's afraid that maybe people will find out about the sins that he committed in hidden rooms. The third one is he cannot do any, cannot commit sins in public and also not in hidden rooms behind the scenes. Why? Because it says, how can I be afraid of people more than I'm afraid of Hashem? That's a good level. First two are not good. This one is a good one. Fourth level, a person is embarrassed from a shame only, not from people at all. So why he's not doing anything stupid in public? Not because of the people. That's the highest level. So when you see someone who's not not screaming like meshuggah in the street because there's important people over there, right? Or a girl that usually dresses very, very nachmanes, but now she knows she's gonna come next to the synagogue and the rabbi may pass and see her, so she puts on herself a coat. But not because of Hashem, because of the rabbi. She's embarrassed that the rabbi will see her. That's not a high level. But if she always modest because of Hashem, it doesn't make a difference in the house, in the room, in the street, in front of people. One woman once told me, why you assume that I actually put makeup and do my hair every morning before I leave the house? Because I want to be pretty to the guys on the street. This is your assumption. I'm doing it to feel good with myself. I want to be pretty for myself, not for the guys on the street. So I told her, you know, you almost convinced me, but allow me to ask you a question. Let's say you're on a plane, on a flight, and you have your makeup case and everything. And the plane landed, an emergency landing, and you are the only survivor in the island. And you come out of the plane and what do you see? Monkeys, zebras, lions, snakes, bears. All the beautiful animals are staring at you everywhere. You walk around, small island, no people. You're stuck there now for the rest of your life. Next morning, when you wake up, say sleeping in the forest or on the beach, the sun is rising, you wake up in the morning, you wash your face. How long you will do your hair and your makeup and the pudra and the eyes for the monkeys and the elephants over there? How? 40 minutes like now? Before you You leave the house, 40 minutes, do the hair 50 times, you change, don't like it, clean it, do it this one, this color, that, all this. Would you do it for the monkeys? But you still have to look presentable. You can't look like a schmuck on the street. For a minute I didn't say you don't have to. I'm just saying that the fact that she said that she's doing it for herself turned to be a lie. Because when she's alone in the island, she will You will not want to be presentable for the chimpanzees over there. But you still have to be presentable. By the way, you should know one thing. Many times people would lie to you, but if you connect them to a lie detector, they'll pass the test. Do you know why? Because there are two kinds of lies. There are lies that come from conscious and lies that come from the subconscious. 99% of the lies that we tell in our life comes from the subconscious. We are not aware that we are lying. It needs someone to shake us up and prove to us that we live in denial. You understand? And this is one of them. Maybe this girl really meant it to say that, "I don't walk all down the street and hoping that guys would look at me and enjoy my face or body. So if you connect her maybe to a lie detector, the lie detector would scream, she's a rapist, leave her alone. But if you hypnotize her, going deep into her subconscious, you will find out that the only reason she's doing it is for the guys on the street. From her subconscious. And when they give her a Compliment? She improved the way she walks. That's a miracle. The miracle said that one pretty girl walked and the Roman soldier made psst, psst, and she improved the way she walked. Why? Because, by the way, it's not only air. That's the nature of a woman. One of the reasons Hashem made women is for beauty. That's why the most important thing in the life of a woman is her beauty. Nothing more important to the woman than her look. That's why it's almost an impossible mission to change, to convince a woman to give up her wig. It's easier to tell her to give up $10 million than to give up her wig. Give up a week. And to convince her not to put makeup on Shabbat is such a struggle and 500 questions. This makeup is good and this one is not. Chasvei Shalom, she's gonna be 4 hours before, you know, without makeup. And some women before they go to sleep they put makeup because they're afraid that by the morning when the sun rise maybe the husband wouldn't like how they look. So, so the idea is that the most important thing in a woman is her beauty. Why is it? Because one of the reasons Hashem made a woman is for the man to enjoy her beauty. After he marries her, he's supposed to have something he likes to see. That's Gemara. Whatever I tell you in the Gemara, it's not my opinion. Gemara said that the grandson of Rechonia Meir Hagel, his name was Abba Chilkiah, He was talking to Hashem 10 minutes and the rain begins. Even in drought, 6 months no rain. And the 2 rabbis from the Bedouin came to him, "Krud Arav, shalom, we're dying. People are dying. The wells are empty. There's nothing for the sheep to eat. We don't have water. We cannot wash our hands. We cannot take showers." It wasn't like today, import from Turkey. If there's no rain for a few months, people begin to die. It's a time of emergency. Rabbi, help us out. And they walked him, they walked after him to his house. And his wife came out all dressed up, makeup of those days. Megun Teret. Hi, my husband, how are you? How was your day? The two chachamim couldn't understand what's going on here. So when they walk into the house, they ask him, we have a few questions to ask you. When we say hello to you in the field, you did not answer us until you finished the work. Why? He said, because I work for someone, he pays me by the hour. If I would start to talk to you, I'm stealing from my boss. Why did your wife come out to the street with such fancy look when you come from work? Why she invest so much in her look? So he told them that I should not look at other women. And this is the person that speaks to Hashem and immediately Hashem surrender and give meaning there's nobody in the world more righteous than him. That he say, Hashem, we need rain, and 5 minutes later you have rain. But no other rabbi could bring rain, only him. So what do you see from him? That even the most righteous man in the world, if his wife will neglect herself and not invest in a look or a weight or all these things that women supposed to do, can ruin His Holiness. And they asked him, why did your wife walk up the stairs and you walk behind her? Don't you know the halacha that a man should not walk behind a woman in the street, even his own wife? Why? Because it's not modest that people see a woman walks and a man walks behind her. She's in front of him. That's a nuach. Walk to the side and she walks to the side. In New Square, in next cross to Montserrate, Hasidut New Square, they have their own town. One sidewalk, one side for men, the other side for women. They don't walk in the same sidewalk. Men in one side of the street and women in the other side. Why? They don't want to mix guys, girls, single, that's how the Islam begins. They have a feeling of modesty. Anyway, so they told him, don't you know that the halachah, that a man should not walk behind his wife, even especially when she walks up the stairs? So you know what he answered them? So he said, what was the alternative? So you walk after her? So I should let you walk after her? Meaning, he tells the two messengers of the Bedouin, 2,000 years ago. You know, each one of them is bigger than all the rabbanim you know combined. So they came, the representative of the Beit Din, to talk to him. And he says, so what's the alternative? If I won't go behind my wife, that means you will have to walk behind her. So what's the alternative? Better that I walk and separate between her and your eyes. Meaning, actually tell them in their face, I don't count on you. To walk behind my wife and not look at her. So you see what the Yetzer Hara is. This is Knaat HaKufa, short. So just like a man has an obligation to put Tefillin and to learn Torah and all of that, a woman, one of her obligations is to take care of her beauty. That just this part, you don't need so much Mijibot. And definitely not in lectures. Anyone heard that in a lecture besides by me? Rabbi, you don't hear it. Why? Because rabbis usually don't like to go into subjects like this. It's a little bit too sensitive. But you should talk about it because it helps to Shlom Bayit. Yeah, Rabbi, you mentioned, you actually mentioned something about beauty and how to walk behind my wife and not look at her. So you see what the yetzera is? This is so just like a man has an obligation to put feline and to learn Torah and all of that woman, one of her obligations is to take care of her beauty. That just this part, you don't need so much meat. She put. And definitely the perfume that they're actually putting on themselves to make themselves beautiful actually attract unwanted attention. And they don't want unwanted attention. Then what? Part of the beauty is they finish the duty free on themselves. You know how it is, you walk one mile behind and the smell comes from all directions. That's also not nice. Yeah, but subconsciously they— I mean, don't you think that they don't want to attract unwanted attention like the snakes? You give too much credit. I'm just saying. Anyway, so I just want to conclude that many of the things that we do is coming from our subconscious, but we are not aware of it. Why? Because if you know, if someone knows body language, he can tell you exactly exactly what's on your mind in any given minute. Exactly. If you enjoy, if you enjoy, if you love the person, you don't love the person that walk into the room. Everything. You can see from a person's walk if he's generous, if he's a good person. By a person's eyes you can see if he's a good human being or bad or evil or snake. By the way he talk, by the faces he make, by the way he moves his cheeks, by the way by the way he moves his eyes, by the way he moves his hands, by the way he moves his legs and his shoulders. So, I have lectures about it. Body language. It's a science. You don't know how much you know. You know more about the person from what he doesn't say than from what he says. Because when people talk, they lie a lot. But the body doesn't lie. I'll give you an example. If I talk now to a person face to face, I'm here and he's here, and someone comes from there, and we are aware that in a minute this person is going to join us, he's coming towards us. So either he's going to sit or stand, but he will join the conversation. He wants something from us. But we are so busy with our conversation right now that we could We don't pay so much attention to him. How will another person know if we like this person or hate him? How would you know? The way you greet him. Huh? The way you greet him. No, before he even arrived. As soon as he started to walk towards them, I can tell you right away if they like him or if they hate him. Very good. If they love him, the sub-countries will open the shoulder open. Both of them will open the shoulder, meaning you're welcome to join between us. If they hate him, they will turn the shoulder in and they close the gap. And if you tell them later you hate this guy or you love this guy, they say you're crazy, what are you talking about? I didn't say anything. Why are you jumping to conclusions? How do you know it? From the way they react, right? In a lecture, how do you know if a person enjoyed the lecture and as far as he's concerned you can talk until the morning? And how do you know if one of the people over there is suffering? I can tell each one of you right now how many of you are dying time for me to say, "Ba'ucha domay lo ola." How do I know? Faces is one way. The way a person sits on a chair tells you exactly what got through his mind. For instance, if he sits like this, Like this. What does it say? He's interested. Ah, time to go. What if he needs to go to the bathroom? If he sits like this— sorry— like this with his eyes, with his hands, and joyfully meditate. And then if he lay back on the like this on the chair, I'm ready to sleep in 2 months. If he moves a lot, like this, I say, when is this nightmare will be over? If he plays every 2 minutes with his phone, he reach, take it in, take it out, his mind is somewhere else. So you see right away, right away. How do you know in a date? Singles, some single guys. When you go on a date with a girl, how do you know if she likes you or not? She's not on her phone. That's already disrespectful, on a date and be on the phone. How do you know? If she smiles and go like this, she's trying to impress you. If she did not go at least 3 times to the bathroom to fix her makeup and didn't go a few a few times like this with air. She can't care less what you think about her beauty anyway, it's over. Just one example. So, any question? I was told to give some time for questions before we finish. Just want to make one announcement. First of all, I want to thank so much Roy Mizanovic for being here. I don't know if he expected starting and that he will come and give us his words, words of wisdom and give us such a big elevation. Really, really, really thank you for everything. I want to say also there's a, there's a piece of paper that's going around. Make sure that you pass it around to everybody, and it's just, if you want, just write your name and your phone number for WhatsApp. So for hopefully for future events, it will be easy to contact everybody and make WhatsApp group. And the next thing is sit back in the chair. There are plenty of beds actually. So I guess thank you, and we're going to open it up now for the question and answer session. Thank you, Guevara. Yes? Which thief is worse, the thief that steals in the day or at night? If they steal at night, that means they're afraid of people and not of Hashem. Says what? If someone steals in front of people, that means people and Hashem is the same for him. The Gemara says, whose words? Ganav or Gazla. He steals in your face or not. There is actually a saying, "Aroha oseba seya." Someone who does in hidden rooms is aru. Cursed. Cursed. The question is, what, what, why is cursed? What do you expect him to do it on the street? Someone wants to make a scene, a scene with a goyah, he's gonna do it on the street? He's going to hide. What did you expect? Why is extra aru? Meaning now, if he would do it on the street, he would not be extra aru. But now when he hides it, he's more aru. No. What's the common sense here? So one time, Rav Yissimi again, Rav Shalom, before he passed away, he told that story in one of his lectures. He said a person wants to come make a sin, commit a sin, and he's about to do it and the goy passed by. "Tony, how are you?" Tony saw him. He cannot commit the sin. He said to the girl, "Let's go." "What? This guy looked at me. I'm embarrassed." So, comes next week, about to commit the sin, little kid came, 2 years old, 3 years old. Looks at him like this. She said to him, "What do you care? He's a baby, he doesn't know." "No, no, 2 eyes are staring at me. I cannot do it. Let's go." Comes next week. A little dog, tiny dog is staring at him. He said, "No, I can't, the dog is looking." She said, "What dog? Why are you worried about the dog now? I understand the boy, I understand the kid, but the dog? What is the dog gonna do?" "I don't know, I can't. Two eyes looking at me like this makes me nervous." One day this person died after many years. He stands in front of Hashem, and Hashem is going within minutes, minutes, all his life. He gets to that day that he looked at the dog and he could not actually do it in front of the dog. And Hashem is gonna say to him, shame on you, from a dog you were embarrassed and from me you don't even care. I'm worse than a dog in your eyes. I'm worse than a dog. From a dog you were embarrassed. Dog looked at you, couldn't do it. And when I look at you, you don't care, you do it every day. What are we gonna say? Ah, I heard that, it was like a knife to the heart. That's a good wake-up call. And we're all like this. We're afraid of him and her and what he says. What are you gonna say? Forget it. I always tell people that wants to make a mixed wedding, my parents pressuring, they wanna do this, they wanna bring a singer, they wanna do dancing for half of our family are not religious, they're not gonna come, a lot of excuses. My father said if we don't make mixed wedding, he's not gonna pay for anything, you should do your own wedding. My parents threatened not to pay I have any threats you can imagine. So you know how I always conclude this? I say to him, you have two options in front of you. One, very happy fancy wedding with 500 people dancing, committing sins, touching each other, eating without brachot, non-kosher music, people look at each other with with negative thoughts, but Hashem will not be there. 500 people will drink and dance and like a bar in Manhattan. Or a smaller wedding, solid, kosher, kosher music, separation men and women, happy dancing for the men, happy dancing for the women, everything only, and Hashem is there from the beginning of the night until the end of the night and for the rest of your life. Which option you choose? To make up all the wicked people happy for 3 hours that they can drink L'Chaim and dance to some goy Muslim music, Bukhari and Persian, Caucasian, Syrian, whatever the case may be, Bar Hashem will not enter your wedding and will not enter your house ever again after that. Or to do it kosher and Hashem is with you from the beginning to the end. Which one of the ways you prefer? So, but how are we going to afford the wedding? I understand, I'm with you. I want Hashem and I want 50 people, but who's going to pay? You make a small meal, people bring gifts, they cover everything. Don't need to make a million-dollar wedding. Anyway, this Rainerach kills everybody. Anything when they see all this fancy schmancy investment here, investment there. All against Hashem, you should know it. All this show of wedding is against Hashem. And usually 9 hara kill the marriage after that. Better, you know, in Israel how they used to get married? On Friday afternoon in the neighborhood. Every one of the neighbor cook something, they brought it, they met buying things in the neighborhood Friday afternoon. And why they did it Friday afternoon? Most people went off from work Friday afternoon, they finished early, and the food that will be left remained for Shabbat. Everyone was so poor, so they could not afford to throw the food. So they said, at least like this we're gonna have leftovers for Shabbat. Everything was calculated. And there was not one divorce out of 1,000 marriages. And today you have 1,000 fancy weddings and 900 of them end with divorce, unfortunately. So what do you think? I'm happy for this show. More questions? Yeah. So we were talking about, you know, the tank getting full and when it comes to some someone's death, how do we justify someone who's a child who— Oh, good question. Or a baby. Some people are coming to the world for very short period of time and they have to die. 2 years old, 3 years old, 2 weeks old. The question is, why would a person die before his Bar Mitzvah? He did not commit any sins, or at least his time did not have And people like this come to the world without a tank. No tank at all. They have to live X amount of time, die, and they finish their tikkun. Because since then they not commit any sins, and the Torah says, "A person dies because of his sins." And a person did not commit any sins, is only 2 weeks old, what sins? He doesn't even know that there is a to tell the difference between good and bad. So how did he choke in a bed in the middle of the sleep? The answer is the only reason he came to the world is for that choking. So the question is why? I'll tell you a story, you'll understand. I had the only Vinayana student 200 years ago. That student did not have kids for a few years And all of a sudden they had a baby and he died after 3 days. 2 days. 2 days. He was crushed. He couldn't come to the shiur of the Gaon of Livina. And usually he never missed the shiur. He asked, where is he? Is he sick? He said, no. He told him what happened. He said, tell him I want to speak to him. They brought the man and he said to him, I want you to know about this baby one thing. That you didn't know. He said there was one ger tzaddik, a convert, a goy in past life converted to Judaism and became fully righteous and he died righteous. When he went to his trial in Shamayim, Hashem said to him, I'm very proud of you. You're born a goy, you became a Jew, and you became a Saddik Jew, righteous Jew, and you are now ready to go to your place in heaven. However, there is one tiny thing that is not perfect about you. What? You were born with impurity. You were not born to a kosher, righteous Jewish woman, beautiful, Niddah, and all of that. I can set you in your place in heaven now as it is, or I can give you a better place. If you want, I will reincarnate you one more time. You will be born to holy parents with Taarat Mishpacha, with Mikveh, with everything, and that fixes the little tiny problem you have, and your Neshamah reach a higher level. Which one of the two you want? And that convert say, of course, I would like to be born and live a day or two and go back to the world. And Hashem chose you and your wife to be the one that brought such a righteous Neshamah for the final Tikkun in life, and you cry? Harav, if that happens to a person, like you lose a child, like either like miscarriage or you lose— should you always think you're Is it a good or a bad punishment? How do you know? First of all, it's a good question because some of the things that happens to us, we don't really know if it's a punishment or not. We don't know. Like you said, a woman had a miscarriage in her 8 months, 9 months. She suffered 8 months carrying a baby and in the end they tell her no pulse. It's a disaster. Actually, today it happened. I got today a It didn't happen today, it happened a few months ago. Today again on WhatsApp, you can actually listen to it after. A woman that said, that told me that she lost her child in 9 months. He didn't have pulse, just before giving birth. But few months before it happened to her, she discovered my lectures and she was listening all day to a Munah lecture. She said, "But Hashem prepared me for that moment, and that's when it happened. I was so confident that it's for good that I did not crash." She tells the whole story how it happened. So usually what happens if a person accepted with understanding and no complaint, Hashem makes it up to her much better later on. Usually even when we get a punishment, When we say, "I deserve it, I don't ask Hashem, whatever I got I deserve, no question asked, Hashem knows what he's doing," from that alone Hashem is gonna bring the person what he lost and more. There is no way for us to know if it's a punishment or it's actually a zechut, like you said. It could have been a zechut of a neshamah that needed a tikkun. However, everything that brings sorrow to the person is a punishment. Punishment. It's a natural reaction. Even if you know 100% that a big tzaddik came for one day to be your kid and he left, you should be very happy. Wow, I had the zechut to have to host such a big tzaddik. It's still a pain. It's a natural pain. So the actual pain is kaparat avonot. This is the story. So Hashem is actually killing two birds with two birds with one stone. A woman that needs some kind of cleaning or suffering to bring a level of her sin down and a person that needs a correction, Hashem puts them together, one transaction helps both. You understand? You know, many years ago I gave a lecture about the autistic kids, the Down syndrome kids, and I told the story that the woman told me. A woman, Susan, she was the mediator between the kids and the parents with the board and everything. I asked her, tell us some of the— I asked her, tell me some of the most interesting things that you ever heard that these souls, they describe their past life. So she told me a story that was a couple in Morsi, a canal kids for years. They decided to adopt an autistic child. Adopt. Parents gave him to some institution. They decided to do a chesed, to raise him. So they took him as a baby. Now he was 2, 2 and a half. They said, that's it, it's hard, it's very hard, it's like 10 kids. We want to give him back to the place. So, they found out there's a way to communicate with them. You speak directly to the soul. They cannot communicate, a lot of them, so speak directly to the soul and the hand punches. So, they decided to call him to do the connection. So, she said, "I'm gonna deliver an atonement." He said, "He's ready tomorrow to go back to the place, to the..." And he said to them, I know that you're planning to return me back to the institution, but that's going to be a very big mistake for you if you're going to do it. That's what he's telling them now. In our past life, both of you were my neighbors and I was talmid yeshiva. I was a talmid yeshiva. And every day both of you made me problems. You used to play with my bike and put me down and abuse me. I was Talmid Yeshiva and both of you were neighbors of mine and I hated you in my heart. And when I went to my court case in Rifanim Hashem, Hashem told me you should have been I would have been in a very big place in heaven for all the Torah you learned, but one thing cannot make you go there. You violated the rule of the Torah, "Lo tisna et achicha bilbafra." "Shumana et yirader in your heart." Meaning, hold a grudge. As a result of that, Hashem sent me back like this and made both of you adapt me and you have to take care of me until your sin of all the problems you gave me will be erased. Once you will finish to give me back all the problems you gave me, to take it away, I will die. And after that, you will have your own children. If you return me now, You will still need to take care of me again. You will not be able to fix it. They were crushed, his two parents. They're already thinking of getting rid of him, sending him back to the place. They just found out. Look how Hashem arranged that she went that night to Monsey and made a communication. And they found out who this kid was. So here you go. I once talked about it and some people got angry. People sometimes don't listen to what you talk, you know how it is. I always say that these autistic kids, they have the highest soul, obviously, because it's the souls of righteous people. But they have one little thing to fix. Usually it's Lashon Hara and gossip, usually. That's why they have speech problem and understanding problem and hearing problems. Those are speech sins, usually. After I spoke about it and they started to attack me in the newspaper, in Israeli television, you know, in Israel there is a saying, "A klavin no friem, but no view Israeli." "Afei avah, o veret." Beautiful. One person knows. The dogs bark, but you pass anyway. You can park and go tomorrow. You can go to your destination. Anyway, Rabotai, after all this mess, maybe a month later, one person is sending me a video. What is the video? A girl, 20 years old, goes to speak in a seminar weekend. They ask her to say the story on stage. She's a twin of an autistic boy. He's a boy and she's a girl, but they're born together, twins. She was born normal and he was born autistic. She's saying now how the entire family became religious and came to the seminar. Listen to this. She's saying, my brother is autistic. He used to constantly rebuke us that we we are not religious, all the time speaking, telling us all kinds of things. I always wonder why I was born normal and my brother was born like this. One time we wanted to speak to him and find out more details because it's very limited. We invited a mediator and he began to tell us We asked him and they have it on video. Now they show the video how a man came and he asked him, you can see it's filmed and he types on the computer, you see on the screen what he types. He wrote this, you know, look at the ball, it goes like this, you know. And they thought that's the neshamah, the soul moves the hand. Not going through the brain, chaval, directly. So I asked him, the man, why you are born like this? And he said, I committed sins in my past life that made Hashem very angry at me. The man asked him, what sins you committed? He said, with my mouth. He said, what exactly? He said, I spoke lashon hara about people. As a result of that, Hashem sent me back to the world to fix my sins. Scenes like these, clearly in front of your eyes, autistic kid is not an actor in Broadway, they don't know how to act. Everybody got shocked, including these Rishonim from the newspaper. But of course they never apologized. How did I know about it? I was a Ma'ed, I don't make up ideas. Dolei Yisrael, when they saw an autistic child used to stand, they said, of high people. And everything that Hashem does, if a child born with birth problems, check where he has the problem. Eyes, that means he's paying for sins that he committed with eyes in his past life. Legs, sins connects to the legs. Stomach problem, things that connects to food. Brain issues. Everything is measure for measure. That's the rule. I'm trying to say all the punishments in life are measure for measure. Nothing is random. Mida ke neged mida. You lose money, you stole money from someone or you cause someone financial damage. You— one, there's— I have a friend in Englewood. One time I went to daven, the Rebbe told me, you're not gonna believe the story I'm gonna tell you now. I said, what? He said, 2 years ago, a guy from Israel came here to the minyan in Eilat, and he said, Rabbotai, he wrote a letter, I have a girl and she's deaf. I need $150,000. $150,000 to do a surgery and fix a hearing. We raised the money for him. Everybody gave a few thousand. We gave him $150,000. Later we found out that he's not even married and he didn't have a child and definitely not a deaf child. Crook. Complete crook. And guess what? A month ago, after he did get married, a month ago, he had a child, a girl, death. Now, what does it mean? What are the odds? Can you believe such thing? That's similar to what the Gemara says, Who pretends he's poor will be poor before he dies. Brings it on himself. Oh, you know how some guys say, "Oh, Rabbi, I'm sorry, but parshodam. I'm sorry, business is not what it used to be." In the meantime, he has $20 million cash in his bank account. You don't believe me? One woman from here, from this town one time called She said to me, "Rabbi, I need 20 mezuzot." And I know this woman is one of the most righteous women I met ever, ever. Not just here, in everywhere you go. Tzadikah, noa. Very gentle tzadikah, but much devoted to Hashem, lover of Torah. Tzadikah like this. Such an impressive lady. So she said to me, I need to bring mezuzot. I said, for you? You have mezuzot. No, not for me, for my brother. I said to her, your brother, why? This mezuzot was not kosher. She said, no, he didn't have mezuzot until now. I said to her, Persian man doesn't have mezuzot. 'Where do you hear such things?' She told me he was very anti-Torah, very anti-Torah, she said to me. He was very much against. So I said to her, 'Nuas, what happened now?' I already was afraid that he got cancer or something, because usually that's when people wake up. I told her, 'What happened to him? Sick? He got cancer? What happened?' She said, She said, "No, Waltz." I said, "What happened?" She said, "FBI came to his business, Secret Service, in front of all his workers, put handcuffs on him, took him out, took him to jail, froze all his bank accounts." Then that's when she gave a scream, "But Rabbi, he had $50 million in his bank account cash, and you know how many times I begged him to give $1,000 to a poor religious family, to a midrashiva, and he said to me, 'I'm miserable.'" I'm bad bach, I don't have anything. The $50 million was in his bank account cash. And all this time he was telling me, I'm barely making a living. I said to him, that's why Hashem took away all his money, just for that. What's the— say I don't want to give. Why you bring— don't you put yourself sick. You become sick, you bring it on yourself. More questions? You already ask enough. Yes. I'm driving my family crazy, especially my husband, that I want to move to Israel. I'm saying over here it's not getting any better, and I'd rather I'd rather go back home, and I'm just getting negative, uh, like it's worse over there, you want to stay here. I'm not allowed to speak lashon hara about Israel as a land of Israel. If you ask me about the land of Israel, the Torah says it's the best country in the world. If you ask me about the state of Israel, it's one of the worst countries in the world. The state of Israel. The most wicked people in the world are running right now the state of Israel. Not that here there's no wicked people, this Democrat Sleepy Joe and the rest of the idiots. You know, they live in opposite places. So because over here is horrible and over there is horrible, so the question is, maybe horrible and horrible 'At least I live in Holy Land.' Oh, so I tell you, I don't know you. You need your own rabbi who knows who you are. That's true. And your husband to evaluate your entire life situation carefully and then make a psak if you should move or not. I tell you, because there are few sensitive issues One, maybe the children here learning kodesh shavuot and they do very well, and when they go to Israel, they won't even get accepted. So, ah, they don't know Hebrew, we're gonna keep them 2 years below the grade. And then, chas v'shalom, can go off the derech. It happens to thousands of kids there. It's a fact. So that's a very big risk. Or a woman that lives in Great Neck in a kitchen that the sun the kitchen will be bigger than the apartment she's gonna get in Israel. Because real estate in Israel is fire now. To buy an apartment in Beit Shemesh is a million dollars now. And the kitchen over there is the size of the bathroom here. So man, okay, can live with that. He goes to yeshiva, this, that, okay, doesn't care so much about this. But for woman, if you take her away from her kitchen and appliances and the big fridge and the nice SUV and Costco and put her in such condition like there, she can have a mental breakdown. You have to know who the woman is. Third, third problem over there is to make a living. Now, of course, parnassah is in the hand of Hashem, but the Gemara itself says that you're allowed to leave Israel for sake of parnassah, meaning sometimes the parnassah is not there. It's going to be there. He has to move to a different place for Parnassah, for Hashem's calculation. So if a person has a business that brings income automatically, or is a person who works on a computer that he can work all over the world, he trades, whatever he does, it doesn't matter if he is in Israel or here. So the Parnassah issue, it's not an issue, because whatever he makes here, he can work in one street over there in different hours. That's not a problem. Some people work for American companies and they allow them to work in Israel for the American company. That's not a problem. But if a person, Dukma, is a doctor here in America and has 1,000 families are his patients and it took him 20 years to build himself out and he's gonna move to Israel, they don't even recognize his license. So if he brings $100 million with him, okay, fine, you live from the interest. But if he has to sell start from zero, what is he going to do? What is he going to sit home and go crazy and there's no income and the life in Israel is expensive? Just like in Crete, everything the same prices. Cars are double in Israel, gas is 3 times more, real estate the same, real estate the same. The only things that is cheaper in Israel is the shivot and the aging insurance. Everything else is more expensive. You go to supermarket, you pay the same prices like here. Actually, I saw few times that when I went to the supermarket in Israel, the cheese over there of Knufa cost over there more than what it cost here on coast. Whatever, I'm just letting you know. So they import it from Israel to here, and here is cheaper than there. So the idea is, the idea is, The idea is there are few things that is important: where the kids will learn, where the husband will learn, Parnassa, Shalom Bayit, how it's going to be affected. If someone has everything going for him, all his children are in good Yeshiva, he has good Eretz Shalom Bayit, good Parnassa, nice comfortable home, comfortable house, family members, everyone here, and he's willing to gamble all of it just for the dream of living in Holy Land, there's nobody dumber than this person that is willing to throw the diamonds into the ocean hoping he's gonna find a silver coin. That's pure stupidity. If someone has nothing here, no Parnassa, 2 years husband doesn't work, the wife, the kids are not in Yeshiva, they don't have most of the family anyways not here, of course Of course they should move. It cannot be worse than here. We suffer here, we suffer there. In the end, if the situation here and in Israel are equal, Israel has an advantage. It's the land of Hashem, right? But to risk the children— if one of the— if the husband wants and the wife doesn't want, or the other way around, you're going to ruin your marriage. You know how many families came back? They spent $50,000 on airfare for the entire family, and then after a year or two, they came back. Imagine now to come back here and start from zero everything. If they came back, just imagine how bad it was this. And still now, on top of everything, everyone in Israel serving who? Abbas. Israel now became the slaves of the Muslim brothers. Hashem put the Israelis to be the servant of the Muslim brother and Hamas. They will give them 53.5 billion shekel, which I already said that 33 billion of it goes to the Hamas for the orphanage foundations. You and I know what it means, all right? But But wait a minute, why did Hashem put the Israelis to be the servants of the Hamas? Why? Everything is measure for measure. Why measure for measure? The Israelis hate the Hamas. The answer is they hate the Talmud Yeshiva more than they hate the Hamas. And they torture the Talmud Yeshiva much more than they torture the Palestinians. So because they have 1 billion shekels a year to all the religious people in Israel and butchered them day and night and did not stop to complain that the religious Jews are parasites and they do not help and they don't go to the army and they don't pay taxes, which is all lies. Hashem said, no problem. You don't want to give 1 billion shekels to 20% of the population in Israel, which in democracy you have to give everyone You don't even want to give that little. You're gonna give 60 times more to those who declare that they will not rest until they murder you and your children. So now these fools will give 55 times more to the Hamas to help them to kill them because the Bahuray Yeshiva revived them, give them life. But they don't appreciate, they spit in her face. So Hashem say, you don't want to give 1 billion shekels to those who thanks to them you are alive, you're gonna give 55 times more to those that thanks to them you will die. You understand? That's what's happening in Israel. Do you want to join the boat now and be servant of Mansour Abbas? Be my guest. Last question for today. One thing that Farad mentioned, that the downfall of the society today is that the level of busha has gone down. No busha, no shame, no shame. Even religious kids, they have no shame. See how they talk to Chachamim, how they talk to the Rabbi. There's no more shame in the world. In general, that's true of the society as a whole, and it's also true in individuality. Yes, and the Gmarah puts it like this. Predicted that before the arrival of the Messiah, there will not be shame. Chutzpah will be in the highest level it's ever been, and today you see it. Now, people have lost their sensitivity. That's the problem, as Sarah mentioned. What is the way to really try to fix that on an individual basis? Is there a way? You and I know that the only way to fix the new generation The problem is that today, even when they teach a lot of mara and they make the kids very sharp in their thinking, there is lack of musar. If you would teach right, a lot of musar like Rabbi Victor Miller in the yeshiva, any one of them would want to go to Harvard Law School. For a billion dollars, they would not even consider the offer. The fact that that they talk about it on Shabbat with such a show-off just shows you that they are 100% rotten from inside. It looks shiny from the outside. It's like the couches I bought online. You have to see how beautiful they look on the screen until we got it. If you see them, my house looks like— the walls. To get rid of them is a big, so big and open, and they all— it's fake, it's not real leather, right? From the outside it looks great. A lot of these bachorei shiurim from the outside looks so impressive when they learn, but if you check them from the root, they completely rotten, full of ego and arrogance and selfishness and laziness and Their opinions, the kfirah, the otsionayim, their opinions is mamash erasi. So you have to fix the problem from the root, from the beginning, from the beginning. I want to thank everyone. Thank you very much.